{"_index":"sire","_type":"_doc","_id":"1216","_score":null,"_source":{"id":1216,"authors_free":[{"id":1798,"entry_id":1216,"agent_type":null,"is_normalised":null,"person_id":24,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cardullo, R. Loredana","free_first_name":"R. Loredana","free_last_name":"Cardullo","norm_person":{"id":24,"first_name":"R. Loredana ","last_name":"Cardullo","full_name":"Cardullo, R. Loredana ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139800220","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Il male come \"privazione\". Simplicio e Filopono in difesa della materia","main_title":{"title":"Il male come \"privazione\". Simplicio e Filopono in difesa della materia"},"abstract":"The aim of this paper is to highlight the decisive contribution of Simplicius and Philoponus to the resolution of the problem of evil in Neoplatonism. A correct and faithful interpretation of the problem, which also had to agree with Plato\u2019s texts, became particularly needed after Plotinus had identified evil with matter, threatening, thus, the dualistic position, which was absent in Plato. The first rectification was made by Proclus with the notion of parhypostasis, i.e., \u201cparasitic\u201d or \u201ccollateral\u201d existence, which de-hypostasized evil, while at the same time challenging the Plotinian theory that turned evil into a principle that was ontologically opposed to good. In light of this, the last Neoplatonic exegetes, Simplicius and Philoponus, definitely clarified the \u201cprivative\u201d role of kakon, finally relieving matter from the negative meaning given to it by Plotinus and restoring metaphysical monism. [Author's abstract]","btype":3,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NA6ptk7HT3rj9i3","doi_url":null,"categories":[],"authors":[{"id":24,"full_name":"Cardullo, R. Loredana ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1216,"journal_id":null,"journal_name":"PEITHO \/ EXAMINA ANTIQUA","volume":"1","issue":"8","pages":"391-408"}},"sort":["Il male come \"privazione\". Simplicio e Filopono in difesa della materia"]}

{"_index":"sire","_type":"_doc","_id":"866","_score":null,"_source":{"id":866,"authors_free":[{"id":1270,"entry_id":866,"agent_type":null,"is_normalised":null,"person_id":278,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nicol, A. T.","free_first_name":"A. T.","free_last_name":"Nicol","norm_person":{"id":278,"first_name":"Nicol","last_name":"A. T.","full_name":"Nicol, A. T.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Indivisible Lines","main_title":{"title":"Indivisible Lines"},"abstract":"The name of Democritus can claim a place in any discussion of indivisibles. \r\nYet its introduction in this paper seems to depend on the lucus a non lucendo principle ; \r\nfor Democritus did not believe in the existence of indivisible lines. Nowhere is the \r\nbelief ascribed to him and in at least one place it is implicitly denied, the scholion on \r\nDe Caelo 268a x, which says he made his elements indivisible solids, as contrasted \r\nwith lines or surfaces. Two passages, one from Plutarch, the other from Simplicius, will show why he could not believe in indivisible lines. [p. 120]","btype":3,"date":"1936","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j7CSmqxKwIBye6i","doi_url":null,"categories":[],"authors":[{"id":278,"full_name":"Nicol, A. T.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":866,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"30","issue":"2","pages":"120-126"}},"sort":["Indivisible Lines"]}

{"_index":"sire","_type":"_doc","_id":"686","_score":null,"_source":{"id":686,"authors_free":[{"id":1019,"entry_id":686,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps","main_title":{"title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps"},"abstract":"","btype":3,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BdUTvNxs8OsToKM","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":686,"journal_id":null,"journal_name":"Les \u00c9tudes philosophiques","volume":"3","issue":"","pages":"307-323"}},"sort":["Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps"]}

{"_index":"sire","_type":"_doc","_id":"628","_score":null,"_source":{"id":628,"authors_free":[{"id":888,"entry_id":628,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"John Philoponus: Alexandrian Platonist?","main_title":{"title":"John Philoponus: Alexandrian Platonist?"},"abstract":"What, in the end, can we say about Philoponus\u2019 position as a Platonist, bearing in mind that our conclusions must still in some respects be provision\u00adal? That he was a Neoplatonist is indisputable. Since, however, few if any, of \r\nhis differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in \r\nhis case, \u00bbAlexandrian Platonist\u00ab may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a \r\nChristian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say \r\nthat, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection \r\nwe should notice Philoponus\u2019 frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symph\u00f4nia, of Plato and Aristotle, which \r\nmost others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the \r\nAristotelian commentators, it might be appropriate to end with his characteri\u00ad\r\nsation of Philoponus in the De aeternitate mundi: \u00bbes ist der gelehrte Platoniker der spricht\u00ab. [conclusion, p. 334-335]\r\n","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Il5meIvwCfrHOJU","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":628,"journal_id":null,"journal_name":"Hermes","volume":"114","issue":"","pages":"314\u2013335"}},"sort":["John Philoponus: Alexandrian Platonist?"]}

{"_index":"sire","_type":"_doc","_id":"405","_score":null,"_source":{"id":405,"authors_free":[{"id":544,"entry_id":405,"agent_type":null,"is_normalised":null,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio","main_title":{"title":"L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio"},"abstract":"In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek t\u00f4n gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the def\u00adinitions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Com\u00admentator, through a syllogism in which there is an evident reminiscence o f Plato\u2019s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle\u2019s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hem\u00een (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle\u2019s Physics. [Author's abstract]","btype":3,"date":"2016","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BsvJUoX42v87hvG","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":405,"journal_id":null,"journal_name":"Athenaeum","volume":"104","issue":"1","pages":"186-200"}},"sort":["L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio"]}