Author 133
Type of Media
Zenone. Testimonianze e frammenti, 1963
By: Untersteiner, M.
Title Zenone. Testimonianze e frammenti
Type Monograph
Language Italian
Date 1963
Publication Place Florence
Publisher La Nuova ltalia
Categories no categories
Author(s) Untersteiner, M.
Editor(s)
Translator(s)
Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l’ampio commento consentono di ricostruire l’immagine dell’Eleate, celebre per i suoi argomenti contro il movimento e la molteplicità. Emerge la figura di un filosofo consapevole che l’esistenza è una continua tensione tra l’unità realizzata dalla ragione (logos) e la molteplicità degli eventi offerti dall’esperienza, i quali vanno affrontati nella loro problematicità e anche contraddittorietà. Egli opera un attacco possente e complessivo alla realtà fenomenica, insegnando all’Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee. Lucia Palpacelli è docente di Storia della filosofia antica all’Università di Macerata. Tra i suoi scritti ricordiamo: L’«Eutidemo» di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). È tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Scholé, 2020). [author's abstract]

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Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule, 1961
By: Kremer, Klaus
Title Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule
Type Monograph
Language German
Date 1961
Publication Place Münster
Publisher Aschendorff
Series Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters
Volume 39.1
Categories no categories
Author(s) Kremer, Klaus
Editor(s)
Translator(s)

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Anaximander and the origins of Greek cosmology, 1960
By: Kahn, Charles H.
Title Anaximander and the origins of Greek cosmology
Type Monograph
Language English
Date 1960
Publication Place New York
Publisher Columbia University Press
Categories no categories
Author(s) Kahn, Charles H.
Editor(s)
Translator(s)
Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe.

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Saggi sull'aristotelismo padovano: dal secolo XIV al XVI, 1958
By: Nardi, Bruno
Title Saggi sull'aristotelismo padovano: dal secolo XIV al XVI
Type Monograph
Language Italian
Date 1958
Publication Place Firenze
Publisher Sansoni
Series Studi sulla tradizione aristotelica nel Veneto
Categories no categories
Author(s) Nardi, Bruno
Editor(s)
Translator(s)

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Paulys Realencyclopaedie der classischen Altertumswissenschaft. Neunter Band Hyaia — Iugum, 1916
By: Kroll, Wilhelm (Ed.)
Title Paulys Realencyclopaedie der classischen Altertumswissenschaft. Neunter Band Hyaia — Iugum
Type Monograph
Language German
Date 1916
Publication Place Stuttgart
Publisher Metzler
Series Paulys Realencyclopaedie der classischen Altertumswissenschaft
Volume 9
Categories no categories
Author(s)
Editor(s) Kroll, Wilhelm
Translator(s)

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Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates, 1907
By: Simplicius, Cilicius, Rudio, Ferdinand (Ed.),
Title Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates
Type Monograph
Language German
Date 1907
Publication Place Charleston
Publisher Nabu Press
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s) Rudio, Ferdinand
Translator(s) Rudio, Ferdinand() .
Der Bericlit des Simplicius über die Quadraturen des Antiphon und des Hippokrates ist eine der wichtigsten Quellen für die Geschichte der griechischen Geometrie vor Euklid. Enthält doch dieser Bericht, neben vielen anderen historisch höchst wertvollen Mitteilungen, einen umfangreichen wörtlichen Auszug aus der leider verloren gegangenen Geschichte der Geometrie des Eudemus! Das uns auf diese Weise erhaltene Referat des Eudemus bezieht sich auf die scharfsinnigen Untersuchungen, die Hippokrates von Chios etwa ums Jahr 440 v. Chr. in einer ebenfalls verloren gegangenen Abhandlung über die Quadraturen der sogenannten Möndchen angestellt hat, Untersuchungen, die vielleicht als Vorbereitungen zu der von alters her umworbenen Quadratur des Kreises gedient haben. Die Abhandlung des Hippokrates ist um so wertvoller, als sie die älteste auf griechischem Boden entstandene mathematische Arbeit darstellt, die uns in gesicherter und zugleich ausführlicher und zusammenhängender Überlieferung vorliegt. [introduction]

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Simplicii in Aristotelis Categorias Commentarium, 1907
By: Kalbfleisch, Karl (Ed.), Simplicius
Title Simplicii in Aristotelis Categorias Commentarium
Type Monograph
Language Latin
Date 1907
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Kalbfleisch, Karl
Translator(s)

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Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung, 1903
By: Zeller, Edward
Title Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung
Type Monograph
Language German
Date 1903
Publication Place Leipzig
Publisher Wissenschaftliche Buchgesellschaft
Volume 5
Categories no categories
Author(s) Zeller, Edward
Editor(s)
Translator(s)
Das erstmals zwischen 1844 und 1852 erschienene Werk ›Die Philosophie der Griechen. Eine Untersuchung über Charakter, Gang und Hauptmomente ihrer Entwicklung‹ gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollständigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als Übersichts- und Grundlagenwerk ist ›Der Zeller‹ auch heute noch von großer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff ›Erkenntnistheorie‹ überhaupt erst in die philosophische Diskussion eingeführt hat, hat mit der ›Philosophie der Griechen‹ ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]

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Simplicii in Aristotelis De caelo Commentaria, 1894
By: Heiberg, Johan Ludvig (Ed.), Simplicius
Title Simplicii in Aristotelis De caelo Commentaria
Type Monograph
Language undefined
Date 1894
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 7
Categories no categories
Author(s) Simplicius
Editor(s) Heiberg, Johan Ludvig
Translator(s)

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Simplicii in Aristotelis Physicorum libros quattuor priores commentaria, 1882
By: Diels, Hermann (Ed.), Simplicius, Diels, Hermann
Title Simplicii in Aristotelis Physicorum libros quattuor priores commentaria
Type Monograph
Language Greek
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem graeca
Volume 9
Categories no categories
Author(s) Simplicius , Diels, Hermann
Editor(s) Diels, Hermann
Translator(s)

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  • PAGE 15 OF 18
Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6, 2019
By: Lernould, Alain
Title Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6
Type Monograph
Language French
Date 2019
Categories no categories
Author(s) Lernould, Alain
Editor(s)
Translator(s)
Les chapitres 4-6 du Livre II de la Physique d'Aristote constituent le premier essai dans notre littérature philosophique occidentale consacré au hasard et à la fortune. On y trouve l'exemple de la pierre qui en tombant d'une hauteur sur le crâne de quelqu'un le tue, repris par Spinoza dans son Éthique. Aristote et Spinoza s'accordent pour dire que la pierre n'est pas tombée pour tuer. Mais le rejet du finalisme et en même temps de toute forme de contingence chez Spinoza est aux antipodes du finalisme dans lequel Aristote peut inscrire le hasard.
Le commentaire de Simplicius apporte sur la doctrine d'Aristote des éclaircissements et des prolongements substantiels, encore peu connus, auxquels la présente traduction, la première en français, donne un accès direct. Simplicius permet en particulier de trancher sur la question de la traduction des termes t??? et a?t?µat?? en Phys. II, 4-6, à savoir, respectivement, « fortune » et « hasard » (plutôt que « hasard » et « spontanéité »).
En bon néoplatonicien, il couronne son commentaire par un hymne à la déesse Fortune. Ce livre vient à la suite de la traduction du commentaire de Simplicius à la Physique, Livre II, chap. 1-3, publiée par A. Lernould aux Presses universitaires du Septentrion en 2019. Il sera suivi d'un troisième volume qui contiendra la traduction du commentaire aux trois derniers chapitres (7-9) du Livre II de la Physique, qui portent sur la finalité naturelle et la nécessité. [author's abstract]

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Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle), 2022
By: Menn, Stephen Philip
Title Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle)
Type Monograph
Language English
Date 2022
Publication Place London
Publisher Bloomsbury Publishing
Series Ancient commentators on Aristotle
Categories no categories
Author(s) Menn, Stephen Philip
Editor(s)
Translator(s)
With this translation, all 12 volumes of translation of Simplicius’ commentary on Aristotle’s Physics have been published (full list below). In Physics 1.1–2, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing.

This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography. [author's abstract]

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Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps, 2021
By: Simplicius ,
Title Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps
Type Monograph
Language French
Date 2021
Publication Place Paris
Publisher Vrin
Series Bibliothèque des Textes Philosophiques
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Stevens, Annick(Stevens, Annick)
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes.
Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension.

Traduction, introduction et notes par A. Stevens. [author's abstract]

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas.
In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment.
He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions.
Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

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Simplikios und das Ende der neuplatonischen Schule in Athen, 1999
By: Thiel, Rainer
Title Simplikios und das Ende der neuplatonischen Schule in Athen
Type Monograph
Language German
Date 1999
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse
Volume 8
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Simplikios aus Kilikien  (6. Jhd.  n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias  (2.13. Jhd.  n.  Chr.)  auch  in  der Moderne  am höchsten  geschätzten  antiken  Aristoteles-Kommentatoren.  Er  ist  mit  seinem Mitschüler  Priskian  zusammen  der  letzte  der  heidnischen  Philosophen  der spätantiken platonischen Schule in Athen, von dem  uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb,  ,Physik'  und  de anima sowie  zu  Epiktets  Enchiridion.1  Um  Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“  die  Rede  ist,  dies  in  dem  von J. Glucker2 herausgearbeiteten Sinne gemeint  ist.  Diese  Schule  war  unabhängig  von  jeder  staatlichen  Förderung und stand  in  einer  ununterbrochenen  institutioneilen  Kontinuität weder zur platonischen Akademie  (wie schon  Olympiodor fälschlich  glaubte),  noch  zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie.  Sie  stand  zwar,  und  sah  sich  selbst,  in  der geistigen  Nachfolge  der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 
hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction]

{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2N5qVcVUEwtK2L2","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplikios und das Ende der neuplatonischen Schule in Athen"]}

Simplikios' Commentar zu Epiktetos Handbuch, 1867
By: Simplicius, Enk, K. (Ed.)
Title Simplikios' Commentar zu Epiktetos Handbuch
Type Monograph
Language German
Date 1867
Publication Place Wien
Publisher Beck
Categories no categories
Author(s) , Simplicius
Editor(s) Enk, K.
Translator(s) Enk, K.(Enk, K.) ,

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)

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Soul and intellect: Studies in Plotinus and later Neoplatonism, 1993
By: Blumenthal, Henry J.
Title Soul and intellect: Studies in Plotinus and later Neoplatonism
Type Monograph
Language English
Date 1993
Publication Place Aldershot (Hampshire)
Publisher Variorum
Series Variorum collected studies series
Volume 426
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.

{"_index":"sire","_type":"_doc","_id":"214","_score":null,"_source":{"id":214,"authors_free":[{"id":273,"entry_id":214,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","main_title":{"title":"Soul and intellect: Studies in Plotinus and later Neoplatonism"},"abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","btype":1,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Soul and intellect: Studies in Plotinus and later Neoplatonism"]}

Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral, 2013
By: Vogel, C.
Title Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral
Type Monograph
Language German
Date 2013
Publication Place Heidelberg
Publisher Universitätsverlag
Series Studien zu Literatur und Erkenntnis
Volume 5
Categories no categories
Author(s) Vogel, C.
Editor(s)
Translator(s)
Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt.

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Studies in Byzantine Rhetoric, 1973
By: Kustas, George L.
Title Studies in Byzantine Rhetoric
Type Monograph
Language English
Date 1973
Publication Place Thessalonike
Publisher Patriarchikon Idruma Paterikon Meleton
Series Analekta Vlatadōn
Volume 17
Categories no categories
Author(s) Kustas, George L.
Editor(s)
Translator(s)

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