{"_index":"sire","_type":"_doc","_id":"1198","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1198,"authors_free":[{"id":1768,"entry_id":1198,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich"},"abstract":"Wir wissen sehr wenig \u00fcber die Geschichte des Parisinus. Es gibt bis jetzt nicht einmal einen entscheidenden Beweis daf\u00fcr, da\u00df E tats\u00e4chlich in Byzanz \r\nentstanden ist. Das Material, das ich \u00fcber dieses Thema gesammelt habe, l\u00e4\u00dft noch vieles - fast alles - im Dunkeln. [Introduction, p. 43]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zNlrKHS2eXPI3ID","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1198,"section_of":10,"pages":"43-53","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}

{"_index":"sire","_type":"_doc","_id":"839","_score":null,"_source":{"id":839,"authors_free":[{"id":1243,"entry_id":839,"agent_type":null,"is_normalised":null,"person_id":366,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yavetz, Ido","free_first_name":"Ido","free_last_name":"Yavetz","norm_person":{"id":366,"first_name":" Ido","last_name":"Yavetz","full_name":"Yavetz, Ido","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1156978416","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A New Role for the Hippopede of Eudoxus","main_title":{"title":"A New Role for the Hippopede of Eudoxus"},"abstract":"The geometry of the alternative reconstruction of Eudoxan planetary theory is studied. It is \r\nshown that in this framework the hippopede acquires an analytical role, consolidating the theory's geometrical underpinnings. This removes the main point of incompatibility between the alternative reconstruction and Simplicius's account of Eudoxan planetary astronomy. The analysis also suggests a compass and straight-edge procedure for drawing a point by point outline of the retrograde loop created by any given arrangement of the three inner spheres. [Author\u2019s abstract]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tJW5mbpQNJmMJhi","doi_url":null,"categories":[],"authors":[{"id":366,"full_name":"Yavetz, Ido","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":839,"journal_id":null,"journal_name":"Archive for History of Exact Sciences","volume":"56","issue":"1","pages":"69-93"}},"sort":[2001]}

{"_index":"sire","_type":"_doc","_id":"1476","_score":null,"_source":{"id":1476,"authors_free":[{"id":2557,"entry_id":1476,"agent_type":"person","is_normalised":null,"person_id":546,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Summerell, Orrin Finn","free_first_name":"Orrin Finn","free_last_name":"Summerell","norm_person":{"id":546,"first_name":"Orrin Finn","last_name":"Summerell","full_name":"Summerell, Orrin Finn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142836877","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8)","main_title":{"title":"Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8)"},"abstract":"","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZEJa6VeWZQ1Np4O","doi_url":null,"categories":[],"authors":[{"id":546,"full_name":"Summerell, Orrin Finn","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1476,"journal_id":null,"journal_name":"Bochumer philosophisches Jahrbuch f\u00fcr Antike und Mittelalter","volume":"5","issue":"1","pages":"262-263"}},"sort":[2001]}

{"_index":"sire","_type":"_doc","_id":"1425","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1425,"authors_free":[{"id":2236,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":409,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stone, Abraham D.","free_first_name":" Abraham D.","free_last_name":"Stone","norm_person":{"id":409,"first_name":" Abraham D.","last_name":"Stone","full_name":"Stone, Abraham D.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2449,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":483,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wisnovsky, Robert","free_first_name":"Robert","free_last_name":"Wisnovsky","norm_person":{"id":483,"first_name":"Robert","last_name":"Wisnovsky","full_name":"Wisnovsky, Robert","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance","main_title":{"title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance"},"abstract":"Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":[2001]}

{"_index":"sire","_type":"_doc","_id":"600","_score":null,"_source":{"id":600,"authors_free":[{"id":851,"entry_id":600,"agent_type":null,"is_normalised":null,"person_id":70,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Doucet, Dominique ","free_first_name":"Dominique","free_last_name":"Doucet","norm_person":{"id":70,"first_name":"Dominique ","last_name":"Doucet","full_name":"Doucet, Dominique ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/105244430X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Augustin, \u00abConfessions\u00bb 4, 16, 28-29, \u00abSoliloques\u00bb 2, 20, 34-36 et les \u00abCommentaires des cat\u00e9gories\u00bb","main_title":{"title":"Augustin, \u00abConfessions\u00bb 4, 16, 28-29, \u00abSoliloques\u00bb 2, 20, 34-36 et les \u00abCommentaires des cat\u00e9gories\u00bb"},"abstract":"","btype":3,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uWOfy6SJgoiB0Og","doi_url":null,"categories":[],"authors":[{"id":70,"full_name":"Doucet, Dominique ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":600,"journal_id":null,"journal_name":"Rivista di Filosofia Neo-Scolastica","volume":"93","issue":"3","pages":"372-392"}},"sort":[2001]}