| Title | The history of astronomy |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | The Origin of the History of Science in Classical Antiquity |
| Pages | 228-277 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| Online Access | https://uni-koeln.sciebo.de/s/enPxrrLU4Nr5K6j |
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| Title | The history of geometry |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | The Origin of the History of Science in Classical Antiquity |
| Pages | 166-214 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| Online Access | https://uni-koeln.sciebo.de/s/sPvc6ugabcU71xS |
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| Title | What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | A Companion to Ancient Philosophy |
| Pages | 597-622 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
| Translator(s) |
| Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of communal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school’s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical pedagogy and the matrix of doctrinal and dogmatic works. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/ZG5VGOBkqMQmvxd |
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| Title | Ancient Philosophy and the Doxographical Tradition |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | A Companion to Ancient Philosophy |
| Pages | 20-33 |
| Categories | no categories |
| Author(s) | Mejer, Jørgen |
| Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
| Translator(s) |
| [Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context of the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the second century ce, and a hundred years later both Porphyry and Iamblichus wrote biographies of Pythagoras, but they are all three more of value as a source to the times of their authors than as a source to the subject of their biographies. Porphyry’s life of Pythagoras was part of his Historia Philosopha, on the history of philosophy in four books up to and culminating in Plato. More important is the fact that we have biographies of some Neoplatonic philosophers written by their students: Porphyry not only collected and edited Plotinus’ writings at the end of the third century ce, he also wrote a vivid description of Plotinus’ life as he knew it from his own time with the Neoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of Proclus who was head of the Academy in Athens in the fifth century ce, and early in the sixth century Damascius wrote a Historia Philosopha (previously called Life of Isidorus), which covers the last couple of generations of Platonic philosophers in Athens. Since we have so many writings by the Neoplatonic philosophers themselves, the significance of these biographies is not what they have to tell us about the thoughts of these Neoplatonists, but their description of the philosophical activities in Athens. Taken together with the numerous commentaries on works of Plato and Aristotle, they offer important information about the institutional aspects of doing philosophy in late antiquity, and much remains to be done in this area.4 It is no coincidence that Simplicius and many others in this period were capable of composing commentaries that are still important both for our understanding of the texts they comment on and for our knowledge of Greek philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/ZH9mhKXOhPjPuB1 |
{"_index":"sire","_type":"_doc","_id":"979","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":979,"authors_free":[{"id":1478,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mejer, J\u00f8rgen","free_first_name":"J\u00f8rgen","free_last_name":"Mejer","norm_person":{"id":254,"first_name":"J\u00f8rgen","last_name":"Mejer","full_name":"Mejer, J\u00f8rgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1176526987","viaf_url":"","db_url":"","from_claudius":null}},{"id":1479,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":208,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gill, Mary Louise","free_first_name":"Mary Louise","free_last_name":"Gill","norm_person":{"id":208,"first_name":"Mary Louise ","last_name":"Gill","full_name":"Gill, Mary Louise ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131938045","viaf_url":"","db_url":"","from_claudius":null}},{"id":1480,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":209,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pellegrin, Pierre","free_first_name":"Pierre","free_last_name":"Pellegrin","norm_person":{"id":209,"first_name":"Pierre","last_name":"Pellegrin","full_name":"Pellegrin, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136458742","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Philosophy and the Doxographical Tradition","main_title":{"title":"Ancient Philosophy and the Doxographical Tradition"},"abstract":"[Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context \r\nof the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the \r\nsecond century ce, and a hundred years later both Porphyry and Iamblichus wrote \r\nbiographies of Pythagoras, but they are all three more of value as a source to the times \r\nof their authors than as a source to the subject of their biographies. Porphyry\u2019s life \r\nof Pythagoras was part of his Historia Philosopha, on the history of philosophy in \r\nfour books up to and culminating in Plato. More important is the fact that we have \r\nbiographies of some Neoplatonic philosophers written by their students: Porphyry not \r\nonly collected and edited Plotinus\u2019 writings at the end of the third century ce, he also \r\nwrote a vivid description of Plotinus\u2019 life as he knew it from his own time with the \r\nNeoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of \r\nProclus who was head of the Academy in Athens in the fifth century ce, and early in \r\nthe sixth century Damascius wrote a Historia Philosopha (previously called Life of \r\nIsidorus), which covers the last couple of generations of Platonic philosophers in \r\nAthens. Since we have so many writings by the Neoplatonic philosophers themselves, \r\nthe significance of these biographies is not what they have to tell us about the thoughts \r\nof these Neoplatonists, but their description of the philosophical activities in Athens. \r\nTaken together with the numerous commentaries on works of Plato and Aristotle, \r\nthey offer important information about the institutional aspects of doing philosophy in \r\nlate antiquity, and much remains to be done in this area.4 It is no coincidence that \r\nSimplicius and many others in this period were capable of composing commentaries \r\nthat are still important both for our understanding of the texts they comment on and \r\nfor our knowledge of Greek philosophy.","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH9mhKXOhPjPuB1","doi_url":null,"categories":[],"authors":[{"id":254,"full_name":"Mejer, J\u00f8rgen","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":979,"section_of":167,"pages":"20-33","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
| Title | Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | Antike Philosophie verstehen – Understanding Ancient Philosophy |
| Pages | 332-347 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | Ackeren, Marcel van , Müller, Jörn |
| Translator(s) |
| Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles ist ein entscheidender Aspekt für das Verständnis der in der Spätantike und im Mittelalter entwickelten Philosophie. Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Maß an Fachwissen voraussetzt. Die jüngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu übersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schlüssel zum Verständnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudrücken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend lässt sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/y002Qlc31TmFhrl |
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Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Ma\u00df an Fachwissen voraussetzt. Die j\u00fcngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu \u00fcbersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schl\u00fcssel zum Verst\u00e4ndnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudr\u00fccken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend l\u00e4sst sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. [introduction\/conclusion]","btype":2,"date":"2006","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/y002Qlc31TmFhrl","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}},{"id":485,"full_name":"Ackeren, Marcel van","role":{"id":2,"role_name":"editor"}},{"id":486,"full_name":"M\u00fcller, J\u00f6rn","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1149,"section_of":306,"pages":"332-347","is_catalog":null,"book":{"id":306,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Antike Philosophie verstehen \u2013 Understanding Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"vanAckeren_M\u00fcller_2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkar\u00e4tig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verst\u00e4ndnis scheitern kann; sie bieten Deutungsmuster f\u00fcr den modernen Leser und erl\u00e4utern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen k\u00f6nnen. Welche Textformen gibt es, welche \u00dcbersetzungsprobleme k\u00f6nnen auftreten und wie wurden uns die alten Dokumente \u00fcberhaupt \u00fcberliefert? Durch den internationalen Zugang und die Einbeziehung \u00e4lterer Texte, die f\u00fcr ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das f\u00fcr viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eoHoKEA5ouSKizP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":306,"pubplace":"Darmstadt","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
| Title | The historiographical project of the Lyceum |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | The Origin of the History of Science in Classical Antiquity |
| Pages | 117-165 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/QGqP7j77MXrsnVB |
{"_index":"sire","_type":"_doc","_id":"1215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1215,"authors_free":[{"id":1797,"entry_id":1215,"agent_type":null,"is_normalised":null,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The historiographical project of the Lyceum","main_title":{"title":"The historiographical project of the Lyceum"},"abstract":"This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QGqP7j77MXrsnVB","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1215,"section_of":1214,"pages":"117-165","is_catalog":null,"book":{"id":1214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"The Origin of the History of Science in Classical Antiquity","title_transcript":"","title_translation":"","short_title":"Zhmud2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Sch\u00fcler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark \u00fcberarbeitete \u00dcbersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz \u00fcber die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eTvlJiQzVaMRvEh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1214,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
| Title | The Transformation of Plato and Aristotle |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Reading Plato in antiquity |
| Pages | 185-193 |
| Categories | no categories |
| Author(s) | Sorabji, Richard |
| Editor(s) | Tarrant, Harold , Baltzly, Dirk |
| Translator(s) |
| In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185] |
| Online Resources | https://uni-koeln.sciebo.de/s/YFmpIbijKOlOG8v |
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| Title | Empedocles' Life Cycles |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003 |
| Pages | 331-371 |
| Categories | no categories |
| Author(s) | Sedley, David N. |
| Editor(s) | Pierrēs, Apostolos L. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/QxHvZNuQzf2nM8C |
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| Title | Philosophy in the Age of Justinian |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Cambridge companion to the Age of Justinian |
| Pages | 316-340 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Maas, Michael |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/fAhOawpkVvAKSYl |
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| Title | Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance |
| Pages | 163-193 |
| Categories | no categories |
| Author(s) | Steel, Carlos |
| Editor(s) | Leinkauf, Thomas , Steel, Carlos |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dlRZvXAf1EXhiz8 |
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| Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 103-125 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
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The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. 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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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| Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 47-87 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
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| Title | Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 143-169 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | van Ophuijsen, Johannes M. , Raalte, Marlein van |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/a0S3f7HdRv4jPbK |
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| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
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| Title | Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Mélanges Gilbert Dagron |
| Pages | 21-35 |
| Categories | no categories |
| Author(s) | Beauchamp, Joëlle |
| Editor(s) | Déroche, Vincent |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/qRmjfSLcNw0ZI9L |
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| Title | Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1992 |
| Published in | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
| Pages | 361-397 |
| Categories | no categories |
| Author(s) | Bossier, Fernand |
| Editor(s) | Hamesse, Jacqueline |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/DLldpilOZYcJSVQ |
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| Title | Le programme d'enseignement dans les Ecoles neoplatoniciennes |
| Type | Book Section |
| Language | French |
| Date | 1982 |
| Published in | Porphyre. La vie de Plotin |
| Pages | 277-280 |
| Categories | no categories |
| Author(s) | Goulet- Cazé, Marie-Odile |
| Editor(s) | Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/6YlyTaWxvESA3x1 |
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| Title | Le temps comme mesure et la mesure du temps selon Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Proche-Orient Ancien. Temps vécu, temps pensé |
| Pages | 223-234 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234] |
| Online Resources | https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI |
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| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
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| Title | Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
| Pages | 135-153 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | D'Ancona Costa, Cristina |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/yIBtON0PXTTMHfF |
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