{"_index":"sire","_type":"_doc","_id":"182","_score":null,"_source":{"id":182,"authors_free":[{"id":238,"entry_id":182,"agent_type":null,"is_normalised":null,"person_id":516,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Momigliano, Arnaldo","free_first_name":"Arnaldo","free_last_name":"Momigliano","norm_person":{"id":516,"first_name":"Arnaldo","last_name":"Momigliano","full_name":"Momigliano, Arnaldo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119059843","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Conflict between Paganism and Christianity in the Fourth Century","main_title":{"title":"The Conflict between Paganism and Christianity in the Fourth Century"},"abstract":"The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M.\" [preface]","btype":1,"date":"1963","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ztVhur4G6ufes1n","doi_url":null,"categories":[],"authors":[{"id":516,"full_name":"Momigliano, Arnaldo","role":{"id":1,"role_name":"author"}}],"book":{"id":182,"pubplace":"Oxford","publisher":"Oxford University Press ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Conflict between Paganism and Christianity in the Fourth Century"]}

{"_index":"sire","_type":"_doc","_id":"1284","_score":null,"_source":{"id":1284,"authors_free":[{"id":1873,"entry_id":1284,"agent_type":"person","is_normalised":1,"person_id":58,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought ","main_title":{"title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought "},"abstract":"\r\n\r\nParmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him.\r\n\r\nThe Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract]","btype":1,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FMMfAU47IkanZgG","doi_url":null,"categories":[],"authors":[{"id":58,"full_name":"Curd, Patricia","role":{"id":1,"role_name":"author"}}],"book":{"id":1284,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought "]}

{"_index":"sire","_type":"_doc","_id":"1553","_score":null,"_source":{"id":1553,"authors_free":[{"id":2716,"entry_id":1553,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":null}],"entry_title":"The Peripatetics: Aristotle\u2019s Heirs 322 BCE - 200 CE","main_title":{"title":"The Peripatetics: Aristotle\u2019s Heirs 322 BCE - 200 CE"},"abstract":" The Peripatetics explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers in a changing political landscape. It is the first book of its kind to provide a survey of this important philosophical tradition. [author's abstract]","btype":1,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/V65LMjETUYeWctJ","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":null},"sort":["The Peripatetics: Aristotle\u2019s Heirs 322 BCE - 200 CE"]}

{"_index":"sire","_type":"_doc","_id":"7","_score":null,"_source":{"id":7,"authors_free":[{"id":7,"entry_id":7,"agent_type":null,"is_normalised":null,"person_id":308,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sambursky, Samuel","free_first_name":"Samuel","free_last_name":"Sambursky","norm_person":{"id":308,"first_name":"\u0160em\u00fb\u02be\u0113l","last_name":"Samb\u00fbrsq\u00ee","full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120109794","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Physical World of Late Antiquity","main_title":{"title":"The Physical World of Late Antiquity"},"abstract":"Sambursky describes the development of scientific conceptions and theories in the centuries following Aristotle until the close of antiquity in the sixth century A. D. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. [a.a.]","btype":1,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5faaQKwuOtOBZ9a","doi_url":null,"categories":[],"authors":[{"id":308,"full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","role":{"id":1,"role_name":"author"}}],"book":{"id":7,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Physical World of Late Antiquity"]}

{"_index":"sire","_type":"_doc","_id":"1438","_score":null,"_source":{"id":1438,"authors_free":[{"id":2288,"entry_id":1438,"agent_type":"person","is_normalised":1,"person_id":433,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tempelis, Elias","free_first_name":"Elias","free_last_name":"Tempelis","norm_person":{"id":433,"first_name":"Elias","last_name":"Tempelis","full_name":"Tempelis, Elias","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine","main_title":{"title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine"},"abstract":"The thesis undertakes a reconstruction and critical assessment of\r\nthe theory of the Neoplatonic school of Ammonius, son of Hermias, on the\r\npresuppositions for the acquisition of knowledge of the divine and also\r\non the contents and the purpose of this knowledge.\r\nThe metaphysical position of the human soul between the\r\nintelligible and the sensible worlds allows it to know the intelligible\r\nworld and the divine, in particular, provided that the cognitive reasonprinciples\r\nin the human intellect are activated. The purpose of such\r\nknowledge is the assimilation to the divine and is achieved by means of\r\na personal struggle with the help of theoretical and practical\r\nphilosophy. The school of Ammonius compared its philosophical attempt at\r\nknowledge of the divine to previous similar methods.\r\nSince the One is unknowable, the members of this school believed\r\nthat man can know to some extent the Demiurge, who belongs to the second\r\nlevel of the intelligible world. The members of the school had different\r\nviews on affirmative and negative theology. The intelligible ante rem\r\nuniversals, the most fundamental of which is Substance, constitute the\r\ncognitive and creative reason-principles of the demiurgic Intellect. The\r\neternal activation of these principles result in the Demiurge's\r\nomniscience and the creation of the world, which is coetemal with the\r\nDemiurge. The Demiurge is incorporeal and exercises providence for what\r\nHe has created, but He is not omnipotent.\r\nThe theory of the school of Ammonius on knowledge of the divine is\r\nshown to be broadly consistent, though not necessarily convincing. [author's abstract]","btype":1,"date":"1994","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/80WPKaMpcwOqI0r","doi_url":null,"categories":[],"authors":[{"id":433,"full_name":"Tempelis, Elias","role":{"id":1,"role_name":"author"}}],"book":{"id":1438,"pubplace":"Athen","publisher":"Parnassos Literary Society","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The School of Ammonius, Son of Hermias, on Knowledge of the Divine"]}