{"_index":"sire","_type":"_doc","_id":"1477","_score":null,"_source":{"id":1477,"authors_free":[{"id":2558,"entry_id":1477,"agent_type":"person","is_normalised":1,"person_id":293,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Praechter, Karl","free_first_name":"Karl","free_last_name":"Praechter","norm_person":{"id":293,"first_name":"Karl","last_name":"Praechter","full_name":"Praechter, Karl","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116278609","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simpl. in Aristot. de Caelo p. 370, 29 ff. H","main_title":{"title":"Simpl. in Aristot. de Caelo p. 370, 29 ff. H"},"abstract":"","btype":3,"date":"1924","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zc8efUUHCZuTFnA","doi_url":null,"categories":[],"authors":[{"id":293,"full_name":"Praechter, Karl","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1477,"journal_id":null,"journal_name":"Hermes","volume":"59","issue":"1","pages":"118-119"}},"sort":["Simpl. in Aristot. de Caelo p. 370, 29 ff. H"]}

{"_index":"sire","_type":"_doc","_id":"1090","_score":null,"_source":{"id":1090,"authors_free":[{"id":1648,"entry_id":1090,"agent_type":null,"is_normalised":null,"person_id":282,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Isnardi Parente, Margherita","free_first_name":"Margherita","free_last_name":"Isnardi Parente","norm_person":{"id":282,"first_name":"Margherita","last_name":"Isnardi Parente","full_name":"Isnardi Parente, Margherita","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023256045","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicio, gli stoici e le categorie","main_title":{"title":"Simplicio, gli stoici e le categorie"},"abstract":"Simplicius, In Arist. Categ.,165, 32 sqq. Kalbfleisch, give us an example of the Stoic theory of the categories which seems to be inconsistent with the better known chrysippean theory of the \u2018quadri\u00acpartite division\u2019. In Simplicius\u2019 statement we find a first diaeresis (kath\u2019haut\u00e1\/pr\u00f3s ti) and a second division or hypodiaeresis (\u2018differentiated relations\u2019 and \u2018simple dispositions\u2019 or correlations). Such a division follows a rather platonic-academic schematisms, and \u2014 as in Xenocratean or Hermodorean classification of being \u2014 the concept of relation occupies in it a privilegiate place. Instead of speaking simply of a continuity between Academy and Stoa, we can more probably hypothize a change in the development of the Stoic theory. The concept of \u2018relation\u2019 has an increas\u00acing importance after Chrysippus, with the elaboration, by Antipater of Tarsus, of the concept of h\u00e9xis and hekt\u00f3n; whereas the concept of quality \u2014 which is regarded, from Zeno to Chrysippus, as a corporeal entity, substratum, pneuma \u2014 is profoundly altered by the introduction of the new concept of \u2018incorporeal qualities\u2019. Perhaps later Stoics approached Academic thought in their attempt of a new kind of division, in order to find a better ontological status for \u2018relation\u2019 and \u2018incorporeity\u2019. [Author's abstract]","btype":3,"date":"1986","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Z8BxzthuWnQ0Umq","doi_url":null,"categories":[],"authors":[{"id":282,"full_name":"Isnardi Parente, Margherita","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1090,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"41","issue":"1","pages":"3-18"}},"sort":["Simplicio, gli stoici e le categorie"]}

{"_index":"sire","_type":"_doc","_id":"1282","_score":null,"_source":{"id":1282,"authors_free":[{"id":1871,"entry_id":1282,"agent_type":"person","is_normalised":1,"person_id":56,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"C\u00f4t\u00e9, Antoine","free_first_name":"Antoine","free_last_name":"C\u00f4t\u00e9","norm_person":{"id":56,"first_name":"Antoine","last_name":"C\u00f4t\u00e9","full_name":"C\u00f4t\u00e9, Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137198221","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and James of Viterbo on Propensities","main_title":{"title":"Simplicius and James of Viterbo on Propensities"},"abstract":"The paper examines Simplicius's doctrine of propensities (epitedeioteis ) in his commen- \r\ntary on Aristotles Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of \r\nvolition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristode, James s doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustini\u00e1n and Boethian convictions. Central to Jamess procedure is his rejection, following Henry of Ghent, of the principle that \"everything that is moved is moved by another\". James uses Simplicius' doctrine of propensities as a means of extending the rejection of that principle, which Henry had limited to the case of the will, to cognitive operations and natural change. The result is a theory of cognition and volition that sees the soul as the principal cause of its own acts, and a theory of natural change that minimizes the causal impact of external agents. [Author's abstract]","btype":3,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3AhYdm0BGxI0RJo","doi_url":null,"categories":[],"authors":[{"id":56,"full_name":"C\u00f4t\u00e9, Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1282,"journal_id":null,"journal_name":"Vivarium","volume":"47","issue":"1","pages":"24-53"}},"sort":["Simplicius and James of Viterbo on Propensities"]}

{"_index":"sire","_type":"_doc","_id":"966","_score":null,"_source":{"id":966,"authors_free":[{"id":1451,"entry_id":966,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Subversion of Authority","main_title":{"title":"Simplicius and the Subversion of Authority"},"abstract":"Simplicius\u2019 elaborate commentaries, written after 532 c.e., have always stood apart\r\nin the post-Plotinian tradition of late Platonism.1 Unlike many philosophical com-\r\nmentaries from 300-500 ad (Porphyry, Syrianus, Iamblichus, Proclus, Damascius), they\r\nare not notes taken in class \u2018from the voice of the teacher\u2019 (apo ph\u00f4n\u00eas), they are not\r\nshort on clear source references, nor are they, on the whole, cavalier in representing oth-\r\ner people\u2019s views. Instead, they are very scholarly due to lavish source materials, full of\r\nactual quotations, and make use of source referencing. These features illustrate how he\r\naims to be well-documented, responsible and comprehensive in his clarification of Aris-\r\ntotle\u2019s text. One other peculiarity which has been noted by students of late Platonism\r\n(also clarified in my recent study of his methodology),2 is his attempt to counteract the\r\nintellectual influence of Christianity and their accusations of disunity among pagans,\r\nagainst which they placed the unified theology of the Trinity: he aims to present the\r\nGreek philosophical tradition as unified. [p. 121]","btype":3,"date":"2010","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9To60zNZe4T1kFt","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":966,"journal_id":null,"journal_name":"Antiquorum Philosophial","volume":"3","issue":"","pages":"121-136"}},"sort":["Simplicius and the Subversion of Authority"]}

{"_index":"sire","_type":"_doc","_id":"1321","_score":null,"_source":{"id":1321,"authors_free":[{"id":1955,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2378,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco","main_title":{"title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco"},"abstract":"The digression labelled \u201cCorollarium de loco\u201d by Hermann Diels in his edition of Simplicius\u2019 commentary on Aristotle\u2019s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle\u2019s definition of \u2018place\u2019 (topos) as \u201cthe first unmoved boundary \r\nof the surrounding body\u201d (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being \u2018somewhere\u2019, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle\u2019s definition with a new definition of place as a \u201cgathering (or uniting) measure\u201d (metron sunag\u00f4gon), which is one of the four \u201cmeasures\u201d (number, size, place, time) or gathering powers that protect the intelligible and sensible \r\nentities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our under\u00adstanding of this crucial text for our knowledge of the Neoplatonic philosophy of \r\nNature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection \u201cCommentaria in Aristotelem Graeca and Byzantina\u201d (by Walter de Gruyter) under the auspices of the Academy \r\nof Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger\u00adman scholar, since it belonged during the nineteenth century to a private Russian \r\ncollection. [Author's abstract]","btype":3,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VYauzSK0KjIWDqk","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1321,"journal_id":null,"journal_name":"Revue des \u00c9tudes Grecques ","volume":"127","issue":"1","pages":"119-175"}},"sort":["Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco"]}