| Title | Archytas lu par Simplicius. Un art de la conciliation |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | The International Journal of the Platonic Tradition |
| Volume | 5 |
| Issue | 1 |
| Pages | 85-158 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
| Intent upon harmonizing doctrines of their predecessors, some Neoplatonic com-mentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συμφωνία in the history of philosophy. This article considers a parti-cular example of this attempt ats harmonization: how Simplicius reconciles Aris-totle’s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas’ and Aristotle’s words. This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegeti-cal strategies aimed at a doctrinal reconciliation; to consider a specific case, pro-vided by the doctrine of weight, which engenders a new physical theory by Simplicius. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XYj9lPTpSk9x4NP |
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| Title | ΑΠΑΓΩΓΗ: The method of Hippocrates of Chios and Plato's hypothetical method in the Meno |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Argument from Hypothesis in Ancient Philosophy |
| Pages | 21-41 |
| Categories | no categories |
| Author(s) | Karasmanis, Vassilis |
| Editor(s) | Longo, Angela , Del Forno, Davide (Coll.) |
| Translator(s) |
| In this essay, I am going to argue that the Greek geometer of the late fifth century B.C. Hippocrates of Chios1 was the first who systematically employed a method of indirect proof called apagoge (reduction). Apagoge is probably the early stage of the geometrical method of analysis and synthesis, and consists roughly in reducing one problem (or theorem) to another. Reductions can be continued until we arrive at something already known, or at something that is possible to be solved directly. Finally, I shall support the view that «the method of geometers» to which Plato refers in the Meno is the geometrical method of apagoge. [introduction, p. 21] |
| Online Resources | https://uni-koeln.sciebo.de/s/0VGhhdXeEliWPq6 |
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| Title | Discussions on the Eternity of the world in Late Antiquity |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition |
| Volume | 5 |
| Issue | 2 |
| Pages | 111-173 |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
| This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/AiYh4J18MnRsxtC |
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| Title | Neo-Platonic Modes of Concordism versus Definitions of Difference: Simplicius, Augustinus Steuco and Ralph Cudworth versus Marco Antonio Zimara and Benedictus Pererius |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Laus Platonici Philosophi. Marsilio Ficino and his Influence |
| Pages | 317–342 |
| Categories | no categories |
| Author(s) | Blackwell, Constance |
| Editor(s) | Clucas, Stephen , Forshaw, Peter J. , Rees, Valery |
| Translator(s) |
| A few years before her death, Frances Yates began her lecture to a meeting of the Society for Renaissance Studies with the emotional announcement that knowledge of the Neo-Platonic and Hermetic tra ditions had been suppressed. While some took her seriously, I was sceptical. Yet there is textual evidence that she was not wrong after all. The suppression began almost immediately among those opposed to the concordism1 of Ficino or Pico, but in this essay I will focus on reactions to this tradition in the second half of the sixteenth century. [p.317] |
| Online Resources | https://uni-koeln.sciebo.de/s/xVNl98DGDop96LN |
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| Title | Simplicius, On Aristotle Physics 1.3–4 |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius Cilicius |
| Editor(s) | Huby, Pamela M. , Taylor, Christopher C. W. |
| Translator(s) | Huby, Pamela M.(Huby, Pamela M.) , Taylor, Christopher C. W.(Taylor, Christopher C. W.) , |
| In this volume Simplicius deals with Aristotle's account of the Presocratics, and for many of them he is our chief or even sole authority. He quotes at length from Melissus, Parmenides and Zeno, sometimes from their original works but also from later writers from Plato onwards, drawing particularly on Alexander's lost commentary on Aristotle's Physics and on Porphyry. Much of his approach is just scholarly, but in places he reveals his Neoplatonist affiliation and attempts to show the basic agreement among his predecessors in spite of their apparent differences. This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary, and includes a detailed introduction, extensive explanatory notes and a bibliography. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/a0LbiKzgZYicNE2 |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.3–4’ |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4. Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/4ZoI4eGVxZNSvwF |
{"_index":"sire","_type":"_doc","_id":"96","_score":null,"_source":{"id":96,"authors_free":[{"id":113,"entry_id":96,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2274,"entry_id":96,"agent_type":"person","is_normalised":1,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2275,"entry_id":96,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.3\u20134\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.3\u20134\u2019"},"abstract":"This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4.\r\n\r\nPhiloponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle.\r\n\r\nThe English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract]","btype":1,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4ZoI4eGVxZNSvwF","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":96,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | Simplicius, On Aristotle ‘On the Heavens 1.2–3’ |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses. This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/7tJQQxPsjADRkKW |
{"_index":"sire","_type":"_doc","_id":"97","_score":null,"_source":{"id":97,"authors_free":[{"id":114,"entry_id":97,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2273,"entry_id":97,"agent_type":"person","is_normalised":1,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2276,"entry_id":97,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.2\u20133\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.2\u20133\u2019"},"abstract":"One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses.\r\n\r\nThis is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract]","btype":1,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7tJQQxPsjADRkKW","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":97,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | OMOΣE XΩΡEIN: Simplicius, Corollarium de loco 601.26–8 (Diels) |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Classical Quarterly |
| Volume | 61 |
| Issue | 2 |
| Pages | 722-730 |
| Categories | no categories |
| Author(s) | Gregoric, Pavel , Helmig, Christoph |
| Editor(s) | |
| Translator(s) |
| The upshot of this article is that the treatment of the phrase ὁμόσε χωρεῖν in LSJ can be supplemented as far as later (Neoplatonic) authors are concerned. We have seen that the translation ‘to come to issue’ for the metaphorical meaning of the phrase is ambiguous and needs to be qualified according to the context. While the expression usually betrays an adversative connotation – to counter or refute an argument – later (Neoplatonic) authors also used it in a more neutral sense (‘to come to grips with an argument’). More to the point, the phrase can also have a concessive connotation, implying a concession or acceptance. It is precisely this latter connotation that we find in Simplicius’ Corollary on Place 601.26–8. [conclusion, p. 730] |
| Online Resources | https://uni-koeln.sciebo.de/s/NUEoM1d6g4gWxsi |
{"_index":"sire","_type":"_doc","_id":"585","_score":null,"_source":{"id":585,"authors_free":[{"id":829,"entry_id":585,"agent_type":null,"is_normalised":null,"person_id":145,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gregoric, Pavel","free_first_name":"Pavel","free_last_name":"Gregoric","norm_person":{"id":145,"first_name":"Pavel","last_name":"Gregoric","full_name":"Gregoric, Pavel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":830,"entry_id":585,"agent_type":null,"is_normalised":null,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Chistoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"OMO\u03a3E X\u03a9\u03a1EIN: Simplicius, Corollarium de loco 601.26\u20138 (Diels)","main_title":{"title":"OMO\u03a3E X\u03a9\u03a1EIN: Simplicius, Corollarium de loco 601.26\u20138 (Diels)"},"abstract":"The upshot of this article is that the treatment of the phrase \u1f41\u03bc\u03cc\u03c3\u03b5 \u03c7\u03c9\u03c1\u03b5\u1fd6\u03bd in LSJ can be supplemented as far as later (Neoplatonic) authors are concerned. We have seen that the translation \u2018to come to issue\u2019 for the metaphorical meaning of the phrase is ambiguous and needs to be qualified according to the context. While the expression usually betrays an adversative connotation \u2013 to counter or refute an argument \u2013 later (Neoplatonic) authors also used it in a more neutral sense (\u2018to come to grips with an argument\u2019). More to the point, the phrase can also have a \r\nconcessive connotation, implying a concession or acceptance. It is precisely this \r\nlatter connotation that we find in Simplicius\u2019 Corollary on Place 601.26\u20138. [conclusion, p. 730]","btype":3,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NUEoM1d6g4gWxsi","doi_url":null,"categories":[],"authors":[{"id":145,"full_name":"Gregoric, Pavel","role":{"id":1,"role_name":"author"}},{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":585,"journal_id":null,"journal_name":"Classical Quarterly","volume":"61","issue":"2","pages":"722-730"}},"sort":[2011]}
| Title | The Cambridge History of Philosophy in Late Antiquity, Volume II |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Volume | 2 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Gerson, Lloyd P. |
| Translator(s) |
| The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/m4jubd6IQgEk4Bo |
{"_index":"sire","_type":"_doc","_id":"964","_score":null,"_source":{"id":964,"authors_free":[{"id":1448,"entry_id":964,"agent_type":null,"is_normalised":null,"person_id":46,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gerson, Lloyd P.","free_first_name":"Lloyd P.","free_last_name":"Gerson","norm_person":{"id":46,"first_name":"Lloyd P.","last_name":"Gerson","full_name":"Gerson, Lloyd P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131525573","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Cambridge History of Philosophy in Late Antiquity, Volume II","main_title":{"title":"The Cambridge History of Philosophy in Late Antiquity, Volume II"},"abstract":"The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200\u2013800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract]","btype":4,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/m4jubd6IQgEk4Bo","doi_url":null,"categories":[],"authors":[{"id":46,"full_name":"Gerson, Lloyd P.","role":{"id":2,"role_name":"editor"}}],"book":{"id":964,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | Confronter les Idées. Un exemple de conciliation litigieuse chez Simplicius |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Études platoniciennes |
| Volume | 8 |
| Pages | 145-160 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
| La conciliation des doctrines au cœur de l'exégèse d'Aristote suit un parcours précis. Dans un premier temps, Simplicius propose une lecture littérale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de façon surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-même : en faire non plus un adversaire de la théorie des Idées séparées, mais l'auteur d'un critère de validité de la séparation. Dans un deuxième temps, notre exégète s'emploie à montrer la teneur authentiquement aristotélicienne de cette doctrine des Idées séparées. Il isole d'abord les caractères reconnus aux Idées, avant de démontrer qu'ils sont admis au sein même de la pensée d'Aristote. De plus, étant donné que l'enjeu de la tentative de conciliation consiste à trouver chez Aristote la double caractérisation des Idées que leur attribuent leurs partisans - être à la fois des causes et des modèles semblables pour les réalités naturelles -, il répertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et insère des éléments provenant de la tradition néoplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les réalités qui admettent des Formes séparées et celles qui n'en admettent pas. Comme souvent chez Simplicius, l'examen aboutit à l'énoncé d'un critère net et précis. Il doit permettre ici de démarquer l'homonymie vulgaire des Idées de l'éponymie légitime. La première résulte d'un dépouillement de la forme en dehors de la matière, mais qui continue à raisonner à partir d'ici-bas : elle cherche des Idées séparées pour des formes naturelles qui ne peuvent jamais être complètement abstraites de la matière à laquelle elles sont liées. La seconde reconnaît que certains noms sont propres aux composés ici-bas et, par conséquent, ne correspondent à aucune réalité là-bas. En revanche, elle pose des Idées, à la fois causes et modèles des composés ici-bas, qui possèdent une subsistance séparée. [conclusion, p. 160] |
| Online Resources | https://uni-koeln.sciebo.de/s/b3rxLEWeKXAayJM |
{"_index":"sire","_type":"_doc","_id":"1313","_score":null,"_source":{"id":1313,"authors_free":[{"id":1947,"entry_id":1313,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius","main_title":{"title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"},"abstract":"La conciliation des doctrines au c\u0153ur de l'ex\u00e9g\u00e8se d'Aristote suit un parcours pr\u00e9cis. Dans un premier temps, Simplicius propose une lecture litt\u00e9rale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de fa\u00e7on surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-m\u00eame : en faire non plus un adversaire de la th\u00e9orie des Id\u00e9es s\u00e9par\u00e9es, mais l'auteur d'un crit\u00e8re de validit\u00e9 de la s\u00e9paration.\r\nDans un deuxi\u00e8me temps, notre ex\u00e9g\u00e8te s'emploie \u00e0 montrer la teneur authentiquement aristot\u00e9licienne de cette doctrine des Id\u00e9es s\u00e9par\u00e9es. Il isole d'abord les caract\u00e8res reconnus aux Id\u00e9es, avant de d\u00e9montrer qu'ils sont admis au sein m\u00eame de la pens\u00e9e d'Aristote. De plus, \u00e9tant donn\u00e9 que l'enjeu de la tentative de conciliation consiste \u00e0 trouver chez Aristote la double caract\u00e9risation des Id\u00e9es que leur attribuent leurs partisans - \u00eatre \u00e0 la fois des causes et des mod\u00e8les semblables pour les r\u00e9alit\u00e9s naturelles -, il r\u00e9pertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et ins\u00e8re des \u00e9l\u00e9ments provenant de la tradition n\u00e9oplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les r\u00e9alit\u00e9s qui admettent des Formes s\u00e9par\u00e9es et celles qui n'en admettent pas.\r\nComme souvent chez Simplicius, l'examen aboutit \u00e0 l'\u00e9nonc\u00e9 d'un crit\u00e8re net et pr\u00e9cis. Il doit permettre ici de d\u00e9marquer l'homonymie vulgaire des Id\u00e9es de l'\u00e9ponymie l\u00e9gitime. La premi\u00e8re r\u00e9sulte d'un d\u00e9pouillement de la forme en dehors de la mati\u00e8re, mais qui continue \u00e0 raisonner \u00e0 partir d'ici-bas : elle cherche des Id\u00e9es s\u00e9par\u00e9es pour des formes naturelles qui ne peuvent jamais \u00eatre compl\u00e8tement abstraites de la mati\u00e8re \u00e0 laquelle elles sont li\u00e9es. La seconde reconna\u00eet que certains noms sont propres aux compos\u00e9s ici-bas et, par cons\u00e9quent, ne correspondent \u00e0 aucune r\u00e9alit\u00e9 l\u00e0-bas. En revanche, elle pose des Id\u00e9es, \u00e0 la fois causes et mod\u00e8les des compos\u00e9s ici-bas, qui poss\u00e8dent une subsistance s\u00e9par\u00e9e. [conclusion, p. 160]\r\n","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b3rxLEWeKXAayJM","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1313,"journal_id":null,"journal_name":"\u00c9tudes platoniciennes","volume":"8","issue":"","pages":"145-160"}},"sort":[2011]}
| Title | Empedocles' Cosmic Cycle |
| Type | Article |
| Language | English |
| Date | 1967 |
| Journal | The Classical Quarterly |
| Volume | 17 |
| Issue | 1 |
| Pages | 29-40 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
Hitherto reconstructions of Empedocles’ cosmic cycle have usually been offered as part of a larger work, a complete history of Presocratic thought, or a complete study of Empedocles. Consequently there has perhaps been a lack of thoroughness in collecting and sifting evidence that relates exclusively to the main features of the cosmic cycle. There is in fact probably more evidence for Empedocles’ main views than for those of any other Presocratic except Parmenides in his Way of Truth. From a close examination of the fragments and of the secondary sources, principally Aristotle, Plutarch, and Simplicius, there can be formed a reasonably complete picture of the main temporal and spatial features of Empedocles’ cosmic cycle. [Introduction, p. 29] |
| Online Resources | https://uni-koeln.sciebo.de/s/V0ZiYaivjBF7p8f |
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| Title | Empedocles' Fragment 20 DK: Some Suggestions |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 49 |
| Issue | 3 |
| Pages | 298-320 |
| Categories | no categories |
| Author(s) | van der Ben, Nicolaas |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/eV0ZqpJFuzZfviU |
{"_index":"sire","_type":"_doc","_id":"454","_score":null,"_source":{"id":454,"authors_free":[{"id":610,"entry_id":454,"agent_type":null,"is_normalised":null,"person_id":422,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"van der Ben, Nicolaas","free_first_name":"Nicolaas","free_last_name":"van der Ben","norm_person":{"id":422,"first_name":"Nicolaas","last_name":"van der Ben","full_name":"van der Ben, Nicolaas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles' Fragment 20 DK: Some Suggestions","main_title":{"title":"Empedocles' Fragment 20 DK: Some Suggestions"},"abstract":"","btype":3,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eV0ZqpJFuzZfviU","doi_url":null,"categories":[],"authors":[{"id":422,"full_name":"van der Ben, Nicolaas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":454,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"49","issue":"3","pages":"298-320"}},"sort":["Empedocles' Fragment 20 DK: Some Suggestions"]}
| Title | Empedocles' Life Cycles |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003 |
| Pages | 331-371 |
| Categories | no categories |
| Author(s) | Sedley, David N. |
| Editor(s) | Pierrēs, Apostolos L. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/QxHvZNuQzf2nM8C |
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| Title | Empedocles' Physica Book I: A New Reconstruction |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity |
| Pages | 93-137 |
| Categories | no categories |
| Author(s) | Janko, Richard |
| Editor(s) | Pierrēs, Apostolos L. |
| Translator(s) |
The article discusses the significance of the discovery of papyrus fragments from Empedocles' Physics in Strasbourg, the first time a text from a known Presocratic philosopher has been found in a papyrus. Despite being a disappointment due to the overlapping content with the longest extant fragment of Physics Book I, the author offers a new solution to the puzzles presented by the papyrus. By reconstructing a passage from Empedocles' Physics 131 verses long, the author reveals a more coherent and less bizarre philosophical system and argues that Empedocles composed one poem instead of two. The English translation is written in verse to capture the poetic qualities of the original poem and reveals the extent of Lucretius' debt to Empedocles. The article offers a plausible and coherent account of the papyrus and has implications for different interpretations of Empedocles' system. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/GzaT1eGaIx8c0eP |
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| Title | Empedocles, fr. 35. 12-15 |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | The Classical Review |
| Volume | 12 |
| Issue | 2 |
| Pages | 109-111 |
| Categories | no categories |
| Author(s) | Arundel, Maureen Rosemary |
| Editor(s) | |
| Translator(s) |
This text discusses the interpretation and translation of a fragment of Theophrastus and Plutarch. The word "zôros" is of particular concern, as there is difficulty in determining its meaning, with some suggesting it means "mixed" while others argue it means "undiluted." The author suggests that the reading of the Empedocles line should be restored to "zôra" meaning "undiluted" and that the modern interpretation of "mixed" is unjustifiable. The text also examines the use of "zôra" in Philumenus' work and argues that there is no occurrence in which it means "mixed." [whole text] |
| Online Resources | https://uni-koeln.sciebo.de/s/0KVfT1jwCVuVr5m |
{"_index":"sire","_type":"_doc","_id":"1262","_score":null,"_source":{"id":1262,"authors_free":[{"id":1848,"entry_id":1262,"agent_type":"person","is_normalised":null,"person_id":36,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arundel, Maureen Rosemary","free_first_name":"Maureen Rosemary","free_last_name":"Arundel","norm_person":{"id":36,"first_name":"Maureen Rosemary","last_name":"Arundel","full_name":"Arundel, Maureen Rosemary","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles, fr. 35. 12-15","main_title":{"title":"Empedocles, fr. 35. 12-15"},"abstract":"This text discusses the interpretation and translation of a fragment of Theophrastus and Plutarch. The word \"z\u00f4ros\" is of particular concern, as there is difficulty in determining its meaning, with some suggesting it means \"mixed\" while others argue it means \"undiluted.\" The author suggests that the reading of the Empedocles line should be restored to \"z\u00f4ra\" meaning \"undiluted\" and that the modern interpretation of \"mixed\" is unjustifiable. The text also examines the use of \"z\u00f4ra\" in Philumenus' work and argues that there is no occurrence in which it means \"mixed.\" [whole text]","btype":3,"date":"1962","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0KVfT1jwCVuVr5m","doi_url":null,"categories":[],"authors":[{"id":36,"full_name":"Arundel, Maureen Rosemary","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1262,"journal_id":null,"journal_name":"The Classical Review","volume":"12","issue":"2","pages":"109-111"}},"sort":["Empedocles, fr. 35. 12-15"]}
| Title | Empedokleův sfairos v pohledech antických interpretů |
| Type | Article |
| Language | Czech |
| Date | 2008 |
| Journal | Listy filologické / Folia philologica |
| Volume | 131 |
| Issue | 3/4 |
| Pages | 379-439 |
| Categories | no categories |
| Author(s) | Hladký, Vojtech |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Caps1tYazG8VPNA |
{"_index":"sire","_type":"_doc","_id":"778","_score":null,"_source":{"id":778,"authors_free":[{"id":1142,"entry_id":778,"agent_type":null,"is_normalised":null,"person_id":180,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hladk\u00fd, Vojtech ","free_first_name":"Vojtech","free_last_name":"Hladk\u00fd","norm_person":{"id":180,"first_name":"Vojt\u011bch","last_name":"Hladk\u00fd","full_name":"Hladk\u00fd, Vojt\u011bch","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedokle\u016fv sfairos v pohledech antick\u00fdch interpret\u016f","main_title":{"title":"Empedokle\u016fv sfairos v pohledech antick\u00fdch interpret\u016f"},"abstract":"","btype":3,"date":"2008","language":"Czech","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Caps1tYazG8VPNA","doi_url":null,"categories":[],"authors":[{"id":180,"full_name":"Hladk\u00fd, Vojt\u011bch","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":778,"journal_id":null,"journal_name":"Listy filologick\u00e9 \/ Folia philologica","volume":"131","issue":"3\/4","pages":"379-439"}},"sort":["Empedokle\u016fv sfairos v pohledech antick\u00fdch interpret\u016f"]}
| Title | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
| Type | Edited Book |
| Language | French |
| Date | 1992 |
| Publication Place | Paris |
| Publisher | Presses Universitaires de France |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Mattéi, Jean-François |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jAVcIwO2tHIFjzE |
{"_index":"sire","_type":"_doc","_id":"361","_score":null,"_source":{"id":361,"authors_free":[{"id":1977,"entry_id":361,"agent_type":"person","is_normalised":1,"person_id":142,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","free_first_name":"Jean-Fran\u00e7ois ","free_last_name":"Matt\u00e9i","norm_person":{"id":142,"first_name":"Jean-Fran\u00e7ois ","last_name":"Matt\u00e9i","full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666606X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques","main_title":{"title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques"},"abstract":"","btype":4,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jAVcIwO2tHIFjzE","doi_url":null,"categories":[],"authors":[{"id":142,"full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","role":{"id":2,"role_name":"editor"}}],"book":{"id":361,"pubplace":"Paris","publisher":"Presses Universitaires de France","series":"","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques"]}
| Title | Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz |
| Type | Book Section |
| Language | German |
| Date | 1987 |
| Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
| Pages | 560-583 |
| Categories | no categories |
| Author(s) | Ebert, Theodor |
| Editor(s) | Wiesner, Jürgen |
| Translator(s) |
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück zukommen, für seinen Begriff der Entelechie nicht auf Aristoteles berufen kann, dürfte damit klar geworden sein. Aus einem Begriff, der bei Aristoteles eine Seinsweise von Gegenständen charakterisie ren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren müssen, ist nicht eine simple Fehlinterpretation des aristotelischen Textes. Dieses Mißverständnis ist begünstigt worden durch eine Ar gumentation des Aristoteles, die den Charakter einer dialektischen tour de force hat und die von dem Ausdruck ,Entelecheia‘ einen in gewissem Sinn problematischen Gebrauch macht." (p. 582) |
| Online Resources | https://uni-koeln.sciebo.de/s/hghqL3JjL0QJNQY |
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| Title | Entrer en matière. Les prologues |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Centre d’Études des Religions du Livre, Cerf |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AeY0e27XMvYexsd |
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| Title | Epea and grammata : oral and written communication in ancient Greece |
| Type | Edited Book |
| Language | English |
| Date | 2002 |
| Publication Place | Leiden – Boston – Köln |
| Publisher | Brill |
| Series | Mnemosyne |
| Volume | Supplementum 230 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Foley, John Miles , Worthington, Ian |
| Translator(s) |
This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000. |
| Online Resources | https://uni-koeln.sciebo.de/s/N7JuSfK6tmKQpol |
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