| Title | La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Michalewski, Alexandra |
| Editor(s) | |
| Translator(s) |
| L'ouvrage propose une histoire de l’interprétation de la nature des Formes intelligibles d’Antiochus à Plotin. Il met en lumière l’importance du refus plotinien de l’artificialisme médioplatonicien qui considère les Formes comme des pensées du dieu et subordonne leur causalité à celle du démiurge, fabricant du monde. En considérant les Formes comme des réalités vivantes et intellectives, Plotin bouleverse le sens de la causalité paradigmatique de l’intelligible. Il reprend les concepts de la théologie aristotélicienne, les détourne et les met au service d’une théorie de la causalité des intelligibles qui répond aux objections du Stagirite contre l’hypothèse des Formes. S’appuyant sur l’identité de l’intellect et des intelligibles, il montre que c’est précisément en restant en elles-mêmes que les Formes exercent une puissance générative, productrice du sensible. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/fwm4jdyFHb2lD06 |
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| Title | Neoplatonists on the causes of vegetative life |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 171-185 |
| Categories | no categories |
| Author(s) | Wilberding, James |
| Editor(s) | Marmodoro, Anna , Prince, Brian |
| Translator(s) |
| In the Neoplatonism of late antiquity there was an exciting and revolution ary development in the understanding of the aetiology involved in the generation of living things, and here it will be argued that this extended all the way to the Neoplatonic understanding of the causes of vegetative life. In a way, this should come as no surprise. Hippocratics, Aristotle and Galen had all viewed the processes involved in the generation of plants as analogous to those in the generation of embryos.1 In fact, the embryo was commonly held to have the life-status of a plant, with the mother taking on the role of the earth, at least at the earliest stages of its generation.2 As a result, these thinkers saw the same causal models that govern the gener ation of embryos at work in the generation of plants. Indeed, Galen even advises those who wish to investigate the formation of embryos to begin by looking into the generation of plants, The above-mentioned analogy is certainly part of the motivation behind Galen’s counsel, but equally important is that plants are simpler, in terms of both their physiology and their psychology, and thus more perspicuous objects of study. This is what gives us ‘hope to discover among the plants [biological] adminis tration in its pure and unadulterated form’.* What is surprising is the conception of vegetative generation and life that results for Neoplatonists. For, as I shall show here, they ultimately concluded that the vegetative souls of individual plants are not self-sufficient. That is to say, the depend ence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the psychological domain of their life activities. [pp.. 171 ff.] |
| Online Resources | https://uni-koeln.sciebo.de/s/fBNwO9EAEaa6zJT |
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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. 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Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 111-128 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Marmodoro, Anna , Prince, Brian |
| Translator(s) |
| M y aim in this chapter is to examine Sim plicius’ technique o f com pos ition and how it helps structure his evaluative com m ents. Such an investi gation will clarify how his remarkably inclusive selection procedure seeks to draw on w hatever sources he thinks useful for his purpose. [p. 111] |
| Online Resources | https://uni-koeln.sciebo.de/s/Qu7Nf9sjlkOyAUF |
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| Title | Book review: Simplicius on Aristotle Physics 8.1-5, written by Istvan Bodnár, Michael Chase and Michael Share |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | The International Journal of the Platonic Tradition |
| Volume | 9 |
| Issue | 1 |
| Pages | 124 –125 |
| Categories | no categories |
| Author(s) | Hatzistavrou, Antony |
| Editor(s) | |
| Translator(s) |
| Review of Istvan Bodnár, Michael Chase and Michael Share (translated) Simplicius on Aristotle Physics 8.1-5, Bristol Classical Press, London, 2012 |
| Online Resources | https://uni-koeln.sciebo.de/s/CfWDbL6IKhroIDB |
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| Title | Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Classical Commentaries: Explorations in a Scholarly Genre |
| Pages | 173-194 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Kraus, Christina S. , Stray, Christopher |
| Translator(s) |
| This chapter traces the evolution of the philosophical commentary and aims to show how the increasingly scholarly nature of the commentary culture exerted a distinctive influence on philosophical methods and discourses. While Plato was perhaps a proto-exegete, systematic commenting only took off in the first century bee once an authoritative “corpus” of works had been established. Commenting on specific texts became an important way to philosophize. The ancient philosophical commentary thus emerged as a “natural by-product” of the ongoing dialogue between teachers and students. Good evidence for written commentary is found in the first century BCE and CE, foreshadowing the rise of the full running commentary of a quite scholarly nature by Aristotelians like Aspasius and Alexander of Aphrodisias (2nd c. CE); after Plotinus (205-270 CE) the Platonists added their own interpretive works on Aristotle, leading to the comprehensive exegeses of Proclus (fifth c.) and Simplicius (sixth c. CE). |
| Online Resources | https://uni-koeln.sciebo.de/s/VvcnF5qS7SxBugS |
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The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. 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| Title | Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 111-128 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Marmodoro, Anna , Prince, Brian D. |
| Translator(s) |
| Baltussen shows how Simplicius’ astoundingly ambitious project in authoring commentaries led to the development of his own views about creation and causal principles: Simplicius wanted to produce nothing less than a synthesis of all previous Greek thinking, and not just a synthesis, but one that would show how all previous thinkers had been in harmony with one another. The result is a version of Aristotle’s views, and yet also belongs distinctively to the sixth century ce. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/nqjako3P4YflBjo |
{"_index":"sire","_type":"_doc","_id":"1545","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1545,"authors_free":[{"id":2699,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":null},{"id":2700,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Marmodoro, Anna","free_first_name":"Anna","free_last_name":"Marmodoro","norm_person":null},{"id":2701,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Prince, Brian D.","free_first_name":"Brian D.","free_last_name":"Prince","norm_person":null}],"entry_title":"Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?","main_title":{"title":"Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?"},"abstract":"Baltussen shows how Simplicius\u2019 astoundingly ambitious\r\nproject in authoring commentaries led to the development of his own\r\nviews about creation and causal principles: Simplicius wanted to produce\r\nnothing less than a synthesis of all previous Greek thinking, and not just a synthesis, but one that would show how all previous thinkers had been in\r\nharmony with one another. The result is a version of Aristotle\u2019s views, and\r\nyet also belongs distinctively to the sixth century ce. [introduction]","btype":2,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nqjako3P4YflBjo","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1545,"section_of":155,"pages":"111-128","is_catalog":null,"book":{"id":155,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Causation and Creation in Late Antiquity","title_transcript":"","title_translation":"","short_title":"Marmodoro\/Prince2015","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":"2015","abstract":"Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Au terme d’une tradition: Simplicius, lecteur du Phédon |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Ancient Readings of Plato’s Phaedo |
| Pages | 293-310 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/OAUIV1cw8jvq6yd |
{"_index":"sire","_type":"_doc","_id":"1412","_score":null,"_source":{"id":1412,"authors_free":[{"id":2206,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Gavray","free_last_name":"Marc-Antoine","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}},{"id":2210,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":391,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Delcomminette, Sylvain","free_first_name":"Sylvain","free_last_name":"Delcomminette","norm_person":{"id":391,"first_name":"Sylvain","last_name":"Delcomminette","full_name":"Delcomminette, Sylvain","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142220701","viaf_url":"","db_url":"","from_claudius":null}},{"id":2211,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d\u2019","free_first_name":"Pieter","free_last_name":"Hoine, d\u2019","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":2212,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Au terme d\u2019une tradition: Simplicius, lecteur du Ph\u00e9don","main_title":{"title":"Au terme d\u2019une tradition: Simplicius, lecteur du Ph\u00e9don"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OAUIV1cw8jvq6yd","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":391,"full_name":"Delcomminette, Sylvain","role":{"id":2,"role_name":"editor"}},{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1412,"section_of":1411,"pages":"293-310","is_catalog":null,"book":{"id":1411,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Ancient Readings of Plato\u2019s Phaedo","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WNJQNBkQ67guxBj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1411,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia antiqua","volume":"140","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Simplicius on Predication |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 33 |
| Issue | 2 |
| Pages | 173-200 |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | |
| Translator(s) |
| This paper deals with Simplicius’ discussion of Aristotle’s account of predication in his Commentary on Aristotle’s Categories. Of particular interest is the relation between synonymous predication and essential predication. In Aristotle, as well as in Simplicius, both kinds of predication are closely connected. It has been argued in Aristotelian scholarship that, for Aristotle, synonymous predication yields essential predication. It has been equally argued that this assumption is compatible with Aristotle’s theoretical framework, but if applied to Plato, would pose a problem for Plato. Simplicius’ extensive discussion of both synonymous predication and essential predication suggests that he was aware of the deeper problem raised by the assumption that synonymous predication yields essential predication. In this paper, I will argue that Simplicius, by means of an original interpretation of the predicate, not only turns the assumption that synonymous predication yields essential predication into a supposition that is less problematic for Plato, but also creates a framework for a possible harmonization of Plato and Aristotle. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/8YoeRxX8j2IaSIZ |
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| Title | Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden – Boston |
| Publisher | Brill |
| Series | Studies in Platonism, Neoplatonism, and the Platonic tradition |
| Volume | 18 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) | Chase, Michael(Chase, Michael ) . |
| Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools. |
| Online Resources | https://uni-koeln.sciebo.de/s/OiaDbFMvR7B1V8o |
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| Title | Simplicius in Thirteenth-Century Paris: A Question |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden |
| Pages | 67-73 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | Holmes, Brooke , Fischer, Klaus-Dietrich |
| Translator(s) |
| The debate in the sixth century between the Christian philosopher JohnPhiloponus and the Platonist philosopher Simplicius about whether the cosmos was created or eternal was of momentous importance not only to their understanding of the world and of the means to salvation from its trials but also to their views of what astronomical science was and how it should proceed in making its arguments. This brief chapter outlines this debate and then explores the main lines of attack to be taken in determining how Thomas Aquinas, who was supplied by William of Moerbeke with a translation of the text in which Simplicius responds to Philoponus, dealt with Simplicius’ reading of Aristotle in advancing a vigorous polemic against his Christian faith. |
| Online Resources | https://uni-koeln.sciebo.de/s/yTLgl6JYIoqOgE6 |
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| Title | Categories. Histories and Perspectives |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Hildesheim, Zurich, New York |
| Publisher | Georg Olms Verlag |
| Categories | no categories |
| Author(s) | |
| Editor(s) | D'Anna, Giuseppe , Fossati, Lorenzo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/2am9O0Ljwyc5hy1 |
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| Title | Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories” |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 61-90 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/3wjmgV6vjXtq5VW |
{"_index":"sire","_type":"_doc","_id":"709","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":709,"authors_free":[{"id":1057,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1058,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d","main_title":{"title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"},"abstract":"Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"]}
| Title | Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5 |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
| Pages | 157-179 |
| Categories | no categories |
| Author(s) | Chiaradonna, Riccardo |
| Editor(s) | Balansard, Anne , Jaulin, Annick |
| Translator(s) |
This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/tBqsizzKQtMZ1yZ |
{"_index":"sire","_type":"_doc","_id":"1270","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1270,"authors_free":[{"id":1861,"entry_id":1270,"agent_type":"person","is_normalised":1,"person_id":49,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chiaradonna, Riccardo ","free_first_name":"Riccardo ","free_last_name":"Chiaradonna","norm_person":{"id":49,"first_name":"Riccardo ","last_name":"Chiaradonna","full_name":"Chiaradonna, Riccardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1142403548","viaf_url":"","db_url":"","from_claudius":null}},{"id":2045,"entry_id":1270,"agent_type":"person","is_normalised":null,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2046,"entry_id":1270,"agent_type":"person","is_normalised":null,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cat\u00e9gories et m\u00e9taphysique chez Alexandre d'Aphrodise: l'ex\u00e9g\u00e8se de Cat\u00e9gories 5","main_title":{"title":"Cat\u00e9gories et m\u00e9taphysique chez Alexandre d'Aphrodise: l'ex\u00e9g\u00e8se de Cat\u00e9gories 5"},"abstract":"This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tBqsizzKQtMZ1yZ","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1270,"section_of":273,"pages":"157-179","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf etudes de ce volume portent sur le Commentaire a la Metaphysique d'Aristote par Alexandre d'Aphrodise, ecrit au tournant des IIe et IIIe siecles. Elles ont ete suscitees par le colloque international Alexandre d'Aphrodise et la metaphysique aristotelicienne, tenu en l'Universite Paris1 Pantheon-Sorbonne, les 22-24 Juin 2015. La question de la reception en est le sujet: reception de la Metaphysique par Alexandre, reception par la tradition ulterieure de son exegese. Le commentaire d'Alexandre fixe, en effet, la comprehension du texte d'Aristote a partir du IIIe siecle; il servira de reference a toutes les interpretations ulterieures, neoplatoniciennes, arabes et latines. Ces etudes mettent en evidence les rapports complexes entre logique, physique, philosophie premiere et meme ethique, etablis par le commentaire d'Alexandre. La question maximalement disputee est celle de l'usage des Categories dans le commentaire a la Metaphysique. Les neuf etudes ont pour auteurs: Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Cat\u00e9gories et m\u00e9taphysique chez Alexandre d'Aphrodise: l'ex\u00e9g\u00e8se de Cat\u00e9gories 5"]}
| Title | Causation and Creation in Late Antiquity |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Marmodoro, Anna , Prince, Brian |
| Translator(s) |
Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history. |
| Online Resources | https://uni-koeln.sciebo.de/s/kmaeEwrlY6zOmkp |
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| Title | Cicero's Knowledge of the Peripatos |
| Type | Edited Book |
| Language | undefined |
| Date | 1989 |
| Publication Place | London |
| Publisher | Routledge |
| Series | Rutgers Studies in Classical Humanities |
| Volume | 4 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fortenbaugh, William. W. , Steinmetz, Peter |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/nbpOgR6uXAF6Gtr |
{"_index":"sire","_type":"_doc","_id":"334","_score":null,"_source":{"id":334,"authors_free":[{"id":427,"entry_id":334,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William. W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":428,"entry_id":334,"agent_type":null,"is_normalised":null,"person_id":378,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steinmetz, Peter","free_first_name":"Peter","free_last_name":"Steinmetz","norm_person":{"id":378,"first_name":"Peter","last_name":"Steinmetz","full_name":"Steinmetz, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11891913X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cicero's Knowledge of the Peripatos","main_title":{"title":"Cicero's Knowledge of the Peripatos"},"abstract":"","btype":4,"date":"1989","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbpOgR6uXAF6Gtr","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":378,"full_name":"Steinmetz, Peter","role":{"id":2,"role_name":"editor"}}],"book":{"id":334,"pubplace":"London","publisher":"Routledge","series":"Rutgers Studies in Classical Humanities","volume":"4","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Cicero's Knowledge of the Peripatos"]}
| Title | City and school in late antique Athens and Alexandria |
| Type | Monograph |
| Language | English |
| Date | 2006 |
| Publication Place | Berkeley – London – Los Angeles |
| Publisher | University of California Press |
| Series | The Joan Palevsky imprint in classical literature 41 |
| Categories | no categories |
| Author(s) | Watts, E. J. |
| Editor(s) | |
| Translator(s) |
This lively and wide-ranging study of the men and ideas of late antique education explores the intellectual and doctrinal milieux in the two great cities of Athens and Alexandria from the second to the sixth centuries to shed new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, Edward J. Watts crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, he shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school. |
| Online Resources | https://uni-koeln.sciebo.de/s/MZ2J2AiwmdLSj6P |
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| Title | Classical Commentaries: Explorations in a Scholarly Genre |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Kraus, Christina S. , Stray, Christopher |
| Translator(s) |
This book consists of twenty-six chapters on classical commentaries which deal with commentaries from the ancient world to the twentieth century. The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. The book takes account of the material form of commentaries and of their role in education: the chapters deal both with academic books and also with books written for schools, and pay particular attention to the role of commentaries in the reception of classical texts. |
| Online Resources | https://uni-koeln.sciebo.de/s/EkOQQJjDcWc45U3 |
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| Title | Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Revue d’histoire des textes, nouvelle série |
| Volume | 10 |
| Pages | 1-23 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/h4L23WDPkX8y93d |
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| Title | Colloque international sur la vie, l'œuvre et la survie de Simplicius |
| Type | Article |
| Language | German |
| Date | 1986 |
| Journal | Gnomon |
| Volume | 58 |
| Issue | 2 |
| Pages | 191-192 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Collège de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu ermöglichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch Übersetzungen einem weiteren, philosophisch interessierten Publikum zugänglich zu machen. |
| Online Resources | https://uni-koeln.sciebo.de/s/QL7qwffXrzXFTeo |
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| Title | Commentaire à la ›Physique‹ d’Aristote: Digressions sur le lieu et sur le temps |
| Type | Monograph |
| Language | undefined |
| Date | 2023 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Golitsis, Pantelis , Hoffmann, Philippe |
| Translator(s) |
Neuedition der sogenannten Corollaria de loco et de tempore aus dem Kommentar des Simplikios zum Buch IV der aristotelischen Physik. Die vorliegende Edition (mitsamt philosophischer und philologischer Einleitung und Annotationen) basiert auf der vollständigen Kollation aller unabhängigen Handschriften des Kommentars (u. a. des Kodex Mosquensis Muz. 3649, der dem Editor der modernen Referenzausgabe des Kommentars Hermann Diels unbekannt war). [author's abstract] |
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