{"_index":"sire","_type":"_doc","_id":"1317","_score":null,"_source":{"id":1317,"authors_free":[{"id":1951,"entry_id":1317,"agent_type":"person","is_normalised":1,"person_id":46,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gerson, Lloyd P.","free_first_name":"Lloyd P.","free_last_name":"Gerson","norm_person":{"id":46,"first_name":"Lloyd P.","last_name":"Gerson","full_name":"Gerson, Lloyd P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131525573","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What is Platonism?","main_title":{"title":"What is Platonism?"},"abstract":"My main conclusion is that we should understand Platonism historically as consisting in fidelity to the principles of \u201ctop-downism.\u201d So understanding it, we havea relatively sharp critical tool for deciding who was and who was not a Platonist despite their silence or protestations to the contrary. Unquestionably, the most important figure in this regard is Aristotle. I would not like to end this historical inquiry, however, without suggesting a philosophical moral. The moral is that there\r\nare at least some reasons for claiming that a truly anti-Platonic Aristotelianism is not philosophically in the cards, so to speak. Thus, if one rigorously and honestly seeks to remove the principles of Platonism from a putatively Aristotelian position, what would remain would be incoherent and probably indefensible. Thus, an Aristotelian ontology of the sensible world that excluded the ontological priority of the supersensible is probably unsustainable. And an Aristotelian psychology that did not recognize the priority and irreducibility of intellect to soul would be\r\nsimilarly beyond repair.89 What contemporary exponents of versions of Platonism or Aristotelianism should perhaps conclude from a study of the history is that, rather than standing in opposition to each other, merger, or at least synergy, ought to be the order of the day.[conclusion, p. 276]","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Goxyyq1Id3kdZDT","doi_url":null,"categories":[],"authors":[{"id":46,"full_name":"Gerson, Lloyd P.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1317,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"43","issue":"3","pages":"253-276"}},"sort":["What is Platonism?"]}

{"_index":"sire","_type":"_doc","_id":"503","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":503,"authors_free":[{"id":696,"entry_id":503,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":697,"entry_id":503,"agent_type":null,"is_normalised":null,"person_id":208,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gill, Mary Louise","free_first_name":"Mary Louise","free_last_name":"Gill","norm_person":{"id":208,"first_name":"Mary Louise ","last_name":"Gill","full_name":"Gill, Mary Louise ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131938045","viaf_url":"","db_url":"","from_claudius":null}},{"id":698,"entry_id":503,"agent_type":null,"is_normalised":null,"person_id":209,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pellegrin, Pierre","free_first_name":"Pierre","free_last_name":"Pellegrin","norm_person":{"id":209,"first_name":"Pierre","last_name":"Pellegrin","full_name":"Pellegrin, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136458742","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators","main_title":{"title":"What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators"},"abstract":"Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of com\u00admunal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school\u2019s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organ\u00adized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical ped\u00adagogy and the matrix of doctrinal and dogmatic works. [Author's abstract]","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZG5VGOBkqMQmvxd","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":503,"section_of":167,"pages":"597-622","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators"]}

{"_index":"sire","_type":"_doc","_id":"591","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":591,"authors_free":[{"id":840,"entry_id":591,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2355,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d' ","free_first_name":"Pieter d' ","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":2356,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us","main_title":{"title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us"},"abstract":"At Enchiridion \u00a7 32, Epictetus raises the question of whether, and under what conditions, one should consult the art of divination (\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03ae). Epictetus\u2019 answer, along with Simplicius\u2019 commentary on the passage four centuries later, provides a glimpse into late antique conceptions of fate, providence, and human responsi-bility. While united in a general acceptance of divination as an authentic science, doctrinal differences between Epictetus\u2019 Stoicism and Simplicius\u2019 Neoplatonism lead them to interpret the philosophical significance of the practice in different ways. As determinists who believed in an all-embracing conception of fate, the Stoics believed divination could facilitate the task of the sage living in accordance with that fate.1 But how exactly it does so requires explication since the philoso-pher in Epictetus\u2019 view does not seek the same thing from divination as most other people. What then does one gain from the art? [Author's abstract]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKpFUeCtW419Tog","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}},{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":591,"section_of":258,"pages":"325-340","is_catalog":null,"book":{"id":258,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel","title_transcript":"","title_translation":"","short_title":"d_hoine2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2012","abstract":"This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century.\r\nThe main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vVgrr5Q5jgfXU5x","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":258,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, Series 1","volume":"49","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us"]}

{"_index":"sire","_type":"_doc","_id":"821","_score":null,"_source":{"id":821,"authors_free":[{"id":1222,"entry_id":821,"agent_type":null,"is_normalised":null,"person_id":148,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Griffin, Michael J.","free_first_name":"Michael J.","free_last_name":"Griffin","norm_person":{"id":148,"first_name":"Michael J.","last_name":"Griffin","full_name":"Griffin, Michael J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1065676603","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Which \u2018Athenodorus\u2019 commented on Aristotle's \"Categories\"?","main_title":{"title":"Which \u2018Athenodorus\u2019 commented on Aristotle's \"Categories\"?"},"abstract":"In this note I would like to revisit the identity of one of the Categories\u2019earliest\r\ncritics, a Stoic identified only as \u2018Athenodorus\u2019in the pages of Dexippus, Porphyry\r\nand Simplicius. There is a strong consensus identifying this \u2018Athenodorus\u2019with\r\nAthenodorus Calvus, a tutor of Octavian and correspondent of Cicero, roughly contem-\r\nporary with Andronicus of Rhodes.5 I want to suggest several reasons for reconsidering\r\nthis identification. In particular, I want to argue that a certain Athenodorus mentioned by\r\nDiogenes Laertius (7.68) is on philosophical grounds a compelling candidate for identi-\r\nfication with the critic of the Categories, and that Diogenes\u2019Athenodorus is relatively\r\nunlikely to be Calvus. As an alternative to Calvus, I tentatively advance the possibility\r\nthat our Athenodorus may belong to a generation of Stoic philosophers who conducted\r\nwork on the Categories in the Hellenistic period, prior to the activity of Andronicus in\r\nthe first century, and under the title Before the Topics (see Simpl. in Cat. 379.9, who\r\nobserves that Andronicus of Rhodes was aware of this title and rejected it). [p. 200]","btype":3,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KQ20eDoKvhJNwR4","doi_url":null,"categories":[],"authors":[{"id":148,"full_name":"Griffin, Michael J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":821,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"63","issue":"1","pages":"199-208"}},"sort":["Which \u2018Athenodorus\u2019 commented on Aristotle's \"Categories\"?"]}

{"_index":"sire","_type":"_doc","_id":"389","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":389,"authors_free":[{"id":510,"entry_id":389,"agent_type":null,"is_normalised":null,"person_id":221,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kraus, Manfred","free_first_name":"Manfred","free_last_name":"Kraus","norm_person":{"id":221,"first_name":"Manfred","last_name":"Kraus","full_name":"Kraus, Manfred","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1069796840","viaf_url":"","db_url":"","from_claudius":null}},{"id":2109,"entry_id":389,"agent_type":"person","is_normalised":1,"person_id":222,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pulpito, Massimo ","free_first_name":"Massimo","free_last_name":"Pulpito","norm_person":{"id":222,"first_name":"Massimo","last_name":"Pulpito","full_name":"Pulpito, Massimo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1144502594","viaf_url":"","db_url":"","from_claudius":null}},{"id":2110,"entry_id":389,"agent_type":"person","is_normalised":1,"person_id":223,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Spangenberg, Pilar","free_first_name":"Pilar","free_last_name":"Spangenberg","norm_person":{"id":223,"first_name":"Pilar","last_name":"Spangenberg","full_name":"Spangenberg, Pilar","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides","main_title":{"title":"William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides"},"abstract":"Although Simplicius\u2019 commentary on Aristotle\u2019s treatise De c\u00e1elo is one of the most valuable sources, in a number of cases even our only source for the transmission of particular fragments of Parmenides, compared to the commentary on the Physics it has for specific reasons been sorely neglected in the past. When J. L. Heiberg in 1894 edited the text of this commentary, he found its Latin translation by William of Moerbeke (1271), although coarse and inelegant in style, to be a highly valuable secondary textual witness. Yet while Heiberg only knew this translation from a faulty 16th-century printing, we are now in possession of reliable critical editions of the books most relevant for the Parmenides text. Recent studies have further yielded that the Greek manuscript of In De C\u00e1elo Moerbeke translated from was definitely superior to all manuscripts extant today. All the more this not only makes possible but also advises an employment ofMoerbeke\u2019s translation for the purposes of textual criticism. The essay gives a brief survey on the complex editorial history of both Simplicius\u2019 commentary and Moerbeke\u2019s translation and the current status of their texts and undertakes a close comparative reading ofMoerbeke\u2019s renderings of the seven direct quotations of \r\npassages from Parmenides exhibited in In De C\u00e1elo. It will be shown that by taking recourse to this valuable tool fundamental textual decisions can be confirmed, supported or challenged in a number of crucial passages. [Author's abstract]","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HEupyW7x7XP3WK5","doi_url":null,"categories":[],"authors":[{"id":221,"full_name":"Kraus, Manfred","role":{"id":1,"role_name":"author"}},{"id":222,"full_name":"Pulpito, Massimo ","role":{"id":2,"role_name":"editor"}},{"id":223,"full_name":"Spangenberg, Pilar","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":389,"section_of":1366,"pages":"213-230","is_catalog":null,"book":{"id":1366,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"\u1f41\u03b4\u03bf\u1f76 \u03bd\u03bf\u1fc6\u03c3\u03b1\u03b9 - Ways to Think. Essays in Honour of N\u00e9stor-Luis Cordero","title_transcript":"","title_translation":"","short_title":"Pulpito_Spangenberg2018","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Volume frutto del lavoro congiunto di 34 autori di lingua inglese, spagnola, francese, portoghese e italiana, \u00e8 offerto in onore di N\u00e9stor-Luis Cordero, uno dei massimi studiosi viventi del pensiero antico. Presentato al congresso internazionale \u201cSocratica IV\u201d a Buenos Aires (novembre 2018). [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eZlCroOu0HaYWoc","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1366,"pubplace":"Bologna","publisher":"Diogene","series":"Axioth\u00e9a","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":389,"journal_id":null,"journal_name":"Axiothea","volume":"","issue":"","pages":"213-230"}},"sort":["William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides"]}