| Title | The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Proceedings of the Boston Area Colloquium in Ancient Philosophy |
| Volume | 35 |
| Issue | 1 |
| Pages | 1-22 |
| Categories | no categories |
| Author(s) | Gabor, Gary |
| Editor(s) | |
| Translator(s) |
| The traditional ascription of the Neoplatonic commentary on the De Anima to Simplicius has prominently been disputed by Carlos Steel and Fernand Bossier, along with J.O. Urmson and Francesco Piccolomini, among others. Citing problems with terminology, diction, cross-references, doctrine, and other features, these authors have argued that the commentary cannot have been composed by Simplicius and that Priscian of Lydia is a favored alternative. In this paper, I present some new arguments for why the traditional attribution to Simplicius is, in fact, the correct one. In particular, while addressing some of the terminological facts that have also been discussed by Christina Luna, Peter Lautner, Patricia Huby, and Philippe Vallat, among others, I offer a more secure basis for identifying the author of the De Anima commentary with Simplicius than has so far been proposed. In place of the disputes regarding terminology, which the debate has largely centered upon, I argue that certain unique and characteristic interpretive procedures, which one only finds in the undisputed Simplician works, allow us to identify the authorship of the De Anima commentary with Simplicius securely. Further, comparison of these methodological features with the extant works of Priscian rules out the possibility of his authorship of the commentary. I also provide some suggestions for resolving a few remaining issues of cross-reference between the De Anima commentary and the rest of Simplicius’s work. Finally, I conclude with some words on how that particular form of harmonization pursued by Simplicius’s contemporaries differs from both that of the De Anima commentary as well as his other works. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/s9FnHJ01Q1rEt0h |
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| Title | Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Proceedings of the Boston Area Colloquium in Ancient Philosophy |
| Volume | 35 |
| Issue | 2 |
| Pages | 23-27 |
| Categories | no categories |
| Author(s) | Miller, Dana R. |
| Editor(s) | |
| Translator(s) |
| This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition’s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius’s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better served by the notion of credences. |
| Online Resources | https://uni-koeln.sciebo.de/s/KRndYATfooFjPy6 |
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| Title | Simplicius on the Void |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
| Pages | 231-255 |
| Categories | no categories |
| Author(s) | Nikulin, Dmitri |
| Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
| Translator(s) |
| The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically. |
| Online Resources | https://uni-koeln.sciebo.de/s/Y0YJsol7CrATPFs |
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| Title | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia |
| Series | Academia philosophical studies |
| Volume | 71 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
| Translator(s) |
| In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden. |
| Online Resources | https://uni-koeln.sciebo.de/s/mWbfOvt30jR6Y1U |
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| Title | Les prières en prose de Simplicius, entre rhétorique et théologie |
| Type | Book Section |
| Language | French |
| Date | 2020 |
| Published in | Théories et practiques de la prière à la fin de l'antiquité |
| Pages | 209-267 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
| Translator(s) |
| Les prières en prose de Simplicius, quant à elles, appartiennent toutes à la catégorie des prières conclusives – dont le modèle est fourni par la prière à Pan à la fin du Phèdre de Platon, qui est une référence pour les prières philosophiques 158. De ce point de vue, formel, elles peuvent être rapprochées de la prière finale de la Réponse à Por- phyre (De Mysteriis) de Jamblique, ou de tel « hymne » en prose de Proclus marquant une césure importante dans la Théologie Platoni- cienne 159. Les autres prières néoplatoniciennes que nous avons citées ou évoquées sont soit des prières initiales soit des prières intervenant dans le cours même d’une œuvre. Mais la comparaison entre toutes ces prières – souvent complexes – et celles de Simplicius n’est pas illégitime et fait apparaître une indéniable parenté : Simplicius s’inscrit dans une tradition spécifiquement néoplatonicienne, où la rhéto- rique de la prière sert à l’expression d’un savoir théologique et d’une forme de piété personnelle dont le lecteur contemporain entend encore les accents. Ses prières sont tout à la fois des prières philosophiques et littéraires, des prières personnelles, des prières demandant des grâces particulières, mais aussi de véritables prières cultuelles, dans la mesure où, comme tous les professeurs néoplatoniciens, Simplicius célèbre par ses commentaires une véritable liturgie en l’honneur des dieux; et l’on a remarqué aussi l’affleurement d’une dimension théurgique que ses prières partagent avec les Hymnes de Proclus. Ces différentes catégories ne doivent pas être opposées, car elles se fondent ici dans l’unité dynamique de l’acte de parole, qui est aussi un élan de l’âme. Car si ces prières sont des textes écrits, leur vertu anagogique ne peut s’actualiser que dans la vibration sonore et les rythmes révélés par l’analyse stylistique, qui demandent à être prononcés et entendus. Le raffinement de l’écriture, ici, appelle une oralisation, et l’on se plaît à imaginer que Simplicius a pu, au moins en son privé, peut-être dans un discours « mental », prononcer ces prières et les faire résonner. Mais parce que ses prières sont l’achèvement de commentaires destinés à des « commençants » et non à des philosophes confirmés, Simplicius s’en tient à des déclarations théologiques élémentaires et s’exprime de façon beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient à maîtriser la solennité qui est de règle dans des adresses aux dieux 163, mais comme ses prédécesseurs néoplatoniciens il ordonne chacune de ses prières au dieu ou aux dieux qui veillent, de façon précise, sur l’ordre de réalité visé par son enseignement. À tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d’une ἀναγωγή indissolublement scientifique et spirituelle qui dépassera la discursivité et à son terme n’aura plus besoin du langage, ni même de prière, car elle s’accomplira dans le Silence. [conclusion, pp. 264-267] |
| Online Resources | https://uni-koeln.sciebo.de/s/Dx9AGSwO3Yt0kcW |
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De ce point de vue, formel, elles peuvent \u00eatre rapproch\u00e9es de la pri\u00e8re finale de la R\u00e9ponse \u00e0 Por-\r\nphyre (De Mysteriis) de Jamblique, ou de tel \u00ab hymne \u00bb en prose de Proclus marquant une c\u00e9sure importante dans la Th\u00e9ologie Platoni-\r\ncienne 159. Les autres pri\u00e8res n\u00e9oplatoniciennes que nous avons cit\u00e9es ou \u00e9voqu\u00e9es sont soit des pri\u00e8res initiales soit des pri\u00e8res intervenant \r\ndans le cours m\u00eame d\u2019une \u0153uvre. Mais la comparaison entre toutes ces pri\u00e8res \u2013 souvent complexes \u2013 et celles de Simplicius n\u2019est pas \r\nill\u00e9gitime et fait appara\u00eetre une ind\u00e9niable parent\u00e9 : Simplicius s\u2019inscrit dans une tradition sp\u00e9cifiquement n\u00e9oplatonicienne, o\u00f9 la rh\u00e9to-\r\nrique de la pri\u00e8re sert \u00e0 l\u2019expression d\u2019un savoir th\u00e9ologique et d\u2019une forme de pi\u00e9t\u00e9 personnelle dont le lecteur contemporain entend encore \r\nles accents. Ses pri\u00e8res sont tout \u00e0 la fois des pri\u00e8res philosophiques et litt\u00e9raires, des pri\u00e8res personnelles, des pri\u00e8res demandant des gr\u00e2ces \r\nparticuli\u00e8res, mais aussi de v\u00e9ritables pri\u00e8res cultuelles, dans la mesure o\u00f9, comme tous les professeurs n\u00e9oplatoniciens, Simplicius c\u00e9l\u00e8bre \r\npar ses commentaires une v\u00e9ritable liturgie en l\u2019honneur des dieux; et l\u2019on a remarqu\u00e9 aussi l\u2019affleurement d\u2019une dimension th\u00e9urgique \r\nque ses pri\u00e8res partagent avec les Hymnes de Proclus. Ces diff\u00e9rentes cat\u00e9gories ne doivent pas \u00eatre oppos\u00e9es, car elles se fondent \r\nici dans l\u2019unit\u00e9 dynamique de l\u2019acte de parole, qui est aussi un \u00e9lan de l\u2019\u00e2me. Car si ces pri\u00e8res sont des textes \u00e9crits, leur vertu anagogique ne peut s\u2019actualiser que dans la vibration sonore et les rythmes r\u00e9v\u00e9l\u00e9s par l\u2019analyse stylistique, qui demandent \u00e0 \u00eatre prononc\u00e9s et entendus. \r\nLe raffinement de l\u2019\u00e9criture, ici, appelle une oralisation, et l\u2019on se pla\u00eet \u00e0 imaginer que Simplicius a pu, au moins en son priv\u00e9, peut-\u00eatre dans un discours \u00ab mental \u00bb, prononcer ces pri\u00e8res et les faire r\u00e9sonner. Mais parce que ses pri\u00e8res sont l\u2019ach\u00e8vement de commentaires \r\ndestin\u00e9s \u00e0 des \u00ab commen\u00e7ants \u00bb et non \u00e0 des philosophes confirm\u00e9s, Simplicius s\u2019en tient \u00e0 des d\u00e9clarations th\u00e9ologiques \u00e9l\u00e9mentaires et \r\ns\u2019exprime de fa\u00e7on beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient \u00e0 ma\u00eetriser la solennit\u00e9 qui est de \r\nr\u00e8gle dans des adresses aux dieux 163, mais comme ses pr\u00e9d\u00e9cesseurs n\u00e9oplatoniciens il ordonne chacune de ses pri\u00e8res au dieu ou aux \r\ndieux qui veillent, de fa\u00e7on pr\u00e9cise, sur l\u2019ordre de r\u00e9alit\u00e9 vis\u00e9 par son enseignement. \u00c0 tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d\u2019une \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae indissolublement scientifique et spirituelle qui d\u00e9passera la discursivit\u00e9 et \u00e0 son terme n\u2019aura \r\nplus besoin du langage, ni m\u00eame de pri\u00e8re, car elle s\u2019accomplira dans le Silence. [conclusion, pp. 264-267]","btype":2,"date":"2020","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dx9AGSwO3Yt0kcW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1396,"section_of":1397,"pages":"209-267","is_catalog":null,"book":{"id":1397,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","title_transcript":"","title_translation":"","short_title":"Hoffmann2020a","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CTKw8APVQcq7YHq","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1396,"journal_id":null,"journal_name":"Th\u00e9ories et pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9","volume":"","issue":"","pages":""}},"sort":[2020]}
| Title | What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Studies in Hermias’ Commentary on Plato’s Phaedrus |
| Pages | 115-141 |
| Categories | no categories |
| Author(s) | Longo, Angela |
| Editor(s) | Finamore, John F. , Manolea, Christina-Panagiota |
| Translator(s) |
| In this paper, I will compare Plato’s Phaedrus 245c–e with Aristotle’s Physics VIII 5. In the Phaedrus passage, Plato describes the soul as that which moves by itself and therefore is always moving (and hence is immortal), and as the principle of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves by itself, and makes the case for the existence of something that moves while remaining unmoved. This Aristotle regards as the prime mover of all moving things, including self-moving ones. [introduction] |
| Online Access | https://uni-koeln.sciebo.de/s/vpMDUPHkT7s2f7i |
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| Title | Théories et practiques de la prière à la fin de l'antiquité |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Bibliothèque de l'école des hautes études sciences religieuses |
| Volume | 185 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
| Translator(s) |
| Ce livre étudie les différents modes de rapport entre les théories et les pratiques de la prière à la fin de l’Antiquité dans un cadre interdisciplinaire qui réunit des spécialistes de l’histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la littérature patristique. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/CTKw8APVQcq7YHq |
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| Title | Simplicius the Neoplatonist in light of contemporary research: a critical review |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia Verlag |
| Series | Academia Philosophical Studies, 67 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) | Drummond , Ian() . |
| This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/dYHcK4xkli8MHUN |
{"_index":"sire","_type":"_doc","_id":"1436","_score":null,"_source":{"id":1436,"authors_free":[{"id":2285,"entry_id":1436,"agent_type":"person","is_normalised":1,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2654,"entry_id":1436,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Drummond , Ian","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"Simplicius the Neoplatonist in light of contemporary research: a critical review","main_title":{"title":"Simplicius the Neoplatonist in light of contemporary research: a critical review"},"abstract":"This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires.\r\n\r\nHis role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning.\r\n\r\nThe second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]","btype":1,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dYHcK4xkli8MHUN","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":1436,"pubplace":"Baden-Baden","publisher":"Academia Verlag","series":"Academia Philosophical Studies, 67","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
| Title | The causality of the prime mover in Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Relectures néoplatoniciennes de la théologie d’Aristote |
| Pages | 103-122 |
| Categories | no categories |
| Author(s) | Ross, Alberto |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/GNIHfMbbi3GaOjc |
{"_index":"sire","_type":"_doc","_id":"1561","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1561,"authors_free":[{"id":2727,"entry_id":1561,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ross, Alberto","free_first_name":"Alberto","free_last_name":"Ross","norm_person":null}],"entry_title":"The causality of the prime mover in Simplicius","main_title":{"title":"The causality of the prime mover in Simplicius"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GNIHfMbbi3GaOjc","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1561,"section_of":1559,"pages":"103-122","is_catalog":null,"book":{"id":1559,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote","title_transcript":"","title_translation":"","short_title":"Ross2020","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle\u2019s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle\u2019s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NRy52L806zUPIxF","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1559,"pubplace":"Baden-Baden","publisher":"Academia","series":" International Aristotle Studies","volume":"9","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}
| Title | Relectures néoplatoniciennes de la théologie d’Aristote |
| Type | Edited Book |
| Language | English |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia |
| Series | International Aristotle Studies |
| Volume | 9 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Baghdassarian, Fabienne , Papachristou, Ioannis , Toulouse, Stéphane |
| Translator(s) |
| On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle’s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle’s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/NRy52L806zUPIxF |
{"_index":"sire","_type":"_doc","_id":"1559","_score":null,"_source":{"id":1559,"authors_free":[{"id":2723,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":"Fabienne","free_last_name":"Baghdassarian","norm_person":null},{"id":2724,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Papachristou, Ioannis","free_first_name":"Ioannis","free_last_name":"Papachristou","norm_person":null},{"id":2725,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Toulouse, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Toulouse","norm_person":null}],"entry_title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote","main_title":{"title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote"},"abstract":"On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle\u2019s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle\u2019s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]","btype":4,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NRy52L806zUPIxF","doi_url":null,"categories":[],"authors":[],"book":{"id":1559,"pubplace":"Baden-Baden","publisher":"Academia","series":" International Aristotle Studies","volume":"9","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
| Title | Aquinas and Simplicius on Dispositions – A Question in Fundamental Moral Theory |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | New Blackfriars |
| Volume | 82 |
| Issue | 968 |
| Pages | 467-478 |
| Categories | no categories |
| Author(s) | Boland, Vivian |
| Editor(s) | |
| Translator(s) |
A crucial building block in Aquinas's moral theory is the notion of habitus or disposition since for him, following Aristotle, a virtue is a kind of disposition. But this more philosophical part of his account of virtue has received little enough direct attention in recent times for reasons that may become clearer as we proceed. What I want to do in this paper is to look again at those questions in the Summa where Aquinas explains this notion of ' habitus' or disposition. It is important for his understanding of the human being as a moral agent as well as for his account of grace, and in particular of those gifts of faith, hope and charity which Christian tradition calls 'theological virtues'. It is a text whose examination will lead us into a number of central and current questions about the nature of Aquinas's theological synthesis and about whether or not we may consider any of his work as purely philosophical, i.e. philosophical as distinct from theological. [Introduction, pp. 467 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/YsbXUYxTy1D2KJ0 |
{"_index":"sire","_type":"_doc","_id":"1081","_score":null,"_source":{"id":1081,"authors_free":[{"id":1636,"entry_id":1081,"agent_type":null,"is_normalised":null,"person_id":9,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Boland, Vivian","free_first_name":"Vivian","free_last_name":"Boland","norm_person":{"id":9,"first_name":"Vivian","last_name":"Boland","full_name":"Boland, Vivian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/94637645X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aquinas and Simplicius on Dispositions \u2013 A Question in Fundamental Moral Theory","main_title":{"title":"Aquinas and Simplicius on Dispositions \u2013 A Question in Fundamental Moral Theory"},"abstract":"A crucial building block in Aquinas's moral theory is the notion of habitus or disposition since for him, following \r\nAristotle, a virtue is a kind of disposition. But this more philosophical part of his account of virtue has received little enough direct attention in recent times for reasons that may become clearer as we proceed. What I want to do \r\nin this paper is to look again at those questions in the Summa where Aquinas explains this notion of ' habitus' or disposition. It is important for his understanding of the human being as a moral agent as well as for his account of grace, and in particular of those gifts of faith, hope and charity which\r\nChristian tradition calls 'theological virtues'. It is a text whose examination will lead us into a number of central and current questions about the nature of Aquinas's theological synthesis and about whether or not we may consider any of his work as purely philosophical, i.e. philosophical as distinct from theological. [Introduction, pp. 467 f.]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YsbXUYxTy1D2KJ0","doi_url":null,"categories":[],"authors":[{"id":9,"full_name":"Boland, Vivian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1081,"journal_id":null,"journal_name":"New Blackfriars","volume":"82","issue":"968","pages":"467-478"}},"sort":["Aquinas and Simplicius on Dispositions \u2013 A Question in Fundamental Moral Theory"]}
| Title | Aquinas and the Platonists |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
| Pages | 279-324 |
| Categories | no categories |
| Author(s) | Hankey, Wayne J. |
| Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
| Translator(s) |
This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued. There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he himself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us. And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph] |
| Online Resources | https://uni-koeln.sciebo.de/s/2jvhRNyXcIY5cZy |
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| Title | Archytas lu par Simplicius. Un art de la conciliation |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | The International Journal of the Platonic Tradition |
| Volume | 5 |
| Issue | 1 |
| Pages | 85-158 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
Intent upon harmonizing doctrines of their predecessors, some Neoplatonic com-mentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συμφωνία in the history of philosophy. This article considers a parti-cular example of this attempt ats harmonization: how Simplicius reconciles Aris-totle’s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas’ and Aristotle’s words. This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegeti-cal strategies aimed at a doctrinal reconciliation; to consider a specific case, pro-vided by the doctrine of weight, which engenders a new physical theory by Simplicius. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XYj9lPTpSk9x4NP |
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| Title | Argument from Hypothesis in Ancient Philosophy |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Napoli |
| Publisher | Bibliopolis |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Longo, Angela , Del Forno, Davide (Coll.) |
| Translator(s) |
2011 |
| Online Resources | https://uni-koeln.sciebo.de/s/6LdeHtq3FXVfiLu |
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| Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
| Type | Edited Book |
| Language | English |
| Date | 2013 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
| Translator(s) |
In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/YyqDcPzS5Pbnwxb |
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| Title | Aristoteles' Kategorienschrift in ihrer antiken Kommentierung |
| Type | Monograph |
| Language | German |
| Date | 2004 |
| Publication Place | Tübingen |
| Publisher | Mohr Siebeck |
| Series | Philosophische Untersuchungen |
| Volume | 11 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | |
| Translator(s) |
Aristotle's Categories are still widely seen as being incompatible with both Aristotle's later analysis of ousia (in Metaphysics Z) and Plato's ontology. Porphyry's attempt to make sense of this work within a Neoplatonic context is considered, in turn, both as failing to do justice to Aristotle and as directed against Plotinus' purported criticism of Aristotle's Categories . Rainer Thiel shows that the Neoplatonic commentaries on the Categories that go back to Prophyry's reading can be viewed as a valid interpretation of Aristotle which does not contradict Plotinus' view, but in fact can be traced back to him. Plotinus himself does not criticize Aristotle; he does however criticize certain middle-Platonic readings of the Categories. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XddENwtj5FJ59XC |
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| Title | Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo' |
| Type | Book Section |
| Language | German |
| Date | 2024 |
| Published in | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
| Pages | 191-223 |
| Categories | no categories |
| Author(s) | , Boureau, Mai-Lan |
| Editor(s) | Deckers, Daniel , Brockmann, Christian , Valente, Stefano |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/NqVyPiLS6En2pMe |
{"_index":"sire","_type":"_doc","_id":"1574","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1574,"authors_free":[{"id":2744,"entry_id":1574,"agent_type":"person","is_normalised":1,"person_id":570,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Deckers, Daniel","free_first_name":"Daniel","free_last_name":"Deckers","norm_person":{"id":570,"first_name":"Daniel","last_name":"Deckers","full_name":"Deckers, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"https:\/\/d-nb.info\/gnd\/1145076017","from_claudius":null}},{"id":2745,"entry_id":1574,"agent_type":"person","is_normalised":1,"person_id":473,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brockmann, Christian","free_first_name":"Christian","free_last_name":"Brockmann","norm_person":{"id":473,"first_name":"Christian","last_name":"Brockmann","full_name":"Brockmann, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137576218","viaf_url":"","db_url":"","from_claudius":null}},{"id":2746,"entry_id":1574,"agent_type":"person","is_normalised":1,"person_id":571,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Valente, Stefano","free_first_name":"Stefano","free_last_name":"Valente","norm_person":{"id":571,"first_name":"Stefano","last_name":"Valente","full_name":"Valente, Stefano","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147906939","viaf_url":"","db_url":"","from_claudius":null}},{"id":2747,"entry_id":1574,"agent_type":"person","is_normalised":1,"person_id":572,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Boureau, Mai-Lan","free_first_name":"Mai-Lan","free_last_name":"Boureau","norm_person":{"id":572,"first_name":"Mai-Lan","last_name":"Boureau","full_name":"Boureau, Mai-Lan","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo'","main_title":{"title":"Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo'"},"abstract":"","btype":2,"date":"2024","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NqVyPiLS6En2pMe","doi_url":null,"categories":[],"authors":[{"id":570,"full_name":"Deckers, Daniel","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":571,"full_name":"Valente, Stefano","role":{"id":2,"role_name":"editor"}},{"id":572,"full_name":"Boureau, Mai-Lan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1574,"section_of":1573,"pages":"191-223","is_catalog":null,"book":{"id":1573,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2024","edition_no":null,"free_date":null,"abstract":"Von der Antike und der Sp\u00e4tantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer T\u00e4tigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgew\u00e4hlten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der \u00dcberlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander.\r\n\r\nDer Kernbestand der hier versammelten Beitr\u00e4ge geht auf die dreit\u00e4gige internationale Konferenz \u201eAristoteles-Kommentare und ihre \u00dcberlieferung in Sp\u00e4tantike, Mittelalter und Renaissance\" (26.\u201328.10.2017) zur\u00fcck, die dank der F\u00f6rderung der Karl und Gertrud Abel-Stiftung an der Universit\u00e4t Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hsc07WHXQF91cCx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1573,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"44","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo'"]}
| Title | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
| Type | Edited Book |
| Language | undefined |
| Date | 2024 |
| Publication Place | Berlin/Boston |
| Publisher | De Gruyter |
| Series | Philosophie der Antike |
| Volume | 44 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Brockmann, Christian , Deckers, Daniel , Valente, Stefano |
| Translator(s) |
Von der Antike und der Spätantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer Tätigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgewählten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der Überlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander. Der Kernbestand der hier versammelten Beiträge geht auf die dreitägige internationale Konferenz „Aristoteles-Kommentare und ihre Überlieferung in Spätantike, Mittelalter und Renaissance" (26.–28.10.2017) zurück, die dank der Förderung der Karl und Gertrud Abel-Stiftung an der Universität Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/hsc07WHXQF91cCx |
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| Title | Aristotelian objections and post-Aristotelian responses to Plato's elemental theory |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Neoplatonism and the Philosophy of Nature |
| Pages | 129-146 |
| Categories | no categories |
| Author(s) | Mueller, Ian |
| Editor(s) | Wilberding, James , Horn, Christoph |
| Translator(s) |
Aristotle and Plato advanced very different theories of the traditional four elements. Whereas Plato in his Timaeus proposes a geometrical theory of these elements, Aristotle in his On the Heavens (and On Generation and Corruption) offers a qualitative analysis and offers a series of objections to Plato’s theory. These objections provided later Platonists with the opportunity to defend Plato against and possibly harmonize him with Aristotle. This paper explores Simplicius’ responses to Aristotle one by one, paying particular attention to the brand of scientific discourse that he engages in with Proclus, and to how different commitments to harmonization affect their responses to these objections. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/QlpIOoX7gUxpkrf |
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Whereas Plato in his Timaeus proposes a geometrical theory of these elements, Aristotle in his On the Heavens (and On Generation and Corruption) offers a qualitative analysis and offers a series of objections to Plato\u2019s theory. These objections provided later Platonists with the opportunity to defend Plato against and possibly harmonize him with Aristotle. This paper explores Simplicius\u2019 responses to Aristotle one by one, paying particular attention to the brand of scientific discourse that he engages in with Proclus, and to how different commitments to harmonization affect their responses to these objections. [Author\u2019s abstract]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QlpIOoX7gUxpkrf","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":1,"role_name":"author"}},{"id":257,"full_name":"Wilberding, James","role":{"id":2,"role_name":"editor"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":812,"section_of":299,"pages":"129-146","is_catalog":null,"book":{"id":299,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and the Philosophy of Nature","title_transcript":"","title_translation":"","short_title":"Horn\/Wilberding2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"Despite Platonism\u2019s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity\u2014or Neoplatonists\u2014were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is \u2018merely\u2019 an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. 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| Title | Aristotelianism as a commentary tradition |
| Type | Book Section |
| Language | English |
| Date | 2004 |
| Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
| Pages | 1-19 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
| Translator(s) |
[Conclusion, p. 14]: We have seen that it was only in the twentieth century, after the two World Wars, that the study of Commentaria in Aristotelem Graeca began to come into its own as a field of research.44 Among the first to make profitable use of the CAG were those Orientalists, chiefly from Germany, who were interested in Greek-Arabic connections and translations. In the case of Alexander, the availability of critical editions of the texts made it possible to identify the Greek counterparts of many short pieces transmitted in Arabic under his name but with titles different from those familiar to us. |
| Online Resources | https://uni-koeln.sciebo.de/s/ARmAVVKwXAN0Dk6 |
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Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Aristotelianism as a commentary tradition"]}