{"_index":"sire","_type":"_doc","_id":"1568","_score":null,"_source":{"id":1568,"authors_free":[{"id":2737,"entry_id":1568,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":null},{"id":2738,"entry_id":1568,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":null}],"entry_title":"Commentaire \u00e0 la \u203aPhysique\u2039 d\u2019Aristote: Digressions sur le lieu et sur le temps","main_title":{"title":"Commentaire \u00e0 la \u203aPhysique\u2039 d\u2019Aristote: Digressions sur le lieu et sur le temps"},"abstract":"Neuedition der sogenannten Corollaria de loco et de tempore aus dem Kommentar des Simplikios zum Buch IV der aristotelischen Physik. Die vorliegende Edition (mitsamt philosophischer und philologischer Einleitung und Annotationen) basiert auf der vollst\u00e4ndigen Kollation aller unabh\u00e4ngigen Handschriften des Kommentars (u. a. des Kodex Mosquensis Muz. 3649, der dem Editor der modernen Referenzausgabe des Kommentars Hermann Diels unbekannt war). [author's abstract]","btype":1,"date":"2023","language":null,"online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":null},"sort":["Commentaire \u00e0 la \u203aPhysique\u2039 d\u2019Aristote: Digressions sur le lieu et sur le temps"]}

{"_index":"sire","_type":"_doc","_id":"1306","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1306,"authors_free":[{"id":1930,"entry_id":1306,"agent_type":"person","is_normalised":null,"person_id":95,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Falcon, Andrea","free_first_name":"Andrea","free_last_name":"Falcon","norm_person":{"id":95,"first_name":"Andrea","last_name":"Falcon","full_name":"Falcon, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1138844241","viaf_url":"","db_url":"","from_claudius":null}},{"id":2097,"entry_id":1306,"agent_type":"person","is_normalised":1,"person_id":185,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zalta, Edward N.","free_first_name":"Edward N.","free_last_name":"Zalta","norm_person":{"id":185,"first_name":"Edward N.","last_name":"Zalta","full_name":"Zalta, Edward N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132645920","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Commentators on Aristotle","main_title":{"title":"Commentators on Aristotle"},"abstract":"The philosophical commentary emerged as an important mode of expression towards the end of the Hellenistic period and into Late Antiquity, as Plato and Aristotle were regarded as philosophical authorities and their works were subject to intense study. This entry provides a concise account of how the revival of interest in the philosophy of Aristotle developed into the commentary tradition, with special emphasis on the study of the Categories. The commentary format was not only used to expound the works of Aristotle, but also as a vehicle for original philosophical theorizing. The commentators shared the practice of reading and commenting on Aristotle's texts, but there was no philosophy of the commentators in the sense of a definite set of doctrines that all the ancient commentators on Aristotle shared. The exegetical tradition was diverse, and different commentators developed different lines of interpretations in the light of the different concerns that motivated their exegesis. [introduction\/conclusion]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nCytKi34b5xumf1","doi_url":null,"categories":[],"authors":[{"id":95,"full_name":"Falcon, Andrea","role":{"id":1,"role_name":"author"}},{"id":185,"full_name":"Zalta, Edward N.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1306,"section_of":1350,"pages":"","is_catalog":null,"book":{"id":1350,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":6,"language":"en","title":"The Stanford Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"Welcome to the Stanford Encyclopedia of Philosophy (SEP), which as of March 2018, has nearly 1600 entries online. From its inception, the SEP was designed so that each entry is maintained and kept up-to-date by an expert or group of experts in the field. All entries and substantive updates are refereed by the members of a distinguished Editorial Board before they are made public. Consequently, our dynamic reference work maintains academic standards while evolving and adapting in response to new research. You can cite fixed editions that are created on a quarterly basis and stored in our Archives (every entry contains a link to its complete archival history, identifying the fixed edition the reader should cite). The Table of Contents lists entries that are published or assigned. The Projected Table of Contents also lists entries which are currently unassigned but nevertheless projected. [author's description]","republication_of":null,"online_url":"","online_resources":"https:\/\/plato.stanford.edu\/index.html","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":null}},"article":{"id":1306,"journal_id":null,"journal_name":"The Stanford Encyclopedia of Philosophy ","volume":"","issue":"","pages":""}},"sort":["Commentators on Aristotle"]}

{"_index":"sire","_type":"_doc","_id":"1473","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1473,"authors_free":[{"id":2549,"entry_id":1473,"agent_type":"person","is_normalised":null,"person_id":543,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aerts, Saskia","free_first_name":"Saskia","free_last_name":"Aerts","norm_person":{"id":543,"first_name":"Saskia","last_name":"Aerts","full_name":"Aerts, Saskia","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2550,"entry_id":1473,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2551,"entry_id":1473,"agent_type":"person","is_normalised":1,"person_id":478,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"He\u00dfler, Jan Erik","free_first_name":"Jan Erik","free_last_name":"He\u00dfler","norm_person":{"id":478,"first_name":"Jan Erik","last_name":"He\u00dfler","full_name":"He\u00dfler, Jan Erik","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1059760533","viaf_url":"","db_url":"","from_claudius":null}},{"id":2552,"entry_id":1473,"agent_type":"person","is_normalised":1,"person_id":544,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Petrucci, Federico Maria","free_first_name":"Federico Maria","free_last_name":"Petrucci","norm_person":{"id":544,"first_name":"Federico Maria","last_name":"Petrucci","full_name":"Petrucci, Federico Maria","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027675344","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul","main_title":{"title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"},"abstract":"The attempt to conceptualise Aristotle\u2019s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle\u2019s doctrine and, consequently, of how to square Plato\u2019s and Aristotle\u2019s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter \uf64c). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities \u2013 albeit to different extents \u2013 also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias\u2019 and Simplicius\u2019 treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle\u2019s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction]","btype":2,"date":"2021","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pMDvwO0ZOjUuYYk","doi_url":null,"categories":[],"authors":[{"id":543,"full_name":"Aerts, Saskia","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":544,"full_name":"Petrucci, Federico Maria","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1473,"section_of":1474,"pages":"178-200","is_catalog":null,"book":{"id":1474,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Authority and authoritative texts in the Platonist tradition","title_transcript":"","title_translation":"","short_title":"Erler-He\u00dfler-Petrucci_2021","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZaiPIkzZzpNqhmG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1474,"pubplace":" Cambridge \u2013 New York","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"]}

{"_index":"sire","_type":"_doc","_id":"736","_score":null,"_source":{"id":736,"authors_free":[{"id":1099,"entry_id":736,"agent_type":null,"is_normalised":null,"person_id":217,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Knox, Dilwyn","free_first_name":"Dilwyn","free_last_name":"Knox","norm_person":{"id":217,"first_name":"Dilwyn","last_name":"Knox","full_name":"Knox, Dilwyn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048420108","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements","main_title":{"title":"Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements"},"abstract":"[Conclusion, pp. 210 f.]: The greatest debt [...] that Copernicus the cosmologist owed was not to Renaissance Platonism or a \r\nrevamped Aristotelianism. It was rather to the variety of ancient learning \r\npromoted by Renaissance humanists during the fifteenth and sixteenth centuries. \r\nTo them he owed., that is, not just the wherewithal and encouragement to consult \r\na much wider library of classical authors than his scholastic predecessors were \r\nwont to do but also the intellectual flexibility to regard his sources as no more \r\nthan that - sources for ideas rather than authorities. In this Copernicus was \r\ntypical of many sixteenth- and seventeenth-century 'scientific' thinkers, Galileo \r\nincluded.282 But Renaissance humanism left its mark in another important \r\nrespect. Copernicus set himself the task of learning Greek, and this provided \r\nhim, if the evidence above is to be trusted, with one of his most important \r\ncosmological doctrines.","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/m7VrHz0WRSJ9NtK","doi_url":null,"categories":[],"authors":[{"id":217,"full_name":"Knox, Dilwyn","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":736,"journal_id":null,"journal_name":"Journal of the Warburg and Courtauld Institutes","volume":"68","issue":"","pages":"157-211"}},"sort":["Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements"]}

{"_index":"sire","_type":"_doc","_id":"255","_score":null,"_source":{"id":255,"authors_free":[{"id":324,"entry_id":255,"agent_type":null,"is_normalised":null,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario","main_title":{"title":"Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario"},"abstract":"Nell'opera di Simplicio l'esegesi non pu\u00f2 essere separata dalla filosofia neoplatonica presa nel suo senso pi\u00f9 ampio: ci\u00f2 che egli ci propone non \u00e8 soltanto una interpretazione complessiva del reale a partire da premesse platonico-aristoteliche, ma anche una Weltanschauung che \u00e8, o ritiene di essere, quella degli Elleni, e che trova la sua espressione pi\u00f9 completa nell'accordo, \u00b5 , tra le filosofie di Aristotele, di Platone e dei Preplatonici e le antiche tradizioni teologiche. Questo libro di Ivan Adriano Licciardi, che completa felicemente la sua opera precedente, persegue del tutto opportunamente questa linea di ricerca e arricchisce la nostra visione su Simplicio filosofo, che cita e interpreta Parmenide. Questo libro mostra, attraverso una lettura minuziosa dei passi interessati del Commentario al De Caelo, che, secondo l'esegesi del filosofo neoplatonico, il vecchio filosofo di Elea - come altri filosofi che rappresentano la - anticipa Platone e, nella prospettiva della \u00b5 , anche Aristotele, nella misura in cui Parmenide concep\u00ec una ontologia dualista, che ingloba tanto il mondo dell'essere - uno quanto il mondo del divenire - molteplice, e nella quale la verit\u00e0 del mondo intelligibile conferisce uno statuto apparente al mondo sensibile'.","btype":1,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OU817EiB5vZ4blF","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}}],"book":{"id":255,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"Symbolon","volume":"44","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Critica dell\u2019apparente e critica apparente. Simplicio interprete di Parmenide nel Commentario al De Caelo di Aristotele. Saggio introduttivo, raccolta dei testi, traduzione e commentario"]}