| Title | Zenon von Elea. Studien zu den 'Argumenten gegen die Vielheit' und zum sogenannten 'Argument des Orts' |
| Type | Monograph |
| Language | German |
| Date | 2014 |
| Publication Place | Berlin – München – Boston |
| Publisher | de Gruyter |
| Series | Beiträge zur Altertumskunde |
| Volume | 330 |
| Categories | no categories |
| Author(s) | Köhler, Gerhard |
| Editor(s) | |
| Translator(s) |
| Zenon von Elea (5. Jh. v. Chr.) gilt als einer der bedeutendsten vorsokratischen Philosophen. Mit Ausnahme von höchstens fünf wörtlichen Zitaten besteht die gesamte Überlieferung zu ihm jedoch nur aus kursorischen Paraphrasen und teils kontroversen Diskussionen seiner Überlegungen bei späteren Autoren. Durch umsichtige und kritische Auswertung sämtlicher relevanter Quellen lassen sich gleichwohl über seine beiden sogenannten „Argumente gegen die Vielheit“ (Frg. B1-3) sowie über das sogenannte „Argument des Orts“ (Frg. B5) philologisch schlüssige, sachlich plausible und historisch stimmige Hypothesen aufstellen. Das Ergebnis besteht in zwei neuen Rekonstruktionen, die im Vergleich zum bisherigen Forschungsstand den gesamten Überlieferungsbefund verständlicher sowie Zenons ursprüngliche Argumentation und Zielsetzung einsichtiger werden lassen. Folgt man diesen beiden Rekonstruktionen, so erscheint nicht nur die Beziehung, die seit der Antike zwischen den Überlegungen Zenons und der Philosophie des Parmenides angenommen wird, in einem neuen Licht, sondern es werden womöglich auch einige geistesgeschichtliche Entwicklungen des 5. und 4. Jhs. v. Chr. präziser fassbar, als dies bislang der Fall war. |
| Online Resources | https://uni-koeln.sciebo.de/s/UV6YyYyN1y065ee |
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| Title | Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | Ancient and Medieval Philosophy, Series 1 |
| Volume | 49 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Hoine, Pieter d' , Van Riel, Gerd |
| Translator(s) |
| This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. |
| Online Resources | https://uni-koeln.sciebo.de/s/vVgrr5Q5jgfXU5x |
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| Title | Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Pages | 277-363 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2 |
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Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | El testimonio de Aristóteles sobre Zenòn de Elea como un detractor de "lo uno" |
| Type | Article |
| Language | Spanish |
| Date | 2014 |
| Journal | Eidos: Revista de Filosofía de la Universidad del Norte |
| Volume | 23 |
| Pages | 157-181 |
| Categories | no categories |
| Author(s) | Gardella, Mariana |
| Editor(s) | |
| Translator(s) |
| The aim of this paper is to discuss the traditional interpretation according to which the arguments of Zeno of Elea against multiplicity constitute a defense of monism. I will try to prove that Zeno’s objections on plurality suppose a previous critique to the existence of the one. Therefore Zeno is neither a monist nor a pluralist but a philosopher who criticizes metaphysical theories that consider being in numerical terms, i. e. as many or as one. I will focus on the analysis of the interpretation of Zeno’s philosophy developed by Aristotle. I will consider some passages from Physics, Sophistical Refutations and mainly Metaphysics Hi. 4. 1001b7-I3 (DK 29 A 21). I will also include some testimonies from Simplicius’ commentary on Aristotle’s Physics, where he discusses the interpretations of Eudemus of Rhodes and Alexander of Aphrodisias that support the Aristotelian point of view on Zeno’s philosophy (In Ph. 99.7-18, DK 29 A 21; 138. 3-6, DK 29 A 22). [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/7Ft81rfWlW1HB3z |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.1-4’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Bristol Classical Press |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry. Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics. Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. |
| Online Resources | https://uni-koeln.sciebo.de/s/SmNqBfzLbVSwQK3 |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.5-9’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy. Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/RObfex5zBlY7T10 |
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| Title | Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19 |
| Type | Book Section |
| Language | Italian |
| Date | 2014 |
| Published in | ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti |
| Pages | 537-549 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | Cardullo, R. Loredana , Iozzia, Daniele |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wWfZGGtD6ALQjIZ |
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| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
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| Title | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | Berlin |
| Publisher | Springer |
| Series | Studies in the History of Philosophy of Mind |
| Volume | 14 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Silva, José Filipe |
| Translator(s) |
| The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/QMx2DVooYGq5eIs |
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| Title | The Aristotelian Commentaries and Platonism |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Quaestiones Disputatae |
| Volume | 2 |
| Issue | 4 |
| Pages | 7-23 |
| Categories | no categories |
| Author(s) | Gerson, Lloyd P. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/flJbYNytd91hTDh |
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| Title | Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Authority and authoritative texts in the Platonist tradition |
| Pages | 178-200 |
| Categories | no categories |
| Author(s) | Aerts, Saskia |
| Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
| Translator(s) |
The attempt to conceptualise Aristotle’s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle’s doctrine and, consequently, of how to square Plato’s and Aristotle’s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter ). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities – albeit to different extents – also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias’ and Simplicius’ treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle’s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/pMDvwO0ZOjUuYYk |
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Hermias and Simplicius on the Self-Moving Soul","main_title":{"title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"},"abstract":"The attempt to conceptualise Aristotle\u2019s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle\u2019s doctrine and, consequently, of how to square Plato\u2019s and Aristotle\u2019s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter \uf64c). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities \u2013 albeit to different extents \u2013 also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias\u2019 and Simplicius\u2019 treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle\u2019s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction]","btype":2,"date":"2021","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pMDvwO0ZOjUuYYk","doi_url":null,"categories":[],"authors":[{"id":543,"full_name":"Aerts, Saskia","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":544,"full_name":"Petrucci, Federico Maria","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1473,"section_of":1474,"pages":"178-200","is_catalog":null,"book":{"id":1474,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Authority and authoritative texts in the Platonist tradition","title_transcript":"","title_translation":"","short_title":"Erler-He\u00dfler-Petrucci_2021","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZaiPIkzZzpNqhmG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1474,"pubplace":" Cambridge \u2013 New York","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Conflicting Authorities? 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| Title | Confronter les Idées. Un exemple de conciliation litigieuse chez Simplicius |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Études platoniciennes |
| Volume | 8 |
| Pages | 145-160 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
La conciliation des doctrines au cœur de l'exégèse d'Aristote suit un parcours précis. Dans un premier temps, Simplicius propose une lecture littérale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de façon surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-même : en faire non plus un adversaire de la théorie des Idées séparées, mais l'auteur d'un critère de validité de la séparation. Dans un deuxième temps, notre exégète s'emploie à montrer la teneur authentiquement aristotélicienne de cette doctrine des Idées séparées. Il isole d'abord les caractères reconnus aux Idées, avant de démontrer qu'ils sont admis au sein même de la pensée d'Aristote. De plus, étant donné que l'enjeu de la tentative de conciliation consiste à trouver chez Aristote la double caractérisation des Idées que leur attribuent leurs partisans - être à la fois des causes et des modèles semblables pour les réalités naturelles -, il répertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et insère des éléments provenant de la tradition néoplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les réalités qui admettent des Formes séparées et celles qui n'en admettent pas. Comme souvent chez Simplicius, l'examen aboutit à l'énoncé d'un critère net et précis. Il doit permettre ici de démarquer l'homonymie vulgaire des Idées de l'éponymie légitime. La première résulte d'un dépouillement de la forme en dehors de la matière, mais qui continue à raisonner à partir d'ici-bas : elle cherche des Idées séparées pour des formes naturelles qui ne peuvent jamais être complètement abstraites de la matière à laquelle elles sont liées. La seconde reconnaît que certains noms sont propres aux composés ici-bas et, par conséquent, ne correspondent à aucune réalité là-bas. En revanche, elle pose des Idées, à la fois causes et modèles des composés ici-bas, qui possèdent une subsistance séparée. [conclusion, p. 160] |
| Online Resources | https://uni-koeln.sciebo.de/s/b3rxLEWeKXAayJM |
{"_index":"sire","_type":"_doc","_id":"1313","_score":null,"_source":{"id":1313,"authors_free":[{"id":1947,"entry_id":1313,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius","main_title":{"title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"},"abstract":"La conciliation des doctrines au c\u0153ur de l'ex\u00e9g\u00e8se d'Aristote suit un parcours pr\u00e9cis. Dans un premier temps, Simplicius propose une lecture litt\u00e9rale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de fa\u00e7on surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-m\u00eame : en faire non plus un adversaire de la th\u00e9orie des Id\u00e9es s\u00e9par\u00e9es, mais l'auteur d'un crit\u00e8re de validit\u00e9 de la s\u00e9paration.\r\nDans un deuxi\u00e8me temps, notre ex\u00e9g\u00e8te s'emploie \u00e0 montrer la teneur authentiquement aristot\u00e9licienne de cette doctrine des Id\u00e9es s\u00e9par\u00e9es. Il isole d'abord les caract\u00e8res reconnus aux Id\u00e9es, avant de d\u00e9montrer qu'ils sont admis au sein m\u00eame de la pens\u00e9e d'Aristote. De plus, \u00e9tant donn\u00e9 que l'enjeu de la tentative de conciliation consiste \u00e0 trouver chez Aristote la double caract\u00e9risation des Id\u00e9es que leur attribuent leurs partisans - \u00eatre \u00e0 la fois des causes et des mod\u00e8les semblables pour les r\u00e9alit\u00e9s naturelles -, il r\u00e9pertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et ins\u00e8re des \u00e9l\u00e9ments provenant de la tradition n\u00e9oplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les r\u00e9alit\u00e9s qui admettent des Formes s\u00e9par\u00e9es et celles qui n'en admettent pas.\r\nComme souvent chez Simplicius, l'examen aboutit \u00e0 l'\u00e9nonc\u00e9 d'un crit\u00e8re net et pr\u00e9cis. Il doit permettre ici de d\u00e9marquer l'homonymie vulgaire des Id\u00e9es de l'\u00e9ponymie l\u00e9gitime. La premi\u00e8re r\u00e9sulte d'un d\u00e9pouillement de la forme en dehors de la mati\u00e8re, mais qui continue \u00e0 raisonner \u00e0 partir d'ici-bas : elle cherche des Id\u00e9es s\u00e9par\u00e9es pour des formes naturelles qui ne peuvent jamais \u00eatre compl\u00e8tement abstraites de la mati\u00e8re \u00e0 laquelle elles sont li\u00e9es. La seconde reconna\u00eet que certains noms sont propres aux compos\u00e9s ici-bas et, par cons\u00e9quent, ne correspondent \u00e0 aucune r\u00e9alit\u00e9 l\u00e0-bas. En revanche, elle pose des Id\u00e9es, \u00e0 la fois causes et mod\u00e8les des compos\u00e9s ici-bas, qui poss\u00e8dent une subsistance s\u00e9par\u00e9e. [conclusion, p. 160]\r\n","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b3rxLEWeKXAayJM","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1313,"journal_id":null,"journal_name":"\u00c9tudes platoniciennes","volume":"8","issue":"","pages":"145-160"}},"sort":["Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"]}
| Title | Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote |
| Type | Article |
| Language | French |
| Date | 1984 |
| Journal | École pratique des hautes études, Section des sciences religieuses. Annuaire |
| Volume | 93 |
| Pages | 343-356 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/EvdrK2W3nFfG88p |
{"_index":"sire","_type":"_doc","_id":"507","_score":null,"_source":{"id":507,"authors_free":[{"id":701,"entry_id":507,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Conf\u00e9rence de M. Philippe Hoffmann: Sens et d\u00e9nomination. Homonymie, analogie, m\u00e9taphore selon le commentaire de Simplicius sur les Cat\u00e9gories d'Aristote","main_title":{"title":"Conf\u00e9rence de M. Philippe Hoffmann: Sens et d\u00e9nomination. Homonymie, analogie, m\u00e9taphore selon le commentaire de Simplicius sur les Cat\u00e9gories d'Aristote"},"abstract":"","btype":3,"date":"1984","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EvdrK2W3nFfG88p","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":507,"journal_id":null,"journal_name":" \u00c9cole pratique des hautes \u00e9tudes, Section des sciences religieuses. Annuaire","volume":"93","issue":"","pages":"343-356"}},"sort":["Conf\u00e9rence de M. Philippe Hoffmann: Sens et d\u00e9nomination. Homonymie, analogie, m\u00e9taphore selon le commentaire de Simplicius sur les Cat\u00e9gories d'Aristote"]}
| Title | Contre Platon. Tome I: Le Platonisme Dévoilé |
| Type | Edited Book |
| Language | French |
| Date | 1993 |
| Publication Place | Paris |
| Publisher | Vrin |
| Series | Tradition de la pensée classique |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Dixsaut, Monique |
| Translator(s) |
Pourquoi, comment, devient-on antiplatonicien ? A l'évidence, en s'opposant au platonisme, d'emblée le problème se complique, car il n'est pas certain après tout que Platon, si obstinément absent de ses propres dialogues, si délibérément anonyme, ait été platonicien. Comment s'opposer à qui ne parle jamais en son nom, pourquoi réfuter une doctrine que son auteur n'a jamais présentée comme telle ni revendiquée comme sienne et dont le sens semble pouvoir être librement élaboré par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois étrangement violentes ? Peut-être est-ce parce que chaque époque croit y déceler ce qu'elle tient pour la forme extrême de la démesure et de l'orgueil philosophiques, indiquant du même coup les problèmes et les attitudes jugés par elle tolérables en philosophie. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/agsB7yr4VNkyeoJ |
{"_index":"sire","_type":"_doc","_id":"310","_score":null,"_source":{"id":310,"authors_free":[{"id":388,"entry_id":310,"agent_type":null,"is_normalised":null,"person_id":306,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dixsaut, Monique","free_first_name":"Monique","free_last_name":"Dixsaut","norm_person":{"id":306,"first_name":"Monique","last_name":"Dixsaut","full_name":"Dixsaut, Monique","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114771979","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9","main_title":{"title":"Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9"},"abstract":"Pourquoi, comment, devient-on antiplatonicien ? A l'\u00e9vidence, en s'opposant au platonisme, d'embl\u00e9e le probl\u00e8me se complique, car il n'est pas certain apr\u00e8s tout que Platon, si obstin\u00e9ment absent de ses propres dialogues, si d\u00e9lib\u00e9r\u00e9ment anonyme, ait \u00e9t\u00e9 platonicien. Comment s'opposer \u00e0 qui ne parle jamais en son nom, pourquoi r\u00e9futer une doctrine que son auteur n'a jamais pr\u00e9sent\u00e9e comme telle ni revendiqu\u00e9e comme sienne et dont le sens semble pouvoir \u00eatre librement \u00e9labor\u00e9 par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois \u00e9trangement violentes ? Peut-\u00eatre est-ce parce que chaque \u00e9poque croit y d\u00e9celer ce qu'elle tient pour la forme extr\u00eame de la d\u00e9mesure et de l'orgueil philosophiques, indiquant du m\u00eame coup les probl\u00e8mes et les attitudes jug\u00e9s par elle tol\u00e9rables en philosophie. [author's abstract]","btype":4,"date":"1993","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/agsB7yr4VNkyeoJ","doi_url":null,"categories":[],"authors":[{"id":306,"full_name":"Dixsaut, Monique","role":{"id":2,"role_name":"editor"}}],"book":{"id":310,"pubplace":"Paris","publisher":"Vrin","series":"Tradition de la pens\u00e9e classique","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9"]}
| Title | Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Journal of the Warburg and Courtauld Institutes |
| Volume | 68 |
| Pages | 157-211 |
| Categories | no categories |
| Author(s) | Knox, Dilwyn |
| Editor(s) | |
| Translator(s) |
[Conclusion, pp. 210 f.]: The greatest debt [...] that Copernicus the cosmologist owed was not to Renaissance Platonism or a revamped Aristotelianism. It was rather to the variety of ancient learning promoted by Renaissance humanists during the fifteenth and sixteenth centuries. To them he owed., that is, not just the wherewithal and encouragement to consult a much wider library of classical authors than his scholastic predecessors were wont to do but also the intellectual flexibility to regard his sources as no more than that - sources for ideas rather than authorities. In this Copernicus was typical of many sixteenth- and seventeenth-century 'scientific' thinkers, Galileo included.282 But Renaissance humanism left its mark in another important respect. Copernicus set himself the task of learning Greek, and this provided him, if the evidence above is to be trusted, with one of his most important cosmological doctrines. |
| Online Resources | https://uni-koeln.sciebo.de/s/m7VrHz0WRSJ9NtK |
{"_index":"sire","_type":"_doc","_id":"736","_score":null,"_source":{"id":736,"authors_free":[{"id":1099,"entry_id":736,"agent_type":null,"is_normalised":null,"person_id":217,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Knox, Dilwyn","free_first_name":"Dilwyn","free_last_name":"Knox","norm_person":{"id":217,"first_name":"Dilwyn","last_name":"Knox","full_name":"Knox, Dilwyn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048420108","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements","main_title":{"title":"Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements"},"abstract":"[Conclusion, pp. 210 f.]: The greatest debt [...] that Copernicus the cosmologist owed was not to Renaissance Platonism or a \r\nrevamped Aristotelianism. It was rather to the variety of ancient learning \r\npromoted by Renaissance humanists during the fifteenth and sixteenth centuries. \r\nTo them he owed., that is, not just the wherewithal and encouragement to consult \r\na much wider library of classical authors than his scholastic predecessors were \r\nwont to do but also the intellectual flexibility to regard his sources as no more \r\nthan that - sources for ideas rather than authorities. In this Copernicus was \r\ntypical of many sixteenth- and seventeenth-century 'scientific' thinkers, Galileo \r\nincluded.282 But Renaissance humanism left its mark in another important \r\nrespect. Copernicus set himself the task of learning Greek, and this provided \r\nhim, if the evidence above is to be trusted, with one of his most important \r\ncosmological doctrines.","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/m7VrHz0WRSJ9NtK","doi_url":null,"categories":[],"authors":[{"id":217,"full_name":"Knox, Dilwyn","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":736,"journal_id":null,"journal_name":"Journal of the Warburg and Courtauld Institutes","volume":"68","issue":"","pages":"157-211"}},"sort":["Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements"]}
| Title | Cosmic Justice in Anaximander |
| Type | Article |
| Language | English |
| Date | 1991 |
| Journal | Phronesis |
| Volume | 36 |
| Issue | 1 |
| Pages | 1-25 |
| Categories | no categories |
| Author(s) | Engmann, Joyce |
| Editor(s) | |
| Translator(s) |
In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/kHZQRUFpsOogdDm |
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| Title | Cosmología, cosmogonía y teogonía en el poema de Parménides |
| Type | Article |
| Language | Spanish |
| Date | 2010 |
| Journal | Emerita: Revista de Lingüística y Filología Clasíca |
| Volume | 78 |
| Issue | 2 |
| Pages | 275-297 |
| Categories | no categories |
| Author(s) | Bredlow, Luis-Andrés |
| Editor(s) | |
| Translator(s) |
The aim of this paper is to offer a fresh reconstruction of Parmenides’ system of the physical world, duly distinguishing the cosmological, cosmogonic and theogonic moments of the theory, whose confusion has been a main source of misunderstanding in earlier interpretations. In particular, the system of wreaths or bands of B 12 and A 37 does not represent the present order of the universe, but the general structure of matter, as well as the initial stage of the cosmogony (section 1), as can be substantiated also from Simplicius’ reading of the fragments (section 2). This distinction will allow a tentative reconstruction of Parmenides’ cosmogony (section 3) and cosmology, whose most striking feature is the position of the fixed stars below the sun and the moon, paralleled in Anaximander and – as I will try to show – in the cosmology of the orphic Derveni Papyrus (section 4). |
| Online Resources | https://uni-koeln.sciebo.de/s/J4r7agyESQzvlQk |
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| Title | Counting Plato's Principles |
| Type | Book Section |
| Language | English |
| Date | 1995 |
| Published in | The Passionate Intellect. Essays on the Transformation of Classical Tradition |
| Pages | 67-82 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | Ayres, Lewis |
| Translator(s) |
The classification of physical theories by the number of principles involved goes back to Aristotle, Physics 1.2; in a less formal way to Plato, Sophist 242cd; and perhaps even further to the period of the Sophists.1 It is still echoed in modem text-books on the Presocratics. What is perhaps less familiar is that, naturally enough, this approach was not in antiquity confined to the Presocratics. The present paper is concerned with ancient attempts to apply such an analysis to one no table successor of the Presocratics, namely Plato. It is greatly indebted to the work of scholars expert in the field, notably John Dillon and Harold Tarrant; but I hope that it may present familiar material in a new perspective, and, even if its main conclusion is highly speculative, stimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied as yet in English-speaking countries at least. [pp. 67 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/2LmdNLywLYC1Ozg |
{"_index":"sire","_type":"_doc","_id":"1026","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1026,"authors_free":[{"id":1549,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1550,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":466,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ayres, Lewis","free_first_name":"Lewis","free_last_name":"Ayres","norm_person":{"id":466,"first_name":"Lewis","last_name":"Ayres,","full_name":"Ayres, Lewis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138237336","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Counting Plato's Principles","main_title":{"title":"Counting Plato's Principles"},"abstract":"The classification of physical theories by the number of principles \r\ninvolved goes back to Aristotle, Physics 1.2; in a less formal way to \r\nPlato, Sophist 242cd; and perhaps even further to the period of the \r\nSophists.1 It is still echoed in modem text-books on the Presocratics. \r\nWhat is perhaps less familiar is that, naturally enough, this approach \r\nwas not in antiquity confined to the Presocratics. The present paper is \r\nconcerned with ancient attempts to apply such an analysis to one no\u00ad\r\ntable successor of the Presocratics, namely Plato. It is greatly indebted \r\nto the work of scholars expert in the field, notably John Dillon and \r\nHarold Tarrant; but I hope that it may present familiar material in a new \r\nperspective, and, even if its main conclusion is highly speculative, \r\nstimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied \r\nas yet in English-speaking countries at least. [pp. 67 f.]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2LmdNLywLYC1Ozg","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1026,"section_of":318,"pages":"67-82","is_catalog":null,"book":{"id":318,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","title_transcript":"","title_translation":"","short_title":"Ayres1995","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HaOEcB44qu6xzoE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Counting Plato's Principles"]}
| Title | Creation and Continuity In Neoplatonism: Origins and Legacy (forthcoming) |
| Type | Article |
| Language | English |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MW9qX9M0yhPEIoF |
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| Title | Critica dell’apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario |
| Type | Monograph |
| Language | Italian |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | Symbolon |
| Volume | 44 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
Nell'opera di Simplicio l'esegesi non può essere separata dalla filosofia neoplatonica presa nel suo senso più ampio: ciò che egli ci propone non è soltanto una interpretazione complessiva del reale a partire da premesse platonico-aristoteliche, ma anche una Weltanschauung che è, o ritiene di essere, quella degli Elleni, e che trova la sua espressione più completa nell'accordo, µ , tra le filosofie di Aristotele, di Platone e dei Preplatonici e le antiche tradizioni teologiche. Questo libro di Ivan Adriano Licciardi, che completa felicemente la sua opera precedente, persegue del tutto opportunamente questa linea di ricerca e arricchisce la nostra visione su Simplicio filosofo, che cita e interpreta Parmenide. Questo libro mostra, attraverso una lettura minuziosa dei passi interessati del Commentario al De Caelo, che, secondo l'esegesi del filosofo neoplatonico, il vecchio filosofo di Elea - come altri filosofi che rappresentano la - anticipa Platone e, nella prospettiva della µ , anche Aristotele, nella misura in cui Parmenide concepì una ontologia dualista, che ingloba tanto il mondo dell'essere - uno quanto il mondo del divenire - molteplice, e nella quale la verità del mondo intelligibile conferisce uno statuto apparente al mondo sensibile'. |
| Online Resources | https://uni-koeln.sciebo.de/s/OU817EiB5vZ4blF |
{"_index":"sire","_type":"_doc","_id":"255","_score":null,"_source":{"id":255,"authors_free":[{"id":324,"entry_id":255,"agent_type":null,"is_normalised":null,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario","main_title":{"title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario"},"abstract":"Nell'opera di Simplicio l'esegesi non pu\u00f2 essere separata dalla filosofia neoplatonica presa nel suo senso pi\u00f9 ampio: ci\u00f2 che egli ci propone non \u00e8 soltanto una interpretazione complessiva del reale a partire da premesse platonico-aristoteliche, ma anche una Weltanschauung che \u00e8, o ritiene di essere, quella degli Elleni, e che trova la sua espressione pi\u00f9 completa nell'accordo, \u00b5 , tra le filosofie di Aristotele, di Platone e dei Preplatonici e le antiche tradizioni teologiche. Questo libro di Ivan Adriano Licciardi, che completa felicemente la sua opera precedente, persegue del tutto opportunamente questa linea di ricerca e arricchisce la nostra visione su Simplicio filosofo, che cita e interpreta Parmenide. Questo libro mostra, attraverso una lettura minuziosa dei passi interessati del Commentario al De Caelo, che, secondo l'esegesi del filosofo neoplatonico, il vecchio filosofo di Elea - come altri filosofi che rappresentano la - anticipa Platone e, nella prospettiva della \u00b5 , anche Aristotele, nella misura in cui Parmenide concep\u00ec una ontologia dualista, che ingloba tanto il mondo dell'essere - uno quanto il mondo del divenire - molteplice, e nella quale la verit\u00e0 del mondo intelligibile conferisce uno statuto apparente al mondo sensibile'.","btype":1,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OU817EiB5vZ4blF","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}}],"book":{"id":255,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"Symbolon","volume":"44","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario"]}