Author 294
Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum, 2002
By: Schuol, Monika (Ed.), Hartmann, Udo (Ed.), Luther, Andreas (Ed.)
Title Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum
Type Edited Book
Language German
Date 2002
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben
Volume 3
Categories no categories
Author(s)
Editor(s) Schuol, Monika , Hartmann, Udo , Luther, Andreas
Translator(s)

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'Interpretation' in Antike und Mittelalter, 2002
By: Zwierlein, Otto, Geerlings, Wilhelm (Ed.), Schulz, Christian (Ed.)
Title 'Interpretation' in Antike und Mittelalter
Type Book Section
Language German
Date 2002
Published in Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages 79-101
Categories no categories
Author(s) Zwierlein, Otto
Editor(s) Geerlings, Wilhelm , Schulz, Christian
Translator(s)

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The Limits of Late Antiquity: Philosophy between Rome and Iran, 2002
By: Walker, Joel Thomas
Title The Limits of Late Antiquity: Philosophy between Rome and Iran
Type Article
Language English
Date 2002
Journal Ancient World
Volume 33
Issue 1
Pages 45–69
Categories no categories
Author(s) Walker, Joel Thomas
Editor(s)
Translator(s)

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Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg, 2002
By: Kobusch, Theo (Ed.), Erler, Michael (Ed.)
Title Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg
Type Edited Book
Language undefined
Date 2002
Publication Place München - Leipzig
Publisher Saur
Series Beiträge zur Altertumskunde
Volume 160
Categories no categories
Author(s)
Editor(s) Kobusch, Theo , Erler, Michael
Translator(s)

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Mélanges Gilbert Dagron, 2002
By: Déroche, Vincent (Ed.)
Title Mélanges Gilbert Dagron
Type Edited Book
Language French
Date 2002
Publication Place Paris
Publisher Association des Amis du Centre d'Histoire et Civilisation de Byzance
Series Travaux et mémoires / Collège de France, Centre de Recherche d'Histoire et Civilisation de Byzance
Volume 14
Categories no categories
Author(s)
Editor(s) Déroche, Vincent
Translator(s)

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Eudemus of Rhodes, 2002
By: Fortenbaugh, William. W. (Ed.), Bodnár, István M. (Ed.)
Title Eudemus of Rhodes
Type Edited Book
Language English
Date 2002
Publication Place New Jersey
Publisher Transaction Publisher
Series Rutgers University Studies in Classical Humanities
Volume 11
Categories no categories
Author(s)
Editor(s) Fortenbaugh, William. W. , Bodnár, István M.
Translator(s)
Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential "is," and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, "Eudemus and the Peripatos"; Tiziano Dorandi, "Quale aspetto controverso della biografia di Eudemo di Rodi"; William W. Fortenbaugh, "Eudemus' Work On Expression"; Pamela M. Huby, "Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?"; Robert Sharples, "Eudemus Physics: Change, Place and Time"; Han Baltussen, "Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics"; Sylvia Berryman, "Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts"; Istvbn Bodnbr, "Eudemus' Unmoved Movers: Fragments 121-123b Wehrli"; Deborah K. W. Modrak, "Phantasia, Thought and Science in Eudemus"; Stephen White, "Eudemus the Naturalist"; J orgen Mejer, "Eudemus and the History of Science"; Leonid Zhmud, "Eudemus' History of Mathematics"; Alan C. Bowen, "Eudemus' History of Early Greek Astronomy: Two Hypotheses"; Dmitri Panchenko, "Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light"; and Gbbor Betegh, "On Eudemus Fr. 150 Wehrli.""[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments." -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.

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His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","btype":4,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}

Epea and grammata : oral and written communication in ancient Greece, 2002
By: Foley, John Miles (Ed.), Worthington, Ian (Ed.)
Title Epea and grammata : oral and written communication in ancient Greece
Type Edited Book
Language English
Date 2002
Publication Place Leiden – Boston – Köln
Publisher Brill
Series Mnemosyne
Volume Supplementum 230
Categories no categories
Author(s)
Editor(s) Foley, John Miles , Worthington, Ian
Translator(s)
This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000.

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Der fortlaufende philosophische Kommentar in der Antike, 2002
By: Hadot, Ilsetraut, Geerlings, Wilhelm (Ed.), Schulze, Christian (Ed.)
Title Der fortlaufende philosophische Kommentar in der Antike
Type Book Section
Language German
Date 2002
Published in Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages 183-199
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Geerlings, Wilhelm , Schulze, Christian
Translator(s)
Der fortlaufende philosophische Kommentar wird für uns vom ers­ten vorchristlichen Jahrhundert an faßbar und verdankt seine Ent­stehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Pla­ton, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen­tar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi­schen Textes liefert. [Author's abstract]

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Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}

Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study, 2002
By: Hadot, Ilsetraut
Title Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study
Type Article
Language English
Date 2002
Journal Mnemosyne, Fourth Series
Volume 55
Issue 2
Pages 159–199
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic. [Author's abstract]

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Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie, 2002
By: Hadot, Ilsetraut, Kobusch, Theo (Ed.), Erler, Michael (Ed.)
Title Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie
Type Book Section
Language German
Date 2002
Published in Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg
Pages 323-342
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Kobusch, Theo , Erler, Michael
Translator(s)
Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht för­derlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einfüh­rung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplato­nischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatoni­schen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philo­sophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wich­tigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Vorausset­zung bleibt. [Author's abstract]

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  • PAGE 41 OF 46
The historiographical project of the Lyceum, 2006
By: Zhmud, Leonid
Title The historiographical project of the Lyceum
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 117-165
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)
This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]

{"_index":"sire","_type":"_doc","_id":"1215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1215,"authors_free":[{"id":1797,"entry_id":1215,"agent_type":null,"is_normalised":null,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The historiographical project of the Lyceum","main_title":{"title":"The historiographical project of the Lyceum"},"abstract":"This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QGqP7j77MXrsnVB","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1215,"section_of":1214,"pages":"117-165","is_catalog":null,"book":{"id":1214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"The Origin of the History of Science in Classical Antiquity","title_transcript":"","title_translation":"","short_title":"Zhmud2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Sch\u00fcler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark \u00fcberarbeitete \u00dcbersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz \u00fcber die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eTvlJiQzVaMRvEh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1214,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The historiographical project of the Lyceum"]}

The history of astronomy, 2006
By: Zhmud, Leonid
Title The history of astronomy
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 228-277
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)

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The history of geometry, 2006
By: Zhmud, Leonid
Title The history of geometry
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 166-214
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"1427","_score":null,"_source":{"id":1427,"authors_free":[{"id":2238,"entry_id":1427,"agent_type":"person","is_normalised":1,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The history of geometry","main_title":{"title":"The history of geometry"},"abstract":"","btype":2,"date":"2006","language":"English","online_url":"https:\/\/uni-koeln.sciebo.de\/s\/sPvc6ugabcU71xS","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1427,"section_of":1214,"pages":"166-214","is_catalog":null,"book":{"id":1214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"The Origin of the History of Science in Classical Antiquity","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/p7eXP7te2ceddkt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1214,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The history of geometry"]}

The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition, 2017
By: Hauer, Mareike, D'Anna, Giuseppe (Ed.), Fossati, Lorenzo (Ed.)
Title The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition
Type Book Section
Language English
Date 2017
Published in Categories. Histories and Perspectives
Pages 35-48
Categories no categories
Author(s) Hauer, Mareike
Editor(s) D'Anna, Giuseppe , Fossati, Lorenzo
Translator(s)

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The notion of ἐπιτηδειότης in Simplicius' discussion of quality, 2016
By: Hauer, Mareike
Title The notion of ἐπιτηδειότης in Simplicius' discussion of quality
Type Article
Language English
Date 2016
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 27
Pages 65-83
Categories no categories
Author(s) Hauer, Mareike
Editor(s)
Translator(s)
In  this paper,  I  will  focus on  the  meaning  and  function  of epitêdeiotês in Simplicius and I will argue, based on an analysis of different passages of chapter 8 of Simplicius'  Commentary on  Aristotle’s  Categories,  that  epitêdeiotês  is  not a  mere  substitute  for the  Aristotelian  notion  of dynamis,  in  Simplicius  either. 
However,  it will  become apparent  that  Simplicius  does  not  make  any  effort to clearly distinguish  epitêdeiotês from dynamis,  an aspect that  might  have led Todd to assume that epitêdeiotês is a mere substitute for the Aristotelian notion of dynamis. The fact that Simplicius does not explicitly distinguish epitêdeiotês from dynamis  does,  however, not necessarily  imply that he does not make anydistinctions between the two notions. [Introduction, p. 67]

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The philosopher and society in late antiquity. Essays in honour of Peter Brown, 2005
By: Smith, Andrew (Ed.)
Title The philosopher and society in late antiquity. Essays in honour of Peter Brown
Type Edited Book
Language English
Date 2005
Publication Place Oakville
Publisher The Classical Press of Wales
Categories no categories
Author(s)
Editor(s) Smith, Andrew
Translator(s)
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract]

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The text of Simplicius’s Commentary on Aristotle’s Physics and the question of supralinear omicron in Greek manuscripts, 2014
By: Tarán, Leonardo
Title The text of Simplicius’s Commentary on Aristotle’s Physics and the question of supralinear omicron in Greek manuscripts
Type Article
Language English
Date 2014
Journal Revue d’histoire des textes
Volume 9
Pages 351-358
Categories no categories
Author(s) Tarán, Leonardo
Editor(s)
Translator(s)
This paper tries to establish that supralinear omicron is not, as most elementary introductions to Greek paleography have it, a simple abbreviation for the ending omicron-sigma. Rather, it was originally a symbol for suspension that later medieval scribes used also for other subordinated purposes which are impossible to classify. Some examples will be given in what follows. For a long time this interpretation had seemed so obvious to me that during a 1985 colloquium on Simplicius in Paris, it surprised me that some members of the audience objected that supralinear omicron is simply an abbreviation for omicron-sigma. As this occurred during my discussion of a passage of Simplicius’s Commentary on Aristotle’s Physics, and as several of my examples come from that work, it is convenient to give a list of the manuscripts used by Diels and also of additional prim ary witnesses either rejected by, or not known to him. [introduction]

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The use of Stoic references in Simplicius’ discussion of quality (forthcoming), 2023
By: Hauer, Mareike, Ulacco, Angela (Ed.), Joosse, Albert (Ed.)
Title The use of Stoic references in Simplicius’ discussion of quality (forthcoming)
Type Book Section
Language English
Date 2023
Published in Dealing with disagreement. The construction of traditions in later ancient philosophy (forthcoming)
Categories no categories
Author(s) Hauer, Mareike
Editor(s) Ulacco, Angela , Joosse, Albert
Translator(s)
The chapter deals with Simplicius’ references to the Stoic conception of quality in his commentary on chapter eight of Aristotle’s Categories. In particular, I will focus on the nature and possible purpose of these references. The first part of the chapter deals with the question about the origin of these references. The second and third part offer an analysis of different aspects of the Stoic conception of quality in comparison to Simplicius’ account. I will show that Simplicius conceives of the Stoic notion of quality as an alternative yet comparable conception to the Aristotelian one presented in the Categories. Moreover, I will conclude that Simplicius’ criticism of the Stoic doctrine serves as a means to show the explanatory superiority of the Aristotelian conception. [author's abstract]

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The κοινη αισθεσις in Proclus and Ps.-Simplicius, 2004
By: Lautner, Peter, Stone, Martin W. F. (Ed.), Baltussen, Han (Ed.), Adamson, Peter (Ed.)
Title The κοινη αισθεσις in Proclus and Ps.-Simplicius
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 163-174
Categories no categories
Author(s) Lautner, Peter
Editor(s) Stone, Martin W. F. , Baltussen, Han , Adamson, Peter
Translator(s)
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163]

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[Introduction, p. 163]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mmogdVPzGKbtNc8","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1193,"section_of":233,"pages":"163-174","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius"]}

The Ṣābians of Ḥarrān and the Classical Tradition, 2002
By: Pingree, David
Title The Ṣābians of Ḥarrān and the Classical Tradition
Type Article
Language English
Date 2002
Journal International Journal of the Classical Tradition
Volume 9
Issue 1
Pages 8-35
Categories no categories
Author(s) Pingree, David
Editor(s)
Translator(s)
This article addresses questions concerning the characteristics of the paganism of Harran, its eclectic sources, and its development by examining the relationships - real, possible, and fictitious - of various personalities with the city of Harran from Assyrian times till the Mongol attack in 1271. It is suggested that the Sabians used Neoplatonism, which, if Tardieu's analysis is correct, they originally learned from Simplicius, to develop, explain, and justify their practice of astral magic, and that their interest in the Greek astronomy and astrology that astral magic required served to maintain the study and to preserve the texts of these sciences during the centuries in which they were ignored in Byzantium. It is further shown that the Greek philosophical and scientific material available to them was mingled with elements from ancient Mesopotamia, India, Iran, Judaism, and Egypt to form a syncretic system of belief that they could claim to be mankind's original and authentic religion. [Author's abstract]

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