Author 327
Type of Media
Diogenes revisited, 2008
By: Laks, André
Title Diogenes revisited
Type Book Section
Language English
Date 2008
Published in
Pages 281-290
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
In what follows, I just want to restate briefly what seems to me to be the two basic points about Diogenes. The first one concerns what I take to be the center of Diogenes’ own thought, namely the relation between his noetics (so I shall call his doctrine of Intelligence) and his teleology ; the second is about the reception of Diogenes’ thought, and the origin of his reputation as an eclectic. [Introduction, p. 282]

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Pour une histoire de l’interprétation de Diogène, 2008
By: Laks, André
Title Pour une histoire de l’interprétation de Diogène
Type Book Section
Language French
Date 2008
Published in
Pages 21-36
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as "the last of the physicists," there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that "intellection" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]

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Les fragments, 2008
By: Laks, André
Title Les fragments
Type Book Section
Language French
Date 2008
Published in
Pages 62-71, 118-125, 132-159, 198-201
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
A commentary of Fragments in Simplicius: Fragment 4 (B2 FK); Fragment 5 (B7 DK); T3 a and b (A7 and 13A4 DK); T4 (A5 DK); T8 (A19 DK); T23a, b, c, and d (A10 and 13A11 DK); T24 (A10 DK) [whole text]

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Priscianus of Ludia, 2008
By: Baltussen, Han, Keyser, Paul T. (Ed.), Irby-Massie, Georgia L. (Ed.)
Title Priscianus of Ludia
Type Book Section
Language English
Date 2008
Published in The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs
Pages 695-696
Categories no categories
Author(s) Baltussen, Han
Editor(s) Keyser, Paul T. , Irby-Massie, Georgia L.
Translator(s)
This text provides a brief overview of Priscianus of Ludia, a Neo-Platonic philosopher who was active in Athens during Justinian's reign. [whole text]

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Speculating about Diogenes, 2008
By: Laks, André, Curd, Patricia (Ed.), Graham, Daniel W. (Ed.)
Title Speculating about Diogenes
Type Book Section
Language English
Date 2008
Published in The Oxford Handbook of Presocratic Philosophy
Pages 353-364
Categories no categories
Author(s) Laks, André
Editor(s) Curd, Patricia , Graham, Daniel W.
Translator(s)
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion]

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The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī, 2008
By: Chase, Michael, Newton, Lloyd A. (Ed.)
Title The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī
Type Book Section
Language English
Date 2008
Published in Medieval Commentaries on Aristotle's Categories
Pages 9-29
Categories no categories
Author(s) Chase, Michael
Editor(s) Newton, Lloyd A.
Translator(s)
Simplicius ’ commentary on the Categories, probably written about 538 A.D.,1 seems to have had little impact on the Latin-speaking world until March of 1266, when it was translated into Latin by William of Moerbeke (c. 1215–c. 1286) [...]. Moerbeke’s translation of Simplicius commentary on the Categories was used in the 13th century by Siger of Brabant , Henry of Ghent , Giles of Rome, and Godefroid de Fontaine (part of whose manuscript is now the ms. latin 16080 of the Paris Bibliothèque Nationale). Duns Scotus refers to it frequently as an authoritative work, and it is cited by Jean Quidort , Peter of Auvergne , Jacques de Thérines , Durand de St. Pourçain , Thomas of Strasbourg , Thomas Sutton , and James of Viterbo . The work continued to be cited throughout the 14th century, by such authors as Siger of Courtrai and the anonymous author of the ms. Erfurt, Amplon. F. 135. [pp. 9-11]

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Simplicius of Kilikia, 2008
By: Baltussen, Han, Keyser, Paul T. (Ed.), Irby-Massie, Georgia L. (Ed.)
Title Simplicius of Kilikia
Type Book Section
Language English
Date 2008
Published in The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs
Pages 743-745
Categories no categories
Author(s) Baltussen, Han
Editor(s) Keyser, Paul T. , Irby-Massie, Georgia L.
Translator(s)
This text provides an overview of Simplicius of Kilikia, a philosopher who wrote several commentaries on Aristotle's works in the 6th century CE. Simplicius fled to Persia with other philosophers after Justinian closed the school in 529 CE. His commentaries offer a Neo-Platonic perspective on Aristotle's philosophy, paraphrasing his dense prose and developing problems and themes from his own perspective. Simplicius made original contributions to scientific issues, such as altering Aristotle's cosmological account and adding to the understanding of time and place. He also wrote a commentary on a Hippocratic work, possibly the On Fractures. [whole text]

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Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles, 2007
By: Hoffmann, Philippe, D'Ancona Costa, Cristina (Ed.)

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La conservation et la transmission des textes philosophiques grecs , 2007
By: Goulet, Richard, D'Ancona Costa, Cristina (Ed.)
Mais face ä tous les facteurs materiels, sociologiques, historiques qui precarisaient la transmission de ces textes et provoquaient de siede en siede la disparition de nombre d’entre eux, il s’est trouve à tous les âges des esprits suffisamment eclaires pour en saisir la valeur et en assurer la copie ou au moins la conservation, et d’autres encore pour les traduire en diverses langues, les paraphraser, les annoter et les commenter, parfois meme s’en inspirer pour construire leur propre philosophic. Pour nous aussi qui affrontons ä notre tour de nouveaux supports, c’est peut-etre cette activite fondamentale de transmission de l’heritage antique qui restera notre plus grand titre de gloire. Nous pourrons dire ä nos successeurs, s’il s’en trouve: nous vous transmettons ce que nous avons regu, nous avons essaye d’y mettre un peu d’ordre, nous avons edite et traduit ces textes, nous avons ajoute des gloses pour expliquer ce que nos contemporains n’etaient plus en mesure de comprendre facilement, nous n’avons pas nous-memes tout compris, mais tout est bien là. [conclusion, p. 61]

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Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote, 2007
By: Golitsis, Pantelis, D'Ancona Costa, Cristina (Ed.)
This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion]

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  • PAGE 10 OF 28
La fin de l'Acádemie, 1971
By: Cameron, Alan, Schuhl, Pierre-Maxime (Ed.), Hadot, Pierre (Ed.)
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]

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La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne, 1998
By: Hoffmann, Philippe, Dubois, Jean-Daniel (Ed.), Roussel, Bernard (Ed.)
Title La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne
Type Book Section
Language French
Date 1998
Published in Entrer en matière. Les prologues
Pages 209-245
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Dubois, Jean-Daniel , Roussel, Bernard
Translator(s)
La philosophie néoplatonicienne a développé une doctrine de  la  relation  pédagogique  entre  le  Maître  (image  visible  du  Bien)  et les  étudiants (âmes  imparfaites),  qui se fonde sur la définition même de la  philosophie  comme  « assimilation  à  Dieu  », et  qui  inscrit dans  une perspective  anagogique  la  pratique  de  l'exégèse  et  de  l'enseignement. Dans  un  tel  cadre, la question  du « prologue  » s*entend en  trois sens  1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale  »  ; et  le  traité  des  Catégories est,  à  l'intérieur de  cette « partie instrumentale », et au début du cursus néoplatonicien des études, le  « proème  » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé  par  des  schémas  scolastiques  de  questions  préalables  ; et  l'organisation  du  cursus commence  par  l'emboîtement  de  plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre  singulière, les  prologues  exégétiques  (et  les  commentaires  eux-mêmes) peuvent comporter une description ou une légitimation du prologue de  l'œuvre  commentée  :  c'est  le  cas  pour  le  traité  aristotélicien des Catégories. L'application de critères  rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de  l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract]

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L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"]}

La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)
Title La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm
Type Book Section
Language French
Date 2014
Published in Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages 240-264
Categories no categories
Author(s) Vallat, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)

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La relation chez Simplicius, 1987
By: Luna, Concetta, Hadot, Ilsetraut (Ed.)
Title La relation chez Simplicius
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 113-147
Categories no categories
Author(s) Luna, Concetta
Editor(s) Hadot, Ilsetraut
Translator(s)
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]

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La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens, 2017
By: Golitsis, Pantelis, Baghdassarian, Fabienne (Ed.)
Title La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens
Type Book Section
Language French
Date 2017
Published in Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse
Pages 239-256
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Baghdassarian, Fabienne
Translator(s)
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion]

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La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth, 1987
By: Hadot, Pierre, Hadot, Ilsetraut (Ed.)
Title La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 326-367
Categories no categories
Author(s) Hadot, Pierre
Editor(s) Hadot, Ilsetraut
Translator(s)
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion]

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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"]}

La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius, 2000
By: Hoffmann, Philippe, Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Mettraux, A. F. (Coll.) (Ed.), Luna, Concetta (Coll.) (Ed.)
Title La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius
Type Book Section
Language French
Date 2000
Published in Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Pages 459-489
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.)
Translator(s)
L'analyse  des  textes  montre  que  dans  l’œuvre  de  Simplicius s'établit  une  correspondance  ferme  entre  le  prologue  de  son Commentaire  à  la Physique et  la  prière  finale  du  Commentaire  au 
De  caelo.  Selon  l’ordre  néoplatonicien  de  lecture  des  traités d'Aristote,  la  Physique  précède  le  De caelo.  Ne  peut-on,  dans  ces conditions,  et  malgré  un  ordre  chronologique  de  composition  in­verse,  expliquer  par  une  raison  de  fond  -   c'est-à-dire  par  une sorte  de  continuité  intentionnelle  entre  les  deux  ouvrages  -  
l’absence  d’une  prière  à  la  fin  du  Commentaire  à  la  Physique,  en considérant  que  la  prière  finale  de  l'In De caelo  couronne  à  la  fois 
ces  deux  commentaires,  puisque  l'un  comme  l'autre  instruisent une polémique contre l'impiété  de Jean Philopon, et font  remonter l'exégète  -   et  avec  lui  ses  lecteurs  -   jusqu’à  une  forme d'union avec  le  corps  céleste  et  avec  le  Démiurge,  c’est-à-dire jusqu'à  une 
«  sympathie  » donatrice de félicité? Ainsi  se  trouve  atteint  le  telos  évoqué  dans  le  prologue  du Commentaire  aux  Catégories,  tandis  qu'un  fil  thématique  précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]

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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"]}

La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
Introduction biographique

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Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education, 2018
By: Griffin, Michael
Title Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education
Type Book Section
Language English
Date 2018
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 127-157
Categories no categories
Author(s) Griffin, Michael
Editor(s)
Translator(s)
This paper sets out to explore the Sitz im Leben of late ancient philosophical pedagogy and research from a common vantage point, the capacity of a good teacher – or a canonical text, read with a good teacher as ἐξηγητής – to  reshape and correct the elementary concepts or ἔννοιαι of the student or philosopher. (I) I begin with a brief reflection on the intersection of pedagogical practice and inquiry in antiquity, then (II) briefly explore the theme of how common notions or ἔννοιαιmight be shaped and reshaped by the philosopher who comes into contact with ‘great texts’ of the past, or with a good teacher, in Plotinus and Simplicius, and (III) conclude by considering the historical background of Simplicius’ attitude to past philosophers, and to what extent it might be considered as informed by earlier Aristotelian or Stoic practices Hadot, Ilsetraut, 1983, “La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda,” Revue d'histoire des textes 11, 387-395. [introduction]

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Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995
By: Hadot, Ilsetraut, Moreschini, Claudio (Ed.)
Title Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
Type Book Section
Language French
Date 1995
Published in Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Pages 175-185
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Moreschini, Claudio
Translator(s)

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