Author 327
Type of Media
Infinity and the Creation, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Infinity and the Creation
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 164-178
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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Prolegomena to the Study of Philoponus' contra Aristotelem, 1987
By: Wildberg, Christian, Sorabji, Richard (Ed.)
Title Prolegomena to the Study of Philoponus' contra Aristotelem
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 197-209
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Sorabji, Richard
Translator(s)

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Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote, 1987
By: Tardieu, Michel, Hadot, Ilsetraut (Ed.)
Title Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 40-57
Categories no categories
Author(s) Tardieu, Michel
Editor(s) Hadot, Ilsetraut
Translator(s)

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John Philoponus, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title John Philoponus
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
Introduction biographique

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Parménide d'Élée chez les Néoplatoniciens, 1987
By: Guérard, Christian, Aubenque, Pierre (Ed.)
Title Parménide d'Élée chez les Néoplatoniciens
Type Book Section
Language French
Date 1987
Published in Études sur Parménide, Tome II: Problèmes d’interprétation
Pages 294-313
Categories no categories
Author(s) Guérard, Christian
Editor(s) Aubenque, Pierre
Translator(s)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéli­ciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la divi­sion néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­ logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con­ traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285]

{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’, 1987
By: Strange, Steven, K., Haase, Wolfgang (Ed.)
Title Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’
Type Book Section
Language English
Date 1987
Published in Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie
Pages 955-974
Categories no categories
Author(s) Strange, Steven, K.
Editor(s) Haase, Wolfgang
Translator(s)
My discussion will fall into four parts. In the next [sc. first] section, I will look at some of the more important features of Porphyry’s interpretation of the 'Cate­gories’ that enabled him to downplay the evidently anti-Platonic metaphysical elements that the work contains and to turn it into a basic textbook of logic for his revived school-Platonism. Here I will be relying heavily upon an important and seminal paper by A. C. Lloyd. Then I will turn to the main arguments that Plotinus employs against what was in his day the standard interpretation of Aristode’s 'Categories’, and their implications for his view o f the nature of that work and its relation to Platonism. In the final section of the paper, we will be able to see some important connections between Plotinus’ position and Porphyry’s which throw light on the metaphysical issues connected with the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato and Aristotle. [Introduction, p. 957]

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Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements, 1987
By: Mueller, Ian, Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements
Type Book Section
Language English
Date 1987
Published in Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Pages 305-318
Categories no categories
Author(s) Mueller, Ian
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
In the prologue to his commentary on book I of Euclid’s Elements Proclus refers to two areas of disagreement among the Platonists concerning mathematics. In the first passage in which he does this (29.14ff.) he indicates that some philoi from his own hearth encourage students to disdain mathematics, enlisting on their side Plato himself because of some of Socrates’ remarks in the Republic, notably the rhetorical question of 533 c 3-5 [...]. The second passage comes at the end of Proclus’ famous description of the character of geometry [...]. In this paper I wish to pursue these disagreements in the hopes of throwing light on distinctive features of Proclus’ philosophy of mathematics. [Introduction, p. 305]

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Apories orales de Plotin sur les Catégories d’Aristote, 1987
By: Henry, Paul, Wiesner, Jürgen (Ed.)
Title Apories orales de Plotin sur les Catégories d’Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 120-156
Categories no categories
Author(s) Henry, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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  • PAGE 22 OF 28
Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1., 2012
By: Chase, Michael, Bodnár, István M. (Ed.), Chase, Michael (Ed.), Share, Michael (Ed.)
Title Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1.
Type Book Section
Language English
Date 2012
Published in Simplicius, On Aristotle ‘Physics 8.1-5’
Pages 1-16
Categories no categories
Author(s) Chase, Michael
Editor(s) Bodnár, István M. , Chase, Michael , Share, Michael
Translator(s)
The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius’ commentary on Physics 8. On the one hand, it contains Simplicius’ usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius’ commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of "Against Aristotle on the Eternity of the World," written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius’ "Commentary on Physics," together with his "Commentary on the de Caelo," provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]

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On the one hand, it contains Simplicius\u2019 usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius\u2019 commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of \"Against Aristotle on the Eternity of the World,\" written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius\u2019 \"Commentary on Physics,\" together with his \"Commentary on the de Caelo,\" provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iGQQBkg5pZI6gua","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":767,"section_of":121,"pages":"1-16","is_catalog":null,"book":{"id":121,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Simplicius, On Aristotle \u2018Physics 8.1-5\u2019","title_transcript":"","title_translation":"","short_title":"Bodn\u00e1r\/Chase\/Share2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.\r\n\r\nThis volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eUWLpHFUiLm0PVw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":121,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 response to Philoponus\u2019 attacks on Aristotle\u2019s Physics 8.1."]}

Simplikios, Neplatoniker, 1927
By: Praechter, Karl, Wissowa, Georg (Ed.), Kroll, Wilhelm (Ed.), Mittelhaus, Karl (Ed.)
Eintrag zu Simplikios in der Paulys Realencyclopädie der classischen Altertumswissenschaft

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Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione, 2016
By: van den Berg, Robbert Maarten , Sorabji, Richard (Ed.)
Title Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 353-366
Categories no categories
Author(s) van den Berg, Robbert Maarten
Editor(s) Sorabji, Richard
Translator(s)
Robbert van den Berg in Chapter 13 below fi nds a rather cursory attempt by Ammonius to restore harmony between himself and Proclus on whether Aristotle recognises any names as natural, aft er having said in the fi rst two chapters of On Interpretation that spoken sounds are symbols and signs which signify by convention what is in our minds. Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher’s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle’s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically ‘leader of the people’ is naturally appropriate for a kingly person (but apparently laos , ‘people’ is not naturally appropriate for people). [introduction]

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Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher\u2019s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle\u2019s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically \u2018leader of the people\u2019 is naturally appropriate for a kingly person (but apparently laos , \u2018people\u2019 is not naturally appropriate for people). [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uahIaUKhOSkmoD1","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1532,"section_of":1419,"pages":"353-366","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Smoothing over the Differences: Proclus and Ammonius on Plato\u2019s Cratylus and Aristotle\u2019s De Interpretatione"]}

Some Later Neoplatonic Views on Divine Creation and the Eternity of the World, 1981
By: Verbeke, Gérard, O'Meara, Dominic J. (Ed.)
Title Some Later Neoplatonic Views on Divine Creation and the Eternity of the World
Type Book Section
Language English
Date 1981
Published in Neoplatonism and Christian thought
Pages 45-53
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) O'Meara, Dominic J.
Translator(s)

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Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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Speculating about Diogenes, 2008
By: Laks, André, Curd, Patricia (Ed.), Graham, Daniel W. (Ed.)
Title Speculating about Diogenes
Type Book Section
Language English
Date 2008
Published in The Oxford Handbook of Presocratic Philosophy
Pages 353-364
Categories no categories
Author(s) Laks, André
Editor(s) Curd, Patricia , Graham, Daniel W.
Translator(s)
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion]

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Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion, 1999
By: Thiel, Rainer, Fuhrer, Therese (Ed.), Erler, Michael (Ed.)
Title Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion
Type Book Section
Language German
Date 1999
Published in Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier
Pages 93-103
Categories no categories
Author(s) Thiel, Rainer
Editor(s) Fuhrer, Therese , Erler, Michael
Translator(s)
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]

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Strato’s theory of the void, 1985
By: Furley, David J. , Wiesner, Jürgen (Ed.)
Title Strato’s theory of the void
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 594-609
Categories no categories
Author(s) Furley, David J.
Editor(s) Wiesner, Jürgen
Translator(s)
At the  beginning  of his  Corollary on  Place  (In  Phys.  601,  14-24), 
Simplicius  classifies  theories  about  place,  as  follows.  First,  there  is  a 
distinction  between  those  who  make  place  a  corporeal  thing  and 
those  who  suppose  it  is  incorporeal.  Only  Proclus  falls  into  the  first 
class.  O f the  latter,  some  think  it  is  without extension,  the  rest  think 
it  is  extended. The first group  consists  of Plato, who said place  is  the 
material  substrate  of  bodies,  and  Damascius,  who  said  it  is  that 
which  completes  the  nature  of  bodies.  The  second  group  is  further 
subdivided,  into  those  who  held  place  to  be  extended  in  two  dimen­
sions,  “as  Aristotle  and  the  whole  Peripatos  did”,  and  those  who 
gave  it  three  dimensions.  The  latter  can  be  subdivided  again:  on  the 
one  hand,  there  is  the  school  of  Democritus  and  Epicurus, who  held 
that  place  is  everywhere  undifferentiated,  and  sometimes  persists 
without  any  body  in  it,  and  on  the  other  hand,  “the  famous  Plato- 
nists  and  Strato  of  Lampsacus”,  who  said  that  place  is  an  extended 
interval  (diastema)  that  always  contains  body  and  is  adapted  to  its 
particular  occupant... [p. 594]

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Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)
Title Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 183-221
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)
slightly modified translation of Hoffmann 1987 "Some  aspects  of  Simplicius’  polemical  writings  against John  Philoponus:  from  invective  to  a  reaffirmation  of  the  transcendency  of  the 
Heavens" (p. 183 note)

{"_index":"sire","_type":"_doc","_id":"688","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":688,"authors_free":[{"id":1022,"entry_id":688,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1023,"entry_id":688,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Sur quelques aspects de la pol\u00e9mique de Simplicius contre Jean Philopon: de l\u2019invective \u00e0 la r\u00e9affirmation de la transcendance du ciel","main_title":{"title":"Sur quelques aspects de la pol\u00e9mique de Simplicius contre Jean Philopon: de l\u2019invective \u00e0 la r\u00e9affirmation de la transcendance du ciel"},"abstract":"slightly modified translation of Hoffmann 1987 \"Some aspects of Simplicius\u2019 polemical writings against John Philoponus: from invective to a reaffirmation of the transcendency of the \r\nHeavens\" (p. 183 note)","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M7uP8ueWOj0YFmO","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":688,"section_of":171,"pages":"183-221","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Sur quelques aspects de la pol\u00e9mique de Simplicius contre Jean Philopon: de l\u2019invective \u00e0 la r\u00e9affirmation de la transcendance du ciel"]}

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