| Title | Review of Huby, Taylor 2011: Simplicius, On Aristotle Physics 1.3–4 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Classical Review |
| Volume | 62 |
| Issue | 2 |
| Pages | 465-467 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/1wme5z4RsGJwPd2 |
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| Title | Forms and Concepts. Concept Formation in the Platonic Tradition |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Helmig, Christoph |
| Editor(s) | |
| Translator(s) |
| Forms and Concepts is the first comprehensive study of the central role of concepts and concept acquisition in the Platonic tradition. It sets up a stimulating dialogue between Plato’s innatist approach and Aristotle’s much more empirical response. The primary aim is to analyze and assess the strategies with which Platonists responded to Aristotle’s (and Alexander of Aphrodisias’) rival theory. The monograph culminates in a careful reconstruction of the elaborate attempt undertaken by the Neoplatonist Proclus (6th century AD) to devise a systematic Platonic theory of concept acquisition. |
| Online Resources | https://uni-koeln.sciebo.de/s/HFhf61AuSaalmZT |
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| Title | Megaric Metaphysics |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Ancient philosophy |
| Volume | 32 |
| Issue | 2 |
| Pages | 303-321 |
| Categories | no categories |
| Author(s) | Bailey, Dominic |
| Editor(s) | |
| Translator(s) |
| Texamine two startling claimsattributed to some philosophers associated with Megara on the Isthmus of Corinth, namely: M1. Something possesses a capacity at t if and onlyif it is exercising that capacity at t. Be M2. One can speak of a thing only by using its own proper logos. In what follows, I will call the conjunction of M1 and M2 ‘Megaricism’.! The lit- erature on ancient philosophy contains several valuable discussions of Ml and M2takenindividually.? Butthere is no discussion of them together, muchless of their logical relations. I intend to remedy that lack, and to show whyit is a lack worth remedying. [p. 303] |
| Online Resources | https://uni-koeln.sciebo.de/s/DZyIu500btVGfoF |
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| Title | In defence of geometric atomism: Explaining elemental properties |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Neoplatonism and the Philosophy of Nature |
| Pages | 147-173 |
| Categories | no categories |
| Author(s) | Opsomer, Jan |
| Editor(s) | Wilberding, James , Horn, Christoph |
| Translator(s) |
| Plato introduces what is nowadays called geometric atomism in his Timaeus—more precisely, in the second part of the physical account where he examines the cosmos under the aspect of what he calls ‘necessity’. This resurfaces again in the final part, which is devoted to what comes about from the cooperation of reason and necessity, where he regularly invokes the triangles and polyhedra in order to explain various biochemical processes of the human body. The introduction of geometric atomism is preceded by the infamously obscure description of the receptacle. This mysterious entity is presented as that in which qualities and shapes appear but also appears to provide the stuff out of which things are made.1 I will not here enter into the debates about what the receptacle is supposed to be; it suffices to note that the text in some passages may suggest to readers familiar with the later conception of matter that matter is exactly what Plato means. Since this is certainly what Aristotle1 2 and in his wake all ancient commentators took it to be, we need not for our present purposes consider other readings. [Introduction, p. 147] |
| Online Resources | https://uni-koeln.sciebo.de/s/x8mHljUEiDjK4jt |
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This resurfaces again in the final part, \r\nwhich is devoted to what comes about from the cooperation of reason and necessity, \r\nwhere he regularly invokes the triangles and polyhedra in order to explain various \r\nbiochemical processes of the human body. The introduction of geometric atomism is \r\npreceded by the infamously obscure description of the receptacle. This mysterious \r\nentity is presented as that in which qualities and shapes appear but also appears to \r\nprovide the stuff out of which things are made.1 I will not here enter into the debates \r\nabout what the receptacle is supposed to be; it suffices to note that the text in some \r\npassages may suggest to readers familiar with the later conception of matter that matter \r\nis exactly what Plato means. Since this is certainly what Aristotle1 2 and in his wake all \r\nancient commentators took it to be, we need not for our present purposes consider \r\nother readings. 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In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xHUG6gdrtjMT7K4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":299,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}
| Title | Un grief antichrétien chez Proclus: l'ignorance en théologie |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
| Pages | 161-197 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Perrot, Arnaud |
| Translator(s) |
| This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj |
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| Title | Simplicius, On Aristotle ‘Physics 8.1-5’ |
| Type | Edited Book |
| Language | English |
| Date | 2012 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | |
| Translator(s) | Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) , |
| In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias. This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/eUWLpHFUiLm0PVw |
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| Title | Simplicius, On Aristotle ‘Physics 1.5–9’ |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian |
| Translator(s) | Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) , |
| Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact] |
| Online Resources | https://uni-koeln.sciebo.de/s/oDOpblWQWChcrih |
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The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oDOpblWQWChcrih","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
| Title | Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus |
| Type | Edited Book |
| Language | French |
| Date | 2012 |
| Publication Place | Paris |
| Publisher | CNRS Éditions |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Goulet, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/x0jZuzeLMaSkQwF |
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| Title | Zu Aristoteles’ Rezeption der vorsokratischen Prinzipienlehren (Ph. I 4, 187 a 12-26). Teil 2 (Themistios, Philoponos, Simplikios) |
| Type | Article |
| Language | German |
| Date | 2012 |
| Journal | EOS |
| Volume | 99 |
| Pages | 67-89 |
| Categories | no categories |
| Author(s) | Marcinkowska-Rosół, Maria |
| Editor(s) | |
| Translator(s) |
| The paper presents an examination of the Aristotelian classification of the natural philosophers in Ph. I 4, 187 a 12-26. It focuses on the exgesis of this passage found in the commentarys on the Physics by Themsitios (In Ph. 5,2. 13. 9-28), Philoponus (In Ph. 86. 19-94. 16) and Simplicius (In Ph. 148. 25-161. 20). The ancient interpretations are discussed, evaluated and compared with the modern readings of the Aristotelian text. |
| Online Resources | https://uni-koeln.sciebo.de/s/Az3OzalsCeZlYNO |
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| Title | What Has Aristotelian Dialectic to Offer a Neoplatonist? A Possible Sample of Iamblichus at Simplicius on the Categories 12,10-13,12 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The International Journal of the Platonic Tradition |
| Volume | 6 |
| Pages | 173-185 |
| Categories | no categories |
| Author(s) | Griffin, Michael J. |
| Editor(s) | |
| Translator(s) |
| Simplicius in Cat. 12,10-13,12 presents an interesting justifijication for the study of Aristotle’s Categories, based in Neoplatonic psychology and metaphysics. I suggest that this passage could be regarded as a testimonium to Iamblichus’ reasons for endorsing Porphyry’s selection of the Categories as an introductory text of Platonic philosophy. These Iamblichean arguments, richly grounded in Neoplatonic metaphysics and psychology, may have exercised an influence comparable to Porphyry’s. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/OkODIHdy69Gu56Q |
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| Title | Digging up a Paradox: A Philological Note on Zeno's Stadium |
| Type | Article |
| Language | English |
| Date | 1982 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 125 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | no categories |
| Author(s) | Mansfeld, Jaap |
| Editor(s) | |
| Translator(s) |
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/EF1mJnrpjw148o7 |
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| Title | Diogenes revisited |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | |
| Pages | 281-290 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
In what follows, I just want to restate briefly what seems to me to be the two basic points about Diogenes. The first one concerns what I take to be the center of Diogenes’ own thought, namely the relation between his noetics (so I shall call his doctrine of Intelligence) and his teleology ; the second is about the reception of Diogenes’ thought, and the origin of his reputation as an eclectic. [Introduction, p. 282] |
| Online Resources | https://uni-koeln.sciebo.de/s/fb2OhGMWtKHnHBC |
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| Title | Diogène d'Apollonie: La dernière cosmologie présocratique |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia-Verlag |
| Series | International pre-Platonic studies |
| Volume | 6 |
| Edition No. | 2 (1st 1998) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
Cet ouvrage s'inscrit dans la série des travaux que le Centre de Recherche Philosophique de l'Université de Lille III consacre à l'étude des cosmologies grecques. Après le système classique d'Empédocle et la réflexion critique d'Epicure à l'époque hellénistique, on s'intéresse ici à un penseur charnière, le dernier représentant de l' "ancienne physique".La notoriété de Diogène d'Apollonie est faible, au-delà du cercle restreint des spécialistes du Ve siècle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Empédocle, ni celui de Démocrite, dont il est contemporain. Et pourtant, sa pensée n'est pas seulement l'ultime avatar d'une lignée dont il serait au fond indigne. Elle représente au contraire une forme d'achèvement, offrant une solution possible, dans le cadre du paradigme cosmologique hérité, au problème, laissé ouvert par le système d'Anaxagore, du mode d'action de "l'intellect" (νούς) dans le monde. La pertinence et la spécificité de la démarche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la célèbre critique d'Anaxagore menée par Socrate au nom de la téléologie dans le Phédon de Platon, et qui signe l'arrêt de mort de la spéculation présocratique. [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/Og8Q7T60xJujK3q |
{"_index":"sire","_type":"_doc","_id":"20","_score":null,"_source":{"id":20,"authors_free":[{"id":21,"entry_id":20,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique","main_title":{"title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"},"abstract":"Cet ouvrage s'inscrit dans la s\u00e9rie des travaux que le Centre de Recherche Philosophique de l'Universit\u00e9 de Lille III consacre \u00e0 l'\u00e9tude des cosmologies grecques. Apr\u00e8s le syst\u00e8me classique d'Emp\u00e9docle et la r\u00e9flexion critique d'Epicure \u00e0 l'\u00e9poque hell\u00e9nistique, on s'int\u00e9resse ici \u00e0 un penseur charni\u00e8re, le dernier repr\u00e9sentant de l' \"ancienne physique\".La notori\u00e9t\u00e9 de Diog\u00e8ne d'Apollonie est faible, au-del\u00e0 du cercle restreint des sp\u00e9cialistes du Ve si\u00e8cle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Emp\u00e9docle, ni celui de D\u00e9mocrite, dont il est contemporain. Et pourtant, sa pens\u00e9e n'est pas seulement l'ultime avatar d'une lign\u00e9e dont il serait au fond indigne. Elle repr\u00e9sente au contraire une forme d'ach\u00e8vement, offrant une solution possible, dans le cadre du paradigme cosmologique h\u00e9rit\u00e9, au probl\u00e8me, laiss\u00e9 ouvert par le syst\u00e8me d'Anaxagore, du mode d'action de \"l'intellect\" (\u03bd\u03bf\u03cd\u03c2) dans le monde. La pertinence et la sp\u00e9cificit\u00e9 de la d\u00e9marche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la c\u00e9l\u00e8bre critique d'Anaxagore men\u00e9e par Socrate au nom de la t\u00e9l\u00e9ologie dans le Ph\u00e9don de Platon, et qui signe l'arr\u00eat de mort de la sp\u00e9culation pr\u00e9socratique. [a.a]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Og8Q7T60xJujK3q","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":20,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International pre-Platonic studies","volume":"6","edition_no":"2 (1st 1998)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"]}
| Title | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | International Pre-Platonic Studies |
| Volume | 6 |
| Edition No. | 2 (1st 1983) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WWBP0kG5a0nZ1I3 |
{"_index":"sire","_type":"_doc","_id":"1367","_score":null,"_source":{"id":1367,"authors_free":[{"id":2054,"entry_id":1367,"agent_type":"person","is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","main_title":{"title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"},"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"]}
| Title | Discussions on the Eternity of the world in Late Antiquity |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition |
| Volume | 5 |
| Issue | 2 |
| Pages | 111-173 |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/AiYh4J18MnRsxtC |
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| Title | Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430–c. 550 C.E.) |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Classical Philology |
| Volume | 106 |
| Issue | 3 |
| Pages | 226-244 |
| Categories | no categories |
| Author(s) | Watts, Edward Jay |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sBhIJYzPfVSw7Bu |
{"_index":"sire","_type":"_doc","_id":"443","_score":null,"_source":{"id":443,"authors_free":[{"id":595,"entry_id":443,"agent_type":null,"is_normalised":null,"person_id":357,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Watts, Edward Jay","free_first_name":"Edward Jay","free_last_name":"Watts","norm_person":{"id":357,"first_name":"Edward Jay","last_name":"Watts","full_name":"Watts, Edward Jay","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131826530","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430\u2013c. 550 C.E.)","main_title":{"title":"Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430\u2013c. 550 C.E.)"},"abstract":"","btype":3,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sBhIJYzPfVSw7Bu","doi_url":null,"categories":[],"authors":[{"id":357,"full_name":"Watts, Edward Jay","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":443,"journal_id":null,"journal_name":"Classical Philology","volume":"106","issue":"3","pages":"226-244"}},"sort":["Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430\u2013c. 550 C.E.)"]}
| Title | Doppelte Entelecheia: Das Menschenbild in “Simplikios”’ Kommentar zu Aristoteles’ De anima |
| Type | Article |
| Language | German |
| Date | 2003 |
| Journal | Elenchos |
| Volume | 24 |
| Issue | 1 |
| Pages | 57-91 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Einen Versuch zur systematischen Fruchtbarmachung des aristotelischen Konzeptes der entelecheia in einer neuplatomschen Seelenlehre liefert der Kommentar zu De anima, der uns unter dem Namen des Simplikios überliefert ist. Ich möchte im Folgenden zeigen, dass der Kommentator bemüht ist, den entelecheia- Begriff in seiner systematischen Tragweite aufzunehmen und ihn auf eine Weise fruchtbar zu machen, die über eine einfache Zurückweisung des Konzeptes von Alexander von Aphrodisias, wie man sie beim zweifelsohne echten Simplikios findet, hinaus geht. [Introduction, p. 61] |
| Online Resources | https://uni-koeln.sciebo.de/s/umN6jre03GJLtAJ |
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| Title | Doxographica Anaxagorea |
| Type | Article |
| Language | English |
| Date | 1975 |
| Journal | Hermes |
| Volume | 103 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | no categories |
| Author(s) | Schofield, Malcom |
| Editor(s) | |
| Translator(s) |
t is not my aim in this paper to decide between the opinions of JAEGER and LANZA. I want rather to try to settle a prior question posed by JAEGER'S argument in the extract from his Gifford Lectures printed above. He appeals principally to two texts in advancing his view of Anaxagoras's 'methodical point of departure': a scholium on Gregory of Nazianzus (DK 59 B io) and a bit of Simplicius's commentary on the Physics. Do these texts provide reliable evidence for an interest in nutrition and growth on Anaxagoras's part and for the decisive role of his thinking on these matters in his general theory of matter which JAEGER discerns ? [pp. 1 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/dLHRzAyIMmQudTY |
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| Title | Dunamis in "Simplicius" |
| Type | Book Section |
| Language | English |
| Date | 1996 |
| Published in | Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994 |
| Pages | 149-172 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Cardullo, R. Loredana , Romano, Francesco |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dll7tlbqvtMDGiU |
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| Title | Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994 |
| Type | Edited Book |
| Language | undefined |
| Date | 1996 |
| Publication Place | Firenze |
| Publisher | La nuova Italia |
| Series | Symbolon. Studi e testi di filosofia antica e medievale |
| Volume | 16 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Romano, Francesco , Cardullo, R. Loredana |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JGDBA3rjLagrQKr |
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