Author 229
Type of Media
Colloque international sur la vie, l'œuvre et la survie de Simplicius, 1986
By: Hadot, Ilsetraut
Title Colloque international sur la vie, l'œuvre et la survie de Simplicius
Type Article
Language German
Date 1986
Journal Gnomon
Volume 58
Issue 2
Pages 191-192
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Collège de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu ermöglichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch Übersetzungen einem weiteren, philosophisch interessierten Publikum zugänglich zu machen.

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John Philoponus: Alexandrian Platonist?, 1986
By: Blumenthal, Henry J.
Title John Philoponus: Alexandrian Platonist?
Type Article
Language English
Date 1986
Journal Hermes
Volume 114
Pages 314–335
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
What, in the end, can we say about Philoponus’ position as a Platonist, bearing in mind that our conclusions must still in some respects be provision­al? That he was a Neoplatonist is indisputable. Since, however, few if any, of his differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in his case, »Alexandrian Platonist« may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a Christian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say that, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection we should notice Philoponus’ frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symphônia, of Plato and Aristotle, which most others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the Aristotelian commentators, it might be appropriate to end with his characteri­ sation of Philoponus in the De aeternitate mundi: »es ist der gelehrte Platoniker der spricht«. [conclusion, p. 334-335]

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Boethus' Psychology and the Neoplatonists, 1986
By: Gottschalk, Hans B.
Title Boethus' Psychology and the Neoplatonists
Type Article
Language English
Date 1986
Journal Phronesis
Volume 31
Issue 3
Pages 243-257
Categories no categories
Author(s) Gottschalk, Hans B.
Editor(s)
Translator(s)
Three writers of late antiquity, all of them Neoplatonists, refer to the psychological doctrine of a certain Boethus. Several philosophers of that name are known, and the fragments have been variously assigned to the Stoic, Boethus of Sidon, who lived in the middle of the second century BC, and his Peripatetic namesake, active about a century later. ' The purpose of this article is to see what exactly we can learn about this thinker from the extant fragments and then to determine which of the various Boethi he is most likely to have been. [introduction, p. 243]

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Simplicio, gli stoici e le categorie, 1986
By: Isnardi Parente, Margherita
Title Simplicio, gli stoici e le categorie
Type Article
Language Italian
Date 1986
Journal Rivista di storia della filosofia
Volume 41
Issue 1
Pages 3-18
Categories no categories
Author(s) Isnardi Parente, Margherita
Editor(s)
Translator(s)
Simplicius, In Arist. Categ.,165, 32 sqq. Kalbfleisch, give us an example of the Stoic theory of the categories which seems to be inconsistent with the better known chrysippean theory of the ‘quadri¬partite division’. In Simplicius’ statement we find a first diaeresis (kath’hautá/prós ti) and a second division or hypodiaeresis (‘differentiated relations’ and ‘simple dispositions’ or correlations). Such a division follows a rather platonic-academic schematisms, and — as in Xenocratean or Hermodorean classification of being — the concept of relation occupies in it a privilegiate place. Instead of speaking simply of a continuity between Academy and Stoa, we can more probably hypothize a change in the development of the Stoic theory. The concept of ‘relation’ has an increas¬ing importance after Chrysippus, with the elaboration, by Antipater of Tarsus, of the concept of héxis and hektón; whereas the concept of quality — which is regarded, from Zeno to Chrysippus, as a corporeal entity, substratum, pneuma — is profoundly altered by the introduction of the new concept of ‘incorporeal qualities’. Perhaps later Stoics approached Academic thought in their attempt of a new kind of division, in order to find a better ontological status for ‘relation’ and ‘incorporeity’. [Author's abstract]

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The Cosmology of Parmenides, 1986
By: Finkelberg, Aryeh
Title The Cosmology of Parmenides
Type Article
Language English
Date 1986
Journal The American Journal of Philology
Volume 107
Issue 3
Pages 303-317
Categories no categories
Author(s) Finkelberg, Aryeh
Editor(s)
Translator(s)
Our main source of information about the cosmological compo­nent of Parmenides’ doctrine of Opinion —apart from the first three and a half abstruse lines of fr. 12 — is Aetius’ account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides’ cosmology is thus considered a hope­less task, for “it must inevitably be based on many conjectures.” I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius’ report (except for the corrupt sentence about the goddess) which is also com­patible with fr. 12, provided, of course, that we are not bent upon prov­ing our sources incompatible, but rather seek to reconcile them. [Author's abstract]

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Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote, 1985
By: Codero, Néstor-Luis
Title Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote
Type Article
Language French
Date 1985
Journal Scriptorium
Volume 39
Issue 1
Pages 70–88
Categories no categories
Author(s) Codero, Néstor-Luis
Editor(s)
Translator(s)

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The Presidential Address: Analyses of Matter, Ancient and Modern, 1985
By: Sorabji, Richard
Title The Presidential Address: Analyses of Matter, Ancient and Modern
Type Article
Language English
Date 1985
Journal Proceedings of the Aristotelian Society, New Series
Volume 86
Pages 1-22
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)

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Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13), 1985
By: Frère, Jean
Title Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13)
Type Article
Language French
Date 1985
Journal Les Études philosophiques
Volume 4
Pages 459-470
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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The End of Aristotle's on Prayer, 1985
By: Rist, John M.
Title The End of Aristotle's on Prayer
Type Article
Language English
Date 1985
Journal The American Journal of Philology
Volume 106
Issue 1
Pages 110-113
Categories no categories
Author(s) Rist, John M.
Editor(s)
Translator(s)
Jean Pepin recently devoted a lengthy study to Aristotle's On Prayer;' there is good reason to think that the work never existed. On Prayer is listed in Diogenes Laertius' catalogue of Aristotle's writings (5.22) and in the Vita Hesychii.2 The only other evidence for its exis- tence is a passage of Simplicius3 that tells us that at the end of On Prayer Aristotle says clearly that God is either mind or somehow beyond mind (6 Esoq ii voUq EaTiV Ti CrenCKEva TOU voU). The claim that God is be- yond mind is unique in an unemended Aristotelian text, but the notion would be acceptable to Simplicius both because, as a Neoplatonist, he would believe it to be true, and because as a Neoplatonic commentator on Aristotle he would be happy to find evidence of the basic philosophi- cal harmony of Aristotle and Plato. Our problem, therefore, is to see why Simplicius thought that Aristotle held this view... [pp. 110 f.]

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Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote, 1984
By: Hoffmann, Philippe
Title Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote
Type Article
Language French
Date 1984
Journal École pratique des hautes études, Section des sciences religieuses. Annuaire
Volume 93
Pages 343-356
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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  • PAGE 22 OF 34
Review of Huby, Taylor 2011: Simplicius, On Aristotle Physics 1.3–4, 2012
By: Gavray, Marc-Antoine
Title Review of Huby, Taylor 2011: Simplicius, On Aristotle Physics 1.3–4
Type Article
Language English
Date 2012
Journal The Classical Review
Volume 62
Issue 2
Pages 465-467
Categories no categories
Author(s) Gavray, Marc-Antoine
Editor(s)
Translator(s)

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Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro, 2005
By: Todd, Robert B.
Title Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro
Type Article
Language English
Date 2005
Journal Bryn Mawr Classical Review
Volume 10
Issue 38
Pages 750
Categories no categories
Author(s) Todd, Robert B.
Editor(s)
Translator(s)

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Review of Steel 2013: 'Simplicius’: On Aristotle On the Soul 3.6–13, 2014
By: Van Dusen, David
Title Review of Steel 2013: 'Simplicius’: On Aristotle On the Soul 3.6–13
Type Article
Language English
Date 2014
Journal The Classical Review
Volume 64
Issue 2
Pages 436-437
Categories no categories
Author(s) Van Dusen, David
Editor(s)
Translator(s)

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Review of Stevens: Postérité de l'être: Simplicius interprète de Parménide, 1992
By: Wright, M.R.
Title Review of Stevens: Postérité de l'être: Simplicius interprète de Parménide
Type Article
Language English
Date 1992
Journal The Classical Review
Volume 42
Issue 2
Pages 454
Categories no categories
Author(s) Wright, M.R.
Editor(s)
Translator(s)

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Review of: Ammonius, On Aristotle On Interpretation 1-8. Translated by David Blank. Simplicius, On Aristotle Physics 2. Translated by Barrie Fleet. Simplicius, On Aristotle Physics 5. Translated by J. O. Urmson, notes by Peter Lautner, 2000
By: Solère, Jean-Luc
Title Review of: Ammonius, On Aristotle On Interpretation 1-8. Translated by David Blank. Simplicius, On Aristotle Physics 2. Translated by Barrie Fleet. Simplicius, On Aristotle Physics 5. Translated by J. O. Urmson, notes by Peter Lautner
Type Article
Language French
Date 2000
Journal Revue Philosophique de Louvain Année
Volume 98
Issue 2
Pages 358-359
Categories no categories
Author(s) Solère, Jean-Luc
Editor(s)
Translator(s)

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Review of: Baltussen: Philosophy and Exegesis in Simplicius. The Methodology of a Commentator, 2010
By: Menn, Stephen
Title Review of: Baltussen: Philosophy and Exegesis in Simplicius. The Methodology of a Commentator
Type Article
Language English
Date 2010
Journal The Classical World
Volume 104
Issue 1
Pages 117-118
Categories no categories
Author(s) Menn, Stephen
Editor(s)
Translator(s)
Review of: an  Baltussen.  Philosophy  and Exegesis  in Simplicius:  The Methodology 
of  a  Commentator.  London:  Duckworth,  2008.  Pp.  xii,  292.  $80.00.  ISBN 
978-0-7156-350

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Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8), 2001
By: Summerell, Orrin Finn
Title Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8)
Type Article
Language English
Date 2001
Journal Bochumer philosophisches Jahrbuch für Antike und Mittelalter
Volume 5
Issue 1
Pages 262-263
Categories no categories
Author(s) Summerell, Orrin Finn
Editor(s)
Translator(s)

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Review of: Han Baltussen, Philosophy and Exegesis in Simplicius. The Methodology of a Commentator. London, Duckworth, 2008, 2010
By: Janssens, Jules L.
Title Review of: Han Baltussen, Philosophy and Exegesis in Simplicius. The Methodology of a Commentator. London, Duckworth, 2008
Type Article
Language English
Date 2010
Journal Tijdschrift voor Filosofie
Volume 72
Issue 1
Pages 193
Categories no categories
Author(s) Janssens, Jules L.
Editor(s)
Translator(s)
Het lijdt geen twijfel dat Baltussen met zijn Studie baanbrekend werk heeft geleverd. Hij toont op overtuigende wijze aan dat Simplicius meer was dan een 'archivaris'. Hij was daadwerkelijk een 'filosoof met een project. De grote lijnen hiervan 
worden in dit boek meesterlijk uitgetekend. [conclusion, p. 193]

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Review of: I. Hadot, Le néoplatonicien Simplicius à la lumière des recherches contemporaines, 2015
By: Chemi, Germana
Title Review of: I. Hadot, Le néoplatonicien Simplicius à la lumière des recherches contemporaines
Type Article
Language French
Date 2015
Journal Studia graeco-arabica
Volume 5
Pages 385-388
Categories no categories
Author(s) Chemi, Germana
Editor(s)
Translator(s)
The book reviewed in this text is I. Hadot's "Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un bilan critique", which presents a comprehensive evaluation of contemporary research on the life and work of the Neoplatonist philosopher Simplicius, as well as his reception in the Arab world. The book consists of three sections that respectively cover Simplicius's biography, his preserved works, and his lost works. The volume offers a rich panorama of Simplicius's studies and analyzes them to provide a complete status quaestionis on the author. The book, however, does not consider two crucial works of Simplicius: the commentaries on Physics and De Caelo, which limits its usefulness. The presentation of Simplicius's intellectual biography centers on the hypothesis that he settled in the city of Ḥarrān after leaving the court of the king Chosroes I, which the author supports with some evidence but does not provide any new conclusive arguments. [introduction/conclusion]

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Review of: Ilsetraut Hadot, Le problème du néoplatonisme Alexandrin, Hiéroclès et Simplicius, 1980
By: Steel, Carlos
Title Review of: Ilsetraut Hadot, Le problème du néoplatonisme Alexandrin, Hiéroclès et Simplicius
Type Article
Language Dutch
Date 1980
Journal Tijdschrift voor Filosofie
Volume 42
Issue 3
Pages 606-608
Categories no categories
Author(s) Steel, Carlos
Editor(s)
Translator(s)

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  • PAGE 22 OF 34