{"_index":"sire","_type":"_doc","_id":"102","_score":null,"_source":{"id":102,"authors_free":[{"id":119,"entry_id":102,"agent_type":null,"is_normalised":null,"person_id":253,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}},{"id":2300,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2301,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":253,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019"},"abstract":"Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]","btype":1,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKHydlnZ35cKEEg","doi_url":null,"categories":[],"authors":[{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":2,"role_name":"editor"}}],"book":{"id":102,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019"]}

{"_index":"sire","_type":"_doc","_id":"89","_score":null,"_source":{"id":89,"authors_free":[{"id":102,"entry_id":89,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, James O.","free_first_name":"James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2291,"entry_id":89,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotles \u2018Physics 5\u2019","main_title":{"title":"Simplicius, On Aristotles \u2018Physics 5\u2019"},"abstract":"Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.\r\nIn Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.\r\nThis volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.","btype":1,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/p3xyHwwxMtdOBQm","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":89,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotles \u2018Physics 5\u2019"]}

{"_index":"sire","_type":"_doc","_id":"120","_score":null,"_source":{"id":120,"authors_free":[{"id":143,"entry_id":120,"agent_type":null,"is_normalised":null,"person_id":427,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Brennan, Tad","free_first_name":"Tad","free_last_name":"Brennan","norm_person":{"id":427,"first_name":"Tad","last_name":"Brennan","full_name":"Brennan, Tad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1091588333","viaf_url":"","db_url":"","from_claudius":null}},{"id":144,"entry_id":120,"agent_type":null,"is_normalised":null,"person_id":428,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Brittain, Charles","free_first_name":"Charles","free_last_name":"Brittain","norm_person":{"id":428,"first_name":"Charles","last_name":"Brittain","full_name":"Brittain, Charles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1095495127","viaf_url":"","db_url":"","from_claudius":null}},{"id":2264,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":427,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brennan, Tad","free_first_name":"Tad","free_last_name":"Brennan","norm_person":{"id":427,"first_name":"Tad","last_name":"Brennan","full_name":"Brennan, Tad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1091588333","viaf_url":"","db_url":"","from_claudius":null}},{"id":2265,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":428,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brittain, Charles","free_first_name":"Charles","free_last_name":"Brittain","norm_person":{"id":428,"first_name":"Charles","last_name":"Brittain","full_name":"Brittain, Charles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1095495127","viaf_url":"","db_url":"","from_claudius":null}},{"id":2324,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Epictetus\u2019 Handbook 27\u201353","main_title":{"title":"Simplicius, On Epictetus\u2019 Handbook 27\u201353"},"abstract":"The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]","btype":1,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vFlDcSCC76vW4hX","doi_url":null,"categories":[],"authors":[{"id":427,"full_name":"Brennan, Tad","role":{"id":3,"role_name":"translator"}},{"id":428,"full_name":"Brittain, Charles","role":{"id":3,"role_name":"translator"}},{"id":427,"full_name":"Brennan, Tad","role":{"id":2,"role_name":"editor"}},{"id":428,"full_name":"Brittain, Charles","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":120,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Epictetus\u2019 Handbook 27\u201353"]}

{"_index":"sire","_type":"_doc","_id":"1556","_score":null,"_source":{"id":1556,"authors_free":[{"id":2719,"entry_id":1556,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lernould, Alain","free_first_name":"Alain","free_last_name":"Lernould","norm_person":null}],"entry_title":"Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6","main_title":{"title":"Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6"},"abstract":"Les chapitres 4-6 du Livre II de la Physique d'Aristote constituent le premier essai dans notre litt\u00e9rature philosophique occidentale consacr\u00e9 au hasard et \u00e0 la fortune. On y trouve l'exemple de la pierre qui en tombant d'une hauteur sur le cr\u00e2ne de quelqu'un le tue, repris par Spinoza dans son \u00c9thique. Aristote et Spinoza s'accordent pour dire que la pierre n'est pas tomb\u00e9e pour tuer. Mais le rejet du finalisme et en m\u00eame temps de toute forme de contingence chez Spinoza est aux antipodes du finalisme dans lequel Aristote peut inscrire le hasard.\r\nLe commentaire de Simplicius apporte sur la doctrine d'Aristote des \u00e9claircissements et des prolongements substantiels, encore peu connus, auxquels la pr\u00e9sente traduction, la premi\u00e8re en fran\u00e7ais, donne un acc\u00e8s direct. Simplicius permet en particulier de trancher sur la question de la traduction des termes t??? et a?t?\u00b5at?? en Phys. II, 4-6, \u00e0 savoir, respectivement, \u00ab fortune \u00bb et \u00ab hasard \u00bb (plut\u00f4t que \u00ab hasard \u00bb et \u00ab spontan\u00e9it\u00e9 \u00bb).\r\nEn bon n\u00e9oplatonicien, il couronne son commentaire par un hymne \u00e0 la d\u00e9esse Fortune. Ce livre vient \u00e0 la suite de la traduction du commentaire de Simplicius \u00e0 la Physique, Livre II, chap. 1-3, publi\u00e9e par A. Lernould aux Presses universitaires du Septentrion en 2019. Il sera suivi d'un troisi\u00e8me volume qui contiendra la traduction du commentaire aux trois derniers chapitres (7-9) du Livre II de la Physique, qui portent sur la finalit\u00e9 naturelle et la n\u00e9cessit\u00e9. [author's abstract]","btype":1,"date":"2019","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rkxwZ30rDSX0zEC","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":null},"sort":["Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6"]}

{"_index":"sire","_type":"_doc","_id":"1516","_score":null,"_source":{"id":1516,"authors_free":[{"id":2632,"entry_id":1516,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2633,"entry_id":1516,"agent_type":"person","is_normalised":null,"person_id":323,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Stevens, Annick","free_first_name":"Annick","free_last_name":"Stevens","norm_person":{"id":323,"first_name":" Annick","last_name":"Stevens","full_name":"Stevens, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1195240120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius. Sur le temps. Commentaire sur la Physique d\u2019Aristote et Corollaire sur le temps","main_title":{"title":"Simplicius. Sur le temps. Commentaire sur la Physique d\u2019Aristote et Corollaire sur le temps"},"abstract":"Comment comprendre la th\u00e8se d\u2019Aristote que le temps est un nombre? Est-il une dur\u00e9e ou un ordre de succession, un simple aspect du devenir ou le responsable de sa r\u00e9gularit\u00e9? Quel est son rapport avec l\u2019espace? Existe-t-il un temps unique pour les divers changements dans l\u2019univers? Des rep\u00e8res comme l\u2019instant, le pr\u00e9sent, la simultan\u00e9it\u00e9, ont-ils un sens ind\u00e9pendamment de notre esprit? De toutes ces questions ardemment d\u00e9battues parmi les commentateurs grecs d\u2019Aristote, Simplicius, le dernier d\u2019entre eux et certainement le plus perspicace, se fait l\u2019\u00e9cho autant que l\u2019arbitre. Ses propositions, \u00e9tonnamment modernes, sont autant d\u2019occasions pour nous de repenser ce concept qui d\u00e9fie encore physiciens et philosophes.\r\nTraduit pour la premi\u00e8re fois en fran\u00e7ais, le texte est accompagn\u00e9 d\u2019une pr\u00e9sentation d\u00e9taill\u00e9e et de notes explicatives qui en facilitent la compr\u00e9hension.\r\n\r\nTraduction, introduction et notes par A. Stevens. [author's abstract]","btype":1,"date":"2021","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3F7zPZTXtgRBhU7","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":323,"full_name":"Stevens, Annick","role":{"id":3,"role_name":"translator"}}],"book":{"id":1516,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que des Textes Philosophiques","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius. Sur le temps. Commentaire sur la Physique d\u2019Aristote et Corollaire sur le temps"]}