Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
Pages | 601-632 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Prato, Giancarlo |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
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Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
Pages | 459-489 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
Translator(s) |
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. 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Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
Pages | 355-376 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Goulet- Cazé, Marie-Odile |
Translator(s) |
Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
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Title | Les enjeux de la reformulation syllogistique chez les commentateurs grecs du De caelo d’Aristote |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
Pages | 377-386 |
Categories | no categories |
Author(s) | Dalimier, Catherine |
Editor(s) | Goulet- Cazé, Marie-Odile |
Translator(s) |
This study aims to highlight the partiality of commentators who present themselves as careful guardians of tradition in their commentary on Aristotle's Treatise on the Heavens. It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/VLBDuqEuqQAR9cO |
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[introduction\/conclusion]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VLBDuqEuqQAR9cO","doi_url":null,"categories":[],"authors":[{"id":61,"full_name":"Dalimier, Catherine","role":{"id":1,"role_name":"author"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1288,"section_of":269,"pages":"377-386","is_catalog":null,"book":{"id":269,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Le commentaire entre tradition et innovation. 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L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1288,"journal_id":null,"journal_name":"Oriens-Occidens","volume":"2","issue":"","pages":"77-94"}},"sort":[2000]}
Title | Diels' Vorsokratiker, Rückschau und Ausblick |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
Pages | 169-197 |
Categories | no categories |
Author(s) | Burkert, Walter |
Editor(s) | Mansfeld, Jaap , Calder, William M. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
{"_index":"sire","_type":"_doc","_id":"1462","_score":null,"_source":{"id":1462,"authors_free":[{"id":2532,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":29,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":2533,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":537,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Calder, William M.","free_first_name":"Calder","free_last_name":"William M.","norm_person":{"id":537,"first_name":"William M.","last_name":"Calder","full_name":"Calder, William M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122129296","viaf_url":"","db_url":"","from_claudius":null}},{"id":2534,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":538,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Burkert, Walter","free_first_name":"Walter","free_last_name":"Burkert","norm_person":{"id":538,"first_name":"Walter","last_name":"Burkert","full_name":"Burkert, Walter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119476967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diels' Vorsokratiker, R\u00fcckschau und Ausblick","main_title":{"title":"Diels' Vorsokratiker, R\u00fcckschau und Ausblick"},"abstract":"","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ezeBQcSs41ZSlG0","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":2,"role_name":"editor"}},{"id":537,"full_name":"Calder, William M.","role":{"id":2,"role_name":"editor"}},{"id":538,"full_name":"Burkert, Walter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1462,"section_of":336,"pages":"169-197","is_catalog":null,"book":{"id":336,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Hermann Diels (1848 - 1922) et la science de l'antiquit\u00e9 : huit expos\u00e9s suivis de discussions, Vandoeuvres, Gen\u00e8ve 17 - 21 ao\u00fbt 1998","title_transcript":"","title_translation":"","short_title":"Paschoud1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/V7YMSCIL","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RwapvdxWSxIeY6Y","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":336,"pubplace":"Gen\u00e8ve","publisher":"Fondation Hardt","series":"Entretiens sur l\u2019antiquit\u00e9 classique","volume":"45","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
Type | Book Section |
Language | French |
Date | 1999 |
Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
Pages | 209-248 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
{"_index":"sire","_type":"_doc","_id":"680","_score":null,"_source":{"id":680,"authors_free":[{"id":1005,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1006,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":192,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Diebler, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Diebler","norm_person":{"id":192,"first_name":"St\u00e9phane ","last_name":" Diebler","full_name":"Diebler, St\u00e9phane","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135973635","viaf_url":"","db_url":"","from_claudius":null}},{"id":1007,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1008,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":193,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00fcttgen, Philippe","free_first_name":"Philippe","free_last_name":"B\u00fcttgen","norm_person":{"id":193,"first_name":"Philippe ","last_name":" B\u00fcttgen","full_name":"B\u00fcttgen, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1071071025","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens","main_title":{"title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sjtogzXfyBE98CD","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":192,"full_name":"Diebler, St\u00e9phane","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}},{"id":193,"full_name":"B\u00fcttgen, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":680,"section_of":363,"pages":"209-248","is_catalog":null,"book":{"id":363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s","title_transcript":"","title_translation":"","short_title":"Diebler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nIOEYMvLHnwCRsV","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":363,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Pages | 105-122 |
Categories | no categories |
Author(s) | Erler, Michael |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
{"_index":"sire","_type":"_doc","_id":"1519","_score":null,"_source":{"id":1519,"authors_free":[{"id":2635,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2636,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":2637,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')","main_title":{"title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"},"abstract":" Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
Title | An Introduction to Aspasius |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
Pages | 1-50 |
Categories | no categories |
Author(s) | Barnes, Jonathan |
Editor(s) | Alberti, Antonina , Sharples, Robert W. |
Translator(s) |
[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two. |
Online Resources | https://uni-koeln.sciebo.de/s/OvKbcT0CtU0wtdI |
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Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Pages | 93-103 |
Categories | no categories |
Author(s) | Thiel, Rainer |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
Pages | 48-75 |
Categories | no categories |
Author(s) | Fazzo, Silvia |
Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
Translator(s) |
My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
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Title | Platonism in late antiquity |
Type | Book Section |
Language | English |
Date | 1993 |
Published in | Soul and intellect: Studies in Plotinus and later Neoplatonism |
Pages | 1-27 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/VxKQKDwsrZWFVna |
{"_index":"sire","_type":"_doc","_id":"1126","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1126,"authors_free":[{"id":1701,"entry_id":1126,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2440,"entry_id":1126,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platonism in late antiquity","main_title":{"title":"Platonism in late antiquity"},"abstract":"What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VxKQKDwsrZWFVna","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1126,"section_of":214,"pages":"1-27","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Platonism in late antiquity"]}
Title | Plotinus in later Platonism |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Pages | 212-222 |
Categories | no categories |
Author(s) | , Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212] |
Online Resources | https://uni-koeln.sciebo.de/s/j5Qwxf61v4ZTXSv |
{"_index":"sire","_type":"_doc","_id":"873","_score":null,"_source":{"id":873,"authors_free":[{"id":1282,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1283,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":403,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Markus, R. A.","free_first_name":"R. A.","free_last_name":"Markus","norm_person":{"id":403,"first_name":"R. A.","last_name":"Markus","full_name":"Markus, R. A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121838862","viaf_url":"","db_url":"","from_claudius":null}},{"id":2229,"entry_id":873,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plotinus in later Platonism","main_title":{"title":"Plotinus in later Platonism"},"abstract":"To us, Plotinus was the founder of Neoplatonism. Many of his \r\nideas were not new, but the overall structure of his thought, its \r\npower, and its great measure of internal consistency differentiate his \r\nwork unmistakeably from what went before\u2014and much of what \r\ncame after, dependent as much of it was on his achievement. Did \r\nPlotinus\u2019 Neoplatonic successors think of him in this way? [p. 212]","btype":2,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5Qwxf61v4ZTXSv","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":403,"full_name":"Markus, R. A.","role":{"id":2,"role_name":"editor"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":873,"section_of":131,"pages":"212-222","is_catalog":null,"book":{"id":131,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong","title_transcript":"","title_translation":"","short_title":"Blumenthal1981a","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":"1981","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nuplWyD3w3eywGW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":131,"pubplace":"London","publisher":"Variorum","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plotinus in later Platonism"]}
Title | Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’ |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie |
Pages | 955-974 |
Categories | no categories |
Author(s) | Strange, Steven, K. |
Editor(s) | Haase, Wolfgang |
Translator(s) |
My discussion will fall into four parts. In the next [sc. first] section, I will look at some of the more important features of Porphyry’s interpretation of the 'Categories’ that enabled him to downplay the evidently anti-Platonic metaphysical elements that the work contains and to turn it into a basic textbook of logic for his revived school-Platonism. Here I will be relying heavily upon an important and seminal paper by A. C. Lloyd. Then I will turn to the main arguments that Plotinus employs against what was in his day the standard interpretation of Aristode’s 'Categories’, and their implications for his view o f the nature of that work and its relation to Platonism. In the final section of the paper, we will be able to see some important connections between Plotinus’ position and Porphyry’s which throw light on the metaphysical issues connected with the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato and Aristotle. [Introduction, p. 957] |
Online Resources | https://uni-koeln.sciebo.de/s/MinhBm8qYMNvVvl |
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Title | Pluralism after Parmenides |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
Pages | 127-179 |
Categories | no categories |
Author(s) | Curd, Patricia |
Editor(s) | |
Translator(s) |
In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the influence of Parmenides on these later thinkers. I argue that this influence appears in two fundamental aspects of their theories: in their conceptions of the fundamental entities that are the genuine beings of their cosmologies, and in the form (mixture and Separation of the basic entities) these cosmologies take. I begin with a short discussion of the question of Pluralism itself and then turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/R5SFQGjrRRYgMrc |
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Title | Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Brill's Companion to the Reception of Plutarch |
Pages | 136-153 |
Categories | no categories |
Author(s) | Simonetti, Elsa Giovanna |
Editor(s) | Xenophontos, Sophia , Oikonomopoulou, Aikaterini |
Translator(s) |
The present chapter, by focusing on a selection of passages from Porphyry, Proclus, and Simplicius, aims to explore Plutarch's influence within the Neoplatonists' reconsideration of Platonic philosophy, its aims, roots, and historical development. As we will see, Porphyry, Proclus, and Simplicius integrate Plutarch’s heritage into their own agendas by adapting it to their own specific historical context, which ranges from the third to the sixth century AD, a time when the fundamental reassessment of Platonism also responds to the urgency of supplying new ways to happiness and salvation that could compete with those provided by Christianity. Recalling Simplicius' invitation to taking advantage of different situations, we can conclude that all the Neoplatonists here considered judiciously took advantage of Plutarch's works to justify their own philosophical reflection and to redefine their relationship with the Platonic tradition. Despite discarding some of Plutarch's metaphysical theories, they exploited his legacy according to their own ideological and historical context. Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise "On the Unity of the Academy" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. [Introduction / Conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/eFGSx67DOW6HbCr |
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As we will see, Porphyry, Proclus, and Simplicius integrate Plutarch\u2019s heritage into their own agendas by adapting it to their own specific historical context, which ranges from the third to the sixth century AD, a time when the fundamental reassessment of Platonism also responds to the urgency of supplying new ways to happiness and salvation that could compete with those provided by Christianity. Recalling Simplicius' invitation to taking advantage of different situations, we can conclude that all the Neoplatonists here considered judiciously took advantage of Plutarch's works to justify their own philosophical reflection and to redefine their relationship with the Platonic tradition. Despite discarding some of Plutarch's metaphysical theories, they exploited his legacy according to their own ideological and historical context. Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise \"On the Unity of the Academy\" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. [Introduction \/ Conclusion]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eFGSx67DOW6HbCr","doi_url":null,"categories":[],"authors":[{"id":405,"full_name":"Simonetti, Elsa Giovanna","role":{"id":1,"role_name":"author"}},{"id":480,"full_name":"Xenophontos, Sophia","role":{"id":2,"role_name":"editor"}},{"id":481,"full_name":"Oikonomopoulou, Aikaterini","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1421,"section_of":1422,"pages":"136-153","is_catalog":null,"book":{"id":1422,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Brill's Companion to the Reception of Plutarch","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The Greek biographer and philosopher Plutarch of Chaeronea (c. 45-125 AD) makes a fascinating case-study for reception studies not least because of his uniquely extensive and diverse afterlife. Brill\u2019s Companion to the Reception of Plutarch offers the first comprehensive analysis of Plutarch\u2019s rich reception history from the Roman Imperial period through Late Antiquity and Byzantium to the Renaissance, Enlightenment and the modern era. The thirty-seven chapters that make up this volume, written by a remarkable line-up of experts, explore the appreciation, contestation and creative appropriation of Plutarch himself, his thought and work in the history of literature across various cultures and intellectual traditions in Europe, America, North Africa, and the Middle East. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/E0eFuPTTIEjNhZC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1422,"pubplace":"Leiden","publisher":"Brill","series":"Brill's Companions to Classical Reception","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios"]}
Title | Porphyre, Commentateur de la Physique d'Aristote |
Type | Book Section |
Language | French |
Date | 1985 |
Published in | Aristotelica: Mélanges offerts à Marcel de Corte |
Pages | 227-239 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | Motte, André , Rutten, Christian |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/XVNYNVO0ipzH4fe |
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Title | Porphyry: The first Platonist commentator on Aristotle |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Pages | 97-120 |
Categories | no categories |
Author(s) | Karamanolis, George |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle’s works. Previous scholars have come close to maintaining such a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry’s estimation of Aristotle’s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists before Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be ‘commentaries’ in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and encourage its study and assist in its teaching. This presupposes acceptance of the views expressed by the source text and implies an assertion of its authority. The examination of the evidence concerning the Platonists before Porphyry shows that none of them can be credited with a commentary on Aristotle of the sort written by Porphyry (II). I will then try to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle’s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. I will conclude that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle’s views, he accepted him as an authority next to Plato, and this represented something new in the Platonic tradition (VII). [introduction, p. 97] |
Online Resources | https://uni-koeln.sciebo.de/s/N41MQStD4wulva1 |
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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Porphyry: The first Platonist commentator on Aristotle","main_title":{"title":"Porphyry: The first Platonist commentator on Aristotle"},"abstract":"In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle\u2019s works. Previous scholars have come close to maintaining \r\nsuch a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry\u2019s estimation of Aristotle\u2019s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists \r\nbefore Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be \u2018commentaries\u2019 in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and \r\nencourage its study and assist in its teaching. This presupposes acceptance of the views \r\nexpressed by the source text and implies an assertion of its authority. The examination of \r\nthe evidence concerning the Platonists before Porphyry shows that none of them can be \r\ncredited with a commentary on Aristotle of the sort written by Porphyry (II). I will then \r\ntry to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle\u2019s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. I will conclude that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle\u2019s views, he accepted him as an authority next to Plato, and this represented something new in the Platonic tradition (VII). [introduction, p. 97]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/N41MQStD4wulva1","doi_url":null,"categories":[],"authors":[{"id":207,"full_name":"Karamanolis, George","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1362,"section_of":233,"pages":"97-120","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Porphyry: The first Platonist commentator on Aristotle"]}
Title | Pour une histoire de l’interprétation de Diogène |
Type | Book Section |
Language | French |
Date | 2008 |
Published in | |
Pages | 21-36 |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | |
Translator(s) |
This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as "the last of the physicists," there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that "intellection" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/inrLdeLcJOq8Gdb |
{"_index":"sire","_type":"_doc","_id":"1189","_score":null,"_source":{"id":1189,"authors_free":[{"id":1761,"entry_id":1189,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne","main_title":{"title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"},"abstract":"This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as \"the last of the physicists,\" there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that \"intellection\" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]","btype":2,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/inrLdeLcJOq8Gdb","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1189,"section_of":351,"pages":"21-36","is_catalog":null,"book":null},"article":null},"sort":["Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"]}
Title | Priscian of Lydia and Pseudo-Simplicius on the Soul |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | The Cambridge History of Philosophy in Late Antiquity, Volume II |
Pages | 756–764 |
Categories | no categories |
Author(s) | de Haas, F. A. J. |
Editor(s) | Gerson, Lloyd P. |
Translator(s) |
The text explores the life of Priscian of Lydia, a little-known philosopher from the late fifth century CE, who accompanied Damascius on a journey to the Sassanian king Chosroes I. Priscian's work "Solutiones ad Chosroem," translated into Latin, addresses various topics in natural history and meteorology. The text delves into questions about the nature of the human soul, the phenomenon of sleep, the connection between vision and dreams, the causes of seasons and climatic zones, the application of drugs with contrary effects, the influence of lunar phases on tides, the properties of air and fire, the diversity of species in different environments, and the purpose of venomous snakes in the world. Priscian's work exhibits a wide range of knowledge from various ancient sources, and it seemingly reinforces Platonic metaphysics through its analysis of physical phenomena. Despite being relatively obscure, the "Solutiones" has been known to some medieval scholars and copied in later centuries. [author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/yG7kPTQ8HkDRyud |
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Title | Priscianus of Ludia |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs |
Pages | 695-696 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Keyser, Paul T. , Irby-Massie, Georgia L. |
Translator(s) |
This text provides a brief overview of Priscianus of Ludia, a Neo-Platonic philosopher who was active in Athens during Justinian's reign. [whole text] |
Online Resources | https://uni-koeln.sciebo.de/s/phcZUzffGVrwQFw |
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