Author 294
Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous », 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous »
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 103-125
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion]

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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? 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The κοινη αισθεσις in Proclus and Ps.-Simplicius, 2004
By: Lautner, Peter, Stone, Martin W. F. (Ed.), Baltussen, Han (Ed.), Adamson, Peter (Ed.)
Title The κοινη αισθεσις in Proclus and Ps.-Simplicius
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 163-174
Categories no categories
Author(s) Lautner, Peter
Editor(s) Stone, Martin W. F. , Baltussen, Han , Adamson, Peter
Translator(s)
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163]

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The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne), 2004
By: Champion, M.
Title The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne)
Type Monograph
Language English
Date 2004
Categories no categories
Author(s) Champion, M.
Editor(s)
Translator(s)

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Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1, 2004
By: Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Type Edited Book
Language English
Date 2004
Publication Place London
Publisher Institute of Classical Studies
Series Bulletin of the Institute of Classical Studies (BICS)
Volume Supplement 83.1
Categories no categories
Author(s)
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji’s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.

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Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro, 2004
By: Rescigno, Andrea (Ed.), Alexander Aphrodisiensis,
Title Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro
Type Monograph
Language Italian
Date 2004
Publication Place Amsterdam
Publisher Hakkert
Series Supplementi di Lexis
Volume 26
Categories no categories
Author(s) Alexander Aphrodisiensis
Editor(s) Rescigno, Andrea
Translator(s) Rescigno, Andrea(Rescigno, Andrea) .

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Aristoteles' Kategorienschrift in ihrer antiken Kommentierung, 2004
By: Thiel, Rainer
Title Aristoteles' Kategorienschrift in ihrer antiken Kommentierung
Type Monograph
Language German
Date 2004
Publication Place Tübingen
Publisher Mohr Siebeck
Series Philosophische Untersuchungen
Volume 11
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Aristotle's Categories are still widely seen as being incompatible with both Aristotle's later analysis of ousia (in Metaphysics Z) and Plato's ontology. Porphyry's attempt to make sense of this work within a Neoplatonic context is considered, in turn, both as failing to do justice to Aristotle and as directed against Plotinus' purported criticism of Aristotle's Categories . Rainer Thiel shows that the Neoplatonic commentaries on the Categories that go back to Prophyry's reading can be viewed as a valid interpretation of Aristotle which does not contradict Plotinus' view, but in fact can be traced back to him. Plotinus himself does not criticize Aristotle; he does however criticize certain middle-Platonic readings of the Categories. [Author’s abstract]

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Proclus: On the Existence of Evils, 2003
By: Opsomer, Jan, Steel, Carlos
Title Proclus: On the Existence of Evils
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Bloomsbury Academic
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Opsomer, Jan , Steel, Carlos
Editor(s)
Translator(s)

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Ancient Approaches to Plato's Timaeus, 2003
By: Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Ancient Approaches to Plato's Timaeus
Type Edited Book
Language English
Date 2003
Publication Place University of London
Publisher Institute of Classical Studies
Series Bulletin of the Institute of Classical Studies
Volume 46, Supplement 78
Categories no categories
Author(s)
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology.

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Eudoxus, Callipus and the Astronomy of the Timaeus, 2003
By: Gregory, Andrew, Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Eudoxus, Callipus and the Astronomy of the Timaeus
Type Book Section
Language English
Date 2003
Published in Ancient Approaches to Plato's Timaeus
Pages 5-28
Categories no categories
Author(s) Gregory, Andrew
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
Whether the astronomy of the Timaeus had any significant influence on Eudoxus’ theory of homocentric spheres is a matter of contention. Some commentators deny any such influence. Here I argue for a view of the Timaeus’ astronomy, and of Eudoxus’ astronomy, whereby Eudoxus’ work was as much a natural development of the Timaeus as Callippus’ work was of Eudoxus. I also argue for an important interpretative principle. This is that Plato, Eudoxus and Callippus could not account for all the phenomena they were aware of, and were aware of that fact. If the Timaeus presents a prototype, Eudoxus can then be seen to develop this astronomy, making the model more sophisticated and complex while staying within the cosmological principles, and attempting to solve the key problems which were left unsolved by the Timaeus model. He does this in much the same way as Callippus made Eudoxus’ model more complex and sophisticated, and attempted to solve the leading problems in that model. I also consider some further objections to a significant interaction between Plato and Eudoxus, based on supposed philosophical differences, dating, and the evidence of later commentators. I conclude that these provide no significant obstacle to considering there to be a fruitful liaison between Plato and Eudoxus. [introduction, p. 5]

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Doppelte Entelecheia: Das Menschen­bild in “Simplikios”’ Kommentar zu Aristoteles’ De anima, 2003
By: Perkams, Matthias
Title Doppelte Entelecheia: Das Menschen­bild in “Simplikios”’ Kommentar zu Aristoteles’ De anima
Type Article
Language German
Date 2003
Journal Elenchos
Volume 24
Issue 1
Pages 57-91
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Einen Versuch zur systematischen Fruchtbarmachung des aristotelischen Konzeptes der entelecheia in einer neuplatomschen Seelenlehre liefert der Kommentar zu De anima, der uns unter dem Namen des Simplikios überliefert ist. Ich möchte im Fol­genden zeigen, dass der Kommentator bemüht ist, den entelecheia- Begriff in seiner systematischen Tragweite aufzunehmen und ihn auf eine Weise fruchtbar zu machen, die über eine einfache Zurückwei­sung des Konzeptes von Alexander von Aphrodisias, wie man sie beim zweifelsohne echten Simplikios findet, hinaus geht. [Introduction, p. 61]

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  • PAGE 39 OF 46
The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?, 2019
By: Chriti, Maria, Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?
Type Book Section
Language English
Date 2019
Published in Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Pages 95-106
Categories no categories
Author(s) Chriti, Maria
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
The purpose of this paper is to highlight the obligatory and negative character which is credited to the emergence of human language by some Neoplatonic commentators on Aristotle, namely Ammonius of Hermeias, Simplicius and Philoponus. Since the emergence of language is treated by these thinkers as being a result of the “fall”of the soul from the Neoplatonic One, I begin with a brief introduction to the Platonic and Neoplatonic theory of the soul’s separation from the world of the intelligibles and its residual innate knowledge. The second part of my contribution deals with the semantic terms and Neoplatonic principles that Ammonius, Simplicius and Philoponus deploy as they discuss the stimulation of the fallen soul’s content with the help of language, laying stress on the urgent and compulsory presence of vocal sounds in contrast to the non-linguistic communication that prevailed before the soul’s embodiment. In the third part, I explore the concept of ‘diversity’in human language as a consequence of the very emergence of language. Finally, I attempt to explain how the conventionality and diversity of human linguistic communication, abundantly contrasted by these Neoplatonists with the lost unitary status of the soul, came to be viewed by them as symptoms of ‘decay’and ‘obligation’. [author's abstract]

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Since the emergence of language is treated by these thinkers as being a result of the \u201cfall\u201dof the soul from the Neoplatonic One, I begin with a brief introduction to the Platonic and Neoplatonic theory of the soul\u2019s separation from the world of the intelligibles and its residual innate knowledge. The second part of my contribution deals with the semantic terms and Neoplatonic principles that Ammonius, Simplicius and Philoponus deploy as they discuss the stimulation of the fallen soul\u2019s content with the help of language, laying stress on the urgent and compulsory presence of vocal sounds in contrast to the non-linguistic communication that prevailed before the soul\u2019s embodiment. In the third part, I explore the concept of \u2018diversity\u2019in human language as a consequence of the very emergence of language. Finally, I attempt to explain how the conventionality and diversity of human linguistic communication, abundantly contrasted by these Neoplatonists with the lost unitary status of the soul, came to be viewed by them as symptoms of \u2018decay\u2019and \u2018obligation\u2019. [author's abstract]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/J3kdujqMlI99aKK","doi_url":null,"categories":[],"authors":[{"id":561,"full_name":"Chriti, Maria","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":2,"role_name":"editor"}},{"id":560,"full_name":"Ierodiakonou, Katerina","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1512,"section_of":1513,"pages":"95-106","is_catalog":null,"book":{"id":1513,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Gpbk6H9CplQZVge","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1513,"pubplace":"Berlin \u2013 New York","publisher":"De Gruyter ","series":"Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Neoplatonic Commentators of Aristotle on the Origins of Language: A New \u201cTower of Babel\u201d?"]}

The Neoplatonic Socrates, 2014
By: Tarrant, Harold (Ed.), Layne, Danielle A. (Ed.)
Title The Neoplatonic Socrates
Type Edited Book
Language English
Date 2014
Publication Place Philadelphia
Publisher University of Pennsylvania Press
Categories no categories
Author(s)
Editor(s) Tarrant, Harold , Layne, Danielle A.
Translator(s)

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The Origin of the History of Science in Classical Antiquity, 2006
By: Zhmud, Leonid,
Title The Origin of the History of Science in Classical Antiquity
Type Monograph
Language English
Date 2006
Publication Place Berlin – New York
Publisher de Gruyter
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s) Chernoglazov, Alexander(Chernoglazov, Alexander)
Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Schüler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark überarbeitete Übersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz über die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]

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The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts, 2009
By: Bonazzi, Mauro (Ed.), Opsomer, Jan (Ed.)
Title The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts
Type Edited Book
Language undefined
Date 2009
Publication Place Louvain – Namur – Paris – Walpole, MA
Publisher Éditions Peeters. Société des études classique
Series Collection d'Études Classiques
Volume 23
Categories no categories
Author(s)
Editor(s) Bonazzi, Mauro , Opsomer, Jan
Translator(s)
From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.

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The Oxford Handbook of Presocratic Philosophy, 2008
By: Curd, Patricia (Ed.), Graham, Daniel W. (Ed.)
Title The Oxford Handbook of Presocratic Philosophy
Type Edited Book
Language English
Date 2008
Publication Place New York
Publisher Oxford University Press
Categories no categories
Author(s)
Editor(s) Curd, Patricia , Graham, Daniel W.
Translator(s)
The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract]

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The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle, 2005
By: Hubler, J. Noel
Title The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle
Type Article
Language English
Date 2005
Journal The Review of Metaphysics
Volume 59
Issue 2
Pages 287-311
Categories no categories
Author(s) Hubler, J. Noel
Editor(s)
Translator(s)
The ancient Greek commentators on Aristotle's brief consideration of self-perception engaged in an extensive discussion of the problem, offering various interpretations of apperception from the second to sixth century. The commentators modeled their explanation of self-awareness in perception on their understanding of the nature of knowledge in general and their notion of what the core meaning of truth was. [introduction]

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The Peripatetics: Aristotle’s Heirs 322 BCE - 200 CE, 2016
By: Baltussen, Han
Title The Peripatetics: Aristotle’s Heirs 322 BCE - 200 CE
Type Monograph
Language English
Date 2016
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
 The Peripatetics explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers in a changing political landscape. It is the first book of its kind to provide a survey of this important philosophical tradition. [author's abstract]

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The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics, 2005
By: Sorabji, Richard
Title The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
This is the first work to draw on the four hundred years of transition from ancient Greek philosophy to the medieval philosophy of Islam and the West. During this period, philosophy was often written in the form of commentaries on the works of Plato and Aristotle. Many ideas wrongly credited to the Middle Ages derive from these centuries, such as that of impetus in dynamics and intentional objects in philosophy of mind.

The later Neoplatonist commentators fought a losing battle with Christianity, but inadvertently made Aristotle acceptable to Christians by ascribing to him belief in a Creator God and human immortality. The commentators provide a panorama of up to a thousand years of Greek philosophy, much of which would otherwise be lost. They also serve as the missing link essential for understanding the subsequent history of Western philosophy.

Volume 1 deals with psychology, which for the Neoplatonist commentators was the gateway to metaphysics and theology. It was the subject on which Plato and Aristotle disagreed most, and on which the commentators went furthest beyond them in their search for synthesis. Ethics and religious practice fall naturally under psychology and are included in this volume.

All sources appear in English translation and are carefully linked and cross-referenced by editorial comment and explanation. Bibliographies are provided throughout.

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The Platonic Tradition in the Middle Ages: A Doxographic Approach, 2002
By: Gersh, Stephen (Ed.), Hoenen, Maarten J. F. M. (Ed.)
Title The Platonic Tradition in the Middle Ages: A Doxographic Approach
Type Edited Book
Language undefined
Date 2002
Publication Place Berlin
Publisher de Gruyter
Categories no categories
Author(s)
Editor(s) Gersh, Stephen , Hoenen, Maarten J. F. M.
Translator(s)
Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Strömungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefaßt werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beiträge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erläutern die mit ihnen verbundenen philosophischen und theologischen Ansprüche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Frühen Neuzeit. Das Werk enthält Beiträge in englischer und deutscher Sprache. [Author's abstract]

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The Presocratics in the doxographical tradition. Sources, controversies, and current research, 2005
By: Baltussen, Han
Title The Presocratics in the doxographical tradition. Sources, controversies, and current research
Type Article
Language English
Date 2005
Journal Studia Humaniora Tartuensia
Volume 6
Issue 6
Pages 1-26
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is,  the  study  of  the  nature,  transmission  and  interrelations  of  sources  for  ancient  Greek  philosophy.  The  latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th–3rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract]

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