| Title | Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5 |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
| Pages | 157-179 |
| Categories | no categories |
| Author(s) | Chiaradonna, Riccardo |
| Editor(s) | Balansard, Anne , Jaulin, Annick |
| Translator(s) |
| This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/tBqsizzKQtMZ1yZ |
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He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tBqsizzKQtMZ1yZ","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1270,"section_of":273,"pages":"157-179","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf etudes de ce volume portent sur le Commentaire a la Metaphysique d'Aristote par Alexandre d'Aphrodise, ecrit au tournant des IIe et IIIe siecles. Elles ont ete suscitees par le colloque international Alexandre d'Aphrodise et la metaphysique aristotelicienne, tenu en l'Universite Paris1 Pantheon-Sorbonne, les 22-24 Juin 2015. La question de la reception en est le sujet: reception de la Metaphysique par Alexandre, reception par la tradition ulterieure de son exegese. Le commentaire d'Alexandre fixe, en effet, la comprehension du texte d'Aristote a partir du IIIe siecle; il servira de reference a toutes les interpretations ulterieures, neoplatoniciennes, arabes et latines. Ces etudes mettent en evidence les rapports complexes entre logique, physique, philosophie premiere et meme ethique, etablis par le commentaire d'Alexandre. La question maximalement disputee est celle de l'usage des Categories dans le commentaire a la Metaphysique. Les neuf etudes ont pour auteurs: Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
| Title | La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
| Pages | 239-256 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Baghdassarian, Fabienne |
| Translator(s) |
| This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/pLU8GX1IhSl1hGI |
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| Title | How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Pages | 49-59 |
| Categories | no categories |
| Author(s) | Van Riel, Gerd |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
| This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/4sTBxaCtUI00UWB |
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| Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Tübingen |
| Publisher | Mohr Siebeck |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
| The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/UyhI8rvumD2a8sx |
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| Title | Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2 |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Les principes cosmologiques du Platonisme : origines, influences et systématisation |
| Pages | 249-272 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | Gavray, Marc-Antoine , Michalewski, Alexandra |
| Translator(s) |
| This text explores the place of Physics in the history of philosophy, specifically its role within the philosophical tradition and its relationship to preceding thinkers. The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book Α and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/SkpY6anrNtBPRYO |
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The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book \u0391 and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SkpY6anrNtBPRYO","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1503,"section_of":1491,"pages":"249-272","is_catalog":null,"book":{"id":1491,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mKjzDtZ02WOMlSr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
| Title | La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 101 |
| Pages | 569-584 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
| This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the "camus" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/1pNKYrIvZMIsMEt |
{"_index":"sire","_type":"_doc","_id":"1509","_score":null,"_source":{"id":1509,"authors_free":[{"id":2622,"entry_id":1509,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La critique aristot\u00e9licienne des Id\u00e9es en Physique II 2 et l\u2019interpr\u00e9tation de Simplicius","main_title":{"title":"La critique aristot\u00e9licienne des Id\u00e9es en Physique II 2 et l\u2019interpr\u00e9tation de Simplicius"},"abstract":"This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the \"camus\" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction]","btype":3,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1pNKYrIvZMIsMEt","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1509,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"101","issue":"","pages":"569-584"}},"sort":[2017]}
| Title | Critica dell’apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario |
| Type | Monograph |
| Language | Italian |
| Date | 2017 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | Symbolon |
| Volume | 44 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
| Nell'opera di Simplicio l'esegesi non può essere separata dalla filosofia neoplatonica presa nel suo senso più ampio: ciò che egli ci propone non è soltanto una interpretazione complessiva del reale a partire da premesse platonico-aristoteliche, ma anche una Weltanschauung che è, o ritiene di essere, quella degli Elleni, e che trova la sua espressione più completa nell'accordo, µ , tra le filosofie di Aristotele, di Platone e dei Preplatonici e le antiche tradizioni teologiche. Questo libro di Ivan Adriano Licciardi, che completa felicemente la sua opera precedente, persegue del tutto opportunamente questa linea di ricerca e arricchisce la nostra visione su Simplicio filosofo, che cita e interpreta Parmenide. Questo libro mostra, attraverso una lettura minuziosa dei passi interessati del Commentario al De Caelo, che, secondo l'esegesi del filosofo neoplatonico, il vecchio filosofo di Elea - come altri filosofi che rappresentano la - anticipa Platone e, nella prospettiva della µ , anche Aristotele, nella misura in cui Parmenide concepì una ontologia dualista, che ingloba tanto il mondo dell'essere - uno quanto il mondo del divenire - molteplice, e nella quale la verità del mondo intelligibile conferisce uno statuto apparente al mondo sensibile'. |
| Online Resources | https://uni-koeln.sciebo.de/s/OU817EiB5vZ4blF |
{"_index":"sire","_type":"_doc","_id":"255","_score":null,"_source":{"id":255,"authors_free":[{"id":324,"entry_id":255,"agent_type":null,"is_normalised":null,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario","main_title":{"title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario"},"abstract":"Nell'opera di Simplicio l'esegesi non pu\u00f2 essere separata dalla filosofia neoplatonica presa nel suo senso pi\u00f9 ampio: ci\u00f2 che egli ci propone non \u00e8 soltanto una interpretazione complessiva del reale a partire da premesse platonico-aristoteliche, ma anche una Weltanschauung che \u00e8, o ritiene di essere, quella degli Elleni, e che trova la sua espressione pi\u00f9 completa nell'accordo, \u00b5 , tra le filosofie di Aristotele, di Platone e dei Preplatonici e le antiche tradizioni teologiche. Questo libro di Ivan Adriano Licciardi, che completa felicemente la sua opera precedente, persegue del tutto opportunamente questa linea di ricerca e arricchisce la nostra visione su Simplicio filosofo, che cita e interpreta Parmenide. Questo libro mostra, attraverso una lettura minuziosa dei passi interessati del Commentario al De Caelo, che, secondo l'esegesi del filosofo neoplatonico, il vecchio filosofo di Elea - come altri filosofi che rappresentano la - anticipa Platone e, nella prospettiva della \u00b5 , anche Aristotele, nella misura in cui Parmenide concep\u00ec una ontologia dualista, che ingloba tanto il mondo dell'essere - uno quanto il mondo del divenire - molteplice, e nella quale la verit\u00e0 del mondo intelligibile conferisce uno statuto apparente al mondo sensibile'.","btype":1,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OU817EiB5vZ4blF","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}}],"book":{"id":255,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"Symbolon","volume":"44","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tràdito, Parmenide tradìto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016) |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Méthexis |
| Volume | 29 |
| Issue | 1 |
| Pages | 188-198 |
| Categories | no categories |
| Author(s) | Hoine, Pieter d’ |
| Editor(s) | |
| Translator(s) |
| The text discusses Simplicius' harmonizing approach towards the philosophical doctrines of Plato and Aristotle, particularly focusing on the famous thesis of the supposed 'symphony' or 'harmony' between the two ancient philosophers. Simplicius is seen as a staunch supporter of this thesis, urging readers not to be misled by apparent disagreements between Plato and Aristotle. Instead, Simplicius encourages readers to look beyond the surface level of their words and uncover the fundamental agreement that lies beneath. The book by Ivan Licciardi delves into Simplicius' approach and shows that his harmonizing attitude is not limited to just Plato and Aristotle but extends to almost the entire pre-Socratic philosophy. This broader perspective stems from Simplicius' desire to defend the profound unity of ancient pagan philosophical traditions, possibly in response to the rise of Christianity. One central focus of the book is Simplicius' extensive treatment of Parmenides in his commentary on Aristotle's Physics. Parmenides is considered a crucial figure in Greek thought, and Simplicius views him as a theoretical milestone in which Plato's philosophy, seeking ultimate truth, is exemplified. Thus, Simplicius interrupts his commentary on Aristotle to discuss Parmenides in detail. Simplicius is not merely a transmitter of Parmenidean thought; rather, he interprets Parmenides to showcase the fundamental unity of the pagan philosophical tradition under the influence of Neoplatonism. The book explores Simplicius as an independent philosopher, historian, and interpreter of Eleatic thought, rather than merely a conduit for transmitting Parmenides' ideas. This approach places Simplicius within the context of late antique Neoplatonism, acknowledging the pivotal role played by late Platonists in shaping the transformation of ancient thought, as it was received by medieval and early modern thinkers. The objective of the book is to comprehensively discuss how Simplicius, in his commentary on Aristotle's Physics, treated Parmenides, examining Simplicius' interpretation and rendering of Parmenides instrumental in demonstrating the fundamental unity of the pagan philosophical tradition, under the auspices of Neoplatonism. In summary, the book offers an in-depth exploration of Simplicius' approach to harmonizing ancient philosophical doctrines, focusing on his interpretation of Parmenides and his broader role in late antique Neoplatonism. By delving into Simplicius' philosophical agenda, the book contributes to the study of late ancient Platonism, shedding light on the transformative period in the history of Western thought. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/IkP88mCNlmfYiTe |
{"_index":"sire","_type":"_doc","_id":"1484","_score":null,"_ignored":["main_title.title.keyword"],"_source":{"id":1484,"authors_free":[{"id":2569,"entry_id":1484,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoine, Pieter d\u2019","free_first_name":"Pieter d\u2019","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016)","main_title":{"title":"Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016)"},"abstract":"The text discusses Simplicius' harmonizing approach towards the philosophical doctrines of Plato and Aristotle, particularly focusing on the famous thesis of the supposed 'symphony' or 'harmony' between the two ancient philosophers. Simplicius is seen as a staunch supporter of this thesis, urging readers not to be misled by apparent disagreements between Plato and Aristotle. Instead, Simplicius encourages readers to look beyond the surface level of their words and uncover the fundamental agreement that lies beneath. The book by Ivan Licciardi delves into Simplicius' approach and shows that his harmonizing attitude is not limited to just Plato and Aristotle but extends to almost the entire pre-Socratic philosophy. This broader perspective stems from Simplicius' desire to defend the profound unity of ancient pagan philosophical traditions, possibly in response to the rise of Christianity. One central focus of the book is Simplicius' extensive treatment of Parmenides in his commentary on Aristotle's Physics. Parmenides is considered a crucial figure in Greek thought, and Simplicius views him as a theoretical milestone in which Plato's philosophy, seeking ultimate truth, is exemplified. Thus, Simplicius interrupts his commentary on Aristotle to discuss Parmenides in detail. Simplicius is not merely a transmitter of Parmenidean thought; rather, he interprets Parmenides to showcase the fundamental unity of the pagan philosophical tradition under the influence of Neoplatonism. The book explores Simplicius as an independent philosopher, historian, and interpreter of Eleatic thought, rather than merely a conduit for transmitting Parmenides' ideas. This approach places Simplicius within the context of late antique Neoplatonism, acknowledging the pivotal role played by late Platonists in shaping the transformation of ancient thought, as it was received by medieval and early modern thinkers. The objective of the book is to comprehensively discuss how Simplicius, in his commentary on Aristotle's Physics, treated Parmenides, examining Simplicius' interpretation and rendering of Parmenides instrumental in demonstrating the fundamental unity of the pagan philosophical tradition, under the auspices of Neoplatonism. In summary, the book offers an in-depth exploration of Simplicius' approach to harmonizing ancient philosophical doctrines, focusing on his interpretation of Parmenides and his broader role in late antique Neoplatonism. By delving into Simplicius' philosophical agenda, the book contributes to the study of late ancient Platonism, shedding light on the transformative period in the history of Western thought. [introduction]","btype":3,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IkP88mCNlmfYiTe","doi_url":null,"categories":[],"authors":[{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1484,"journal_id":null,"journal_name":"M\u00e9thexis","volume":"29","issue":"1","pages":"188-198"}},"sort":[2017]}
| Title | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
| Type | Edited Book |
| Language | French |
| Date | 2017 |
| Publication Place | Leuven – Paris – Bristol, CT |
| Publisher | Peeters |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Balansard, Anne , Jaulin, Annick |
| Translator(s) |
| Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed. |
| Online Resources | https://uni-koeln.sciebo.de/s/6qWkzhvSbAtdjg7 |
{"_index":"sire","_type":"_doc","_id":"273","_score":null,"_source":{"id":273,"authors_free":[{"id":2344,"entry_id":273,"agent_type":"person","is_normalised":1,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2345,"entry_id":273,"agent_type":"person","is_normalised":null,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","main_title":{"title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne"},"abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","btype":4,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","doi_url":null,"categories":[],"authors":[{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Il male come "privazione". Simplicio e Filopono in difesa della materia |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | PEITHO / EXAMINA ANTIQUA |
| Volume | 1 |
| Issue | 8 |
| Pages | 391-408 |
| Categories | no categories |
| Author(s) | Cardullo, R. Loredana |
| Editor(s) | |
| Translator(s) |
| The aim of this paper is to highlight the decisive contribution of Simplicius and Philoponus to the resolution of the problem of evil in Neoplatonism. A correct and faithful interpretation of the problem, which also had to agree with Plato’s texts, became particularly needed after Plotinus had identified evil with matter, threatening, thus, the dualistic position, which was absent in Plato. The first rectification was made by Proclus with the notion of parhypostasis, i.e., “parasitic” or “collateral” existence, which de-hypostasized evil, while at the same time challenging the Plotinian theory that turned evil into a principle that was ontologically opposed to good. In light of this, the last Neoplatonic exegetes, Simplicius and Philoponus, definitely clarified the “privative” role of kakon, finally relieving matter from the negative meaning given to it by Plotinus and restoring metaphysical monism. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/NA6ptk7HT3rj9i3 |
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| Title | Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles |
| Type | Book Section |
| Language | German |
| Date | 2006 |
| Published in | Antike Philosophie verstehen – Understanding Ancient Philosophy |
| Pages | 332-347 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | Ackeren, Marcel van , Müller, Jörn |
| Translator(s) |
Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles ist ein entscheidender Aspekt für das Verständnis der in der Spätantike und im Mittelalter entwickelten Philosophie. Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Maß an Fachwissen voraussetzt. Die jüngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu übersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schlüssel zum Verständnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudrücken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend lässt sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/y002Qlc31TmFhrl |
{"_index":"sire","_type":"_doc","_id":"1149","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1149,"authors_free":[{"id":1724,"entry_id":1149,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}},{"id":2453,"entry_id":1149,"agent_type":"person","is_normalised":1,"person_id":485,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ackeren, Marcel van","free_first_name":"Marcel","free_last_name":"Ackeren, van","norm_person":{"id":485,"first_name":"Marcel","last_name":"Ackeren, van","full_name":"Ackeren, Marcel van","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129255769","viaf_url":"","db_url":"","from_claudius":null}},{"id":2455,"entry_id":1149,"agent_type":"person","is_normalised":1,"person_id":486,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"M\u00fcller, J\u00f6rn","free_first_name":"J\u00f6rn","free_last_name":"M\u00fcller","norm_person":{"id":486,"first_name":"J\u00f6rn","last_name":"M\u00fcller","full_name":"M\u00fcller, J\u00f6rn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132026864","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles","main_title":{"title":"Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles"},"abstract":"Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles ist ein entscheidender Aspekt f\u00fcr das Verst\u00e4ndnis der in der Sp\u00e4tantike und im Mittelalter entwickelten Philosophie. Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Ma\u00df an Fachwissen voraussetzt. Die j\u00fcngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu \u00fcbersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schl\u00fcssel zum Verst\u00e4ndnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudr\u00fccken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend l\u00e4sst sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. [introduction\/conclusion]","btype":2,"date":"2006","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/y002Qlc31TmFhrl","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}},{"id":485,"full_name":"Ackeren, Marcel van","role":{"id":2,"role_name":"editor"}},{"id":486,"full_name":"M\u00fcller, J\u00f6rn","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1149,"section_of":306,"pages":"332-347","is_catalog":null,"book":{"id":306,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Antike Philosophie verstehen \u2013 Understanding Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"vanAckeren_M\u00fcller_2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkar\u00e4tig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verst\u00e4ndnis scheitern kann; sie bieten Deutungsmuster f\u00fcr den modernen Leser und erl\u00e4utern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen k\u00f6nnen. Welche Textformen gibt es, welche \u00dcbersetzungsprobleme k\u00f6nnen auftreten und wie wurden uns die alten Dokumente \u00fcberhaupt \u00fcberliefert? Durch den internationalen Zugang und die Einbeziehung \u00e4lterer Texte, die f\u00fcr ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das f\u00fcr viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eoHoKEA5ouSKizP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":306,"pubplace":"Darmstadt","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles"]}
| Title | Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 367-392 |
| Categories | no categories |
| Author(s) | Sorabji, Richard |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/YIwSunD124lti2h |
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| Title | De Anima: Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam |
| Publisher | B.R. Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 4 |
| Categories | no categories |
| Author(s) | Salatowsky, Sascha |
| Editor(s) | |
| Translator(s) |
Aristotle’s On the soul is one of the most important books in the history of philosophy. Its fundamental achievement is based on the ontological-ontical definition of the soul and its virtues, which embrace all living beings, including the doctrine of the mind (nous), and whose further explication has been interpreted controversially since antiquity. With respect to the traditional schools of Alexandrism, Neoplatonism, Averroism and Thomism the present study studies the various philosophical and theological constellations of the 16th and 17th century, which were determined by the intracatholical as well as by the interdenominational controversies between the Catholics, Lutherans and Calvinists. From this point of view the works of Luther and Melanchthon, of the Renaissance-Aristotelians Portio, Toletus, Zabarella, and the Conimbricenses as well as the works of the Lutheran and Calvinistic Philosophers of the 17th century are interpreted, these last ones being taken into consideration here for the first time. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/ugCqpC74hxamOz2 |
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| Title | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Type | Edited Book |
| Language | French |
| Date | 2014 |
| Publication Place | Paris |
| Publisher | Vrin |
| Series | Études musulmanes |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
La circulation du savoir philosophique à travers les traductions du grec au syriaque, du grec à l’arabe, du syriaque à l’arabe, de l’arabe au latin forme, depuis un siècle et plus de recherches savantes, un domaine scientifique à part entière. Ce volume réunit des spécialistes des disciplines du domaine voulant rendre hommage à un collègue dont l’activité a ouvert une voie, Henri Hugonnard-Roche. Spécialiste de la transmission du grec au syriaque de la logique aristotélicienne, Henri Hugonnard-Roche a montré par ses recherches la continuité entre la philosophie de l’Antiquité tardive et la pensée des chrétiens de langue syriaque d’un côté, des savants musulmans écrivant en arabe, de l’autre. Réunis souvent par ce que Werner Jaeger avait autrefois désigné comme « la portée œcuménique de l’Antiquité classique », des musulmans et des chrétiens faisant partie d’un cercle philosophique se penchaient, dans la ville de Bagdad au Xe siècle, sur le texte d’Aristote. Leur « Aristote » était souvent celui de l’Antiquité tardive : l’Aristote de l’école néoplatonicienne d’Alexandrie que les intellectuels de la Syrie chrétienne avaient déjà rencontré quelque quatre siècles auparavant et qu’ils avaient traduit, en même temps que Galien, et parfois commenté. Des noms presque inconnus comme celui de Sergius de Resh’ayna (mort en 536) commencent dans nos manuels à en côtoyer d’autres bien plus connus, comme celui de Boèce, grâce aux recherches de Henri Hugonnard-Roche. Ce volume, par la variété des langues qui s’y entremêlent, des traditions de pensée qu’il fait fusionner, par l’acribie des contributions et le caractère novateur des éditions de textes et des études ponctuelles qu’il contient, témoigne du rayonnement international du savant auquel il est offert, et de l’effervescence du domaine de recherche auquel il a si grandement contribué. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/cHL9ruvezzXxywi |
{"_index":"sire","_type":"_doc","_id":"360","_score":null,"_source":{"id":360,"authors_free":[{"id":474,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":143,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Coda, Elisa","free_first_name":"Elisa","free_last_name":"Coda","norm_person":{"id":143,"first_name":"Elisa","last_name":"Coda","full_name":"Coda, Elisa","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null}},{"id":475,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":213,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Martini Bonadeo, Cecilia","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":213,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Martini Bonadeo, Cecilia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche","main_title":{"title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche"},"abstract":"La circulation du savoir philosophique \u00e0 travers les traductions du grec au syriaque, du grec \u00e0 l\u2019arabe, du syriaque \u00e0 l\u2019arabe, de l\u2019arabe au latin forme, depuis un si\u00e8cle et plus de recherches savantes, un domaine scientifique \u00e0 part enti\u00e8re. Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","btype":4,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","doi_url":null,"categories":[],"authors":[{"id":143,"full_name":"Coda, Elisa","role":{"id":2,"role_name":"editor"}},{"id":213,"full_name":"Martini Bonadeo, Cecilia","role":{"id":2,"role_name":"editor"}}],"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche"]}
| Title | Dealing with Disagreement The Construction of Traditions in Later Ancient Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Monothéismes et Philosophie, vol. 33 |
| Categories | no categories |
| Author(s) | Ulacco, Angela |
| Editor(s) | Ulacco, Angela , Joosse, Albert |
| Translator(s) |
Ancient philosophy is known for its organisation into distinct schools. But those schools were not locked into static dogmatism. As recent scholarship has shown, lively debate persisted between and within traditions. Yet the interplay between tradition and disagreement remains underexplored. This volume asks, first, how philosophers talked about differences of opinion within and between traditions and, second, how such debates affected the traditions involved. It covers the period from the first century BCE, which witnessed a turn to authoritative texts in different philosophical movements, through the rise of Christianity, to the golden age of Neoplatonic commentaries in the fifth and sixth centuries CE. By studying various philosophical and Christian traditions alongside and in interaction with each other, this volume reveals common philosophical strategies of identification and differentiation. Ancient authors construct their own traditions in their (polemical) engagements with dissenters and opponents. Yet this very process of dissociation helped establish a common conceptual ground between traditions. This volume will be an important resource for specialists in late ancient philosophy, early Christianity, and the history of ideas. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/rGRb6zYVYgmlCr6 |
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| Title | Dealing with disagreement. The construction of traditions in later ancient philosophy (forthcoming) |
| Type | Edited Book |
| Language | undefined |
| Date | 2023 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Ulacco, Angela , Joosse, Albert |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Y7R5pxx0Ui4Dxae |
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| Title | Democrito e l'Accademia. Studi sulla trasmissione dell’atomismo antico da Aristotele a Simplicio |
| Type | Monograph |
| Language | Italian |
| Date | 2007 |
| Publication Place | Berlin – New York |
| Publisher | De Gruyter |
| Series | Studia Praesocratica |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Gemelli Marciano, Millj Laura |
| Editor(s) | |
| Translator(s) |
Wie sind die antiken Atomisten zur Annahme der Atome gekommen, und wie haben sie deren Unteilbarkeit aufgefasst? Dies sind die schwierigsten Fragen in der Forschung zum antiken Atomismus, und ihnen widmet sich Laura Gemelli in der vorliegenden Studie. Sie überprüft die antike Überlieferung unter einem neuen Gesichtspunkt: nämlich ausgehend von dem Einfluss, den der akademische Atomismus und die damit verbundenen Problemstellungen und Begriffe auf die Interpretation des antiken Atomismus bei Aristoteles hatten. Diese bisher vernachlässigte Perspektive führt zur kritischen Revision allgemein akzeptierter Thesen wie der Entstehung des Atomismus aus dem Eleatismus und der Annahme des Atoms als Lösung der Aporien über die unendliche Teilbarkeit. Die von Aristoteles und von Theophrast ausgehenden Auffassungen des Atomismus werden dann in ihrer weiteren Entwicklung bis zum Neuplatonismus verfolgt. Das Buch schafft die Grundlagen für eine Neubewertung der Quellen und für eine Verschiebung der Perspektive in der Forschung zum antiken Atomismus. |
| Online Resources | https://uni-koeln.sciebo.de/s/Knuh4l3200poKNB |
{"_index":"sire","_type":"_doc","_id":"1414","_score":null,"_source":{"id":1414,"authors_free":[{"id":2215,"entry_id":1414,"agent_type":"person","is_normalised":null,"person_id":393,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gemelli Marciano, Millj Laura","free_first_name":"Millj Laura","free_last_name":"Gemelli Marciano","norm_person":{"id":393,"first_name":"Millj Laura","last_name":"Gemelli Marciano","full_name":"Gemelli Marciano, Millj Laura","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124333133","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Democrito e l'Accademia. Studi sulla trasmissione dell\u2019atomismo antico da Aristotele a Simplicio","main_title":{"title":"Democrito e l'Accademia. Studi sulla trasmissione dell\u2019atomismo antico da Aristotele a Simplicio"},"abstract":"\r\n\r\nWie sind die antiken Atomisten zur Annahme der Atome gekommen, und wie haben sie deren Unteilbarkeit aufgefasst? Dies sind die schwierigsten Fragen in der Forschung zum antiken Atomismus, und ihnen widmet sich Laura Gemelli in der vorliegenden Studie. Sie \u00fcberpr\u00fcft die antike \u00dcberlieferung unter einem neuen Gesichtspunkt: n\u00e4mlich ausgehend von dem Einfluss, den der akademische Atomismus und die damit verbundenen Problemstellungen und Begriffe auf die Interpretation des antiken Atomismus bei Aristoteles hatten.\r\n\r\nDiese bisher vernachl\u00e4ssigte Perspektive f\u00fchrt zur kritischen Revision allgemein akzeptierter Thesen wie der Entstehung des Atomismus aus dem Eleatismus und der Annahme des Atoms als L\u00f6sung der Aporien \u00fcber die unendliche Teilbarkeit. Die von Aristoteles und von Theophrast ausgehenden Auffassungen des Atomismus werden dann in ihrer weiteren Entwicklung bis zum Neuplatonismus verfolgt. Das Buch schafft die Grundlagen f\u00fcr eine Neubewertung der Quellen und f\u00fcr eine Verschiebung der Perspektive in der Forschung zum antiken Atomismus.","btype":1,"date":"2007","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Knuh4l3200poKNB","doi_url":null,"categories":[],"authors":[{"id":393,"full_name":"Gemelli Marciano, Millj Laura","role":{"id":1,"role_name":"author"}}],"book":{"id":1414,"pubplace":"Berlin \u2013 New York","publisher":"De Gruyter ","series":"Studia Praesocratica","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Democrito e l'Accademia. Studi sulla trasmissione dell\u2019atomismo antico da Aristotele a Simplicio"]}
| Title | Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias |
| Type | Monograph |
| Language | German |
| Date | 2001 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Peripatoi |
| Volume | 7/1 |
| Categories | no categories |
| Author(s) | , Moraux, Paul |
| Editor(s) | Wiesner, Jürgen |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/WQg0kcauTughFMW |
{"_index":"sire","_type":"_doc","_id":"188","_score":null,"_source":{"id":188,"authors_free":[{"id":2492,"entry_id":188,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2493,"entry_id":188,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias","main_title":{"title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias"},"abstract":"","btype":1,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WQg0kcauTughFMW","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}},{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}}],"book":{"id":188,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"7\/1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias"]}
| Title | Der Begriff der Physis im späten Neuplatonismus |
| Type | Book Section |
| Language | German |
| Date | 2019 |
| Published in | Platon und die Physis |
| Pages | 241-253 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann |
| Translator(s) |
In dem Text wird die Bedeutung des Konzepts der Physis in der neuplatonischen Philosophie untersucht. Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erklärt, von denen alle anderen Realitäten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebensähnliche Kraft, die für die Schöpfung der Form und nicht des Lebens verantwortlich ist. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/q6bPMpqiMy9eEBn |
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Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erkl\u00e4rt, von denen alle anderen Realit\u00e4ten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebens\u00e4hnliche Kraft, die f\u00fcr die Sch\u00f6pfung der Form und nicht des Lebens verantwortlich ist. 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So werden in diesem Band medizinische, biologische und kosmologische Ans\u00e4tze ebenso wie ontologische, epistemologische und p\u00e4dagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgen\u00f6ssische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen \u00dcberlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist f\u00fcr die genannten Fragestellungen h\u00f6chst relevant, ebenso die Auseinandersetzung sp\u00e4terer platonischer Philosophen mit Platons 'Physis'-Konzept. 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| Title | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Type | Edited Book |
| Language | undefined |
| Date | 2002 |
| Publication Place | Leiden – Boston – Köln |
| Publisher | Brill |
| Series | Clavis commentariorum antiquitatis et medii aevi |
| Volume | 2 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
| Translator(s) |
This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996. Introductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. |
| Online Resources | https://uni-koeln.sciebo.de/s/FCrESN9kuDbXy8v |
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