| Title | 'Interpretation' in Antike und Mittelalter |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Pages | 79-101 |
| Categories | no categories |
| Author(s) | Zwierlein, Otto |
| Editor(s) | Geerlings, Wilhelm , Schulz, Christian |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/at6Q6biYuVlMOTX |
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| Title | Der fortlaufende philosophische Kommentar in der Antike |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Pages | 183-199 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
| Translator(s) |
| Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoischen Textes liefert. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq |
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| Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
| Pages | 323-342 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Kobusch, Theo , Erler, Michael |
| Translator(s) |
| Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
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| Title | Aquinas and the Platonists |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
| Pages | 279-324 |
| Categories | no categories |
| Author(s) | Hankey, Wayne J. |
| Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
| Translator(s) |
| This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued. There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he himself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us. And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph] |
| Online Resources | https://uni-koeln.sciebo.de/s/2jvhRNyXcIY5cZy |
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| Title | Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Mélanges Gilbert Dagron |
| Pages | 21-35 |
| Categories | no categories |
| Author(s) | Beauchamp, Joëlle |
| Editor(s) | Déroche, Vincent |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/qRmjfSLcNw0ZI9L |
{"_index":"sire","_type":"_doc","_id":"1457","_score":null,"_source":{"id":1457,"authors_free":[{"id":2490,"entry_id":1457,"agent_type":"person","is_normalised":1,"person_id":503,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Beauchamp, Jo\u00eblle","free_first_name":"Jo\u00eblle","free_last_name":"Beauchamp","norm_person":{"id":503,"first_name":"Jo\u00eblle","last_name":"Beauchamp","full_name":"Beauchamp, Jo\u00eblle","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2491,"entry_id":1457,"agent_type":"person","is_normalised":null,"person_id":504,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"D\u00e9roche, Vincent","free_first_name":"Vincent","free_last_name":"D\u00e9roche","norm_person":{"id":504,"first_name":"Vincent","last_name":"D\u00e9roche","full_name":"D\u00e9roche, Vincent","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033332305","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le philosophe et le joueur. La date de la fermeture de l'\u00e9cole d'Ath\u00e8nes","main_title":{"title":"Le philosophe et le joueur. La date de la fermeture de l'\u00e9cole d'Ath\u00e8nes"},"abstract":"","btype":2,"date":"2002","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qRmjfSLcNw0ZI9L","doi_url":null,"categories":[],"authors":[{"id":503,"full_name":"Beauchamp, Jo\u00eblle","role":{"id":1,"role_name":"author"}},{"id":504,"full_name":"D\u00e9roche, Vincent","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1457,"section_of":280,"pages":"21-35","is_catalog":null,"book":{"id":280,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"M\u00e9langes Gilbert Dagron","title_transcript":"","title_translation":"","short_title":"Dagron2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/d3igors0KKxjGuv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":280,"pubplace":"Paris","publisher":"Association des Amis du Centre d'Histoire et Civilisation de Byzance","series":"Travaux et m\u00e9moires \/ Coll\u00e8ge de France, Centre de Recherche d'Histoire et Civilisation de Byzance","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Theophrastus’ De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier |
| Pages | 75-90 |
| Categories | no categories |
| Author(s) | Bodnár, István M. |
| Editor(s) | Fortenbaugh, William W. , Wöhrle, Georg |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Msf7lIDW37Bvix8 |
{"_index":"sire","_type":"_doc","_id":"929","_score":null,"_source":{"id":929,"authors_free":[{"id":1373,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":1374,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1832,"entry_id":929,"agent_type":"person","is_normalised":1,"person_id":8,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"W\u00f6hrle, Georg ","free_first_name":"Georg","free_last_name":"W\u00f6hrle","norm_person":{"id":8,"first_name":"Georg","last_name":"W\u00f6hrle","full_name":"W\u00f6hrle, Georg ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172458277","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements","main_title":{"title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements"},"abstract":"","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Msf7lIDW37Bvix8","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":8,"full_name":"W\u00f6hrle, Georg ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":929,"section_of":31,"pages":"75-90","is_catalog":null,"book":{"id":31,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002d","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BA4SQToR9Hp9pxg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":31,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Die Philosophie der Antike","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Eudemus of Rhodes |
| Pages | 171-189 |
| Categories | no categories |
| Author(s) | Bodnár, István M. |
| Editor(s) | Fortenbaugh, William. W. , Bodnár, István M. |
| Translator(s) |
| [...] Aristotle not only establishes the existence of such supra-natural movers; in Physics 8 and Metaphysics 12 he will also argue for some salient characteristics of these entities. Among these, the two which crop up in the Eudemian fragments can be conveniently labelled rela tional. Both the question to what extent motion can be attributed to these entities in virtue of the motion of the entities they move, and the question where exactly these entities are located can be meaningfully asked only in relation to the physical entities, from which they are oth erwise carefully distinguished. [p. 171] |
| Online Resources | https://uni-koeln.sciebo.de/s/q2KthSTnblkMCcE |
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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1406,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli","main_title":{"title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"},"abstract":"[...] Aristotle not only establishes the existence of such supra-natural \r\nmovers; in Physics 8 and Metaphysics 12 he will also argue for some \r\nsalient characteristics of these entities. Among these, the two which \r\ncrop up in the Eudemian fragments can be conveniently labelled rela\u00ad\r\ntional. Both the question to what extent motion can be attributed to \r\nthese entities in virtue of the motion of the entities they move, and the \r\nquestion where exactly these entities are located can be meaningfully \r\nasked only in relation to the physical entities, from which they are oth\u00ad\r\nerwise carefully distinguished. [p. 171]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q2KthSTnblkMCcE","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":943,"section_of":287,"pages":"171-189","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Philology or Philosophy? Simplicius on the Use of Quotations |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Epea and grammata : oral and written communication in ancient Greece |
| Pages | 173-189 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Foley, John Miles , Worthington, Ian |
| Translator(s) |
| This chapter will examine a small aspect of the scholarly method of the commentator Simplicius. It seems appropriate to start with some justification for dealing with an author from Late Antiquity on the theme of orality and literacy, as it is generally assumed that these terms refer to the ‘early’ stages of Greek culture when w'riting found its way into the intellectual activities of Greek society. As I shall dis cuss the methodology of a member of the Platonic school of around 530 AD, the briefest statement to qualify the terms for this period is to say that author belonged to a highly literate and tradition-con scious movement, which taught and studied philosophy building on previous attempts at exegesis. [p. 174] |
| Online Resources | https://uni-koeln.sciebo.de/s/sonh4tK4OPKS3bp |
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| Title | Eudemus' Physics: Change, Place and Time |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Eudemus of Rhodes |
| Pages | 107-126 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | Bodnár, István M. , Fortenbaugh, William W. |
| Translator(s) |
| Eduard Zeller suggested2 that Eudemus’ Physics was an abridgement of the Aristotelian treatise, compiled by Eudemus for his own lectures when he left the Lyceum and set up his own school in Rhodes. We can not I think prove this; but it seems plausible enough. It is clear that Eudemus followed the sequence of Aristotle’s discussion closely; Simplicius used Eudemus’ order of treatment to argue that the sixth book of Aristotle’s Physics was rightly regarded as following on the fifth (Eud. fr. 98W). [Introduction, p. 107] |
| Online Resources | https://uni-koeln.sciebo.de/s/JrOqlNgAhi6J1Ps |
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","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus' Physics: Change, Place and Time","main_title":{"title":"Eudemus' Physics: Change, Place and Time"},"abstract":"Eduard Zeller suggested2 that Eudemus\u2019 Physics was an abridgement \r\nof the Aristotelian treatise, compiled by Eudemus for his own lectures \r\nwhen he left the Lyceum and set up his own school in Rhodes. We can\u00ad\r\nnot I think prove this; but it seems plausible enough. It is clear that \r\nEudemus followed the sequence of Aristotle\u2019s discussion closely; \r\nSimplicius used Eudemus\u2019 order of treatment to argue that the sixth \r\nbook of Aristotle\u2019s Physics was rightly regarded as following on the \r\nfifth (Eud. fr. 98W). [Introduction, p. 107]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JrOqlNgAhi6J1Ps","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1024,"section_of":287,"pages":"107-126","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Commenting on Aristotle. From Late Antiquity to the Arab Aristotelianism |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Pages | 201-251 |
| Categories | no categories |
| Author(s) | D'Ancona Costa, Cristina |
| Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
| Translator(s) |
| The paper explores the structural aspects of the Arabic-Latin reception of Aristotle's works, particularly the approach or approaches taken by Arab philosophers in transmitting Aristotelian texts to the Latin Middle Ages. The author argues that the analysis of the doctrinal contents of the Arabic Aristotle is complex and instead focuses on the movement of rise and development of the medieval genre of philosophical commentary, particularly the line by line commentary typical of Alexander of Aphrodisias. The paper discusses the history and institutional context of the medieval philosophical commentary, including the influence of scriptural exegesis, literary and rhetorical traditions, and juridical and medical literature. The paper concludes that Neoplatonism was of paramount importance in the transmission of the Aristotelian corpus both to the Arabic and Latin Middle Ages. The paper also includes a synopsis of the Greek commentaries to Aristotle's works and their mentions in the Arab bio-bibliographical sources. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/ohcpXlyiZyGXBH5 |
{"_index":"sire","_type":"_doc","_id":"1286","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1286,"authors_free":[{"id":1875,"entry_id":1286,"agent_type":"person","is_normalised":1,"person_id":60,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D'Ancona Costa, Cristina","free_first_name":"Cristina","free_last_name":"D'Ancona Costa","norm_person":{"id":60,"first_name":"Cristina","last_name":"D'Ancona Costa","full_name":"D'Ancona Costa, Cristina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138912297","viaf_url":"","db_url":"","from_claudius":null}},{"id":2339,"entry_id":1286,"agent_type":"person","is_normalised":1,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":2340,"entry_id":1286,"agent_type":"person","is_normalised":1,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulze, Christian","free_first_name":"Christian","free_last_name":"Schulze","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Commenting on Aristotle. From Late Antiquity to the Arab Aristotelianism","main_title":{"title":"Commenting on Aristotle. From Late Antiquity to the Arab Aristotelianism"},"abstract":"The paper explores the structural aspects of the Arabic-Latin reception of Aristotle's works, particularly the approach or approaches taken by Arab philosophers in transmitting Aristotelian texts to the Latin Middle Ages. The author argues that the analysis of the doctrinal contents of the Arabic Aristotle is complex and instead focuses on the movement of rise and development of the medieval genre of philosophical commentary, particularly the line by line commentary typical of Alexander of Aphrodisias. The paper discusses the history and institutional context of the medieval philosophical commentary, including the influence of scriptural exegesis, literary and rhetorical traditions, and juridical and medical literature. The paper concludes that Neoplatonism was of paramount importance in the transmission of the Aristotelian corpus both to the Arabic and Latin Middle Ages. The paper also includes a synopsis of the Greek commentaries to Aristotle's works and their mentions in the Arab bio-bibliographical sources. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ohcpXlyiZyGXBH5","doi_url":null,"categories":[],"authors":[{"id":60,"full_name":"D'Ancona Costa, Cristina","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1286,"section_of":267,"pages":"201-251","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Nous pathêtikos in later Greek philosophy |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 191-205 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
In 1911 H. Kurfess obtained a doctorate from the University of Tübingen with a dissertation on the history of the interpretation of nous poietikos and nous pathetikos} Notoriously the expression nous poietikos never occurs in the text of Aristotle, but its derivation from De mim. 430*11-12 is an easy step, and when philosophers and commentators subsequently discuss it, we know what it is that they are talking about, even if its nature and status remained, and remain, controversial. Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in the pages of Aristotle, but appears often, if less frequently than nous poietikos, in the texts of his successors and interpreters. In its case, however, though the expression occurs in Aristotle’s De anima, its reference is unclear. To aggravate matters, nous pathetikos quite often appears in his successors in contexts which seem to have nothing to do with the intellect. Yet while nous poietikos has generated an enormous literature from the ancient world up until today, the phrase nous pathetikos has received nothing like the attention of its partner. This paper will examine some of its uses in both commentators and Neo- platonist philosophers in the hope of explaining its appearance and clarifying its meaning. [Introduction, p. 191] |
| Online Resources | https://uni-koeln.sciebo.de/s/PSQSiQsqV3rsx6F |
{"_index":"sire","_type":"_doc","_id":"894","_score":null,"_source":{"id":894,"authors_free":[{"id":1317,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1319,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1320,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Nous path\u00eatikos in later Greek philosophy","main_title":{"title":"Nous path\u00eatikos in later Greek philosophy"},"abstract":"In 1911 H. Kurfess obtained a doctorate from the University of \r\nT\u00fcbingen with a dissertation on the history of the interpretation of nous \r\npoietikos and nous pathetikos} Notoriously the expression nous poietikos \r\nnever occurs in the text of Aristotle, but its derivation from De mim. \r\n430*11-12 is an easy step, and when philosophers and commentators \r\nsubsequently discuss it, we know what it is that they are talking about, \r\neven if its nature and status remained, and remain, controversial. \r\nSimilarly nouspathetikos, or rather ho pathetikos nous, occurs only once in \r\nthe pages of Aristotle, but appears often, if less frequently than nous \r\npoietikos, in the texts of his successors and interpreters. In its case, \r\nhowever, though the expression occurs in Aristotle\u2019s De anima, its \r\nreference is unclear. To aggravate matters, nous pathetikos quite often \r\nappears in his successors in contexts which seem to have nothing to do \r\nwith the intellect. Yet while nous poietikos has generated an enormous \r\nliterature from the ancient world up until today, the phrase nous \r\npathetikos has received nothing like the attention of its partner. This \r\npaper will examine some of its uses in both commentators and Neo- \r\nplatonist philosophers in the hope of explaining its appearance and \r\nclarifying its meaning. [Introduction, p. 191]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PSQSiQsqV3rsx6F","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":894,"section_of":354,"pages":"191-205","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Nous path\u00eatikos in later Greek philosophy"]}
| Title | On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
| Pages | 55-78 |
| Categories | no categories |
| Author(s) | Tuominen, Miira |
| Editor(s) | Silva, José Filipe |
| Translator(s) |
Ancient and late ancient theories of perception are often described by a generalisation according to which Aristotle held a passive theory whereas Plato, the Platonists and the Neoplatonists supposed perception to be something active. I shall argue that, despite this general difference, there are important points of convergence in the theories of Aristotle and his Neoplatonic commentators. First, the notion of activity is important for Aristotle’s theory as well. Perception not only is an activity (energeia) for Aristotle. It is a perfect activity, the perfection of which is the activity itself and is thus not dependent on an external product. Further, the reception of forms without matter is by no means an exhaustive description of perceptual cognition in Aristotle. The sensitive soul is also capable of memory, imagination, and non-universal generalisation Aristotle calls ‘experience’. Human beings who have reason also make perceptual judgments that, however, are not identified with perceptions in Aristotle’s theory. While the Neoplatonic commentators on Aristotle’s De anima modified his theory in several ways and underlined the activity of the soul, I contend that they also maintained some of Aristotle’s core assumptions. By contrast to Aristotle, they identified perception with rational perceptual judgments. However, I argue that they still retained the assumption that there also is sensation of external objects but ascribed this to the sense organism rather than the sensitive soul. The point is rather clear in Pseudo-Simplicius and I also argue that it is likely that Philoponus maintained a similar view. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/8hnpXzad7gCFriC |
{"_index":"sire","_type":"_doc","_id":"1506","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1506,"authors_free":[{"id":2616,"entry_id":1506,"agent_type":"person","is_normalised":1,"person_id":434,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tuominen, Miira","free_first_name":"Miira","free_last_name":"Tuominen","norm_person":{"id":434,"first_name":"Miira","last_name":"Tuominen","full_name":"Tuominen, Miira","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2617,"entry_id":1506,"agent_type":"person","is_normalised":1,"person_id":559,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Silva, Jos\u00e9 Filipe","free_first_name":"Jos\u00e9 Filipe","free_last_name":"Silva","norm_person":{"id":559,"first_name":"Jos\u00e9 Filipe","last_name":"Silva","full_name":"Silva, Jos\u00e9 Filipe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1050222717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius","main_title":{"title":"On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius"},"abstract":"Ancient and late ancient theories of perception are often described by a generalisation according to which Aristotle held a passive theory whereas Plato, the Platonists and the Neoplatonists supposed perception to be something active. I shall argue that, despite this general difference, there are important points of convergence in the theories of Aristotle and his Neoplatonic commentators. First, the notion of activity is important for Aristotle\u2019s theory as well. Perception not only is an activity (energeia) for Aristotle. It is a perfect activity, the perfection of which is the activity itself and is thus not dependent on an external product. Further, the reception of forms without matter is by no means an exhaustive description of perceptual cognition in Aristotle. The sensitive soul is also capable of memory, imagination, and non-universal generalisation Aristotle calls \u2018experience\u2019. Human beings who have reason also make perceptual judgments that, however, are not identified with perceptions in Aristotle\u2019s theory.\r\n\r\nWhile the Neoplatonic commentators on Aristotle\u2019s De anima modified his theory in several ways and underlined the activity of the soul, I contend that they also maintained some of Aristotle\u2019s core assumptions. By contrast to Aristotle, they identified perception with rational perceptual judgments. However, I argue that they still retained the assumption that there also is sensation of external objects but ascribed this to the sense organism rather than the sensitive soul. The point is rather clear in Pseudo-Simplicius and I also argue that it is likely that Philoponus maintained a similar view. [author's abstract]","btype":2,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8hnpXzad7gCFriC","doi_url":null,"categories":[],"authors":[{"id":434,"full_name":"Tuominen, Miira","role":{"id":1,"role_name":"author"}},{"id":559,"full_name":"Silva, Jos\u00e9 Filipe","role":{"id":2,"role_name":"editor"}}],"book":{"id":1506,"pubplace":"Berlin","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"14","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":1506,"section_of":1507,"pages":"55-78","is_catalog":null,"book":{"id":1507,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Active Perception in the History of Philosophy From Plato to Modern Philosophy ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":null,"abstract":"The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QMx2DVooYGq5eIs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1507,"pubplace":"Berlin","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius"]}
| Title | Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie |
| Type | Book Section |
| Language | German |
| Date | 1983 |
| Published in | Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung |
| Pages | 113-122 |
| Categories | no categories |
| Author(s) | Verbeke, Gérard |
| Editor(s) | Irmscher, Johannes , Müller, Reimar |
| Translator(s) |
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/HesuIeVsg249r9r |
{"_index":"sire","_type":"_doc","_id":"451","_score":null,"_source":{"id":451,"authors_free":[{"id":605,"entry_id":451,"agent_type":null,"is_normalised":null,"person_id":348,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verbeke, G\u00e9rard","free_first_name":"G\u00e9rard","free_last_name":"Verbeke","norm_person":{"id":348,"first_name":"G\u00e9rard","last_name":"Verbeke","full_name":"Verbeke, G\u00e9rard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118947583","viaf_url":"","db_url":"","from_claudius":null}},{"id":606,"entry_id":451,"agent_type":null,"is_normalised":null,"person_id":352,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Irmscher, Johannes","free_first_name":"Johannes","free_last_name":"Irmscher","norm_person":{"id":352,"first_name":"Johannes","last_name":"Irmscher","full_name":"Irmscher, Johannes","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119489201","viaf_url":"","db_url":"","from_claudius":null}},{"id":607,"entry_id":451,"agent_type":null,"is_normalised":null,"person_id":353,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"M\u00fcller, Reimar","free_first_name":"Reimar","free_last_name":"M\u00fcller","norm_person":{"id":353,"first_name":"Reimar","last_name":"M\u00fcller","full_name":"M\u00fcller, Reimar","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/106717707","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie","main_title":{"title":"Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie"},"abstract":"Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in sp\u00e4teren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bez\u00fcglich des Orts: ob er ein Bestandteil von K\u00f6rpern ist, ob er ein Zwischenraum zwischen umgebenden K\u00f6rpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erkl\u00e4rung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer K\u00f6rper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erkl\u00e4rungen der Realit\u00e4t streben. Die Untersuchung beleuchtet das aristotelische Verst\u00e4ndnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird er\u00f6rtert, ob Ort ein r\u00e4umliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf K\u00f6rper haben. Sp\u00e4tere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction]","btype":2,"date":"1983","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HesuIeVsg249r9r","doi_url":null,"categories":[],"authors":[{"id":348,"full_name":"Verbeke, G\u00e9rard","role":{"id":1,"role_name":"author"}},{"id":352,"full_name":"Irmscher, Johannes","role":{"id":2,"role_name":"editor"}},{"id":353,"full_name":"M\u00fcller, Reimar","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":451,"section_of":325,"pages":"113-122","is_catalog":null,"book":{"id":325,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung","title_transcript":"","title_translation":"","short_title":"Irmscher_M\u00fcller1983","has_no_author":null,"volume":null,"date":"1983","edition_no":null,"free_date":"1983","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/41R7j7LrRXuKVfR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":325,"pubplace":"Berlin","publisher":"Akademie-Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie"]}
| Title | Parmenides, Fr. 8, 5 |
| Type | Book Section |
| Language | English |
| Date | 1971 |
| Published in | God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy |
| Pages | 16-32 |
| Categories | no categories |
| Author(s) | Whittaker, John H. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/KYNK9TVAyawfHH0 |
{"_index":"sire","_type":"_doc","_id":"439","_score":null,"_source":{"id":439,"authors_free":[{"id":589,"entry_id":439,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenides, Fr. 8, 5","main_title":{"title":"Parmenides, Fr. 8, 5"},"abstract":"","btype":2,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KYNK9TVAyawfHH0","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":439,"section_of":144,"pages":"16-32","is_catalog":null,"book":{"id":144,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","title_transcript":"","title_translation":"","short_title":"Whittaker1971b","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":"1971","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uuCsW6AtAJnbmPa","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Parmenides, Fr. 8, 5"]}
| Title | Parménide d'Élée chez les Néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Études sur Parménide, Tome II: Problèmes d’interprétation |
| Pages | 294-313 |
| Categories | no categories |
| Author(s) | Guérard, Christian |
| Editor(s) | Aubenque, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/LyBqwo3a5oZSIMe |
{"_index":"sire","_type":"_doc","_id":"530","_score":null,"_source":{"id":530,"authors_free":[{"id":746,"entry_id":530,"agent_type":null,"is_normalised":null,"person_id":150,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gu\u00e9rard, Christian","free_first_name":"Christian","free_last_name":"Gu\u00e9rard","norm_person":{"id":150,"first_name":"Christian","last_name":"Gu\u00e9rard","full_name":"Gu\u00e9rard, Christian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":747,"entry_id":530,"agent_type":null,"is_normalised":null,"person_id":149,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aubenque, Pierre","free_first_name":"Pierre","free_last_name":"Aubenque","norm_person":{"id":149,"first_name":"Pierre","last_name":"Aubenque","full_name":"Aubenque, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118919458","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parm\u00e9nide d'\u00c9l\u00e9e chez les N\u00e9oplatoniciens","main_title":{"title":"Parm\u00e9nide d'\u00c9l\u00e9e chez les N\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LyBqwo3a5oZSIMe","doi_url":null,"categories":[],"authors":[{"id":150,"full_name":"Gu\u00e9rard, Christian","role":{"id":1,"role_name":"author"}},{"id":149,"full_name":"Aubenque, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":530,"section_of":372,"pages":"294-313","is_catalog":null,"book":{"id":372,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"\u00c9tudes sur Parm\u00e9nide, Tome II: Probl\u00e8mes d\u2019interpr\u00e9tation","title_transcript":"","title_translation":"","short_title":"Aubenque1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MIXEFjVqqazvm73","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":372,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Parm\u00e9nide d'\u00c9l\u00e9e chez les N\u00e9oplatoniciens"]}
| Title | Perceptual awareness in the ancient commentators |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | The Routledge Handbook of Neoplatonism |
| Pages | 323-338 |
| Categories | no categories |
| Author(s) | Lautner, Peter |
| Editor(s) | Remes, Pauliina , Slaveva-Griffin, Svetla |
| Translator(s) |
Most Neoplatonists were convinced that the perceptual activity of the senses is a con scious activity, including even the reception of primary sense-qualities such as colours and sounds. This means that we cannot perceive anything unless we are aware of the specific impact exerted by the sense-object upon the sense-organ. The commentators can also rely on the doctrine found in Aristotles Physics 7.2, according to which what is distinctive of perceptual alterations is that the subject is aware of them.1 The problem with that discussion was that it did not explain why some alterations rather than others involve awareness. Why are we supposed to think that sense-perception implies aware ness whereas other forms of qualitative change do not? For this reason, the discussion seemed to leave mysterious the possession by the sense-organs of the capacity to perceive. Moreover, an important part of the awareness involved in sense-perception is that we are aware not only of the specific impact, but also of the perceptual activity of our sensory power. The root of the problem is exposed in Aristotle’s de Anima. In 3.2, Aristotle insists that we do perceive that we perceive. He seems to take it for granted that our perceptual system is capable of grasping its own operations. [p. 323] |
| Online Resources | https://uni-koeln.sciebo.de/s/7cDpha17XNcRZsE |
{"_index":"sire","_type":"_doc","_id":"880","_score":null,"_source":{"id":880,"authors_free":[{"id":1291,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}},{"id":1292,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":118,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Remes, Pauliina","free_first_name":"Pauliina","free_last_name":"Remes","norm_person":{"id":118,"first_name":"Pauliina","last_name":"Remes","full_name":"Remes, Pauliina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1103255665","viaf_url":"","db_url":"","from_claudius":null}},{"id":1293,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":119,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Slaveva-Griffin, Svetla","free_first_name":"Svetla","free_last_name":"Slaveva-Griffin","norm_person":{"id":119,"first_name":"Svetla","last_name":"Slaveva-Griffin","full_name":"Slaveva-Griffin, Svetla","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137698070","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Perceptual awareness in the ancient commentators","main_title":{"title":"Perceptual awareness in the ancient commentators"},"abstract":"Most Neoplatonists were convinced that the perceptual activity of the senses is a con\u00ad\r\nscious activity, including even the reception of primary sense-qualities such as colours \r\nand sounds. This means that we cannot perceive anything unless we are aware of the \r\nspecific impact exerted by the sense-object upon the sense-organ. The commentators \r\ncan also rely on the doctrine found in Aristotles Physics 7.2, according to which what \r\nis distinctive of perceptual alterations is that the subject is aware of them.1 The problem \r\nwith that discussion was that it did not explain why some alterations rather than others \r\ninvolve awareness. Why are we supposed to think that sense-perception implies aware\u00ad\r\nness whereas other forms of qualitative change do not? For this reason, the discussion \r\nseemed to leave mysterious the possession by the sense-organs of the capacity to perceive. \r\nMoreover, an important part of the awareness involved in sense-perception is that we are \r\naware not only of the specific impact, but also of the perceptual activity of our sensory \r\npower. The root of the problem is exposed in Aristotle\u2019s de Anima. In 3.2, Aristotle insists \r\nthat we do perceive that we perceive. He seems to take it for granted that our perceptual \r\nsystem is capable of grasping its own operations. [p. 323]","btype":2,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7cDpha17XNcRZsE","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":118,"full_name":"Remes, Pauliina","role":{"id":2,"role_name":"editor"}},{"id":119,"full_name":"Slaveva-Griffin, Svetla","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":880,"section_of":345,"pages":"323-338","is_catalog":null,"book":{"id":345,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Routledge Handbook of Neoplatonism","title_transcript":"","title_translation":"","short_title":"Remes\/Slaveva-Griffin2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lTQftUHeNx8oAUo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":345,"pubplace":"London \u2013 New York","publisher":"Routledge","series":"Routledge Handbooks in Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Perceptual awareness in the ancient commentators"]}
| Title | Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3 |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 165-173 |
| Categories | no categories |
| Author(s) | Sheppard, Anne D. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165] |
| Online Resources | https://uni-koeln.sciebo.de/s/6y9e2bG9M7snije |
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| Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
| Pages | 48-75 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
| Translator(s) |
My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
| Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
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| Title | Philology or Philosophy? Simplicius on the Use of Quotations |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Epea and grammata : oral and written communication in ancient Greece |
| Pages | 173-189 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Foley, John Miles , Worthington, Ian |
| Translator(s) |
This chapter will examine a small aspect of the scholarly method of the commentator Simplicius. It seems appropriate to start with some justification for dealing with an author from Late Antiquity on the theme of orality and literacy, as it is generally assumed that these terms refer to the ‘early’ stages of Greek culture when w'riting found its way into the intellectual activities of Greek society. As I shall dis cuss the methodology of a member of the Platonic school of around 530 AD, the briefest statement to qualify the terms for this period is to say that author belonged to a highly literate and tradition-con scious movement, which taught and studied philosophy building on previous attempts at exegesis. [p. 174] |
| Online Resources | https://uni-koeln.sciebo.de/s/sonh4tK4OPKS3bp |
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| Title | Philoponus and Simplicius on Tekmeriodic Proof |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Method and Order in Renaissance Philosophy of Nature: The Aristotle Commentary Tradition |
| Pages | 1-22 |
| Categories | no categories |
| Author(s) | Morrison, Donald R. |
| Editor(s) | Keßler, Eckhard , Di Liscia, Daniel A. , Methuen, Charlotte |
| Translator(s) |
In this paper I shall concentrate on a small but crucial episode in the development of one significant issue: the method by which the physicist acquires knowledge of the principles of physical things. n his commentary on the Physics, the sixth-century Neoplatonist philosopher Simplicius puts forward sign-inference as a general method for acquiring first principles in physics: “Clearly, the grasp (gnosis) of the principles [of physical things] is through necessary signs (tekmeriodes) rather than apodeictic (apodeiktike)."... [p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/QNAlabnyOPuOeYD |
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[p. 1]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QNAlabnyOPuOeYD","doi_url":null,"categories":[],"authors":[{"id":266,"full_name":"Morrison, Donald R.","role":{"id":1,"role_name":"author"}},{"id":267,"full_name":"Ke\u00dfler, Eckhard","role":{"id":2,"role_name":"editor"}},{"id":268,"full_name":"Di Liscia, Daniel A.","role":{"id":2,"role_name":"editor"}},{"id":269,"full_name":"Methuen, Charlotte","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":834,"section_of":298,"pages":"1-22","is_catalog":null,"book":{"id":298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Method and Order in Renaissance Philosophy of Nature: The Aristotle Commentary Tradition","title_transcript":"","title_translation":"","short_title":"Liscia1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"The volume results from a seminar sponsored by the \u2019Foundation for Intellectual History\u2019 at the Herzog August Bibliothek, Wolfenb\u00fcttel, in 1992. Starting with the theory of regressus as displayed in its most developed form by William Wallace, these papers enter the vast field of the Renaissance discussion on method as such in its historical and systematical context. This is confined neither to the notion of method in the strict sense, nor to the Renaissance in its exact historical limits, nor yet to the Aristotelian tradition as a well defined philosophical school, but requires a new scholarly approach. Thus - besides Galileo, Zabarella and their circles, which are regarded as being crucial for the \u2019emergence of modern science\u2019 in the end of the 16th century - the contributors deal with the ancient and medieval origins as well as with the early modern continuity of the Renaissance concepts of method and with \u2019non-regressive\u2019 methodologies in the various approaches of Renaissance natural philosophy, including the Lutheran and Calvinist traditions.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UYVQMPV7rKKzfRo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":298,"pubplace":"Hampshire - Brookfield","publisher":"Ashgate","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philoponus and Simplicius on Tekmeriodic Proof"]}