| Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
| Type | Edited Book |
| Language | English |
| Date | 2013 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
| Translator(s) |
| In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/YyqDcPzS5Pbnwxb |
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| Title | A note on ancient Sardinian incubation (Aristotle, Physica IV 11) |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella |
| Pages | 553-560 |
| Categories | no categories |
| Author(s) | Minunno, Giuseppe |
| Editor(s) | Loretz, Oswald , Ribichini, Sergio , Watson, Wilfred G. E. , Zamora, José Antonio |
| Translator(s) |
| Writing about time, Aristotle noted that when someone is unaware of any change in his state of mind, he does not realise that time has elapsed, as happened to those who were recorded in Sardinia as sleeping near the “heroes”. On awakening, they connected the moment when they had felt asleep to the moment when they awoke and therefore did not notice the interval1. Aristotle’s meagre reference does not indicate either who these heroes were or the reason for sleeping near them, but some more information on the matter is provided by commentators on Aristotle. [p. 553]. |
| Online Resources | https://uni-koeln.sciebo.de/s/IRRAZ6mMEiwayJQ |
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On awakening, they \r\nconnected the moment when they had felt asleep to the moment when they awoke \r\nand therefore did not notice the interval1. \r\nAristotle\u2019s meagre reference does not indicate either who these heroes were or \r\nthe reason for sleeping near them, but some more information on the matter is \r\nprovided by commentators on Aristotle. [p. 553].","btype":2,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IRRAZ6mMEiwayJQ","doi_url":null,"categories":[],"authors":[{"id":527,"full_name":"Minunno, Giuseppe","role":{"id":1,"role_name":"author"}},{"id":523,"full_name":"Loretz, Oswald","role":{"id":2,"role_name":"editor"}},{"id":524,"full_name":"Ribichini, Sergio","role":{"id":2,"role_name":"editor"}},{"id":525,"full_name":"Watson, Wilfred G. E.","role":{"id":2,"role_name":"editor"}},{"id":526,"full_name":"Zamora, Jos\u00e9 Antonio","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":813,"section_of":330,"pages":"553-560","is_catalog":null,"book":{"id":330,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella","title_transcript":"","title_translation":"","short_title":"Xella2013","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Anl\u00e4sslich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in \"Arch\u00e4ologie - Kunstgeschichte - Numismatik\", \"Philologie - Epigraphik\" und \"History - Die Geschichte der Religionen - Historiographie\". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der ph\u00f6nizischen Levante bis nach Spanien. Neben einer gro\u00dfen Zahl von Aufs\u00e4tzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Franz\u00f6sisch zu verzeichnen. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WHV64LdYrfLalMb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":330,"pubplace":"M\u00fcnster","publisher":"Ugarit","series":"Alter Orient und Altes Testament","volume":"404","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Which ‘Athenodorus’ commented on Aristotle's "Categories"? |
| Type | Article |
| Language | English |
| Date | 2013 |
| Journal | The Classical Quarterly |
| Volume | 63 |
| Issue | 1 |
| Pages | 199-208 |
| Categories | no categories |
| Author(s) | Griffin, Michael J. |
| Editor(s) | |
| Translator(s) |
| In this note I would like to revisit the identity of one of the Categories’earliest critics, a Stoic identified only as ‘Athenodorus’in the pages of Dexippus, Porphyry and Simplicius. There is a strong consensus identifying this ‘Athenodorus’with Athenodorus Calvus, a tutor of Octavian and correspondent of Cicero, roughly contem- porary with Andronicus of Rhodes.5 I want to suggest several reasons for reconsidering this identification. In particular, I want to argue that a certain Athenodorus mentioned by Diogenes Laertius (7.68) is on philosophical grounds a compelling candidate for identi- fication with the critic of the Categories, and that Diogenes’Athenodorus is relatively unlikely to be Calvus. As an alternative to Calvus, I tentatively advance the possibility that our Athenodorus may belong to a generation of Stoic philosophers who conducted work on the Categories in the Hellenistic period, prior to the activity of Andronicus in the first century, and under the title Before the Topics (see Simpl. in Cat. 379.9, who observes that Andronicus of Rhodes was aware of this title and rejected it). [p. 200] |
| Online Resources | https://uni-koeln.sciebo.de/s/KQ20eDoKvhJNwR4 |
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| Title | Simplicius, On Aristotle ‘Physics 3’ |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , |
| Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection. |
| Online Resources | https://uni-koeln.sciebo.de/s/YfUTJzt6qIM0sqo |
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| Title | Simplicius, On Aristotle ‘Categories 5-6’ |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Haas, Frans A. J. de , Fleet, Barrie |
| Translator(s) | Haas, Frans A. J. de(de Haas, Frans A. J.) , Fleet, Barrie(Fleet, Barrie) , |
| Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually taken that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. Nonetheless, the introduction to this text stresses how much of the defence of Aristotle Porphyry was able to draw out of Plotinus' critical discussion. Simplicius' commentary is our most comprehensive account of the debate on the validity of Aristotle's Categories. One subject discussed by Simplicius in these chapters is where the differentia of a species (eg the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius distinguishes different kinds of universal order to solve some of the problems. |
| Online Resources | https://uni-koeln.sciebo.de/s/eW6iLytuM3BoZAe |
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| Title | L'Anaxagore de Diego Lanza : quelques réflexions |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie |
| Pages | 51-84 |
| Categories | no categories |
| Author(s) | Louguet, Claire |
| Editor(s) | Rousseau, Phillipe |
| Translator(s) |
| The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/5F0xgk8Ze1jMWDC |
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| Title | Simplicius on the Planets and their Motions: In Defense of a Heresy |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 133 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | |
| Translator(s) |
| Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting. |
| Online Resources | https://uni-koeln.sciebo.de/s/x8pS07PCJvC1pg0 |
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| Title | Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral |
| Type | Monograph |
| Language | German |
| Date | 2013 |
| Publication Place | Heidelberg |
| Publisher | Universitätsverlag |
| Series | Studien zu Literatur und Erkenntnis |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Vogel, C. |
| Editor(s) | |
| Translator(s) |
| Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt. |
| Online Resources | https://uni-koeln.sciebo.de/s/tbI3orMZBaXG2xX |
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| Title | La teoria dell’intelletto e il confronto con Simplicio nel commento al De anima di Teofilo Zimara |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Rinascimento meridionale |
| Volume | 4 |
| Pages | 123-140 |
| Categories | no categories |
| Author(s) | De Carli, Manuel |
| Editor(s) | |
| Translator(s) |
| This paper describes the doctrine of the intellect developed by the physician and philosopher Teofilo Zimara in his commentary on Aristotle's De Anima, published in 1584 by the Giuntas, identifying the Platonism and Neoplatonism of Simplicius as the main features of his psychology. The essay then points out how Zimara's speculative suggestion fully inscribes itself in the disputes between Simplicianists and Averroists, which erupted within the School of Padua and then spread to other centers of culture of that time, forming an essential element of Aristotelianism in the sixteenth century. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/5LFvoXKy1OJSClA |
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| Title | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
| Type | Edited Book |
| Language | French |
| Date | 2012 |
| Publication Place | Paris |
| Publisher | Rue d'Ulm |
| Series | Études de littérature ancienne |
| Volume | 20 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Perrot, Arnaud |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wom4fZRFIB40OxG |
{"_index":"sire","_type":"_doc","_id":"358","_score":null,"_source":{"id":358,"authors_free":[{"id":471,"entry_id":358,"agent_type":null,"is_normalised":null,"person_id":212,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perrot, Arnaud","free_first_name":"Arnaud","free_last_name":"Perrot","norm_person":{"id":212,"first_name":"Arnaud","last_name":"Perrot","full_name":"Perrot, Arnaud","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135696276","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive","main_title":{"title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive"},"abstract":"","btype":4,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wom4fZRFIB40OxG","doi_url":null,"categories":[],"authors":[{"id":212,"full_name":"Perrot, Arnaud","role":{"id":2,"role_name":"editor"}}],"book":{"id":358,"pubplace":"Paris","publisher":"Rue d'Ulm","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"20","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
| Title | Did Plotinus and Porphyry Disagree on Aristotle's "Categories"? |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Phronesis |
| Volume | 46 |
| Issue | 4 |
| Pages | 492-526 |
| Categories | no categories |
| Author(s) | Haas, Frans A. J. de |
| Editor(s) | |
| Translator(s) |
In this paper I propose a reading of Plotinus Enneads VI.1-3 [41-43] On the genera of being which regards this treatise as a coherent whole in which Aristotle's Categories is explored in a way that turns it into a decisive contribution to Plotinus' Platonic ontology. In addition, I claim that Porphyry's Isagoge and commentaries on the Categories start by adopting Plotinus' point of view, including his notion of genus, and proceed by explaining its consequences for a more detailed reading of the Categories. After Plotinus' integration of the Categories into the Platonic frame of thought Porphyry saw the possibilities of exploiting the Peripatetic tradition both as a means to support the Platonic interpretation of the Categories and as a source for solutions to traditional questions. His allegiance to a division of being into ten, and his emphasis on semantics rather than ontology can be explained from this orientation. In the light of our investigation the alleged disagreement between Plotinus and Porphyry on the Categories changes its appearance completely. There are differences, but these can be best explained as confirmation and extension of Plotinus' perspective on the Categories and its role in Platonism. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/uTdcmhuVRdiP9Lq |
{"_index":"sire","_type":"_doc","_id":"762","_score":null,"_source":{"id":762,"authors_free":[{"id":1127,"entry_id":762,"agent_type":null,"is_normalised":null,"person_id":153,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haas, Frans A. J. de","free_first_name":"Frans A. J.","free_last_name":"Haas, de","norm_person":{"id":153,"first_name":"Frans A. J.","last_name":"de Haas","full_name":"de Haas, Frans A. J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128837020","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?","main_title":{"title":"Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?"},"abstract":"In this paper I propose a reading of Plotinus Enneads VI.1-3 [41-43] On the genera of being which regards this treatise as a coherent whole in which Aristotle's Categories is explored in a way that turns it into a decisive contribution to Plotinus' Platonic ontology. In addition, I claim that Porphyry's Isagoge and commentaries on the Categories start by adopting Plotinus' point of view, including his notion of genus, and proceed by explaining its consequences for a more detailed reading of the Categories. After Plotinus' integration of the Categories into the Platonic frame of thought Porphyry saw the possibilities of exploiting the Peripatetic tradition both as a means to support the Platonic interpretation of the Categories and as a source for solutions to traditional questions. His allegiance to a division of being into ten, and his emphasis on semantics rather than ontology can be explained from this orientation. In the light of our investigation the alleged disagreement between Plotinus and Porphyry on the Categories changes its appearance completely. There are differences, but these can be best explained as confirmation and extension of Plotinus' perspective on the Categories and its role in Platonism. [Author\u2019s abstract]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uTdcmhuVRdiP9Lq","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":762,"journal_id":null,"journal_name":"Phronesis","volume":"46","issue":"4","pages":"492-526"}},"sort":["Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?"]}
| Title | Did Theophrastus Reject Aristotle's Account of Place? |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Phronesis |
| Volume | 55 |
| Issue | 1 |
| Pages | 68-103 |
| Categories | no categories |
| Author(s) | Morison, Benjamin |
| Editor(s) | |
| Translator(s) |
It is commonly held that Theophrastus criticized or rejected Aristotle's account of place. The evidence that scholars put forward for this view, from Simplicius' commentary on Aristotle's Physics, comes in two parts: (1) Simplicius reports some aporiai that Theophras tus found for Aristotle's account; (2) Simplicius cites a passage of Theophrastus which is said to 'bear witness' to the theory of place which Simplicius himself adopts (that of his teacher Damascius) - a theory which is utterly different from Aristotle's. But the aporiai have relatively straightforward solutions, and we have no reason to suppose that Theophras tus didn't avail himself of them (and some reason to think that he did). Moreover, the text which Simplicius cites as bearing witness to Damascius' view on closer inspection does not seem to be inconsistent with Aristotle's account of place or natural motion. |
| Online Resources | https://uni-koeln.sciebo.de/s/XyN4FMax5gOu9BV |
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| Title | Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8) |
| Type | Book Section |
| Language | German |
| Date | 1974 |
| Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
| Pages | 99-164 |
| Categories | no categories |
| Author(s) | Wiesner, Jürgen |
| Editor(s) | Wiesner, Jürgen |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/CYLCV2vnjZUJpbU |
{"_index":"sire","_type":"_doc","_id":"435","_score":null,"_source":{"id":435,"authors_free":[{"id":585,"entry_id":435,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2168,"entry_id":435,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Beweise f\u00fcr die Unbewegtheit und Unver\u00e4nderlichkeit des Seienden (MXG 974 a 14 - b 8)","main_title":{"title":"Die Beweise f\u00fcr die Unbewegtheit und Unver\u00e4nderlichkeit des Seienden (MXG 974 a 14 - b 8)"},"abstract":"","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CYLCV2vnjZUJpbU","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":435,"section_of":2,"pages":"99-164","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/KGMRHZ83","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BfYygHHiz0v5nmx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die Beweise f\u00fcr die Unbewegtheit und Unver\u00e4nderlichkeit des Seienden (MXG 974 a 14 - b 8)"]}
| Title | Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik |
| Type | Article |
| Language | German |
| Date | 1969 |
| Journal | Archiv für Begriffsgeschichte |
| Volume | 13 |
| Pages | 7-33 |
| Categories | no categories |
| Author(s) | Tsouyopoulos, Nelly |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/5pNxkufH3Ik3PjS |
{"_index":"sire","_type":"_doc","_id":"457","_score":null,"_source":{"id":457,"authors_free":[{"id":614,"entry_id":457,"agent_type":null,"is_normalised":null,"person_id":410,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tsouyopoulos, Nelly","free_first_name":"Nelly","free_last_name":"Tsouyopoulos","norm_person":{"id":410,"first_name":" Nelly ","last_name":"Tsouyopoulos","full_name":"Tsouyopoulos, Nelly ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik","main_title":{"title":"Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik"},"abstract":"","btype":3,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5pNxkufH3Ik3PjS","doi_url":null,"categories":[],"authors":[{"id":410,"full_name":"Tsouyopoulos, Nelly ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":457,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"13","issue":"","pages":"7-33"}},"sort":["Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik"]}
| Title | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Berlin – Boston |
| Publisher | De Gruyter |
| Series | Philosophie der Antike |
| Volume | 36 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Strobel, Benedikt |
| Translator(s) |
This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory. |
| Online Resources | https://uni-koeln.sciebo.de/s/6wFHM37VifMEZt3 |
{"_index":"sire","_type":"_doc","_id":"289","_score":null,"_source":{"id":289,"authors_free":[{"id":2377,"entry_id":289,"agent_type":"person","is_normalised":1,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","main_title":{"title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier"},"abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","btype":4,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6wFHM37VifMEZt3","doi_url":null,"categories":[],"authors":[{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier"]}
| Title | Die Neuplatonischen Aristoteleskommentatoren über die Ursachen der Pseudepigraphie |
| Type | Article |
| Language | German |
| Date | 1969 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 112 |
| Issue | 2 |
| Pages | 120-126 |
| Categories | no categories |
| Author(s) | Müller, Carl Werner |
| Editor(s) | |
| Translator(s) |
Das am häufigsten interpretierte Werk des Corpus Aristote- licum in der Antike ist die Kategorienschrift. Die den Kommen taren vorausgeschickte Einleitung kommt dabei meist einer all gemeinen Einführung in das Studium der aristotelischen Philo sophie gleich. Seit Ammonios, dem Sohn des Hermeias, wird in diesem Zusammenhang auch das Problem der vöfta ßißXLa be rührt (CAG IV4, 8, 2-6)x). Während aber Ammonios selbst nur kurz das Faktum, viele hätten ihre eigenen Werke unter dem Namen des Aristoteles herausgegeben, erwähnt zu haben scheint2), erfährt dieser Punkt bei seinen Schülern eine mehr oder weniger umfangreiche Ausgestaltung. [p. 120] |
| Online Resources | https://uni-koeln.sciebo.de/s/0XdjWLb1V5DzrX9 |
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| Title | Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3) |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Basel |
| Publisher | Schwabe |
| Volume | 5/3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Riedweg, Christoph , Horn, Christoph , Wyrwa, Dietmar |
| Translator(s) |
Mehr als fünfzig international auf ihrem Gebiet führende Wissenschaftlerinnen und Wissenschaftler präsentieren in diesem fünften und letzten Band der Reihe «Die Philosophie der Antike» das überaus facettenreiche pagane, jüdische und frühchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus – einer Periode, in der die Grundlagen nicht nur der abendländischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, für die Philosophie der Kaiserzeit und der Spätantike zur ersten Anlaufstelle für Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden. Der Disposition liegt die Überzeugung zugrunde, dass mit der paganen und der jüdisch-christlichen Philosophie nicht etwa zwei große weltanschauliche Blöcke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde für den Bandaufbau ein Mischprinzip gewählt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Schüler-Verhältnis, die Schulzugehörigkeit eines Autors und schließlich ebenfalls seine religiöse Orientierung und seine geografische Situierung berücksichtigt werden. So gelingt es, die zum Teil überraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religionsübergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art äußerst plastisch beschrieben und für die Gegenwart erschlossen. |
| Online Resources | https://uni-koeln.sciebo.de/s/gsQqu5O4VtKNdD2 |
{"_index":"sire","_type":"_doc","_id":"288","_score":null,"_source":{"id":288,"authors_free":[{"id":2194,"entry_id":288,"agent_type":"person","is_normalised":null,"person_id":386,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Riedweg, Christoph","free_first_name":"Christoph","free_last_name":"Riedweg","norm_person":{"id":386,"first_name":"Christoph","last_name":"Riedweg","full_name":"Riedweg, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/111151228","viaf_url":"","db_url":"","from_claudius":null}},{"id":2195,"entry_id":288,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2196,"entry_id":288,"agent_type":"person","is_normalised":null,"person_id":387,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wyrwa, Dietmar","free_first_name":"Dietmar","free_last_name":"Wyrwa","norm_person":{"id":387,"first_name":"Dietmar","last_name":"Wyrwa","full_name":"Wyrwa, Dietmar","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142943592","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)","main_title":{"title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)"},"abstract":"Mehr als f\u00fcnfzig international auf ihrem Gebiet f\u00fchrende Wissenschaftlerinnen und Wissenschaftler pr\u00e4sentieren in diesem f\u00fcnften und letzten Band der Reihe \u00abDie Philosophie der Antike\u00bb das \u00fcberaus facettenreiche pagane, j\u00fcdische und fr\u00fchchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus \u2013 einer Periode, in der die Grundlagen nicht nur der abendl\u00e4ndischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, f\u00fcr die Philosophie der Kaiserzeit und der Sp\u00e4tantike zur ersten Anlaufstelle f\u00fcr Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden.\r\n\r\nDer Disposition liegt die \u00dcberzeugung zugrunde, dass mit der paganen und der j\u00fcdisch-\u00adchristlichen Philosophie nicht etwa zwei gro\u00dfe weltanschauliche Bl\u00f6cke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde f\u00fcr den Bandaufbau ein Mischprinzip gew\u00e4hlt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Sch\u00fcler-Verh\u00e4ltnis, die Schulzugeh\u00f6rigkeit eines Autors und schlie\u00dflich ebenfalls seine religi\u00f6se Orientierung und seine geografische Situierung ber\u00fccksichtigt werden. So gelingt es, die zum Teil \u00fcberraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religions\u00fcbergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art \u00e4u\u00dferst plastisch beschrieben und f\u00fcr die Gegenwart erschlossen.","btype":4,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gsQqu5O4VtKNdD2","doi_url":null,"categories":[],"authors":[{"id":386,"full_name":"Riedweg, Christoph","role":{"id":2,"role_name":"editor"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":387,"full_name":"Wyrwa, Dietmar","role":{"id":2,"role_name":"editor"}}],"book":{"id":288,"pubplace":"Basel","publisher":"Schwabe","series":"","volume":"5\/3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)"]}
| Title | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
| Type | Monograph |
| Language | German |
| Date | 1903 |
| Publication Place | Leipzig |
| Publisher | Wissenschaftliche Buchgesellschaft |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Zeller, Edward |
| Editor(s) | |
| Translator(s) |
Das erstmals zwischen 1844 und 1852 erschienene Werk ›Die Philosophie der Griechen. Eine Untersuchung über Charakter, Gang und Hauptmomente ihrer Entwicklung‹ gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollständigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als Übersichts- und Grundlagenwerk ist ›Der Zeller‹ auch heute noch von großer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff ›Erkenntnistheorie‹ überhaupt erst in die philosophische Diskussion eingeführt hat, hat mit der ›Philosophie der Griechen‹ ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/QvrnUKEDOeylIfD |
{"_index":"sire","_type":"_doc","_id":"207","_score":null,"_source":{"id":207,"authors_free":[{"id":264,"entry_id":207,"agent_type":null,"is_normalised":null,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Edward","free_first_name":"Edward","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","main_title":{"title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung"},"abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","btype":1,"date":"1903","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung"]}
| Title | Die Polemik des Simplicius gegen Alexander und Andere in dem Commentar des ersteren zu der aristotelischen Schrif de coelo |
| Type | Article |
| Language | German |
| Date | 1897 |
| Journal | Archiv für Geschichte der Philosophie |
| Volume | 10 |
| Issue | 3 |
| Pages | 191-227 |
| Categories | no categories |
| Author(s) | Zahlfleisch, Johann |
| Editor(s) | |
| Translator(s) |
In dem Artikel geht es um die Polemik des Simplicius gegen Alexander im Zusammenhang mit der aristotelischen Schrift De Caelo. Während Alexander behauptet, dass es in der Schrift um die physikalischen Verhältnisse der Himmelssphäre geht, argumentiert Simplicius, dass es Aristoteles vielmehr darum geht, die letzte Ursache in der Leitung der Welt anzugeben. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/GZpZBHpuf8P4OMk |
{"_index":"sire","_type":"_doc","_id":"1213","_score":null,"_source":{"id":1213,"authors_free":[{"id":1795,"entry_id":1213,"agent_type":null,"is_normalised":null,"person_id":367,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zahlfleisch, Johann","free_first_name":"Johann","free_last_name":"Zahlfleisch","norm_person":{"id":367,"first_name":"Johann","last_name":"Zahlfleisch","full_name":"Zahlfleisch, Johann","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116948736","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Polemik des Simplicius gegen Alexander und Andere in dem Commentar des ersteren zu der aristotelischen Schrif de coelo","main_title":{"title":"Die Polemik des Simplicius gegen Alexander und Andere in dem Commentar des ersteren zu der aristotelischen Schrif de coelo"},"abstract":"In dem Artikel geht es um die Polemik des Simplicius gegen Alexander im Zusammenhang mit der aristotelischen Schrift De Caelo. W\u00e4hrend Alexander behauptet, dass es in der Schrift um die physikalischen Verh\u00e4ltnisse der Himmelssph\u00e4re geht, argumentiert Simplicius, dass es Aristoteles vielmehr darum geht, die letzte Ursache in der Leitung der Welt anzugeben. [introduction]","btype":3,"date":"1897","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GZpZBHpuf8P4OMk","doi_url":null,"categories":[],"authors":[{"id":367,"full_name":"Zahlfleisch, Johann","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1213,"journal_id":null,"journal_name":"Archiv f\u00fcr Geschichte der Philosophie","volume":"10","issue":"3","pages":"191-227"}},"sort":["Die Polemik des Simplicius gegen Alexander und Andere in dem Commentar des ersteren zu der aristotelischen Schrif de coelo"]}
| Title | Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels |
| Type | Article |
| Language | German |
| Date | 2000 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 143 |
| Issue | 2 |
| Pages | 197-220 |
| Categories | no categories |
| Author(s) | Tornau, Christian |
| Editor(s) | |
| Translator(s) |
Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk "Über die Materie". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entitäten präsentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gemäß einem metaphysischen Modell erläutert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung für das Verständnis platonischer Einflüsse auf spätere Denker. E.R. Dodds und Matthias Baltes haben das Verhältnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Schöpfung der Wesen sowie die Verbindung der ycopa mit der Seele als "seelischer Raum" (psychischer Raum) identifiziert, der es der Seele ermöglicht, den Weltkörper zu umfassen. Obwohl Baltes überzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der "Seienden", der Beziehung zwischen dem Logos und den drei Entitäten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen trägt der Text zu den laufenden Diskussionen über die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf spätere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexität und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollständig zu erfassen. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/fMOBxlvqiyPe7zE |
{"_index":"sire","_type":"_doc","_id":"460","_score":null,"_source":{"id":460,"authors_free":[{"id":617,"entry_id":460,"agent_type":null,"is_normalised":null,"person_id":341,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tornau, Christian","free_first_name":"Christian","free_last_name":"Tornau","norm_person":{"id":341,"first_name":"Christian","last_name":"Tornau","full_name":"Tornau, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120176394","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels","main_title":{"title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels"},"abstract":"Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk \"\u00dcber die Materie\". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entit\u00e4ten pr\u00e4sentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gem\u00e4\u00df einem metaphysischen Modell erl\u00e4utert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung f\u00fcr das Verst\u00e4ndnis platonischer Einfl\u00fcsse auf sp\u00e4tere Denker. E.R. Dodds und Matthias Baltes haben das Verh\u00e4ltnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Sch\u00f6pfung der Wesen sowie die Verbindung der ycopa mit der Seele als \"seelischer Raum\" (psychischer Raum) identifiziert, der es der Seele erm\u00f6glicht, den Weltk\u00f6rper zu umfassen. Obwohl Baltes \u00fcberzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der \"Seienden\", der Beziehung zwischen dem Logos und den drei Entit\u00e4ten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen tr\u00e4gt der Text zu den laufenden Diskussionen \u00fcber die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf sp\u00e4tere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexit\u00e4t und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollst\u00e4ndig zu erfassen. [introduction]","btype":3,"date":"2000","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fMOBxlvqiyPe7zE","doi_url":null,"categories":[],"authors":[{"id":341,"full_name":"Tornau, Christian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":460,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"143","issue":"2","pages":"197-220"}},"sort":["Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels"]}