| Title | The Ṣābians of Ḥarrān and the Classical Tradition |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | International Journal of the Classical Tradition |
| Volume | 9 |
| Issue | 1 |
| Pages | 8-35 |
| Categories | no categories |
| Author(s) | Pingree, David |
| Editor(s) | |
| Translator(s) |
| This article addresses questions concerning the characteristics of the paganism of Harran, its eclectic sources, and its development by examining the relationships - real, possible, and fictitious - of various personalities with the city of Harran from Assyrian times till the Mongol attack in 1271. It is suggested that the Sabians used Neoplatonism, which, if Tardieu's analysis is correct, they originally learned from Simplicius, to develop, explain, and justify their practice of astral magic, and that their interest in the Greek astronomy and astrology that astral magic required served to maintain the study and to preserve the texts of these sciences during the centuries in which they were ignored in Byzantium. It is further shown that the Greek philosophical and scientific material available to them was mingled with elements from ancient Mesopotamia, India, Iran, Judaism, and Egypt to form a syncretic system of belief that they could claim to be mankind's original and authentic religion. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/X1WeKlIvMP4Qwf0 |
{"_index":"sire","_type":"_doc","_id":"1212","_score":null,"_source":{"id":1212,"authors_free":[{"id":1794,"entry_id":1212,"agent_type":null,"is_normalised":null,"person_id":292,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pingree, David","free_first_name":"David","free_last_name":"Pingree","norm_person":{"id":292,"first_name":"David","last_name":"Pingree","full_name":"Pingree, David","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The \u1e62\u0101bians of \u1e24arr\u0101n and the Classical Tradition","main_title":{"title":"The \u1e62\u0101bians of \u1e24arr\u0101n and the Classical Tradition"},"abstract":"This article addresses questions concerning the characteristics of the paganism of Harran, its eclectic sources, and its development by examining the relationships - real, possible, and fictitious - of various personalities with the city of Harran from Assyrian times till the Mongol attack in 1271. It is suggested that the Sabians used Neoplatonism, which, if Tardieu's analysis is correct, they originally learned from Simplicius, to develop, explain, and justify their practice of astral magic, and that their interest in the Greek astronomy and astrology that astral magic required served to maintain the study and to preserve the texts of these sciences during the centuries in which they were ignored in Byzantium. It is further shown that the Greek philosophical and scientific material available to them was mingled with elements from ancient Mesopotamia, India, Iran, Judaism, and Egypt to form a syncretic system of belief that they could claim to be mankind's original and authentic religion. [Author's abstract]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X1WeKlIvMP4Qwf0","doi_url":null,"categories":[],"authors":[{"id":292,"full_name":"Pingree, David","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1212,"journal_id":null,"journal_name":"International Journal of the Classical Tradition","volume":"9","issue":"1","pages":"8-35"}},"sort":[2002]}
| Title | Aquinas and the Platonists |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
| Pages | 279-324 |
| Categories | no categories |
| Author(s) | Hankey, Wayne J. |
| Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
| Translator(s) |
| This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued. There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he himself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us. And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph] |
| Online Resources | https://uni-koeln.sciebo.de/s/2jvhRNyXcIY5cZy |
{"_index":"sire","_type":"_doc","_id":"1348","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1348,"authors_free":[{"id":2003,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":167,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hankey, Wayne J.","free_first_name":"Wayne J.","free_last_name":"Hankey","norm_person":{"id":167,"first_name":" Wayne J.","last_name":"Hankey","full_name":"Hankey, Wayne J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054015821","viaf_url":"","db_url":"","from_claudius":null}},{"id":2361,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":450,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gersh, Stephen","free_first_name":"Stephen","free_last_name":"Gersh","norm_person":{"id":450,"first_name":"Stephen","last_name":"Gersh","full_name":"Gersh, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172508460","viaf_url":"","db_url":"","from_claudius":null}},{"id":2362,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":451,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoenen, Maarten J. F. M. ","free_first_name":"Maarten J. F. M. ","free_last_name":"Hoenen","norm_person":{"id":451,"first_name":"Maarten J. F. M. ","last_name":"Hoenen","full_name":"Hoenen, Maarten J. F. M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172140307","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aquinas and the Platonists","main_title":{"title":"Aquinas and the Platonists"},"abstract":"This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued. There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he \r\nhimself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us. And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2jvhRNyXcIY5cZy","doi_url":null,"categories":[],"authors":[{"id":167,"full_name":"Hankey, Wayne J.","role":{"id":1,"role_name":"author"}},{"id":450,"full_name":"Gersh, Stephen","role":{"id":2,"role_name":"editor"}},{"id":451,"full_name":"Hoenen, Maarten J. F. M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1348,"section_of":327,"pages":"279-324","is_catalog":null,"book":{"id":327,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"The Platonic Tradition in the Middle Ages: A Doxographic Approach","title_transcript":"","title_translation":"","short_title":"Gersh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Str\u00f6mungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefa\u00dft werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beitr\u00e4ge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erl\u00e4utern die mit ihnen verbundenen philosophischen und theologischen Anspr\u00fcche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Fr\u00fchen Neuzeit. Das Werk enth\u00e4lt Beitr\u00e4ge in englischer und deutscher Sprache. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/H3MECEb1xc1VQ4x","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":327,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Note sulla chiusura della Scuola neoplatonica di Atene |
| Type | Article |
| Language | Italian |
| Date | 2002 |
| Journal | Schede Medievali |
| Volume | 42 |
| Pages | 53-95 |
| Categories | no categories |
| Author(s) | Napoli, Valerio |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/cmv1vllUEmRfYfx |
{"_index":"sire","_type":"_doc","_id":"949","_score":null,"_source":{"id":949,"authors_free":[{"id":1425,"entry_id":949,"agent_type":null,"is_normalised":null,"person_id":522,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Napoli, Valerio","free_first_name":"Valerio","free_last_name":"Napoli","norm_person":{"id":522,"first_name":"Valerio","last_name":"Napoli","full_name":"Napoli, Valerio","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Note sulla chiusura della Scuola neoplatonica di Atene","main_title":{"title":"Note sulla chiusura della Scuola neoplatonica di Atene"},"abstract":"","btype":3,"date":"2002","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cmv1vllUEmRfYfx","doi_url":null,"categories":[],"authors":[{"id":522,"full_name":"Napoli, Valerio","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":949,"journal_id":null,"journal_name":"Schede Medievali","volume":"42","issue":"","pages":"53-95"}},"sort":[2002]}
| Title | Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Mélanges Gilbert Dagron |
| Pages | 21-35 |
| Categories | no categories |
| Author(s) | Beauchamp, Joëlle |
| Editor(s) | Déroche, Vincent |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/qRmjfSLcNw0ZI9L |
{"_index":"sire","_type":"_doc","_id":"1457","_score":null,"_source":{"id":1457,"authors_free":[{"id":2490,"entry_id":1457,"agent_type":"person","is_normalised":1,"person_id":503,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Beauchamp, Jo\u00eblle","free_first_name":"Jo\u00eblle","free_last_name":"Beauchamp","norm_person":{"id":503,"first_name":"Jo\u00eblle","last_name":"Beauchamp","full_name":"Beauchamp, Jo\u00eblle","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2491,"entry_id":1457,"agent_type":"person","is_normalised":null,"person_id":504,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"D\u00e9roche, Vincent","free_first_name":"Vincent","free_last_name":"D\u00e9roche","norm_person":{"id":504,"first_name":"Vincent","last_name":"D\u00e9roche","full_name":"D\u00e9roche, Vincent","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033332305","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le philosophe et le joueur. La date de la fermeture de l'\u00e9cole d'Ath\u00e8nes","main_title":{"title":"Le philosophe et le joueur. La date de la fermeture de l'\u00e9cole d'Ath\u00e8nes"},"abstract":"","btype":2,"date":"2002","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qRmjfSLcNw0ZI9L","doi_url":null,"categories":[],"authors":[{"id":503,"full_name":"Beauchamp, Jo\u00eblle","role":{"id":1,"role_name":"author"}},{"id":504,"full_name":"D\u00e9roche, Vincent","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1457,"section_of":280,"pages":"21-35","is_catalog":null,"book":{"id":280,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"M\u00e9langes Gilbert Dagron","title_transcript":"","title_translation":"","short_title":"Dagron2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/d3igors0KKxjGuv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":280,"pubplace":"Paris","publisher":"Association des Amis du Centre d'Histoire et Civilisation de Byzance","series":"Travaux et m\u00e9moires \/ Coll\u00e8ge de France, Centre de Recherche d'Histoire et Civilisation de Byzance","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Theophrastus’ De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier |
| Pages | 75-90 |
| Categories | no categories |
| Author(s) | Bodnár, István M. |
| Editor(s) | Fortenbaugh, William W. , Wöhrle, Georg |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Msf7lIDW37Bvix8 |
{"_index":"sire","_type":"_doc","_id":"929","_score":null,"_source":{"id":929,"authors_free":[{"id":1373,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":1374,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1832,"entry_id":929,"agent_type":"person","is_normalised":1,"person_id":8,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"W\u00f6hrle, Georg ","free_first_name":"Georg","free_last_name":"W\u00f6hrle","norm_person":{"id":8,"first_name":"Georg","last_name":"W\u00f6hrle","full_name":"W\u00f6hrle, Georg ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172458277","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements","main_title":{"title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements"},"abstract":"","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Msf7lIDW37Bvix8","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":8,"full_name":"W\u00f6hrle, Georg ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":929,"section_of":31,"pages":"75-90","is_catalog":null,"book":{"id":31,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002d","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BA4SQToR9Hp9pxg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":31,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Die Philosophie der Antike","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | La fin du Néoplatonisme Hellénique. Mise au point sur la question |
| Type | Article |
| Language | French |
| Date | 2002 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 20 |
| Issue | 2 |
| Pages | 83-110 |
| Categories | no categories |
| Author(s) | Saihi, Sofian |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AjjKL33qFZURrzc |
{"_index":"sire","_type":"_doc","_id":"1052","_score":null,"_source":{"id":1052,"authors_free":[{"id":1597,"entry_id":1052,"agent_type":null,"is_normalised":null,"person_id":307,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saihi, Sofian","free_first_name":"Sofian","free_last_name":"Saihi","norm_person":{"id":307,"first_name":"Sofian","last_name":"Saihi","full_name":"Saihi, Sofian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fin du N\u00e9oplatonisme Hell\u00e9nique. Mise au point sur la question","main_title":{"title":"La fin du N\u00e9oplatonisme Hell\u00e9nique. Mise au point sur la question"},"abstract":"","btype":3,"date":"2002","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AjjKL33qFZURrzc","doi_url":null,"categories":[],"authors":[{"id":307,"full_name":"Saihi, Sofian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1052,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"20","issue":"2","pages":"83-110"}},"sort":[2002]}
| Title | Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Eudemus of Rhodes |
| Pages | 171-189 |
| Categories | no categories |
| Author(s) | Bodnár, István M. |
| Editor(s) | Fortenbaugh, William. W. , Bodnár, István M. |
| Translator(s) |
| [...] Aristotle not only establishes the existence of such supra-natural movers; in Physics 8 and Metaphysics 12 he will also argue for some salient characteristics of these entities. Among these, the two which crop up in the Eudemian fragments can be conveniently labelled rela tional. Both the question to what extent motion can be attributed to these entities in virtue of the motion of the entities they move, and the question where exactly these entities are located can be meaningfully asked only in relation to the physical entities, from which they are oth erwise carefully distinguished. [p. 171] |
| Online Resources | https://uni-koeln.sciebo.de/s/q2KthSTnblkMCcE |
{"_index":"sire","_type":"_doc","_id":"943","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":943,"authors_free":[{"id":1404,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r,","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":1405,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William. W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1406,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli","main_title":{"title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"},"abstract":"[...] Aristotle not only establishes the existence of such supra-natural \r\nmovers; in Physics 8 and Metaphysics 12 he will also argue for some \r\nsalient characteristics of these entities. Among these, the two which \r\ncrop up in the Eudemian fragments can be conveniently labelled rela\u00ad\r\ntional. Both the question to what extent motion can be attributed to \r\nthese entities in virtue of the motion of the entities they move, and the \r\nquestion where exactly these entities are located can be meaningfully \r\nasked only in relation to the physical entities, from which they are oth\u00ad\r\nerwise carefully distinguished. [p. 171]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q2KthSTnblkMCcE","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":943,"section_of":287,"pages":"171-189","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | What goes up: Proclus against Aristotle on the fifth element |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Australasian Journal of Philosophy |
| Volume | 80 |
| Issue | 3 |
| Pages | 261-287 |
| Categories | no categories |
| Author(s) | Baltzly, Dirk |
| Editor(s) | |
| Translator(s) |
| In this paper, I consider Proclus’ arguments against Aristotle on the composition of the heavens from the fifth element, the aether. Proclus argues for the Platonic view (Timaeus 40a) that the heavenly bodies are composed of all four elements, with fire predominating. I think that his discussion exhibits all the methodological features that we find admirable in Aristotle’s largely a priori proto-science. Proclus’ treatment of the question in his commentary on Plato’s Timaeus also provides the fullest statement of a neoplatonic alternative to the Aristotelian theory of the elements. As such, it forms a significant part of a still largely underappreciated neoplatonic legacy to the history of science. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/M34EGiOeJdMYBkH |
{"_index":"sire","_type":"_doc","_id":"962","_score":null,"_source":{"id":962,"authors_free":[{"id":1444,"entry_id":962,"agent_type":null,"is_normalised":null,"person_id":107,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltzly, Dirk","free_first_name":"Dirk","free_last_name":"Baltzly","norm_person":{"id":107,"first_name":"Dirk","last_name":"Baltzly","full_name":"Baltzly, Dirk","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1150414960","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What goes up: Proclus against Aristotle on the fifth element","main_title":{"title":"What goes up: Proclus against Aristotle on the fifth element"},"abstract":"In this paper, I consider Proclus\u2019 arguments against Aristotle on the composition of the \r\nheavens from the fifth element, the aether. Proclus argues for the Platonic view (Timaeus \r\n40a) that the heavenly bodies are composed of all four elements, with fire predominating. \r\nI think that his discussion exhibits all the methodological features that we find admirable \r\nin Aristotle\u2019s largely a priori proto-science. Proclus\u2019 treatment of the question in his \r\ncommentary on Plato\u2019s Timaeus also provides the fullest statement of a neoplatonic \r\nalternative to the Aristotelian theory of the elements. As such, it forms a significant part of \r\na still largely underappreciated neoplatonic legacy to the history of science. [authors abstract]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M34EGiOeJdMYBkH","doi_url":null,"categories":[],"authors":[{"id":107,"full_name":"Baltzly, Dirk","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":962,"journal_id":null,"journal_name":"Australasian Journal of Philosophy","volume":"80","issue":"3","pages":"261-287"}},"sort":[2002]}
| Title | Philology or Philosophy? Simplicius on the Use of Quotations |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Epea and grammata : oral and written communication in ancient Greece |
| Pages | 173-189 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Foley, John Miles , Worthington, Ian |
| Translator(s) |
| This chapter will examine a small aspect of the scholarly method of the commentator Simplicius. It seems appropriate to start with some justification for dealing with an author from Late Antiquity on the theme of orality and literacy, as it is generally assumed that these terms refer to the ‘early’ stages of Greek culture when w'riting found its way into the intellectual activities of Greek society. As I shall dis cuss the methodology of a member of the Platonic school of around 530 AD, the briefest statement to qualify the terms for this period is to say that author belonged to a highly literate and tradition-con scious movement, which taught and studied philosophy building on previous attempts at exegesis. [p. 174] |
| Online Resources | https://uni-koeln.sciebo.de/s/sonh4tK4OPKS3bp |
{"_index":"sire","_type":"_doc","_id":"974","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":974,"authors_free":[{"id":1471,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":1472,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":40,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Foley, John Miles","free_first_name":"John Miles","free_last_name":"Foley","norm_person":{"id":40,"first_name":"John Miles","last_name":"Foley","full_name":"Foley, John Miles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137343485","viaf_url":"","db_url":"","from_claudius":null}},{"id":1473,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":41,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Worthington, Ian","free_first_name":"Ian","free_last_name":"Worthington","norm_person":{"id":41,"first_name":"Ian","last_name":"Worthington","full_name":"Worthington, Ian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136869742","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philology or Philosophy? Simplicius on the Use of Quotations","main_title":{"title":"Philology or Philosophy? Simplicius on the Use of Quotations"},"abstract":"This chapter will examine a small aspect of the scholarly method \r\nof the commentator Simplicius. It seems appropriate to start with \r\nsome justification for dealing with an author from Late Antiquity on \r\nthe theme of orality and literacy, as it is generally assumed that these \r\nterms refer to the \u2018early\u2019 stages of Greek culture when w'riting found \r\nits way into the intellectual activities of Greek society. As I shall dis\u00ad\r\ncuss the methodology of a member of the Platonic school of around \r\n530 AD, the briefest statement to qualify the terms for this period \r\nis to say that author belonged to a highly literate and tradition-con\u00ad\r\nscious movement, which taught and studied philosophy building on \r\nprevious attempts at exegesis. [p. 174]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sonh4tK4OPKS3bp","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":40,"full_name":"Foley, John Miles","role":{"id":2,"role_name":"editor"}},{"id":41,"full_name":"Worthington, Ian","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":974,"section_of":293,"pages":"173-189","is_catalog":null,"book":{"id":293,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Epea and grammata : oral and written communication in ancient Greece","title_transcript":"","title_translation":"","short_title":"Foley\/Worthington2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/N7JuSfK6tmKQpol","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":293,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Mnemosyne","volume":"Supplementum 230","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Review of Hadot, I.: Simplicius. Commentaire sur le Manuel d'Épictète, Tome I |
| Type | Article |
| Language | French |
| Date | 2002 |
| Journal | The Classical Review, New Series |
| Volume | 52 |
| Issue | 2 |
| Pages | 377-378 |
| Categories | no categories |
| Author(s) | Sheppard, Anne D. |
| Editor(s) | |
| Translator(s) |
| Review of I. HADOT: Simplicius. Commentaire sur le Manuel d'Epictete. Tome I (Collection des Universites de France publiee sous le patronage de l'Association Guillaume Bude). Pp. clxxii + 184. Paris: Les Belles Lettres, 2001. Cased, frs. 380. ISBN: 2-251-004 |
| Online Resources | https://uni-koeln.sciebo.de/s/agUfNiIzUvFvS5Y |
{"_index":"sire","_type":"_doc","_id":"1020","_score":null,"_source":{"id":1020,"authors_free":[{"id":1536,"entry_id":1020,"agent_type":null,"is_normalised":null,"person_id":43,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sheppard, Anne D.","free_first_name":"Anne D.","free_last_name":"Sheppard","norm_person":{"id":43,"first_name":"Anne D.","last_name":"Sheppard","full_name":"Sheppard, Anne D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158024592","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of Hadot, I.: Simplicius. Commentaire sur le Manuel d'\u00c9pict\u00e8te, Tome I","main_title":{"title":"Review of Hadot, I.: Simplicius. Commentaire sur le Manuel d'\u00c9pict\u00e8te, Tome I"},"abstract":"Review of I. HADOT: Simplicius. Commentaire sur le Manuel d'Epictete. Tome I \r\n(Collection des Universites de France publiee sous le patronage de \r\nl'Association Guillaume Bude). Pp. clxxii + 184. Paris: Les Belles \r\nLettres, 2001. Cased, frs. 380. ISBN: 2-251-004","btype":3,"date":"2002","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/agUfNiIzUvFvS5Y","doi_url":null,"categories":[],"authors":[{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1020,"journal_id":null,"journal_name":"The Classical Review, New Series","volume":"52","issue":"2","pages":"377-378"}},"sort":[2002]}
| Title | Theophrastus’ De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier |
| Pages | 75-90 |
| Categories | no categories |
| Author(s) | Bodnár, István M. |
| Editor(s) | Fortenbaugh, William W. , Wöhrle, Georg |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Msf7lIDW37Bvix8 |
{"_index":"sire","_type":"_doc","_id":"929","_score":null,"_source":{"id":929,"authors_free":[{"id":1373,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":1374,"entry_id":929,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1832,"entry_id":929,"agent_type":"person","is_normalised":1,"person_id":8,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"W\u00f6hrle, Georg ","free_first_name":"Georg","free_last_name":"W\u00f6hrle","norm_person":{"id":8,"first_name":"Georg","last_name":"W\u00f6hrle","full_name":"W\u00f6hrle, Georg ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172458277","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements","main_title":{"title":"Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements"},"abstract":"","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Msf7lIDW37Bvix8","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":8,"full_name":"W\u00f6hrle, Georg ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":929,"section_of":31,"pages":"75-90","is_catalog":null,"book":{"id":31,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002d","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BA4SQToR9Hp9pxg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":31,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Die Philosophie der Antike","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Theophrastus\u2019 De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements"]}
| Title | Thomas' Neoplatonic Histories: His following of Simplicius |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Dionysius |
| Volume | 20 |
| Categories | no categories |
| Author(s) | Hankey, Wayne J. |
| Editor(s) | |
| Translator(s) |
Following Simplicius, Thomas set up the Platonic and Aristotelian philosophical viae as complementary oppositions each of which contributed to the truth. Thomas also followed Simplicius in discerning differences between the hermeneutic methods of the two great schools. He reproduced the history of philosophy of Simplicius as soon as he had his commentaries, agreed with many of his conciliating judgments, and used the same reconciling logical figures. He does not identify himself as a Peripatetic or as a Platonist. However, when he agrees that Aristotle’s way of reasoning, per viam motus, to the existence of separate substances is manifestior et certior, he is sitting in judgment with, not against, Simplicius. For both the sixth and the thirteenth century commentators, Plato and Aristotle are assimilated to each other in various ways, and the real possibility of any beginning except that from the sensible is excluded. Thomas’ hermeneutic is that of the Platonic tradition in late Antiquity – Thomas certainly thought that the truth was veiled under poetic and symbolic language and judged this to be essential for revealing the truth to humans. Consistently with this approach, in the exposition of the De Caelo, Aquinas goes so far with Simplicius as to find “something divine (fabula aliquid divinum continet)” in the myth that Atlas holds up the heavens.106 He would seem, thus, to be on his way to the reconciliation of religious as well as of philosophical traditions. If this should, in fact, be his intent, Thomas would be following Simplicius and his Neoplatonic predecessors in their deepest purposes. This Christian priest, friar, and saint would have placed himself with the “divine” Proclus among the successors of Plato. [Conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/iv8aERtbvhiRAMo |
{"_index":"sire","_type":"_doc","_id":"1349","_score":null,"_source":{"id":1349,"authors_free":[{"id":2004,"entry_id":1349,"agent_type":"person","is_normalised":1,"person_id":167,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hankey, Wayne J.","free_first_name":"Wayne J.","free_last_name":"Hankey","norm_person":{"id":167,"first_name":" Wayne J.","last_name":"Hankey","full_name":"Hankey, Wayne J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054015821","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Thomas' Neoplatonic Histories: His following of Simplicius","main_title":{"title":"Thomas' Neoplatonic Histories: His following of Simplicius"},"abstract":"Following Simplicius, Thomas set up the Platonic and Aristotelian philosophical viae as complementary oppositions each of which contributed to the truth. Thomas also followed \r\nSimplicius in discerning differences between the hermeneutic methods of the two great schools. He reproduced the history of philosophy of Simplicius as soon as he had his commentaries, agreed with many of his conciliating judgments, and used the same reconciling logical figures. He does not identify himself as a Peripatetic or as a Platonist. \r\nHowever, when he agrees that Aristotle\u2019s way of reasoning, per viam motus, to the existence of \r\nseparate substances is manifestior et certior, he is sitting in judgment with, not against, Simplicius. For both the sixth and the thirteenth century commentators, Plato and Aristotle are assimilated to each other in various ways, and the real possibility of any beginning except that from the sensible is excluded. Thomas\u2019 hermeneutic is that of the Platonic tradition in late Antiquity \u2013 Thomas certainly thought that the truth was veiled under poetic and symbolic language and judged this to be essential for revealing the truth to humans. \r\nConsistently with this approach, in the exposition of the De Caelo, Aquinas goes so far with \r\nSimplicius as to find \u201csomething divine (fabula aliquid divinum continet)\u201d in the myth that Atlas \r\nholds up the heavens.106 He would seem, thus, to be on his way to the reconciliation of religious as well as of philosophical traditions. If this should, in fact, be his intent, Thomas would be following Simplicius and his Neoplatonic predecessors in their deepest purposes. This Christian priest, friar, and saint would have placed himself with the \u201cdivine\u201d Proclus among the successors of Plato. [Conclusion]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iv8aERtbvhiRAMo","doi_url":null,"categories":[],"authors":[{"id":167,"full_name":"Hankey, Wayne J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1349,"journal_id":null,"journal_name":"Dionysius","volume":"20","issue":"","pages":""}},"sort":["Thomas' Neoplatonic Histories: His following of Simplicius"]}
| Title | Three Thêtas in the "Empédocle de Strasbourg" |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 54 |
| Issue | 1 |
| Pages | 78-84 |
| Categories | no categories |
| Author(s) | Algra, Keimpe A. , Mansfeld, Jaap |
| Editor(s) | |
| Translator(s) |
[Conclusion, p. 81]: ies of books that do not sell fast enough. We conclude that we cannot, merely on the basis of the Strasbourg fragments, confidendy assign to (book two of?) the physical poem the grue- some fragment (now plus its new context) Stein and Diels assigned to the Purifications. Until further evidence turns up, only a non liquet is feasible, and we should keep open the possibility that we are dealing with 'Z?y Empedocle de Strasbourg'. And the 6s in the papyrus fragments discussed above are simply wrong. The slighdy bizarre interpretation based on them may be abandoned. |
| Online Resources | https://uni-koeln.sciebo.de/s/boL2U41aTbpaPuO |
{"_index":"sire","_type":"_doc","_id":"779","_score":null,"_source":{"id":779,"authors_free":[{"id":1143,"entry_id":779,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1144,"entry_id":779,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Three Th\u00eatas in the \"Emp\u00e9docle de Strasbourg\"","main_title":{"title":"Three Th\u00eatas in the \"Emp\u00e9docle de Strasbourg\""},"abstract":"[Conclusion, p. 81]: ies of books that do not sell fast enough. \r\nWe conclude that we cannot, merely on the basis of the Strasbourg \r\nfragments, confidendy assign to (book two of?) the physical poem the grue- \r\nsome fragment (now plus its new context) Stein and Diels assigned to the \r\nPurifications. Until further evidence turns up, only a non liquet is feasible, \r\nand we should keep open the possibility that we are dealing with 'Z?y \r\nEmpedocle de Strasbourg'. And the 6s in the papyrus fragments discussed \r\nabove are simply wrong. The slighdy bizarre interpretation based on them \r\nmay be abandoned.","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/boL2U41aTbpaPuO","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":779,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"54","issue":"1","pages":"78-84"}},"sort":["Three Th\u00eatas in the \"Emp\u00e9docle de Strasbourg\""]}
| Title | Théories et practiques de la prière à la fin de l'antiquité |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Bibliothèque de l'école des hautes études sciences religieuses |
| Volume | 185 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
| Translator(s) |
Ce livre étudie les différents modes de rapport entre les théories et les pratiques de la prière à la fin de l’Antiquité dans un cadre interdisciplinaire qui réunit des spécialistes de l’histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la littérature patristique. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/CTKw8APVQcq7YHq |
{"_index":"sire","_type":"_doc","_id":"1397","_score":null,"_source":{"id":1397,"authors_free":[{"id":2173,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2174,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":373,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Timotin, Andrei","free_first_name":"Andrei","free_last_name":"Timotin","norm_person":{"id":373,"first_name":"Andrei","last_name":"Timotin","full_name":"Timotin, Andrei","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1074855116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","main_title":{"title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9"},"abstract":"Ce livre \u00e9tudie les diff\u00e9rents modes de rapport entre les th\u00e9ories et les pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9 dans un cadre interdisciplinaire qui r\u00e9unit des sp\u00e9cialistes de l\u2019histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la litt\u00e9rature patristique. [author's abstract]","btype":4,"date":"2020","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CTKw8APVQcq7YHq","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9"]}
| Title | Time, Perpetuity and Eternity in Late Antique Platonism |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | KronoScope |
| Volume | 5 |
| Issue | 2 |
| Pages | 213-235 |
| Categories | no categories |
| Author(s) | Siniossoglou, Nikētas |
| Editor(s) | |
| Translator(s) |
This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato’s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato’s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (ἀïδιότης) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators’ principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions. |
| Online Resources | https://uni-koeln.sciebo.de/s/r5SKTg8d7h2L4OM |
{"_index":"sire","_type":"_doc","_id":"1017","_score":null,"_source":{"id":1017,"authors_free":[{"id":1533,"entry_id":1017,"agent_type":null,"is_normalised":null,"person_id":319,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Siniossoglou, Nik\u0113tas","free_first_name":"Nik\u0113tas","free_last_name":"Siniossoglou","norm_person":{"id":319,"first_name":"Nik\u0113tas","last_name":"Siniossoglou","full_name":"Siniossoglou, Nik\u0113tas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116027585","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Time, Perpetuity and Eternity in Late Antique Platonism","main_title":{"title":"Time, Perpetuity and Eternity in Late Antique Platonism"},"abstract":"This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato\u2019s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato\u2019s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (\u1f00\u00ef\u03b4\u03b9\u03cc\u03c4\u03b7\u03c2) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators\u2019 principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions.","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r5SKTg8d7h2L4OM","doi_url":null,"categories":[],"authors":[{"id":319,"full_name":"Siniossoglou, Nik\u0113tas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1017,"journal_id":null,"journal_name":"KronoScope","volume":"5","issue":"2","pages":"213-235"}},"sort":["Time, Perpetuity and Eternity in Late Antique Platonism"]}
| Title | Translating the Personal Aspect of Late Platonism in the Commentary Tradition |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad |
| Pages | 137-150 |
| Categories | no categories |
| Author(s) | Watts, Edward Jay |
| Editor(s) | Lössl, Josef , Watt, John W. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/A5S9psq4ainV07Y |
{"_index":"sire","_type":"_doc","_id":"440","_score":null,"_source":{"id":440,"authors_free":[{"id":590,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":357,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Watts, Edward Jay","free_first_name":"Edward Jay","free_last_name":"Watts","norm_person":{"id":357,"first_name":"Edward Jay","last_name":"Watts","full_name":"Watts, Edward Jay","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131826530","viaf_url":"","db_url":"","from_claudius":null}},{"id":591,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":359,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"L\u00f6ssl, Josef","free_first_name":"Josef","free_last_name":"L\u00f6ssl","norm_person":{"id":359,"first_name":"Josef","last_name":"L\u00f6ssl","full_name":"L\u00f6ssl, Josef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1030028400","viaf_url":"","db_url":"","from_claudius":null}},{"id":592,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":358,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Watt, John W.","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":358,"first_name":"John W.","last_name":"Watt","full_name":"Watt, John W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Translating the Personal Aspect of Late Platonism in the Commentary Tradition","main_title":{"title":"Translating the Personal Aspect of Late Platonism in the Commentary Tradition"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/A5S9psq4ainV07Y","doi_url":null,"categories":[],"authors":[{"id":357,"full_name":"Watts, Edward Jay","role":{"id":1,"role_name":"author"}},{"id":359,"full_name":"L\u00f6ssl, Josef","role":{"id":2,"role_name":"editor"}},{"id":358,"full_name":"Watt, John W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":440,"section_of":271,"pages":"137-150","is_catalog":null,"book":{"id":271,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad","title_transcript":"","title_translation":"","short_title":"L\u00f6ssl2011b","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/K2BC8GDV","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7GEd3DpzWmAlgzw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":271,"pubplace":"Surrey \u2013 Burlington","publisher":"Ashgate","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Translating the Personal Aspect of Late Platonism in the Commentary Tradition"]}
| Title | Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Byzantinische Zeitschrift |
| Volume | 100 |
| Issue | 2 |
| Pages | 637-676 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
Récapitulons l essentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l 'ensemble de la tradition manuscrite qui attribue le commentaire à Psellos descend d' un ancêtre commun, l' Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l 'an 1300 et aujourd hui perdu (l 'Escori- alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l 'ensemble de la tradition manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676] |
| Online Resources | https://uni-koeln.sciebo.de/s/RuATZsvpBh8r0qp |
{"_index":"sire","_type":"_doc","_id":"536","_score":null,"_source":{"id":536,"authors_free":[{"id":758,"entry_id":536,"agent_type":null,"is_normalised":null,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un commentaire perp\u00e9tuel de Georges Pachym\u00e8re \u00e0 la Physique d'Aristote, faussement attribu\u00e9 \u00e0 Michel Psellos","main_title":{"title":"Un commentaire perp\u00e9tuel de Georges Pachym\u00e8re \u00e0 la Physique d'Aristote, faussement attribu\u00e9 \u00e0 Michel Psellos"},"abstract":"R\u00e9capitulons l\u001dessentiel des raisonnements philologiques qui nous ont permis de restituer le v\u00e9ritable auteur du commentaire, qui dor\u00e9navant doit \u00eatre attribu\u00e9 \u00e0 Georges Pachym\u00e8re. Nous avons vu que l\u001d'ensemble de la tradition\r\nmanuscrite qui attribue le commentaire \u00e0 Psellos descend d'\u001dun anc\u00eatre commun, l'\u001dAmbrosianus H 44 sup., \u00e9crit \u00e0 la fin du XIVe si\u00e8cle. Celui-ci remonte pourtant \u00e0 un arch\u00e9type, \u00e9crit vers l\u001d'an 1300 et aujourd\u001dhui perdu (l\u001d'Escori-\r\nalensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachym\u00e8re, ainsi que nous avons pu le montrer gr\u00e2ce au Vindobonensis phil. gr. 248 et \u00e0 des t\u00e9moignages du XVIe si\u00e8cle. Cet arch\u00e9type de l\u001d'ensemble de la tradition\r\nmanuscrite du commentaire a \u00e9t\u00e9 copi\u00e9 sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachym\u00e8re, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]","btype":3,"date":"2007","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RuATZsvpBh8r0qp","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":536,"journal_id":null,"journal_name":"Byzantinische Zeitschrift ","volume":"100","issue":"2","pages":"637-676"}},"sort":["Un commentaire perp\u00e9tuel de Georges Pachym\u00e8re \u00e0 la Physique d'Aristote, faussement attribu\u00e9 \u00e0 Michel Psellos"]}
| Title | Un commentario alessandrino al «De caelo» di Aristotele |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Athenaeum: Studi di letteratura e Storia dell'antichità |
| Volume | 101 |
| Issue | 2 |
| Pages | 479-516 |
| Categories | no categories |
| Author(s) | Rescigno, Andrea |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MosWsQqRlk4x6RL |
{"_index":"sire","_type":"_doc","_id":"810","_score":null,"_source":{"id":810,"authors_free":[{"id":1200,"entry_id":810,"agent_type":null,"is_normalised":null,"person_id":500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rescigno, Andrea","free_first_name":"Andrea","free_last_name":"Rescigno","norm_person":{"id":500,"first_name":"Andrea","last_name":"Rescigno","full_name":"Rescigno, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un commentario alessandrino al \u00abDe caelo\u00bb di Aristotele","main_title":{"title":"Un commentario alessandrino al \u00abDe caelo\u00bb di Aristotele"},"abstract":"","btype":3,"date":"2013","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MosWsQqRlk4x6RL","doi_url":null,"categories":[],"authors":[{"id":500,"full_name":"Rescigno, Andrea","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":810,"journal_id":null,"journal_name":"Athenaeum: Studi di letteratura e Storia dell'antichit\u00e0","volume":"101","issue":"2","pages":"479-516"}},"sort":["Un commentario alessandrino al \u00abDe caelo\u00bb di Aristotele"]}
| Title | Un grief antichrétien chez Proclus: l'ignorance en théologie |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
| Pages | 161-197 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Perrot, Arnaud |
| Translator(s) |
This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj |
{"_index":"sire","_type":"_doc","_id":"1143","_score":null,"_source":{"id":1143,"authors_free":[{"id":1716,"entry_id":1143,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2048,"entry_id":1143,"agent_type":"person","is_normalised":1,"person_id":212,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perrot, Arnaud","free_first_name":"Arnaud","free_last_name":"Perrot","norm_person":{"id":212,"first_name":"Arnaud","last_name":"Perrot","full_name":"Perrot, Arnaud","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135696276","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie","main_title":{"title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie"},"abstract":"This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]","btype":2,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pf5XBpu9iL2A9qj","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":212,"full_name":"Perrot, Arnaud","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1143,"section_of":358,"pages":"161-197","is_catalog":null,"book":{"id":358,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive","title_transcript":"","title_translation":"","short_title":"Perrot2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wom4fZRFIB40OxG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":358,"pubplace":"Paris","publisher":"Rue d'Ulm","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie"]}
| Title | Un philosophe plus poète (Simplicius, "Com. in Ar. Phys." 24, 20 / DK 12 A 9) |
| Type | Article |
| Language | French |
| Date | 2012 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 30 |
| Issue | 1 |
| Pages | 3-22 |
| Categories | no categories |
| Author(s) | Santoro, Fernando |
| Editor(s) | |
| Translator(s) |
This paper is about the meaning and implication for Presocratics modem exegesis of a comment made by Simplicius about the vocabulary of a passage from Anaximander, which he has just quoted. Simplicius says that Anaximander wrote his sentence about nature of beings in more poetics terms: ποιητικωτέροις ούτως όνόμασιν αΰτά λέγων. In their remarks on the passage, Nietzsche and Heidegger not only drew attention to the words and thought of Anaximander, but also made us look at that simple comment, that « hiccup » of thought in Simplicius. What is it for a philosopher to speak in a more poetic way? We propose to understand that it does not imply the use of images or allégories, but a very original way of interacting and thinking in universal terms. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/dEERWvXS4c5YAaD |
{"_index":"sire","_type":"_doc","_id":"856","_score":null,"_source":{"id":856,"authors_free":[{"id":1260,"entry_id":856,"agent_type":null,"is_normalised":null,"person_id":310,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Santoro, Fernando","free_first_name":"Fernando","free_last_name":"Santoro","norm_person":{"id":310,"first_name":"Fernando","last_name":"Santoro","full_name":"Santoro, Fernando","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1060236362","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un philosophe plus po\u00e8te (Simplicius, \"Com. in Ar. Phys.\" 24, 20 \/ DK 12 A 9)","main_title":{"title":"Un philosophe plus po\u00e8te (Simplicius, \"Com. in Ar. Phys.\" 24, 20 \/ DK 12 A 9)"},"abstract":"This paper is about the meaning and implication for Presocratics modem exegesis of a comment made by Simplicius about the vocabulary of a passage from Anaximander, which he has just quoted. Simplicius says that Anaximander wrote his sentence about nature of beings in \r\nmore poetics terms: \u03c0\u03bf\u03b9\u03b7\u03c4\u03b9\u03ba\u03c9\u03c4\u03ad\u03c1\u03bf\u03b9\u03c2 \u03bf\u03cd\u03c4\u03c9\u03c2 \u03cc\u03bd\u03cc\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u03b0\u03c4\u03ac \u03bb\u03ad\u03b3\u03c9\u03bd. In their remarks on the passage, Nietzsche and Heidegger not only drew \r\nattention to the words and thought of Anaximander, but also made us look at that simple comment, that \u00ab hiccup \u00bb of thought in Simplicius. \r\nWhat is it for a philosopher to speak in a more poetic way? We propose to understand that it does not imply the use of images or all\u00e9gories, \r\nbut a very original way of interacting and thinking in universal terms. [Author\u2019s abstract]","btype":3,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dEERWvXS4c5YAaD","doi_url":null,"categories":[],"authors":[{"id":310,"full_name":"Santoro, Fernando","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":856,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"30","issue":"1","pages":"3-22"}},"sort":["Un philosophe plus po\u00e8te (Simplicius, \"Com. in Ar. Phys.\" 24, 20 \/ DK 12 A 9)"]}