Author 327
Type of Media
Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens, 1990
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens
Type Book Section
Language French
Date 1990
Published in Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Pages 21-47
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
The text discusses the introductions to exegetical commentaries by Neoplatonic and Christian authors, using Simplicius' commentary on Aristotle's Categories as an example. It is divided into two parts: the first provides the historical context, sources and method, and the second develops the two traditional outlines used in the introduction of commentaries on the Categories. These two outlines are found in the commentaries of the four other Neoplatonic authors who commented on the Categories, namely Ammonius, Philopon, Olympiodore and David, and also in the Arabic introductions of Al-Farabi and Al-Kindi. The text offers a comparative study of the commentaries and the introductions, highlighting the differences in structure and form. [introduction]

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The development of Philoponus’ thought and its chronology, 1990
By: Verrycken, Koenraad, Sorabji, Richard (Ed.)
Title The development of Philoponus’ thought and its chronology
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 233-274
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s) Sorabji, Richard
Translator(s)

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L'ecole néoplatonicienne d'Athènes, 1990
By: Saffrey, Henri Dominique
Title L'ecole néoplatonicienne d'Athènes
Type Book Section
Language French
Date 1990
Published in Recherches sur le néoplatonisme après Plotin
Pages 127-129
Categories no categories
Author(s) Saffrey, Henri Dominique
Editor(s)
Translator(s)
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text]

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Gibt es Spuren von Theophrasts Phys. op. bei Cicero?, 1989
By: Mansfeld, Jaap, Fortenbaugh, William W. (Ed.), Steinmetz, Peter (Ed.)
Title Gibt es Spuren von Theophrasts Phys. op. bei Cicero?
Type Book Section
Language German
Date 1989
Published in Cicero's Knowledge of the Peripatos
Pages 133-158
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s) Fortenbaugh, William W. , Steinmetz, Peter
Translator(s)
Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, Tusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann Dieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich aus mehreren Gründen beschränke,2 ist dabei der Passus über die Prinzipien Luc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis zu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf­ fallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf Übereinstimmungen zwischen Luc. 118 und den entsprechenden Theophrastfragmenten bzw. Paraphrasen in Simplikios’ Kommentar zur ari­ stotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als nächstes aber hat er Luc. 119-121 über die stoische Theorie der Vorsehung (SVFI I 92 u. 1161) und über Aristoteles’ {Dephilos. fr. 20 Ross) und Stratons (fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses Stück nicht auf Theophrast zurückgeführt werden könne. Aus den nach­ folgenden Paragraphen, die über verschiedene Ansichten von den Himmelskörpern und der Erde referieren, hat er schliesslich 123 “Hiketas von Syrakus, wie Theophrast sagt” {Hicetas Syracosius, ut ait Theophrastus . . . ) usw. wieder als Beweis dafür angezogen, dass die doxographische Übersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- sches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros unmittelbare Quelle ein Akademiker, wohl ein Karneadesschüler, sein müsse. Das Textstück über Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. fr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der betreffenden Dielsschen Sammlung. [Introduction, p. 133]

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Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele, 1989
By: Federici-Vescovini, Graziella, Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele
Type Book Section
Language Italian
Date 1989
Published in Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Pages 83-112
Categories no categories
Author(s) Federici-Vescovini, Graziella
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)

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Simplicius' Testimony Concerning Anaxagoras, 1989
By: Sylvestre, Maria Luisa, Boudouris, Konstantin, J. (Ed.)
Title Simplicius' Testimony Concerning Anaxagoras
Type Book Section
Language English
Date 1989
Published in Ionian Philosophy
Pages 369-374
Categories no categories
Author(s) Sylvestre, Maria Luisa
Editor(s) Boudouris, Konstantin, J.
Translator(s)
This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction/conclusion]

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Guillaume de Moerbeke et Saint Thomas, 1989
By: Steel, Carlos, Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Guillaume de Moerbeke et Saint Thomas
Type Book Section
Language French
Date 1989
Published in Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Pages 57-82
Categories no categories
Author(s) Steel, Carlos
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)
In this article, the author, Carlos Steel, aims to challenge the common belief that Guillaume de Moerbeke collaborated with Saint Thomas Aquinas. While the legend of their collaboration has been debunked by numerous scholars, Steel seeks to restore this "edifying story" of the partnership between the great speculative philosopher and the learned philologist. Steel examines the origins of the legend and how it was perpetuated over time. However, he acknowledges that the value of the ancient testimonies supporting this legend is now considered null. He plans to confront the tradition with the historical data from the medieval translations of Aristotle. Through a critical examination of the available documentation, Steel aims to provide new insights into this long-standing debate. [introduction]

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Simplicius and others on Aristotle’s discussions of reason, 1988
By: Blumenthal, Henry J., Duffy, John (Ed.), Peradotto, John J. (Ed.)
Title Simplicius and others on Aristotle’s discussions of reason
Type Book Section
Language English
Date 1988
Published in Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75
Pages 103-119
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Duffy, John , Peradotto, John J.
Translator(s)
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. bout their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre-Neoplatonic, hands survive,8 exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]

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Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception, 1988
By: Mansfeld, Jaap, Broek, Roelof van den (Ed.), Baarda, Tjitze (Ed.), Mansfeld, Jaap (Ed.)
Title Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception
Type Book Section
Language English
Date 1988
Published in Knowledge of God in the Greco-Roman World
Pages 92-117
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s) Broek, Roelof van den , Baarda, Tjitze , Mansfeld, Jaap
Translator(s)
Students of Middle Platonism are familiar with the phenomenon that the accounts of the divine provided by various authors of the 2nd cent. CE strike one as incoherent.1 Qualifications according to the viae negationis, analogiae, and eminentiae, which to us seem incompatible to a degree, tend to coexist in a peaceful jumble. On the one hand, the essence or nature of God is described by means of a refusal to predicate any attributes whatsoever. Attributes with­ held in this way may be arranged in polar pairs. On the other hand, God’s exis­ tence as a supreme cause tends to be described in a positive way by means, e.g., of varieties of the argumentum ex gradibus entium. The theology of ch. 10 of Alkinoos’ Didaskalikos is a notorious instance of such a medley. [p. 92]

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Simplicius: Prime Matter as Extension, 1987
By: Sorabji, Richard, Hadot, Ilsetraut (Ed.)
Title Simplicius: Prime Matter as Extension
Type Book Section
Language English
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 148-165
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Hadot, Ilsetraut
Translator(s)

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  • PAGE 21 OF 28
Simplicius on the Void, 2020
By: Nikulin, Dmitri, Horn, Christoph (Ed.), Taormina, Daniela Patrizia (Ed.), Walter, Denis (Ed.)
Title Simplicius on the Void
Type Book Section
Language English
Date 2020
Published in Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica
Pages 231-255
Categories no categories
Author(s) Nikulin, Dmitri
Editor(s) Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis
Translator(s)
The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s  arguments,  which  abound  in  subtle  observations,  Simplicius  comes  up with several original interpretations regarding the nature of the negativity attributed  to  the  void,  demonstrating  the  impossible consequences  of  its  acceptance.  Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically.

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In a close reading and explanation of Aristotle\u2019s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. 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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch 
nicht geschrieben.  Im folgenden  Beitrag soll es zumindest ansatz­
weise  geschehen;*  nicht  etwa,  um   mit  diesem Desiderat  die  vor­
letzte Lücke im  Geforsch des Wissenschaftsbetriebes zu schliessen, 
sondern vielmehr weil mitunter  aus  der Beschäftigung mit Gerin­
gem ein verhältnismäßig großer  Nutzen  erwächst, w as einer um­
gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Zur \u00dcberlieferung des Anf\u00fchrungszeichens","main_title":{"title":"Simplicius und das Zitat. Zur \u00dcberlieferung des Anf\u00fchrungszeichens"},"abstract":"Eine Geschichte der so gel\u00e4ufigen \"G\u00e4nsef\u00fc\u00dfchen\" ist bislang noch \r\nnicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz\u00ad\r\nweise geschehen;* nicht etwa, um mit diesem Desiderat die vor\u00ad\r\nletzte L\u00fccke im Geforsch des Wissenschaftsbetriebes zu schliessen, \r\nsondern vielmehr weil mitunter aus der Besch\u00e4ftigung mit Gerin\u00ad\r\ngem ein verh\u00e4ltnism\u00e4\u00dfig gro\u00dfer Nutzen erw\u00e4chst, w as einer um\u00ad\r\ngekehrten Verh\u00e4ltnism\u00e4\u00dfigkeit allemal vorzuziehen ist. [p. 187]","btype":2,"date":"1993","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CXsfujkPUesRdhx","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":361,"full_name":"Berger, Friederike","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":474,"full_name":"De Gregorio, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":475,"full_name":"Ghisu, Maria Irene","role":{"id":2,"role_name":"editor"}},{"id":476,"full_name":"Kotzabassi, Sofia","role":{"id":2,"role_name":"editor"}},{"id":477,"full_name":"Noack, Beate","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":722,"section_of":353,"pages":"187-199","is_catalog":null,"book":{"id":353,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Symbolae Berolinenses. 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Simplicius' Testimony Concerning Anaxagoras, 1989
By: Sylvestre, Maria Luisa, Boudouris, Konstantin, J. (Ed.)
Title Simplicius' Testimony Concerning Anaxagoras
Type Book Section
Language English
Date 1989
Published in Ionian Philosophy
Pages 369-374
Categories no categories
Author(s) Sylvestre, Maria Luisa
Editor(s) Boudouris, Konstantin, J.
Translator(s)
This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction/conclusion]

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)
Title Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 97-123
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Sorabji, Richard
Translator(s)
Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: 
I  am  not  entirely  comfortable  at  finding  myself introducing  a  discordant note  into  a collection intended to celebrate the refreshing originality of Philoponus’  ideas.  I  shall, 
however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be 
an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- 
mentary on Aristotle’s De caelo. [p. 1]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic  exposition  of  classical  Greek  philosophy  includes 
two  kinds of reinterpretation. The  first  and  most basic  is,  of course, 
the reading of Plato himself as a Neoplatonist. This is, it goes without 
saying, to be found primarily in all the independent works of Neopla­
tonism,  as  well  as  in  commentaries  on  works  of  Plato.  The  other, 
with which  readers of the Aristotelian commentators  are  more often 
concerned,  is  the  Platonization  of Aristotle.  The  latter  is  crucial  to 
our understanding of any Neoplatonist commentator, both in himself 
and also as an authority on Aristotle. And since we are dealing with a 
text at least superficially based on Aristotle, I shall devote most of this 
paper  to  some  of the  somewhat  strange  interpretations  of  him  to  be 
found in Book  1  of the De anima commentary. At the same time this 
particular book also offers an opportunity, which the commentary on 
what will  have seemed to  him the  more obviously philosophically in­
teresting  parts  of  the  De  anima  does  not1,  to  see  how  Simplicius 
works  in  the  area  of  Plato  interpretation,  and  we  shall  look  at  the 
way  in  which  Plato  and  Aristotle  are  both  subjected  to  similar tech­
niques of interpretation. [p. 91]

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Simplicius, Syrianus and the Harmony of Ancient Philosophers, 2019
By: Golitsis, Pantelis, Strobel, Benedikt (Ed.)
Title Simplicius, Syrianus and the Harmony of Ancient Philosophers
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 69-99
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Strobel, Benedikt
Translator(s)
This study explores the idea of harmonizing philosophical discourse, which aims to reconcile philosophical texts that contain seemingly incompatible ideas. Contrary to the assumption in scholarly literature, this discourse was not widely accepted in the philosophical Schools of Late Antiquity. The author examines the reactions of Syrianus, the Head of the Platonic School at Athens, to Aristotle's criticisms of Plato's philosophy, and how Syrianus accepted parts of Aristotle's philosophy but rejected others. The article also discusses the absence of a philosophical curriculum at the time of Simplicius' Aristotelian Commentaries, which led to his concern about the innate unity of ancient Greek philosophy being broken apart. [introduction]

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Simplicius: Corollarium de loco, 1979
By: Hoffmann, Philippe, Aujac, Germaine (Ed.), Soubiran, Jean (Ed.)
Title Simplicius: Corollarium de loco
Type Book Section
Language French
Date 1979
Published in L'Astronomie dans l'antiquité classique. Actes du Colloque tenu à l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977
Pages 143-161
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Aujac, Germaine , Soubiran, Jean
Translator(s)

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Simplicius: Prime Matter as Extension, 1987
By: Sorabji, Richard, Hadot, Ilsetraut (Ed.)
Title Simplicius: Prime Matter as Extension
Type Book Section
Language English
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 148-165
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Hadot, Ilsetraut
Translator(s)

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Simplicius’ Categorial Analysis of 'differentiae', 2024
By: Hauer, Mareike, Brockmann, Christian (Ed.), Deckers, Daniel (Ed.), Valente, Stefano (Ed.)
Title Simplicius’ Categorial Analysis of 'differentiae'
Type Book Section
Language English
Date 2024
Published in Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit
Pages 269-291
Categories no categories
Author(s) Hauer, Mareike
Editor(s) Brockmann, Christian , Deckers, Daniel , Valente, Stefano
Translator(s)

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Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 531–540
Categories no categories
Author(s) Hoffmann, Philippe , Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

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It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"]}

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