Platon und die Zeit, 2024
By: Klaus Corcilius (Ed.), Irmgard Männlein (Ed.)
Title Platon und die Zeit
Type Edited Book
Language undefined
Date 2024
Publication Place Tübingen
Publisher Mohr Siebeck
Series Tübinger Platon Tage
Volume 3
Categories no categories
Author(s)
Editor(s) Klaus Corcilius , Irmgard Männlein
Translator(s)
Der Band "Platon und die Zeit" umfasst Beiträge zu einem zentralen und großen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ansätze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden überdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen über 'Zeit', die etwa über Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu späteren Neuplatonikern wie Proklos in die Spätantike reichen. [official abstract]

{"_index":"sire","_id":"1603","_score":null,"_source":{"id":1603,"authors_free":[{"id":2807,"entry_id":1603,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Klaus Corcilius","free_first_name":"Klaus","free_last_name":"Corcilius","norm_person":null},{"id":2808,"entry_id":1603,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Irmgard M\u00e4nnlein","free_first_name":"Irmgard","free_last_name":"M\u00e4nnlein","norm_person":null}],"entry_title":"Platon und die Zeit","main_title":{"title":"Platon und die Zeit"},"abstract":"Der Band \"Platon und die Zeit\" umfasst Beitr\u00e4ge zu einem zentralen und gro\u00dfen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ans\u00e4tze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden \u00fcberdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen \u00fcber 'Zeit', die etwa \u00fcber Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu sp\u00e4teren Neuplatonikern wie Proklos in die Sp\u00e4tantike reichen. [official abstract]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","doi_url":null,"categories":[],"authors":[],"book":{"id":1603,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"T\u00fcbinger Platon Tage ","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2024]}

Time and the intellect. Philoponus’ polemic against Aristotle, and Simplicius’ reply., 2024
By: Jan Opsomer
Title Time and the intellect. Philoponus’ polemic against Aristotle, and Simplicius’ reply.
Type Book Section
Language English
Date 2024
Published in Platon und die Zeit
Pages 181-201
Categories no categories
Author(s) Jan Opsomer
Editor(s)
Translator(s)
The Contra Aristotelem and Contra Proclum agree to a large extent regarding the relation between intellect and time: human, angelic, and other non-divine intellects grasp their objects instantaneously, yet think transitionally. Divine intellects, on the contrary, while grasping their objects instantaneously, do not think transitionally. All intellects are unrelated to time because only agents that are engaged in physical change act in time. Despite this "official" view, the Contra Aristotelem contains passages suggesting that God also thinks sequentially and hence is able to think time as an A-series. This would still not mean, according to Philoponus, that God thinks in time because the sequence in question is not physical. Simplicius does not accept this excuse and does not want to restrict the concept of time in this manner. The sequence in God's thought fits well with Philoponus’ durational or quasi-temporal conception of eternity. At any rate, whatever one is prepared to call the sequential thinking in which God apparently engages, it is hard to deny that it is in some sense transitional. In order to remain consistent, therefore, Philoponus would also need to concede that the durational eternity in which God lives is not devoid of every type of change. He is not likely to be prepared to make that concession, given his repeated denials of divine transitional thought. The least one can say is that, in the Contra Aristotelem, there is a tension in Philoponus’ various pronouncements on the divine intellect. Presumably, Philoponus would have restricted this type of sequential or "transitional" divine thought to cases where God is thinking about events that are situated in time (more precisely, in limited time spans, as sempiternal, unchanging objects of thought would not pose a problem). If this is the case, God would still intelligize all eternal, intelligible realities at once. [author's abstract]

{"_index":"sire","_id":"1604","_score":null,"_source":{"id":1604,"authors_free":[{"id":2809,"entry_id":1604,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jan Opsomer","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":null}],"entry_title":"Time and the intellect. Philoponus\u2019 polemic against Aristotle, and Simplicius\u2019 reply.","main_title":{"title":"Time and the intellect. Philoponus\u2019 polemic against Aristotle, and Simplicius\u2019 reply."},"abstract":"The Contra Aristotelem and Contra Proclum agree to a large extent regarding the relation between intellect and time: human, angelic, and other non-divine intellects grasp their objects instantaneously, yet think transitionally. Divine intellects, on the contrary, while grasping their objects instantaneously, do not think transitionally. All intellects are unrelated to time because only agents that are engaged in physical change act in time.\r\n\r\nDespite this \"official\" view, the Contra Aristotelem contains passages suggesting that God also thinks sequentially and hence is able to think time as an A-series. This would still not mean, according to Philoponus, that God thinks in time because the sequence in question is not physical. Simplicius does not accept this excuse and does not want to restrict the concept of time in this manner.\r\n\r\nThe sequence in God's thought fits well with Philoponus\u2019 durational or quasi-temporal conception of eternity. At any rate, whatever one is prepared to call the sequential thinking in which God apparently engages, it is hard to deny that it is in some sense transitional. In order to remain consistent, therefore, Philoponus would also need to concede that the durational eternity in which God lives is not devoid of every type of change. He is not likely to be prepared to make that concession, given his repeated denials of divine transitional thought.\r\n\r\nThe least one can say is that, in the Contra Aristotelem, there is a tension in Philoponus\u2019 various pronouncements on the divine intellect. Presumably, Philoponus would have restricted this type of sequential or \"transitional\" divine thought to cases where God is thinking about events that are situated in time (more precisely, in limited time spans, as sempiternal, unchanging objects of thought would not pose a problem). If this is the case, God would still intelligize all eternal, intelligible realities at once. [author's abstract]","btype":2,"date":"2024","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1604,"section_of":1603,"pages":"181-201","is_catalog":null,"book":{"id":1603,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Platon und die Zeit","title_transcript":"","title_translation":"","short_title":"Corcilius_M\u00e4nnlein_2024","has_no_author":null,"volume":null,"date":"2024","edition_no":null,"free_date":null,"abstract":"Der Band \"Platon und die Zeit\" umfasst Beitr\u00e4ge zu einem zentralen und gro\u00dfen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ans\u00e4tze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden \u00fcberdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen \u00fcber 'Zeit', die etwa \u00fcber Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu sp\u00e4teren Neuplatonikern wie Proklos in die Sp\u00e4tantike reichen. [official abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1603,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"T\u00fcbinger Platon Tage ","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2024]}

  • PAGE 1 OF 1
Platon und die Zeit, 2024
By: Klaus Corcilius (Ed.), Irmgard Männlein (Ed.)
Title Platon und die Zeit
Type Edited Book
Language undefined
Date 2024
Publication Place Tübingen
Publisher Mohr Siebeck
Series Tübinger Platon Tage
Volume 3
Categories no categories
Author(s)
Editor(s) Klaus Corcilius , Irmgard Männlein
Translator(s)
Der Band "Platon und die Zeit" umfasst Beiträge zu einem zentralen und großen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ansätze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden überdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen über 'Zeit', die etwa über Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu späteren Neuplatonikern wie Proklos in die Spätantike reichen. [official abstract]

{"_index":"sire","_id":"1603","_score":null,"_source":{"id":1603,"authors_free":[{"id":2807,"entry_id":1603,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Klaus Corcilius","free_first_name":"Klaus","free_last_name":"Corcilius","norm_person":null},{"id":2808,"entry_id":1603,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Irmgard M\u00e4nnlein","free_first_name":"Irmgard","free_last_name":"M\u00e4nnlein","norm_person":null}],"entry_title":"Platon und die Zeit","main_title":{"title":"Platon und die Zeit"},"abstract":"Der Band \"Platon und die Zeit\" umfasst Beitr\u00e4ge zu einem zentralen und gro\u00dfen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ans\u00e4tze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden \u00fcberdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen \u00fcber 'Zeit', die etwa \u00fcber Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu sp\u00e4teren Neuplatonikern wie Proklos in die Sp\u00e4tantike reichen. [official abstract]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","doi_url":null,"categories":[],"authors":[],"book":{"id":1603,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"T\u00fcbinger Platon Tage ","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Platon und die Zeit"]}

Time and the intellect. Philoponus’ polemic against Aristotle, and Simplicius’ reply., 2024
By: Jan Opsomer
Title Time and the intellect. Philoponus’ polemic against Aristotle, and Simplicius’ reply.
Type Book Section
Language English
Date 2024
Published in Platon und die Zeit
Pages 181-201
Categories no categories
Author(s) Jan Opsomer
Editor(s)
Translator(s)
The Contra Aristotelem and Contra Proclum agree to a large extent regarding the relation between intellect and time: human, angelic, and other non-divine intellects grasp their objects instantaneously, yet think transitionally. Divine intellects, on the contrary, while grasping their objects instantaneously, do not think transitionally. All intellects are unrelated to time because only agents that are engaged in physical change act in time.

Despite this "official" view, the Contra Aristotelem contains passages suggesting that God also thinks sequentially and hence is able to think time as an A-series. This would still not mean, according to Philoponus, that God thinks in time because the sequence in question is not physical. Simplicius does not accept this excuse and does not want to restrict the concept of time in this manner.

The sequence in God's thought fits well with Philoponus’ durational or quasi-temporal conception of eternity. At any rate, whatever one is prepared to call the sequential thinking in which God apparently engages, it is hard to deny that it is in some sense transitional. In order to remain consistent, therefore, Philoponus would also need to concede that the durational eternity in which God lives is not devoid of every type of change. He is not likely to be prepared to make that concession, given his repeated denials of divine transitional thought.

The least one can say is that, in the Contra Aristotelem, there is a tension in Philoponus’ various pronouncements on the divine intellect. Presumably, Philoponus would have restricted this type of sequential or "transitional" divine thought to cases where God is thinking about events that are situated in time (more precisely, in limited time spans, as sempiternal, unchanging objects of thought would not pose a problem). If this is the case, God would still intelligize all eternal, intelligible realities at once. [author's abstract]

{"_index":"sire","_id":"1604","_score":null,"_source":{"id":1604,"authors_free":[{"id":2809,"entry_id":1604,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jan Opsomer","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":null}],"entry_title":"Time and the intellect. Philoponus\u2019 polemic against Aristotle, and Simplicius\u2019 reply.","main_title":{"title":"Time and the intellect. Philoponus\u2019 polemic against Aristotle, and Simplicius\u2019 reply."},"abstract":"The Contra Aristotelem and Contra Proclum agree to a large extent regarding the relation between intellect and time: human, angelic, and other non-divine intellects grasp their objects instantaneously, yet think transitionally. Divine intellects, on the contrary, while grasping their objects instantaneously, do not think transitionally. All intellects are unrelated to time because only agents that are engaged in physical change act in time.\r\n\r\nDespite this \"official\" view, the Contra Aristotelem contains passages suggesting that God also thinks sequentially and hence is able to think time as an A-series. This would still not mean, according to Philoponus, that God thinks in time because the sequence in question is not physical. Simplicius does not accept this excuse and does not want to restrict the concept of time in this manner.\r\n\r\nThe sequence in God's thought fits well with Philoponus\u2019 durational or quasi-temporal conception of eternity. At any rate, whatever one is prepared to call the sequential thinking in which God apparently engages, it is hard to deny that it is in some sense transitional. In order to remain consistent, therefore, Philoponus would also need to concede that the durational eternity in which God lives is not devoid of every type of change. He is not likely to be prepared to make that concession, given his repeated denials of divine transitional thought.\r\n\r\nThe least one can say is that, in the Contra Aristotelem, there is a tension in Philoponus\u2019 various pronouncements on the divine intellect. Presumably, Philoponus would have restricted this type of sequential or \"transitional\" divine thought to cases where God is thinking about events that are situated in time (more precisely, in limited time spans, as sempiternal, unchanging objects of thought would not pose a problem). If this is the case, God would still intelligize all eternal, intelligible realities at once. [author's abstract]","btype":2,"date":"2024","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1604,"section_of":1603,"pages":"181-201","is_catalog":null,"book":{"id":1603,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Platon und die Zeit","title_transcript":"","title_translation":"","short_title":"Corcilius_M\u00e4nnlein_2024","has_no_author":null,"volume":null,"date":"2024","edition_no":null,"free_date":null,"abstract":"Der Band \"Platon und die Zeit\" umfasst Beitr\u00e4ge zu einem zentralen und gro\u00dfen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ans\u00e4tze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden \u00fcberdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen \u00fcber 'Zeit', die etwa \u00fcber Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu sp\u00e4teren Neuplatonikern wie Proklos in die Sp\u00e4tantike reichen. [official abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7flRcLpgLyfKJlQ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1603,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"T\u00fcbinger Platon Tage ","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Time and the intellect. Philoponus\u2019 polemic against Aristotle, and Simplicius\u2019 reply."]}

  • PAGE 1 OF 1