Author 327
Type of Media
Conceptions of Topos in Aristotle, 1995
By: Algra, Keimpe A., Algra, Keimpe A. (Ed.)
Title Conceptions of Topos in Aristotle
Type Book Section
Language English
Date 1995
Published in Concepts of space in Greek thought
Pages 121-191
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Algra, Keimpe A.
Translator(s)
The fourth book of Aristotle’s Physics contains what has come to be known as his ‘classical’ discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon­ sistencies. The present chapter will deal with these various uses of topos and will try to fit them all into a more or less coherent picture. [Introduction, p. 121]

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Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995
By: Hadot, Ilsetraut, Moreschini, Claudio (Ed.)
Title Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
Type Book Section
Language French
Date 1995
Published in Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Pages 175-185
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Moreschini, Claudio
Translator(s)

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Counting Plato's Principles, 1995
By: Sharples, Robert W., Ayres, Lewis (Ed.)
Title Counting Plato's Principles
Type Book Section
Language English
Date 1995
Published in The Passionate Intellect. Essays on the Transformation of Classical Tradition
Pages 67-82
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Ayres, Lewis
Translator(s)
The classification of physical theories by the number of principles involved goes back to Aristotle, Physics 1.2; in a less formal way to Plato, Sophist 242cd; and perhaps even further to the period of the Sophists.1 It is still echoed in modem text-books on the Presocratics. What is perhaps less familiar is that, naturally enough, this approach was not in antiquity confined to the Presocratics. The present paper is concerned with ancient attempts to apply such an analysis to one no­ table successor of the Presocratics, namely Plato. It is greatly indebted to the work of scholars expert in the field, notably John Dillon and Harold Tarrant; but I hope that it may present familiar material in a new perspective, and, even if its main conclusion is highly speculative, stimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied as yet in English-speaking countries at least. [pp. 67 f.]

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The present paper is \r\nconcerned with ancient attempts to apply such an analysis to one no\u00ad\r\ntable successor of the Presocratics, namely Plato. It is greatly indebted \r\nto the work of scholars expert in the field, notably John Dillon and \r\nHarold Tarrant; but I hope that it may present familiar material in a new \r\nperspective, and, even if its main conclusion is highly speculative, \r\nstimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied \r\nas yet in English-speaking countries at least. [pp. 67 f.]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2LmdNLywLYC1Ozg","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1026,"section_of":318,"pages":"67-82","is_catalog":null,"book":{"id":318,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","title_transcript":"","title_translation":"","short_title":"Ayres1995","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HaOEcB44qu6xzoE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1995]}

Problems in Aristotle's Theory of Place and Early Peripatetic Reactions, 1995
By: Algra, Keimpe A., Algra, Keimpe A. (Ed.)
Title Problems in Aristotle's Theory of Place and Early Peripatetic Reactions
Type Book Section
Language English
Date 1995
Published in Concepts of space in Greek thought
Pages 192-260
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Algra, Keimpe A.
Translator(s)
This text discusses problems in Aristotle's theory of place and early Peripatetic reactions. While Aristotle's theory of place was designed as a physical rather than a metaphysical theory, it has been criticized for having unsatisfactory arguments against rival conceptions and for being primarily a theory of the location of static bodies rather than playing a role in the explanation of motion. Additionally, Aristotle's conception of place as the limit of the surrounding body produced counter-intuitive consequences. The text explores two aporiai that Aristotle did not explicitly solve and the early Peripatetic discussions surrounding them. The first aporia is whether place may count as a cause, and the second is the ontological status of Aristotelian place. [introduction]

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Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch nicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz­ weise geschehen;* nicht etwa, um mit diesem Desiderat die vor­ letzte Lücke im Geforsch des Wissenschaftsbetriebes zu schliessen, sondern vielmehr weil mitunter aus der Beschäftigung mit Gerin­ gem ein verhältnismäßig großer Nutzen erwächst, w as einer um­ gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Zur \u00dcberlieferung des Anf\u00fchrungszeichens","main_title":{"title":"Simplicius und das Zitat. Zur \u00dcberlieferung des Anf\u00fchrungszeichens"},"abstract":"Eine Geschichte der so gel\u00e4ufigen \"G\u00e4nsef\u00fc\u00dfchen\" ist bislang noch \r\nnicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz\u00ad\r\nweise geschehen;* nicht etwa, um mit diesem Desiderat die vor\u00ad\r\nletzte L\u00fccke im Geforsch des Wissenschaftsbetriebes zu schliessen, \r\nsondern vielmehr weil mitunter aus der Besch\u00e4ftigung mit Gerin\u00ad\r\ngem ein verh\u00e4ltnism\u00e4\u00dfig gro\u00dfer Nutzen erw\u00e4chst, w as einer um\u00ad\r\ngekehrten Verh\u00e4ltnism\u00e4\u00dfigkeit allemal vorzuziehen ist. [p. 187]","btype":2,"date":"1993","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CXsfujkPUesRdhx","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":361,"full_name":"Berger, Friederike","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":474,"full_name":"De Gregorio, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":475,"full_name":"Ghisu, Maria Irene","role":{"id":2,"role_name":"editor"}},{"id":476,"full_name":"Kotzabassi, Sofia","role":{"id":2,"role_name":"editor"}},{"id":477,"full_name":"Noack, Beate","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":722,"section_of":353,"pages":"187-199","is_catalog":null,"book":{"id":353,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Symbolae Berolinenses. 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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic exposition of classical Greek philosophy includes two kinds of reinterpretation. The first and most basic is, of course, the reading of Plato himself as a Neoplatonist. This is, it goes without saying, to be found primarily in all the independent works of Neopla­ tonism, as well as in commentaries on works of Plato. The other, with which readers of the Aristotelian commentators are more often concerned, is the Platonization of Aristotle. The latter is crucial to our understanding of any Neoplatonist commentator, both in himself and also as an authority on Aristotle. And since we are dealing with a text at least superficially based on Aristotle, I shall devote most of this paper to some of the somewhat strange interpretations of him to be found in Book 1 of the De anima commentary. At the same time this particular book also offers an opportunity, which the commentary on what will have seemed to him the more obviously philosophically in­ teresting parts of the De anima does not1, to see how Simplicius works in the area of Plato interpretation, and we shall look at the way in which Plato and Aristotle are both subjected to similar tech­ niques of interpretation. [p. 91]

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La défense de Platon contre Aristote par les néoplatoniciens, 1993
By: Romano, Francesco, Dixsaut, Monique (Ed.)
Title La défense de Platon contre Aristote par les néoplatoniciens
Type Book Section
Language French
Date 1993
Published in Contre Platon. Tome I: Le Platonisme Dévoilé
Pages 175-195
Categories no categories
Author(s) Romano, Francesco
Editor(s) Dixsaut, Monique
Translator(s)

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Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius, 1992
By: Bossier, Fernand, Hamesse, Jacqueline (Ed.)
Title Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius
Type Book Section
Language French
Date 1992
Published in Les problèmes posés par l'édition critique des textes anciens et médiévaux
Pages 361-397
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hamesse, Jacqueline
Translator(s)

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  • PAGE 19 OF 28
Simplicius, 1996
By: Sorabji, Richard, Spawforth, Antony (Ed.), Hornblower, Simon (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1996
Published in The Oxford Classical Dictionary
Pages 1409-1410
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Spawforth, Antony , Hornblower, Simon
Translator(s)
Dies ist ein sehr kurzer Eintrag zu Simplicius in The Oxford Classical Dictionary

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Simplicius, 1992
By: Caujolle-Zaslawsky, Françoise , Jacob, André (Ed.), Mattéi, Jean-François (Ed.)
Title Simplicius
Type Book Section
Language French
Date 1992
Published in Encyclopédie philosophique universelle: Les oeuvres philosophiques
Pages 319-321
Categories no categories
Author(s) Caujolle-Zaslawsky, Françoise
Editor(s) Jacob, André , Mattéi, Jean-François
Translator(s)

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Simplicius, 1975
By: Verbeke, Gérard, Gillispie, Charles Coulston (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1975
Published in Dictionary of Scientific Biography. Volume XII: IBN RUSHD - JEAN-SERVAIS STAS
Pages 440-443
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Gillispie, Charles Coulston
Translator(s)
Dies ist ein umfangreicher Eintrag zu Simplicius in Dictionary of Scientific Biograohy

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Simplicius, 1963
By: Zeller, Eduard
Title Simplicius
Type Book Section
Language German
Date 1963
Published in Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung
Pages 909-915
Categories no categories
Author(s) Zeller, Eduard
Editor(s)
Translator(s)

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Simplicius (fl. first half of 6th century AD), 1998
By: Wildberg, Christian, Craig, Edward (Ed.)
Title Simplicius (fl. first half of 6th century AD)
Type Book Section
Language English
Date 1998
Published in Routledge Encyclopedia of Philosophy (Vol. 8)
Pages 788-791
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Craig, Edward
Translator(s)
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity.  The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract]

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Simplicius and Aristotle's Dialectic, 2023
By: Baltussen, Han, Muzala, Melina (Ed.)
Title Simplicius and Aristotle's Dialectic
Type Book Section
Language English
Date 2023
Published in Ancient Greek Dialectic and Its Reception
Pages 441-456
Categories no categories
Author(s) Baltussen, Han
Editor(s) Muzala, Melina
Translator(s)
The focus of this chapter is one aspect of Aristotle’s dialectic which has been
under-explored until recently and may throw some light on the approach of the
late Platonist philosopher and scholar Simplicius (c. 480–c. 540 CE), in particular
his Aristotelian tendencies when it comes to constructing his huge commentaries.
I am referring to one of the possible applications of the dialectical method as
sketched by Aristotle in his first and eighth books of the Topics. In my previous
work I have been studying this aspect of Aristotle’s methodology, emphasizing
the important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle’s claims
for a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1578","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1578,"authors_free":[{"id":2757,"entry_id":1578,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2758,"entry_id":1578,"agent_type":"person","is_normalised":1,"person_id":573,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Muzala, Melina","free_first_name":"Melina","free_last_name":"Muzala","norm_person":{"id":573,"first_name":"Melina","last_name":"Muzala","full_name":"Muzala, Melina","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1229010815","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Aristotle's Dialectic","main_title":{"title":"Simplicius and Aristotle's Dialectic"},"abstract":"The focus of this chapter is one aspect of Aristotle\u2019s dialectic which has been\r\nunder-explored until recently and may throw some light on the approach of the\r\nlate Platonist philosopher and scholar Simplicius (c. 480\u2013c. 540 CE), in particular\r\nhis Aristotelian tendencies when it comes to constructing his huge commentaries.\r\nI am referring to one of the possible applications of the dialectical method as\r\nsketched by Aristotle in his first and eighth books of the Topics. In my previous\r\nwork I have been studying this aspect of Aristotle\u2019s methodology, emphasizing\r\nthe important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle\u2019s claims\r\nfor a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract]","btype":2,"date":"2023","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qrKKk0yO57h5GCh","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":573,"full_name":"Muzala, Melina","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1578,"section_of":1577,"pages":"441-456","is_catalog":null,"book":{"id":1577,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Ancient Greek Dialectic and Its Reception","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MoGCt68R9BNx3zl","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1577,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Topics in Ancient Philosophy\/ Themen der antiken Philosophie","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and Aristotle's Dialectic"]}

Simplicius and Avicenna on the Essential Corporeity of Material Substance, 2001
By: Stone, Abraham D., Wisnovsky, Robert (Ed.)
Title Simplicius and Avicenna on the Essential Corporeity of Material Substance
Type Book Section
Language English
Date 2001
Published in Aspects of Avicenna
Pages 73-130
Categories no categories
Author(s) Stone, Abraham D.
Editor(s) Wisnovsky, Robert
Translator(s)
Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms "corporeal" and "material" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts ("corporeal form" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. 

{"_index":"sire","_type":"_doc","_id":"1425","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1425,"authors_free":[{"id":2236,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":409,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stone, Abraham D.","free_first_name":" Abraham D.","free_last_name":"Stone","norm_person":{"id":409,"first_name":" Abraham D.","last_name":"Stone","full_name":"Stone, Abraham D.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2449,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":483,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wisnovsky, Robert","free_first_name":"Robert","free_last_name":"Wisnovsky","norm_person":{"id":483,"first_name":"Robert","last_name":"Wisnovsky","full_name":"Wisnovsky, Robert","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance","main_title":{"title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance"},"abstract":"Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":["Simplicius and Avicenna on the Essential Corporeity of Material Substance"]}

Simplicius and Philoponus on the Authority of Aristotle, 2016
By: Golitsis, Pantelis, Falcon, Andrea (Ed.)
Title Simplicius and Philoponus on the Authority of Aristotle
Type Book Section
Language English
Date 2016
Published in Brill’ Companion to the Reception of Aristotle in Antiquity
Pages 419-438
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Falcon, Andrea
Translator(s)
Simplicius  endeavoured  to  establish  Aristotle  not  only  as  an  unshakable  authority  in  philosophy  of  language  and  natural  philosophy  but  also  
as a philosopher who fully shared with Plato knowledge of the divine truth (i.e.  the  truth  about  the  first  realities  of  cosmos:  the  Soul,  the  Intelligence,  and the One). Philoponus, on the other hand, rejected Aristotle as an authority,  countered  many  of  his  arguments  in  his  Aristotelian  commentaries,  and  openly  opposed  Aristotle  in  his  treatise  On  the  Eternity  of  the  World  against Aristotle. One  should  abstain,  however,  from  thinking  in  a  simplistic  man-
ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus  seems  to  have  fully  accepted  the  authority  of  Moses  while  commenting  on  the  Genesis,  and  the  fully  equal  rank  that  Simplicius  granted  to  Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers,  we  might  say,  served  a  religious  purpose  by  using  a  philosophical  method; they both had recourse to philosophical exegesis, the former in order 
to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420]

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Simplicius and others on Aristotle’s discussions of reason, 1988
By: Blumenthal, Henry J., Duffy, John (Ed.), Peradotto, John J. (Ed.)
Title Simplicius and others on Aristotle’s discussions of reason
Type Book Section
Language English
Date 1988
Published in Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75
Pages 103-119
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Duffy, John , Peradotto, John J.
Translator(s)
What  I  want to  do  in  this paper is to look at how Aristotle’s 
successors  treated  some  points  in  his  discussions  of reason,  and  in 
particular  the  discussion  in  the  De anima. bout  their  handling  of 
relevant  parts  of the  Nichomachaean Ethics we  know very little, for 
unlike the De anima that treatise was not a major subject of study in 
the  philosophical  lectures  and  seminars  of late  antiquity.  Though a 
commentary on some of it had been written by Aspasius, and notes by 
other,  probably  pre-Neoplatonic,  hands  survive,8  exposition  of the 
Nicomachean Ethics seems to have been one of the gaps that the group 
of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]

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Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques, 2019
By: Baltussen, Han, Strobel, Benedikt (Ed.)
Title Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 159-183
Categories no categories
Author(s) Baltussen, Han
Editor(s) Strobel, Benedikt
Translator(s)
Simplicius’ exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and
his interpreters. His isolation resulting from Justinian’s prohibition on pagan teaching activity may have contributed to the length of his expositions – which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts
and authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of
handling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features
justify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius’ aim to annotate Aristotle’s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]

{"_index":"sire","_type":"_doc","_id":"655","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":655,"authors_free":[{"id":943,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":944,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques","main_title":{"title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"},"abstract":"Simplicius\u2019 exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and\r\nhis interpreters. His isolation resulting from Justinian\u2019s prohibition on pagan teaching activity may have contributed to the length of his expositions \u2013 which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts\r\nand authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of\r\nhandling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features\r\njustify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius\u2019 aim to annotate Aristotle\u2019s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/STp0MwNou2BN74m","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":655,"section_of":289,"pages":"159-183","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"]}

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