Title | Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish) |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 97-100 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KkAR8HbRTQQWWuB |
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Title | Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 87-95 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/1F5seSXJZUNV5VP |
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Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Paris - Québec |
Publisher | Vrin - Les Presses de l'Université Laval |
Series | Collection Zêtêsis: Série «Textes et essais» |
Categories | no categories |
Author(s) | |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/bEHqNthtO2PASS6 |
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Title | Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish) |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 97-100 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KkAR8HbRTQQWWuB |
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Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Paris - Québec |
Publisher | Vrin - Les Presses de l'Université Laval |
Series | Collection Zêtêsis: Série «Textes et essais» |
Categories | no categories |
Author(s) | |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/bEHqNthtO2PASS6 |
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Title | Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 87-95 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/1F5seSXJZUNV5VP |
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