{"_index":"sire","_type":"_doc","_id":"1546","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1546,"authors_free":[{"id":2702,"entry_id":1546,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Griffin, Michael","free_first_name":"Michael","free_last_name":"Griffin","norm_person":null}],"entry_title":"Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education","main_title":{"title":"Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education"},"abstract":"This paper sets out to explore the Sitz im Leben of late ancient philosophical pedagogy and research from a common vantage point, the capacity of a good teacher \u2013 or a canonical text, read with a good teacher as \u1f10\u03be\u03b7\u03b3\u03b7\u03c4\u1f75\u03c2 \u2013 to reshape and correct the elementary concepts or \u1f14\u03bd\u03bd\u03bf\u03b9\u03b1\u03b9 of the student or philosopher. (I) I begin with a brief reflection on the intersection of pedagogical practice and inquiry in antiquity, then (II) briefly explore the theme of how common notions or \u1f14\u03bd\u03bd\u03bf\u03b9\u03b1\u03b9might be shaped and reshaped by the philosopher who comes into contact with \u2018great texts\u2019 of the past, or with a good teacher, in Plotinus and Simplicius, and (III) conclude by considering the historical background of Simplicius\u2019 attitude to past philosophers, and to what extent it might be considered as informed by earlier Aristotelian or Stoic practices Hadot, Ilsetraut, 1983, \u201cLa tradition manuscrite du commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te. Addenda et Corrigenda,\u201d Revue d'histoire des textes 11, 387-395. [introduction]","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6wFHM37VifMEZt3","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1546,"section_of":289,"pages":"127-157","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6wFHM37VifMEZt3","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education"]}

{"_index":"sire","_type":"_doc","_id":"655","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":655,"authors_free":[{"id":943,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":944,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques","main_title":{"title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"},"abstract":"Simplicius\u2019 exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and\r\nhis interpreters. His isolation resulting from Justinian\u2019s prohibition on pagan teaching activity may have contributed to the length of his expositions \u2013 which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts\r\nand authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of\r\nhandling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features\r\njustify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius\u2019 aim to annotate Aristotle\u2019s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/STp0MwNou2BN74m","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":655,"section_of":289,"pages":"159-183","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"]}

{"_index":"sire","_type":"_doc","_id":"1170","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1170,"authors_free":[{"id":1746,"entry_id":1170,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, C.","free_first_name":"C.","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2507,"entry_id":1170,"agent_type":"person","is_normalised":1,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Soul never thinks withous a Phantasm: How platonic commentators interpret a controversal aristotelian Thesis","main_title":{"title":"The Soul never thinks withous a Phantasm: How platonic commentators interpret a controversal aristotelian Thesis"},"abstract":"There is undoubtedly a Platonic\r\nmotivation in the commentators\u2019 refusal to accept Aristotle\u2019s claim about the\r\nconnection of thinking with phantasms as universally valid. After all, it is even plausible that Aristotle was himself implicitly reacting against Plato\u2019s view in Republic VI (510 C\u2013511 C) that thinking \u2013 \u03bd\u1f79\u03b7\u03c3\u03b9\u03c2 contrary to\r\n\u03b4\u03b9\u1f71\u03bd\u03bf\u03b9\u03b1 \u2013 is without images. However, even if their Platonic perspective is undeniable, the ancient commentators also have, as I hope to show, valuable\r\narguments to restrict Aristotle\u2019s claim to some forms of knowledge.\r\nIn this contribution I will discuss the views of four commentators of late antiquity: Themistius, Ammonius (as reported by Philoponus), John Philoponus (in his lectures as reported by a student), and Priscian of Lydia (Pseudo-Simplicius). But before I turn to the commentators I have to recall briefly Plotinus, who was himself an intensive reader of the Aristotelian treatise On the Soul, but interpreted it in his own manner. [Introduction, pp. 187 f.]","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SmsiEQFvYEh7kIN","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1170,"section_of":289,"pages":"185-223","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Soul never thinks withous a Phantasm: How platonic commentators interpret a controversal aristotelian Thesis"]}