Title | Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Pages | 243-256 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/HwKpWeNIDWBU0KA |
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Title | Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie |
Type | Monograph |
Language | English |
Date | 2007 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 2 |
Categories | no categories |
Author(s) | Rashed, Marwan |
Editor(s) | |
Translator(s) |
This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander’s place in the history of metaphysics. Alexander’s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism. |
Online Resources | https://uni-koeln.sciebo.de/s/UWvfc21ygCYe7ts |
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Title | Simplicius lecteur du Sophiste. Contribution à l’étude de l’exégèse néoplatonicienne |
Type | Monograph |
Language | French |
Date | 2007 |
Publication Place | Paris |
Publisher | Klincksieck |
Series | Etudes & commentaires |
Volume | 108 |
Categories | no categories |
Author(s) | Gavray, Marc-Antoine |
Editor(s) | |
Translator(s) |
Ce livre explore la methode et l'interpretation du Sophiste par Simplicius, en tant qu'elles illustrent l'exegese neoplatonicienne tardive et entrainent une restauration de la lettre du texte. A partir d'un corpus issu des commentaires (largement inedit en francais), Marc-Antoine Gavray reconstruit la lecture de Simplicius et la met en regard avec celles de Plotin, de Proclus et de Damascius. Il en ressort une exegese attentive, digne d'accompagner le lecteur moderne dans sa comprehension de Platon. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/L6skhmRNm3vvMA0 |
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Title | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Type | Edited Book |
Language | English |
Date | 2007 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 107 |
Categories | no categories |
Author(s) | |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
The transmission of Greek learning to the Arabic-speaking world paved the way to the rise of Arabic philosophy. This volume offers a deep and multifarious survey of transmission of Greek philosophy through the schools of late Antiquity to the Syriac-speaking and Arabic-speaking worlds [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/Adnom07DPUlmcQv |
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Title | The history of astronomy |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | The Origin of the History of Science in Classical Antiquity |
Pages | 228-277 |
Categories | no categories |
Author(s) | Zhmud, Leonid |
Editor(s) | |
Translator(s) |
Online Access | https://uni-koeln.sciebo.de/s/enPxrrLU4Nr5K6j |
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Title | The history of geometry |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | The Origin of the History of Science in Classical Antiquity |
Pages | 166-214 |
Categories | no categories |
Author(s) | Zhmud, Leonid |
Editor(s) | |
Translator(s) |
Online Access | https://uni-koeln.sciebo.de/s/sPvc6ugabcU71xS |
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Title | De Anima: Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
Type | Monograph |
Language | German |
Date | 2006 |
Publication Place | Amsterdam |
Publisher | B.R. Grüner |
Series | Bochumer Studien zur Philosophie |
Volume | 4 |
Categories | no categories |
Author(s) | Salatowsky, Sascha |
Editor(s) | |
Translator(s) |
Aristotle’s On the soul is one of the most important books in the history of philosophy. Its fundamental achievement is based on the ontological-ontical definition of the soul and its virtues, which embrace all living beings, including the doctrine of the mind (nous), and whose further explication has been interpreted controversially since antiquity. With respect to the traditional schools of Alexandrism, Neoplatonism, Averroism and Thomism the present study studies the various philosophical and theological constellations of the 16th and 17th century, which were determined by the intracatholical as well as by the interdenominational controversies between the Catholics, Lutherans and Calvinists. From this point of view the works of Luther and Melanchthon, of the Renaissance-Aristotelians Portio, Toletus, Zabarella, and the Conimbricenses as well as the works of the Lutheran and Calvinistic Philosophers of the 17th century are interpreted, these last ones being taken into consideration here for the first time. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ugCqpC74hxamOz2 |
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Title | A Companion to Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | Malden – Oxford - Victoria |
Publisher | Blackwell Publishers |
Series | Blackwell Companions to Philosophy |
Categories | no categories |
Author(s) | |
Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
Translator(s) |
A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index |
Online Resources | https://uni-koeln.sciebo.de/s/X3Xt0HBXeT8fpTn |
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Title | City and school in late antique Athens and Alexandria |
Type | Monograph |
Language | English |
Date | 2006 |
Publication Place | Berkeley – London – Los Angeles |
Publisher | University of California Press |
Series | The Joan Palevsky imprint in classical literature 41 |
Categories | no categories |
Author(s) | Watts, E. J. |
Editor(s) | |
Translator(s) |
This lively and wide-ranging study of the men and ideas of late antique education explores the intellectual and doctrinal milieux in the two great cities of Athens and Alexandria from the second to the sixth centuries to shed new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, Edward J. Watts crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, he shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school. |
Online Resources | https://uni-koeln.sciebo.de/s/MZ2J2AiwmdLSj6P |
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Title | Reading Plato in antiquity |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices. |
Online Resources | https://uni-koeln.sciebo.de/s/Um99Wek9pWVfNRx |
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Title | Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32) |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003 |
Pages | 89-98 |
Categories | no categories |
Author(s) | O’Meara, Dominic J. |
Editor(s) | Gannagé, Emma |
Translator(s) |
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the passage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89] |
Online Resources | https://uni-koeln.sciebo.de/s/WPQfZjkM4dK6We0 |
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Title | Simplicius on the Planets and their Motions: In Defense of a Heresy |
Type | Monograph |
Language | English |
Date | 2013 |
Publication Place | Leiden |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 133 |
Categories | no categories |
Author(s) | Bowen, Alan C. |
Editor(s) | |
Translator(s) |
Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting. |
Online Resources | https://uni-koeln.sciebo.de/s/x8pS07PCJvC1pg0 |
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Title | Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3 |
Type | Article |
Language | English |
Date | 2019 |
Journal | Analogia |
Volume | 7 |
Issue | Byzantine Aristotle |
Pages | 43-82 |
Categories | no categories |
Author(s) | Mouzala, Melina G. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/RTSyFVdFmVxRmDJ |
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Title | Simplicius on the Reality of Relations and Relational Change |
Type | Article |
Language | English |
Date | 2009 |
Journal | Oxford Studies in Ancient Philosophy |
Volume | 37 |
Pages | 245-274 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/EIKXB0T5OT2ezjh |
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Title | Simplicius on the Relation between Quality and Qualified |
Type | Article |
Language | English |
Date | 2016 |
Journal | Méthexis |
Volume | 28 |
Pages | 111-140 |
Categories | no categories |
Author(s) | Hauer, Mareike |
Editor(s) | |
Translator(s) |
Simplicius claims in his Commentary on Aristotle’s Categoriesthat quality is prior to the qualified according to nature. However, in an interesting passage in the same commentary, Simplicius describes the relation between quality and qualified in such a way that it strongly suggests an ontological simultaneity. The aim of this paper is to clarify Simplicius' notion of natural priority and to investigate the extent to which the assumption of a natural priority of the quality over the qualified is compatible with the assumption of a co-existence of quality and qualified. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/MaVlDWOYkfo0ZCx |
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Title | Simplicius on the Void |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
Pages | 231-255 |
Categories | no categories |
Author(s) | Nikulin, Dmitri |
Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
Translator(s) |
The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically. |
Online Resources | https://uni-koeln.sciebo.de/s/Y0YJsol7CrATPFs |
{"_index":"sire","_type":"_doc","_id":"1538","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1538,"authors_free":[{"id":2683,"entry_id":1538,"agent_type":"person","is_normalised":1,"person_id":568,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nikulin, Dmitri","free_first_name":"Dmitri","free_last_name":"Nikulin","norm_person":{"id":568,"first_name":"Dmitri","last_name":"Nikulin","full_name":"Nikulin, Dmitri","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/17302503X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2687,"entry_id":1538,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2688,"entry_id":1538,"agent_type":"person","is_normalised":1,"person_id":431,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Taormina, Daniela Patrizia","free_first_name":"Daniela Patrizia","free_last_name":"Taormina","norm_person":{"id":431,"first_name":"Daniela Patrizia","last_name":"Taormina","full_name":"Taormina, Daniela Patrizia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305185","viaf_url":"","db_url":"","from_claudius":null}},{"id":2689,"entry_id":1538,"agent_type":"person","is_normalised":1,"person_id":569,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Walter, Denis","free_first_name":"Denis","free_last_name":"Walter","norm_person":{"id":569,"first_name":"Denis","last_name":"Walter","full_name":"Walter, Denis","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1127658751","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Void","main_title":{"title":"Simplicius on the Void"},"abstract":"The essay discusses the treatment of the void in Simplicius\u2019 Commentary on the cenrtral chapters of Book 4 of Aristotle\u2019s Physics. In a close reading and explanation of Aristotle\u2019s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically.","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Y0YJsol7CrATPFs","doi_url":null,"categories":[],"authors":[{"id":568,"full_name":"Nikulin, Dmitri","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":2,"role_name":"editor"}},{"id":569,"full_name":"Walter, Denis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1538,"section_of":1539,"pages":"231-255","is_catalog":null,"book":{"id":1539,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica","title_transcript":"","title_translation":"","short_title":"Horn2020","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"In diesem Sammelband wird die Idee des K\u00f6rpers und der K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der \u00c4sthetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (f\u00fcr die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enth\u00e4lt die sp\u00e4tantike Reflexion \u00fcber K\u00f6rperlichkeit eine beeindruckende F\u00fclle an Bedeutungen, die in diesem Band diskutiert werden.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Kdxbh93O6zYhWhZ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1539,"pubplace":"Baden-Baden","publisher":"Academia","series":"Academia philosophical studies","volume":"71","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius on the Void"]}
Title | Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study |
Type | Article |
Language | English |
Date | 2002 |
Journal | Mnemosyne, Fourth Series |
Volume | 55 |
Issue | 2 |
Pages | 159–199 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/kB5BDlY4hvsJToF |
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Title | Simplicius the Neoplatonist in light of contemporary research: a critical review |
Type | Monograph |
Language | English |
Date | 2020 |
Publication Place | Baden-Baden |
Publisher | Academia Verlag |
Series | Academia Philosophical Studies, 67 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) | Drummond , Ian() |
This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/dYHcK4xkli8MHUN |
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Title | Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX |
Type | Monograph |
Language | French |
Date | 2001 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Series | Collection des universités de France: Série grecque |
Volume | 411 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NQYfG67UZpkl1W7 |
{"_index":"sire","_type":"_doc","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQYfG67UZpkl1W7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"]}
Title | Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Corpus Latinum commentariorum in Aristotelem Graecorum |
Volume | 8 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Bossier, Fernand |
Translator(s) | von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) , |
Online Resources | https://uni-koeln.sciebo.de/s/nQcERNAonhsLGL3 |
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