Title | Iamblichus' Transformation of the Aristotelian “katharsis”, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it |
Type | Article |
Language | English |
Date | 2000 |
Journal | Acta Antiqua Academiae Scientiarum Hungaricae |
Volume | 40 |
Pages | 263–282 |
Categories | no categories |
Author(s) | Lautner, Peter |
Editor(s) | |
Translator(s) |
Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263] |
Online Resources | https://uni-koeln.sciebo.de/s/3bfmOKFnAADYCl1 |
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Title | Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels |
Type | Article |
Language | German |
Date | 2000 |
Journal | Rheinisches Museum für Philologie |
Volume | 143 |
Issue | 2 |
Pages | 197-220 |
Categories | no categories |
Author(s) | Tornau, Christian |
Editor(s) | |
Translator(s) |
Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk "Über die Materie". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entitäten präsentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gemäß einem metaphysischen Modell erläutert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung für das Verständnis platonischer Einflüsse auf spätere Denker. E.R. Dodds und Matthias Baltes haben das Verhältnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Schöpfung der Wesen sowie die Verbindung der ycopa mit der Seele als "seelischer Raum" (psychischer Raum) identifiziert, der es der Seele ermöglicht, den Weltkörper zu umfassen. Obwohl Baltes überzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der "Seienden", der Beziehung zwischen dem Logos und den drei Entitäten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen trägt der Text zu den laufenden Diskussionen über die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf spätere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexität und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollständig zu erfassen. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/fMOBxlvqiyPe7zE |
{"_index":"sire","_type":"_doc","_id":"460","_score":null,"_source":{"id":460,"authors_free":[{"id":617,"entry_id":460,"agent_type":null,"is_normalised":null,"person_id":341,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tornau, Christian","free_first_name":"Christian","free_last_name":"Tornau","norm_person":{"id":341,"first_name":"Christian","last_name":"Tornau","full_name":"Tornau, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120176394","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels","main_title":{"title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels"},"abstract":"Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk \"\u00dcber die Materie\". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entit\u00e4ten pr\u00e4sentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gem\u00e4\u00df einem metaphysischen Modell erl\u00e4utert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung f\u00fcr das Verst\u00e4ndnis platonischer Einfl\u00fcsse auf sp\u00e4tere Denker. E.R. Dodds und Matthias Baltes haben das Verh\u00e4ltnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Sch\u00f6pfung der Wesen sowie die Verbindung der ycopa mit der Seele als \"seelischer Raum\" (psychischer Raum) identifiziert, der es der Seele erm\u00f6glicht, den Weltk\u00f6rper zu umfassen. Obwohl Baltes \u00fcberzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der \"Seienden\", der Beziehung zwischen dem Logos und den drei Entit\u00e4ten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen tr\u00e4gt der Text zu den laufenden Diskussionen \u00fcber die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf sp\u00e4tere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexit\u00e4t und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollst\u00e4ndig zu erfassen. [introduction]","btype":3,"date":"2000","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fMOBxlvqiyPe7zE","doi_url":null,"categories":[],"authors":[{"id":341,"full_name":"Tornau, Christian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":460,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"143","issue":"2","pages":"197-220"}},"sort":[2000]}
Title | The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks |
Type | Article |
Language | English |
Date | 1999 |
Journal | Mnemosyne, Fourth Series |
Volume | 52 |
Issue | 5 |
Pages | 525-544 |
Categories | no categories |
Author(s) | van der Ben, Nicolaas |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/A9VNI33cY5vEeZV |
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Title | All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory |
Type | Article |
Language | English |
Date | 1999 |
Journal | Apeiron. A journal for ancient philosophy and science |
Volume | 32 |
Issue | 1 |
Pages | 1–36 |
Categories | no categories |
Author(s) | Lehoux, Daryn |
Editor(s) | |
Translator(s) |
Through an analysis of the extant testimonia, I shall attempt to establish Strato's theory of place, ultimately favouring Simplicius's account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, contra Furley and Berryman, that there is good reason to suppose that Strato held a theory of horror vacui qua explanans, possibly having bor rowed it from some earlier source, and that he did in fact create the microvoid theory. These separate strands tie together into a coherent system that is attributable to Strato based on evidence that is sometimes direct and sometimes circumstantial. Thus Strato will be seen to be breaking away (to a certain extent) from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/lKuOLug45JfWOzo |
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Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
Type | Article |
Language | English |
Date | 1999 |
Journal | Hyperboreus |
Volume | 5 |
Issue | 1 |
Pages | 107–124 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | |
Translator(s) |
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
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Title | The Synonymy of Homonyms |
Type | Article |
Language | English |
Date | 1999 |
Journal | Archiv für Geschichte der Philosophie |
Volume | 81 |
Pages | 268–289 |
Categories | no categories |
Author(s) | Flannery, Kevin L. |
Editor(s) | |
Translator(s) |
Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
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Title | The Reception of Parmenides' Poetry in Antiquity |
Type | Article |
Language | English |
Date | 1998 |
Journal | Studii Clasice |
Volume | 34-36 |
Pages | 5-27 |
Categories | no categories |
Author(s) | Popa, Tiberiu M. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/lpfUq6eAkTn6X9w |
{"_index":"sire","_type":"_doc","_id":"409","_score":null,"_source":{"id":409,"authors_free":[{"id":547,"entry_id":409,"agent_type":null,"is_normalised":null,"person_id":510,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Popa, Tiberiu M.","free_first_name":"Tiberiu M.","free_last_name":"Popa","norm_person":{"id":510,"first_name":"Tiberiu M.","last_name":"Popa","full_name":"Popa, Tiberiu M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135018498","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Reception of Parmenides' Poetry in Antiquity","main_title":{"title":"The Reception of Parmenides' Poetry in Antiquity"},"abstract":"","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lpfUq6eAkTn6X9w","doi_url":null,"categories":[],"authors":[{"id":510,"full_name":"Popa, Tiberiu M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":409,"journal_id":null,"journal_name":"Studii Clasice","volume":"34-36","issue":"","pages":"5-27"}},"sort":[1998]}
Title | Simplicius on the Meaning of Sentences: A Commentary on "In Cat." 396,30-397,28 |
Type | Article |
Language | English |
Date | 1998 |
Journal | Phronesis |
Volume | 43 |
Issue | 1 |
Pages | 42–62 |
Categories | no categories |
Author(s) | Gaskin, Richard |
Editor(s) | |
Translator(s) |
At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as "Socrates is sitting," as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/EaKnMBd1Vmh7E5T |
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Title | Plato as "Architect of Science" |
Type | Article |
Language | English |
Date | 1998 |
Journal | Phronesis |
Volume | 43 |
Issue | 3 |
Pages | 211-244 |
Categories | no categories |
Author(s) | Zhmud, Leonid |
Editor(s) | |
Translator(s) |
The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should use? Our sources tell about Plato's friendship or at least acquaintance with many brilliant mathematicians of his day (Theodorus, Archytas, Theaetetus), but they were never his pupils, rather vice versa - he learned much from them and actively used this knowledge in developing his philosophy. There is no reliable evidence that Eudoxus, Menaechmus, Dinostratus, Theudius, and others, whom many scholars unite into the group of so-called "Academic mathematicians," ever were his pupils or close associates. Our analysis of the relevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and Philodemus' History of the Academy, etc.) shows that the very tendency of portraying Plato as the architect of science goes back to the early Academy and is born out of interpretations of his dialogues. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/wTEFRDjVbeb4tqV |
{"_index":"sire","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1241,"entry_id":837,"agent_type":null,"is_normalised":null,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato as \"Architect of Science\"","main_title":{"title":"Plato as \"Architect of Science\""},"abstract":"The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should \r\nuse? Our sources tell about Plato's friendship or at least acquaintance with many brilliant mathematicians of his day (Theodorus, Archytas, Theaetetus), but they were never his pupils, rather vice versa - he learned much from them and actively used this knowledge in developing his philosophy. There is no reliable evidence that Eudoxus, Menaechmus, Dinostratus, Theudius, and others, whom many scholars unite into the group of so-called \"Academic mathematicians,\" ever were his pupils or close associates. Our analysis of the relevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and \r\nPhilodemus' History of the Academy, etc.) shows that the very tendency of portraying Plato as the architect of science goes back to the early Academy and is born out of interpretations of his dialogues. [Author\u2019s abstract]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wTEFRDjVbeb4tqV","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"Phronesis","volume":"43","issue":"3","pages":"211-244"}},"sort":[1998]}
Title | On the Homocentric Spheres of Eudoxus |
Type | Article |
Language | English |
Date | 1998 |
Journal | Archive for History of Exact Sciences |
Volume | 52 |
Issue | 3 |
Pages | 221-278 |
Categories | no categories |
Author(s) | Yavetz, Ido |
Editor(s) | |
Translator(s) |
In 1877, Schiaparelli published a classic essay on the homocentric spheres of Eu- doxus. In the years that followed, it became the standard, definitive historical reconstruc- tion of Eudoxian planetary theory. The purpose of this paper is to show that the two texts on which Schiaparelli based his reconstruction do not lead in an unequivocal way to this interpretation, and that they actually accommodate alternative and equally plausible interpretations that possess a clear astronomical superiority compared to Schiaparelli's. One should not mistake all of this for a call to reject Schiaparelli's interpretation in favor of the new one. In particular, the alternative interpretation does not recommend itself as a historically more plausible basis for reconstructing Eudoxus's and Callippus's planetary theories merely because of its astronomical advantages. It does, however, suggest that the exclusivity traditionally awarded to Schiaparelli's reconstruction can no longer be maintained, and that the little historical evidence we do possess does not enable us to make a justifiable choice between the available alternatives. [Introduction, p. 221] |
Online Resources | https://uni-koeln.sciebo.de/s/gcPN7eWrurXkTM9 |
{"_index":"sire","_type":"_doc","_id":"838","_score":null,"_source":{"id":838,"authors_free":[{"id":1242,"entry_id":838,"agent_type":null,"is_normalised":null,"person_id":366,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yavetz, Ido","free_first_name":"Ido","free_last_name":"Yavetz","norm_person":{"id":366,"first_name":" Ido","last_name":"Yavetz","full_name":"Yavetz, Ido","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1156978416","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"On the Homocentric Spheres of Eudoxus","main_title":{"title":"On the Homocentric Spheres of Eudoxus"},"abstract":"In 1877, Schiaparelli published a classic essay on the homocentric spheres of Eu- \r\ndoxus. In the years that followed, it became the standard, definitive historical reconstruc- \r\ntion of Eudoxian planetary theory. The purpose of this paper is to show that the two texts \r\non which Schiaparelli based his reconstruction do not lead in an unequivocal way to \r\nthis interpretation, and that they actually accommodate alternative and equally plausible \r\ninterpretations that possess a clear astronomical superiority compared to Schiaparelli's. One should not mistake all of this for a call to reject Schiaparelli's interpretation in favor \r\nof the new one. In particular, the alternative interpretation does not recommend itself as a \r\nhistorically more plausible basis for reconstructing Eudoxus's and Callippus's planetary theories merely because of its astronomical advantages. It does, however, suggest that \r\nthe exclusivity traditionally awarded to Schiaparelli's reconstruction can no longer be \r\nmaintained, and that the little historical evidence we do possess does not enable us to \r\nmake a justifiable choice between the available alternatives. [Introduction, p. 221]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gcPN7eWrurXkTM9","doi_url":null,"categories":[],"authors":[{"id":366,"full_name":"Yavetz, Ido","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":838,"journal_id":null,"journal_name":"Archive for History of Exact Sciences","volume":"52","issue":"3","pages":"221-278"}},"sort":[1998]}
Title | Mathematik und Phänomene. Eine Polemik über naturwissenschaftliche Methode bei Simplikios |
Type | Article |
Language | German |
Date | 2000 |
Journal | Antike Naturwissenschaft und ihre Rezeption |
Volume | 10 |
Pages | 107–129 |
Categories | no categories |
Author(s) | Haas, Frans A. J. de |
Editor(s) | |
Translator(s) |
Im Hinblick auf die grundlegende Verschiedenheit zwischen der platonischen und aristotelischen Wertung der Mathematik und der Phänomene kann man erwarten, daß es genau im Kontext der platonischen Deutung der aristotelischen Schriften zu einer interessanten Auseinandersetzung kommen mußte. Ein gutes Beispiel ist der Kommentar des Neuplatonikers Simplikios (tätig nach 530 n.Chr.) zur aristotelischen Schrift Über den Himmel. Wie bekannt, hat uns Simplikios in diesem Kommentar wichtige Informationen über die Astronomie und die einschlägige Wissenschaftstheorie bis auf seine Zeit, das 6. Jahrhundert nach Christus, überliefert. Hier werde ich mich mit zwei wichtigen methodischen Fragen befassen, die von Simplikios erörtert werden. Erstens: Was ist die Erklärungskraft der mathematischen Prinzipien im physischen Bereich? und zweitens: Was ist die erkenntnistheoretische Bedeutung der Phänomene? In einem letzten Abschnitt werde ich mich kurz dem Einfluß der neuplatonischen Aristotelesdeutung auf das moderne Verstehen der aristotelischen Methodologie zuwenden. [from the introduction, p. 110] |
Online Resources | https://uni-koeln.sciebo.de/s/NVJjQe9wtWw58HK |
{"_index":"sire","_type":"_doc","_id":"700","_score":null,"_source":{"id":700,"authors_free":[{"id":1040,"entry_id":700,"agent_type":null,"is_normalised":null,"person_id":153,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haas, Frans A. J. de","free_first_name":"Frans A. J.","free_last_name":"Haas, de","norm_person":{"id":153,"first_name":"Frans A. J.","last_name":"de Haas","full_name":"de Haas, Frans A. J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128837020","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Mathematik und Ph\u00e4nomene. Eine Polemik \u00fcber naturwissenschaftliche Methode bei Simplikios","main_title":{"title":"Mathematik und Ph\u00e4nomene. Eine Polemik \u00fcber naturwissenschaftliche Methode bei Simplikios"},"abstract":"Im Hinblick auf die grundlegende Verschiedenheit zwischen der platoni\u00adschen und aristotelischen Wertung der Mathematik und der Ph\u00e4nomene kann man erwarten, da\u00df es genau im Kontext der platonischen Deutung der aristo\u00adtelischen Schriften zu einer interessanten Auseinandersetzung kommen mu\u00dfte. \r\nEin gutes Beispiel ist der Kommentar des Neuplatonikers Simplikios (t\u00e4tig nach 530 n.Chr.) zur aristotelischen Schrift \u00dcber den Himmel. Wie bekannt, hat uns Simplikios in diesem Kommentar wichtige Informationen \u00fcber die \r\nAstronomie und die einschl\u00e4gige Wissenschaftstheorie bis auf seine Zeit, das \r\n6. Jahrhundert nach Christus, \u00fcberliefert. Hier werde ich mich mit zwei wichti\u00adgen methodischen Fragen befassen, die von Simplikios er\u00f6rtert werden. Er\u00adstens: Was ist die Erkl\u00e4rungskraft der mathematischen Prinzipien im physi\u00adschen Bereich? und zweitens: Was ist die erkenntnistheoretische Bedeutung \r\nder Ph\u00e4nomene? In einem letzten Abschnitt werde ich mich kurz dem Einflu\u00df der neuplatonischen Aristotelesdeutung auf das moderne Verstehen der aristo\u00adtelischen Methodologie zuwenden. [from the introduction, p. 110]","btype":3,"date":"2000","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NVJjQe9wtWw58HK","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":700,"journal_id":null,"journal_name":"Antike Naturwissenschaft und ihre Rezeption","volume":"10","issue":"","pages":"107\u2013129"}},"sort":["Mathematik und Ph\u00e4nomene. Eine Polemik \u00fcber naturwissenschaftliche Methode bei Simplikios"]}
Title | Matière et résolution : Anaxagore et ses interprètes |
Type | Article |
Language | French |
Date | 1996 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 186 |
Issue | 1 |
Pages | 31-54 |
Categories | no categories |
Author(s) | Lefebvre, René |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/y9cv5nwOW1HTNyj |
{"_index":"sire","_type":"_doc","_id":"872","_score":null,"_source":{"id":872,"authors_free":[{"id":1281,"entry_id":872,"agent_type":null,"is_normalised":null,"person_id":243,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lefebvre, Ren\u00e9 ","free_first_name":"Ren\u00e9 ","free_last_name":"Lefebvre","norm_person":{"id":243,"first_name":"Ren\u00e9","last_name":"Lefebvre","full_name":"Lefebvre, Ren\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136649084","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Mati\u00e8re et r\u00e9solution : Anaxagore et ses interpr\u00e8tes","main_title":{"title":"Mati\u00e8re et r\u00e9solution : Anaxagore et ses interpr\u00e8tes"},"abstract":"","btype":3,"date":"1996","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/y9cv5nwOW1HTNyj","doi_url":null,"categories":[],"authors":[{"id":243,"full_name":"Lefebvre, Ren\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":872,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"186","issue":"1","pages":"31-54"}},"sort":["Mati\u00e8re et r\u00e9solution : Anaxagore et ses interpr\u00e8tes"]}
Title | Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius |
Type | Article |
Language | English |
Date | 1950 |
Journal | Mediaeval and Renaissance Studies |
Volume | 2 |
Pages | 82–120 |
Categories | no categories |
Author(s) | Allan, Donald J. |
Editor(s) | |
Translator(s) |
The main problem with which we shall be concerned is that of the authorship of the versions of de Caelo from the Greek which made their appearance during the thirteenth century. But it will be beSt to begin with a recapitulation o f the fads ascertained by previous writers concerning the Arabic-latin versions in which this treatise to t became known in the lands o f Western Europe. [p 82] |
Online Resources | https://uni-koeln.sciebo.de/s/0PjZnKu9FMvQiNF |
{"_index":"sire","_type":"_doc","_id":"1013","_score":null,"_source":{"id":1013,"authors_free":[{"id":1529,"entry_id":1013,"agent_type":null,"is_normalised":null,"person_id":32,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan, Donald J.","free_first_name":"Donald J.","free_last_name":"Allan","norm_person":{"id":32,"first_name":"Donald J.","last_name":"Allan","full_name":"Allan, Donald J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158470029","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius","main_title":{"title":"Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius"},"abstract":"The main problem with which we shall be concerned is that of the \r\nauthorship of the versions of de Caelo from the Greek which made \r\ntheir appearance during the thirteenth century. But it will be beSt \r\nto begin with a recapitulation o f the fads ascertained by previous writers \r\nconcerning the Arabic-latin versions in which this treatise to t became \r\nknown in the lands o f Western Europe. [p 82]","btype":3,"date":"1950","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0PjZnKu9FMvQiNF","doi_url":null,"categories":[],"authors":[{"id":32,"full_name":"Allan, Donald J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1013,"journal_id":null,"journal_name":"Mediaeval and Renaissance Studies","volume":"2","issue":"","pages":"82\u2013120"}},"sort":["Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius"]}
Title | Megaric Metaphysics |
Type | Article |
Language | English |
Date | 2012 |
Journal | Ancient philosophy |
Volume | 32 |
Issue | 2 |
Pages | 303-321 |
Categories | no categories |
Author(s) | Bailey, Dominic |
Editor(s) | |
Translator(s) |
Texamine two startling claimsattributed to some philosophers associated with Megara on the Isthmus of Corinth, namely: M1. Something possesses a capacity at t if and onlyif it is exercising that capacity at t. Be M2. One can speak of a thing only by using its own proper logos. In what follows, I will call the conjunction of M1 and M2 ‘Megaricism’.! The lit- erature on ancient philosophy contains several valuable discussions of Ml and M2takenindividually.? Butthere is no discussion of them together, muchless of their logical relations. I intend to remedy that lack, and to show whyit is a lack worth remedying. [p. 303] |
Online Resources | https://uni-koeln.sciebo.de/s/DZyIu500btVGfoF |
{"_index":"sire","_type":"_doc","_id":"826","_score":null,"_source":{"id":826,"authors_free":[{"id":1227,"entry_id":826,"agent_type":null,"is_normalised":null,"person_id":529,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bailey, Dominic","free_first_name":"Dominic","free_last_name":"Bailey","norm_person":{"id":529,"first_name":"Dominic","last_name":"Bailey","full_name":"Bailey, Dominic","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Megaric Metaphysics","main_title":{"title":"Megaric Metaphysics"},"abstract":"Texamine two startling claimsattributed to some philosophers associated with\r\nMegara on the Isthmus of Corinth, namely:\r\nM1. Something possesses a capacity at t if and onlyif it is\r\nexercising that capacity at t. Be\r\nM2. One can speak of a thing only by using its own proper logos.\r\n\r\nIn what follows, I will call the conjunction of M1 and M2 \u2018Megaricism\u2019.! The lit-\r\nerature on ancient philosophy contains several valuable discussions of Ml and\r\nM2takenindividually.? Butthere is no discussion of them together, muchless of\r\ntheir logical relations. I intend to remedy that lack, and to show whyit is a lack\r\nworth remedying. [p. 303]","btype":3,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DZyIu500btVGfoF","doi_url":null,"categories":[],"authors":[{"id":529,"full_name":"Bailey, Dominic","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":826,"journal_id":null,"journal_name":"Ancient philosophy","volume":"32","issue":"2","pages":"303-321"}},"sort":["Megaric Metaphysics"]}
Title | Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius’ Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.]) |
Type | Article |
Language | English |
Date | 2008 |
Journal | Zeitschrift für Antikes Christentum |
Volume | 12 |
Issue | 1 |
Pages | 150-165 |
Categories | no categories |
Author(s) | Bechtle, Gerald |
Editor(s) | |
Translator(s) |
From a systematic point of view this paper is situated in the wider context of the metaphysization of the Aristotelian categories. What does it mean to metaphysicize the Aristotelian categories? [...] n what follows I wish to take a closer look at two passages from Simplicius’ Commentary on the Categories. As we will see, Simplicius sum- marizes, paraphrases, and also criticizes some already traditional aspects and problems in relation to the theme of noetic categories. [pp. 150-152] |
Online Resources | https://uni-koeln.sciebo.de/s/VrwVynEStcTOcIK |
{"_index":"sire","_type":"_doc","_id":"824","_score":null,"_source":{"id":824,"authors_free":[{"id":1225,"entry_id":824,"agent_type":null,"is_normalised":null,"person_id":420,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bechtle, Gerald","free_first_name":"Gerald","free_last_name":"Bechtle","norm_person":{"id":420,"first_name":"Gerald","last_name":"Bechtle","full_name":"Bechtle, Gerald","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120560038","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius\u2019 Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.])","main_title":{"title":"Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius\u2019 Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.])"},"abstract":"From a systematic point of view this paper is situated in the wider context \r\nof the metaphysization of the Aristotelian categories. What does it mean \r\nto metaphysicize the Aristotelian categories? [...] n what follows I wish to take a closer look at two passages from \r\nSimplicius\u2019 Commentary on the Categories. As we will see, Simplicius sum-\r\nmarizes, paraphrases, and also criticizes some already traditional aspects \r\nand problems in relation to the theme of noetic categories. [pp. 150-152]","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VrwVynEStcTOcIK","doi_url":null,"categories":[],"authors":[{"id":420,"full_name":"Bechtle, Gerald","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":824,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Antikes Christentum","volume":"12","issue":"1","pages":"150-165"}},"sort":["Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius\u2019 Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.])"]}
Title | Methods in examining sense-perception: John Philoponus and Ps.-Simplicius |
Type | Article |
Language | English |
Date | 2008 |
Journal | Laval théologique et philosophique |
Volume | 64 |
Issue | 3 |
Pages | 651-661 |
Categories | no categories |
Author(s) | Lautner, Peter |
Editor(s) | |
Translator(s) |
The paper discusses the methods applied by Philoponus and Pseudo-Simplicius in commenting on Aristotle’s theory of sense-perception, and indicates their differences. Philoponus frequently employs medical theories and empirical material, mostly taken from Aristotle, to highlight not only the activities of the particular senses, but also a certain kind of awareness and the way we experience our inner states. By contrast, his Athenian contemporary Pseudo-Simplicius disregards such aspects altogether. His method is deductive: He relies on some general thesis, partly taken from Iamblichus, from which to derive theses on sense-perception. The emphasis falls on Philoponus’ doctrine since his reliance on medical views leads to an interesting blend of Platonic and medical/empirical theories. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JzNEyDM8dW3P1qs |
{"_index":"sire","_type":"_doc","_id":"820","_score":null,"_source":{"id":820,"authors_free":[{"id":1221,"entry_id":820,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Methods in examining sense-perception: John Philoponus and Ps.-Simplicius","main_title":{"title":"Methods in examining sense-perception: John Philoponus and Ps.-Simplicius"},"abstract":"The paper discusses the methods applied by Philoponus and Pseudo-Simplicius in commenting on Aristotle\u2019s theory of sense-perception, and indicates their differences. Philoponus frequently employs medical theories and empirical material, mostly taken from Aristotle, to highlight not only the activities of the particular senses, but also a certain kind of awareness and the way we experience our inner states. By contrast, his Athenian contemporary Pseudo-Simplicius disregards such aspects altogether. His method is deductive: He relies on some general thesis, partly taken from Iamblichus, from which to derive theses on sense-perception. The emphasis falls on Philoponus\u2019 doctrine since his reliance on medical views leads to an interesting blend of Platonic and medical\/empirical theories. [Author\u2019s abstract]","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JzNEyDM8dW3P1qs","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":820,"journal_id":null,"journal_name":"Laval th\u00e9ologique et philosophique","volume":"64","issue":"3","pages":"651-661"}},"sort":["Methods in examining sense-perception: John Philoponus and Ps.-Simplicius"]}
Title | More on Zeno's "Forty logoi" |
Type | Article |
Language | English |
Date | 1990 |
Journal | Illinois Classical Studies |
Volume | 15 |
Issue | 1 |
Pages | 23-37 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/tm3aWetZtisL8E7 |
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Title | Much Ado About 'Nothing': μηδέν and τὸ μὴ ἐόν in Parmenides |
Type | Article |
Language | English |
Date | 2002 |
Journal | Apeiron |
Volume | 35 |
Issue | 2 |
Pages | 87–104 |
Categories | no categories |
Author(s) | Sanders, Katie R. |
Editor(s) | |
Translator(s) |
Much Ado About 'Nothing":μηδέν and το μη έόν in ParmenidesK.R. SandersIt is, to my knowledge, a universally accepted assumption among con-temporary commentators that μηδέν, 'nothing', and το μη έόν, 'what-is-not', function as synonyms in Parmenides' poem.1 In this paper, I focus primarily on the central role this supposed semantic equivalence playsin arguments supporting an emendation in line 12 of fragment B8. Despite this scholarly unanimity regarding the synonymy of these two Greek terms and the popularity of the emendation, I contend that we canmake the best sense of Parmenides' argument in this and the surround-ing lines precisely by retaining the manuscript reading and recognizingthe difference in meaning between 'nothing' and 'what-is-not'. This claim, of course, also has broader implications for the interpretation of Parmenides' poem generally. |
Online Resources | https://uni-koeln.sciebo.de/s/vaSb8CZU0UDW9qx |
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Title | Musonius and Simplicius |
Type | Article |
Language | English |
Date | 1903 |
Journal | The Classical Review |
Volume | 17 |
Issue | 1 |
Pages | 23-24 |
Categories | no categories |
Author(s) | Mayor, John E.B. |
Editor(s) | |
Translator(s) |
Notes about Musonius and Simplicius |
Online Resources | https://uni-koeln.sciebo.de/s/rOykf8wpSM6TmcD |
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Title | Necessity, Chance, and Freedom in the Early Atomists |
Type | Article |
Language | English |
Date | 1972 |
Journal | Phoenix |
Volume | 26 |
Issue | 4 |
Pages | 342-357 |
Categories | no categories |
Author(s) | Edmunds, Lowell |
Editor(s) | |
Translator(s) |
Fortune, which Democritus so disparaged, had the last laugh on the laughing philosopher when through the fragmentation of his work it obscured a cardinal principle of the atomist system, necessity. Or would Democritus have called this the fatum libellorum? At any rate, the obscurity of this principle is immediately apparent, both in the ancient doxographical tradition and in modern scholarship. Without endorsing any of the views which variously identify necessity with some one characteristic of the atoms, their weight or aboriginal motion, or with the void they move in,x one can yet attempt to undo the identification of necessity with the famous "whirl" of the atoms2 and to see necessity as a single concept of which the causal operation in the system is uniform. Even Zeus was subject to necessity, and one might think of Democritus as refining and systematizing an ancient belief, in the same way that in making r6 'povev physical he subscribed, says Theophrastus, to a "most antique opinion," to which all the poets and sages adhered... [p. 342] |
Online Resources | https://uni-koeln.sciebo.de/s/2OUib0xfSoDLMrh |
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