Type of Media 4
Author 294
Date 7
Dates
The Origin of the History of Science in Classical Antiquity, 2006
By: Zhmud, Leonid,
Title The Origin of the History of Science in Classical Antiquity
Type Monograph
Language English
Date 2006
Publication Place Berlin – New York
Publisher de Gruyter
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s) Chernoglazov, Alexander(Chernoglazov, Alexander) .
Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Schüler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark überarbeitete Übersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz über die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]

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Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry, 2006
By: Karamanolis, George
Title Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry
Type Monograph
Language English
Date 2006
Publication Place Oxford
Publisher Clarendon Press
Categories no categories
Author(s) Karamanolis, George
Editor(s)
Translator(s)
This book breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries, Platonists were strongly preoccupied with the question of how Aristotle’s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle’s philosophy as a whole or accepted some Peripatetic doctrines. The book argues against this dichotomy, claiming that Platonists turned to Aristotle only in order to discover and elucidate Plato’s doctrines and thus to reconstruct Plato’s philosophy. They did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxiliary to their accessing and understanding Plato. The evaluation of Aristotle’s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion, which most later Platonists accepted. While essentially in agreement with Plotinus’s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. It is argued that Porphyry’s view of Aristotle’s philosophy guided him to become the first Platonist to write commentaries on Aristotle’s works. [author’s abstract]

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Positioning Heaven: The Infidelity of a Faithful Aristotelian, 2006
By: McGinnis, Jon
Title Positioning Heaven: The Infidelity of a Faithful Aristotelian
Type Article
Language English
Date 2006
Journal Phronesis
Volume 51
Issue 2
Pages 140-161
Categories no categories
Author(s) McGinnis, Jon
Editor(s)
Translator(s)
Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could move, but it was thought to move, namely, in its daily revolution, which was viewed as a kind of natural locomotion and so required the cosmos to have a place. The study briefly outlines Aristotle's account of place and then considers its fate, particularly with respect to the cosmos and its motion, at the hands of later commentators. To this end, it begins with Theophrastus' puzzles concerning Aristotle's account of place, and how later Greek commentators, such as Alexander of Aphrodisias, Themistius and others, attempted to address these problems in what can only be described as ad hoc ways. It then considers Philoponus' exploitation of these problems as a means to replace Aristotle's account of place with his own account of place understood in terms of extension. The study concludes with the Arabic Neoplatonizing Aristotelian Avicenna and his novel intro- duction of a new category of motion, namely, motion in the category of position. Briefly, Avicenna denies that the cosmos has a place, and so claims that it moves not with respect to place, but with respect to position. [Author’s abstract]

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The Transformation of Plato and Aristotle, 2006
By: Sorabji, Richard, Tarrant, Harold (Ed.), Baltzly, Dirk (Ed.)
Title The Transformation of Plato and Aristotle
Type Book Section
Language English
Date 2006
Published in Reading Plato in antiquity
Pages 185-193
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Tarrant, Harold , Baltzly, Dirk
Translator(s)
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185]

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Empedocles' Life Cycles, 2005
By: Sedley, David N., Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Life Cycles
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003
Pages 331-371
Categories no categories
Author(s) Sedley, David N.
Editor(s) Pierrēs, Apostolos L.
Translator(s)

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Philosophy in the Age of Justinian, 2005
By: Wildberg, Christian, Maas, Michael (Ed.)
Title Philosophy in the Age of Justinian
Type Book Section
Language English
Date 2005
Published in The Cambridge companion to the Age of Justinian
Pages 316-340
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Maas, Michael
Translator(s)

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Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed, 2005
By: Wilberding, James
Title Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed
Type Article
Language English
Date 2005
Journal The Classical Quarterly
Volume 55 (New Series)
Issue 2
Pages 447–454
Categories no categories
Author(s) Wilberding, James
Editor(s)
Translator(s)

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Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro, 2005
By: Todd, Robert B.
Title Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro
Type Article
Language English
Date 2005
Journal Bryn Mawr Classical Review
Volume 10
Issue 38
Pages 750
Categories no categories
Author(s) Todd, Robert B.
Editor(s)
Translator(s)

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Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise, 2005
By: Steel, Carlos, Leinkauf, Thomas (Ed.), Steel, Carlos (Ed.)
Title Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise
Type Book Section
Language English
Date 2005
Published in Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages 163-193
Categories no categories
Author(s) Steel, Carlos
Editor(s) Leinkauf, Thomas , Steel, Carlos
Translator(s)

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The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics, 2005
By: Sorabji, Richard
Title The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
This is the first work to draw on the four hundred years of transition from ancient Greek philosophy to the medieval philosophy of Islam and the West. During this period, philosophy was often written in the form of commentaries on the works of Plato and Aristotle. Many ideas wrongly credited to the Middle Ages derive from these centuries, such as that of impetus in dynamics and intentional objects in philosophy of mind. The later Neoplatonist commentators fought a losing battle with Christianity, but inadvertently made Aristotle acceptable to Christians by ascribing to him belief in a Creator God and human immortality. The commentators provide a panorama of up to a thousand years of Greek philosophy, much of which would otherwise be lost. They also serve as the missing link essential for understanding the subsequent history of Western philosophy. Volume 1 deals with psychology, which for the Neoplatonist commentators was the gateway to metaphysics and theology. It was the subject on which Plato and Aristotle disagreed most, and on which the commentators went furthest beyond them in their search for synthesis. Ethics and religious practice fall naturally under psychology and are included in this volume. All sources appear in English translation and are carefully linked and cross-referenced by editorial comment and explanation. Bibliographies are provided throughout.

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  • PAGE 34 OF 46
Simplicius, On Aristotle ‘On the Heavens 1.5-9’, 2014
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.5-9’
Type Monograph
Language English
Date 2014
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) , 
A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.
Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy.

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) , 
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) , 
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one.

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Simplicius, On Aristotle ‘On the Heavens 3.1-7’, 2009
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 3.1-7’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) , 
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]

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Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’, 2009
By: Simplicius , Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) , 
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.

In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.

This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.

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Simplicius, On Aristotle ‘On the Soul 1.1-2.4’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Soul 1.1-2.4’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , 
The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison.
Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul.

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) , 
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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[official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oDOpblWQWChcrih","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 1.5\u20139\u2019"]}

Simplicius, On Aristotle ‘Physics 3’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 3’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , 
Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.

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Simplicius, On Aristotle ‘Physics 8.1-5’, 2012
By: Simplicius
Title Simplicius, On Aristotle ‘Physics 8.1-5’
Type Edited Book
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) , 
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.

This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography.  [offical abstract]

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Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) , 
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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