Title | The Greek manuscripts of Aristotle’s Physics |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Aristotle's >Physics< VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper |
Pages | CXIII-CLXXXVII |
Categories | no categories |
Author(s) | Hasper, Pieter Sjoerd |
Editor(s) | Arnzen, Rüdiger |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/OVU0TRuzd3Fz7g3 |
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Title | Aristotle's 'Physics' VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper |
Type | Monograph |
Language | English |
Date | 2021 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 30 |
Categories | no categories |
Author(s) | Arnzen, Rüdiger , Hasper, Pieter Sjoerd (Contributor) , Aristoteles |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/NrwzIfTha21a5vI |
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Title | Formal Argument and Olympiodorus’ Development as a Plato-Commentator |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 210-241 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Olympiodorus led the Platonist school of philosophy at Alexandria for several decades in the sixth century, and both Platonic and Aristotelian commentaries ascribed to him survive. During this time the school’s attitude to the teaching of Aristotelian syllogistic, originally owing something to Ammonius, changed markedly, with an early tendency to reinforce the teaching of syllogistic even in Platonist lectures giving way to a greater awareness of its limitations. The vocabulary for arguments and their construction becomes far commoner than the language of syllogistic and syllogistic figures, and also of demonstration. I discuss the value of these changes for the dating of certain works, especially where the text lectured on does not demand different emphases. The commitment to argument rather than to authority continues, but a greater emphasis eventually falls on the establishment of the premises than on formal validity. |
Online Resources | https://uni-koeln.sciebo.de/s/5sE7J9nmDwQKOuK |
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Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZaiPIkzZzpNqhmG |
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Title | Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps |
Type | Monograph |
Language | French |
Date | 2021 |
Publication Place | Paris |
Publisher | Vrin |
Series | Bibliothèque des Textes Philosophiques |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Stevens, Annick(Stevens, Annick) . |
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes. Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension. Traduction, introduction et notes par A. Stevens. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/3F7zPZTXtgRBhU7 |
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Title | Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 122-139 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach. [conclusion, p. 138] |
Online Resources | https://uni-koeln.sciebo.de/s/mWf9pkyGLYXgUke |
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Title | Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Authority and authoritative texts in the Platonist tradition |
Pages | 178-200 |
Categories | no categories |
Author(s) | Aerts, Saskia |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
The attempt to conceptualise Aristotle’s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle’s doctrine and, consequently, of how to square Plato’s and Aristotle’s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter ). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities – albeit to different extents – also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias’ and Simplicius’ treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle’s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/pMDvwO0ZOjUuYYk |
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Hermias and Simplicius on the Self-Moving Soul","main_title":{"title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"},"abstract":"The attempt to conceptualise Aristotle\u2019s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle\u2019s doctrine and, consequently, of how to square Plato\u2019s and Aristotle\u2019s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter \uf64c). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities \u2013 albeit to different extents \u2013 also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias\u2019 and Simplicius\u2019 treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle\u2019s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction]","btype":2,"date":"2021","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pMDvwO0ZOjUuYYk","doi_url":null,"categories":[],"authors":[{"id":543,"full_name":"Aerts, Saskia","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":544,"full_name":"Petrucci, Federico Maria","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1473,"section_of":1474,"pages":"178-200","is_catalog":null,"book":{"id":1474,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Authority and authoritative texts in the Platonist tradition","title_transcript":"","title_translation":"","short_title":"Erler-He\u00dfler-Petrucci_2021","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZaiPIkzZzpNqhmG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1474,"pubplace":" Cambridge \u2013 New York","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
Title | Boéthos de Sidon: Exégète d’Aristote et philosophe |
Type | Edited Book |
Language | French |
Date | 2020 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina (CAGB) |
Volume | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Chiaradonna, Riccardo , Rashed, Marwan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/pGhQw3O40yUVljE |
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Title | Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Ancient Philosophy |
Volume | 6 |
Categories | no categories |
Author(s) | |
Editor(s) | Harry, Chelsea C. , Habash, Justin |
Translator(s) |
In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by GottfriedHeinemann, Andrew Gregory, Justin Habash, Daniel W. Graham,Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, ChristopherKurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, LilianaCarolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on thephilosophical works of Plato, Aristotle, and the Hippocratics. Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation,purpose, and cosmos in ancient Greek philosophy. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/LNaJKXNNYWnvhSe |
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Title | Simplicius |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | The Stanford Encyclopedia of Philosophy |
Categories | no categories |
Author(s) | Helmig, Christoph |
Editor(s) | Zalta, Edward N. |
Translator(s) |
Simplicius of Cilicia (ca. 480–560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius’ works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that “the ancient wisdom (palaia philosophia) remains unrefuted” (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius’ works, despite their scholarly outlook, have an important spiritual dimension (see §5). Simplicius’ commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714), Simplicius’ importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker. Nineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels’ edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia. One of the aims of this entry is to emphasise that Simplicius’ writings have much more to offer than a mere doxography of his predecessors—but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda. |
Online Resources | https://plato.stanford.edu/archives/sum2020/entries/simplicius/ |
{"_index":"sire","_type":"_doc","_id":"1468","_score":null,"_source":{"id":1468,"authors_free":[{"id":2541,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Christoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}},{"id":2542,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":185,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zalta, Edward N.","free_first_name":"Edward N.","free_last_name":"Zalta","norm_person":{"id":185,"first_name":"Edward N.","last_name":"Zalta","full_name":"Zalta, Edward N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132645920","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"Simplicius of Cilicia (ca. 480\u2013560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius\u2019 works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that \u201cthe ancient wisdom (palaia philosophia) remains unrefuted\u201d (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius\u2019 works, despite their scholarly outlook, have an important spiritual dimension (see \u00a75).\r\n\r\nSimplicius\u2019 commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714),\r\n\r\n Simplicius\u2019 importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker.\r\n\r\nNineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores\/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels\u2019 edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia.\r\n\r\nOne of the aims of this entry is to emphasise that Simplicius\u2019 writings have much more to offer than a mere doxography of his predecessors\u2014but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda.","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/plato.stanford.edu\/archives\/sum2020\/entries\/simplicius\/","doi_url":null,"categories":[],"authors":[{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}},{"id":185,"full_name":"Zalta, Edward N.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1468,"section_of":1350,"pages":"","is_catalog":null,"book":{"id":1350,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"The Stanford Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":null}},"article":null},"sort":[2020]}
Title | Ancient Approaches to Plato's Timaeus |
Type | Edited Book |
Language | English |
Date | 2003 |
Publication Place | University of London |
Publisher | Institute of Classical Studies |
Series | Bulletin of the Institute of Classical Studies |
Volume | 46, Supplement 78 |
Categories | no categories |
Author(s) | |
Editor(s) | Sharples, Robert W. , Sheppard, Anne D. |
Translator(s) |
Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology. |
Online Resources | https://uni-koeln.sciebo.de/s/2ocEqA4hdMXnPzv |
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Title | Ancient Greek Dialectic and Its Reception |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | Berlin/Boston |
Publisher | De Gruyter |
Series | Topics in Ancient Philosophy/ Themen der antiken Philosophie |
Volume | 10 |
Categories | no categories |
Author(s) | |
Editor(s) | Muzala, Melina |
Translator(s) |
The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. |
Online Resources | https://uni-koeln.sciebo.de/s/MoGCt68R9BNx3zl |
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Title | Ancient Perspectives on Aristotle's De anima |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
Volume | I 41 |
Categories | no categories |
Author(s) | |
Editor(s) | Destrée, Pierre , Van Riel, Gerd , Crawford, Cyril K. , Van Campe, Leen |
Translator(s) |
Aristotle's treatise "On the Soul" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's "De anima", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled "Medieval Perspectives on Aristotle's "De anima"" [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1vWVivBFKYUW50b |
{"_index":"sire","_type":"_doc","_id":"88","_score":null,"_source":{"id":88,"authors_free":[{"id":100,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":90,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Destr\u00e9e, Pierre","free_first_name":"Pierre","free_last_name":"Destr\u00e9e","norm_person":{"id":90,"first_name":"Pierre ","last_name":"Destr\u00e9e","full_name":"Destr\u00e9e, Pierre ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1085171485","viaf_url":"","db_url":"","from_claudius":null}},{"id":101,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}},{"id":2528,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":536,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Crawford, Cyril K. ","free_first_name":"Cyril K. ","free_last_name":"Crawford","norm_person":{"id":536,"first_name":"Cyril K. ","last_name":"Crawford","full_name":"Crawford, Cyril K. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2529,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":535,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Campe, Leen ","free_first_name":"Leen","free_last_name":"Van Campe","norm_person":{"id":535,"first_name":"Leen","last_name":"Van Campe","full_name":"Van Campe, Leen","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Perspectives on Aristotle's De anima","main_title":{"title":"Ancient Perspectives on Aristotle's De anima"},"abstract":"Aristotle's treatise \"On the Soul\" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's \"De anima\", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled \"Medieval Perspectives on Aristotle's \"De anima\"\" [offical abstract]","btype":4,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1vWVivBFKYUW50b","doi_url":null,"categories":[],"authors":[{"id":90,"full_name":"Destr\u00e9e, Pierre ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}},{"id":536,"full_name":"Crawford, Cyril K. ","role":{"id":2,"role_name":"editor"}},{"id":535,"full_name":"Van Campe, Leen","role":{"id":2,"role_name":"editor"}}],"book":{"id":88,"pubplace":"Leuven","publisher":"Leuven University Press","series":"De Wulf-Mansion Centre, Ancient and Medieval Philosophy","volume":"I 41","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Ancient Perspectives on Aristotle's De anima"]}
Title | Ancient Philosophy and the Doxographical Tradition |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | A Companion to Ancient Philosophy |
Pages | 20-33 |
Categories | no categories |
Author(s) | Mejer, Jørgen |
Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
Translator(s) |
[Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context of the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the second century ce, and a hundred years later both Porphyry and Iamblichus wrote biographies of Pythagoras, but they are all three more of value as a source to the times of their authors than as a source to the subject of their biographies. Porphyry’s life of Pythagoras was part of his Historia Philosopha, on the history of philosophy in four books up to and culminating in Plato. More important is the fact that we have biographies of some Neoplatonic philosophers written by their students: Porphyry not only collected and edited Plotinus’ writings at the end of the third century ce, he also wrote a vivid description of Plotinus’ life as he knew it from his own time with the Neoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of Proclus who was head of the Academy in Athens in the fifth century ce, and early in the sixth century Damascius wrote a Historia Philosopha (previously called Life of Isidorus), which covers the last couple of generations of Platonic philosophers in Athens. Since we have so many writings by the Neoplatonic philosophers themselves, the significance of these biographies is not what they have to tell us about the thoughts of these Neoplatonists, but their description of the philosophical activities in Athens. Taken together with the numerous commentaries on works of Plato and Aristotle, they offer important information about the institutional aspects of doing philosophy in late antiquity, and much remains to be done in this area.4 It is no coincidence that Simplicius and many others in this period were capable of composing commentaries that are still important both for our understanding of the texts they comment on and for our knowledge of Greek philosophy. |
Online Resources | https://uni-koeln.sciebo.de/s/ZH9mhKXOhPjPuB1 |
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Porphyry\u2019s life \r\nof Pythagoras was part of his Historia Philosopha, on the history of philosophy in \r\nfour books up to and culminating in Plato. More important is the fact that we have \r\nbiographies of some Neoplatonic philosophers written by their students: Porphyry not \r\nonly collected and edited Plotinus\u2019 writings at the end of the third century ce, he also \r\nwrote a vivid description of Plotinus\u2019 life as he knew it from his own time with the \r\nNeoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of \r\nProclus who was head of the Academy in Athens in the fifth century ce, and early in \r\nthe sixth century Damascius wrote a Historia Philosopha (previously called Life of \r\nIsidorus), which covers the last couple of generations of Platonic philosophers in \r\nAthens. Since we have so many writings by the Neoplatonic philosophers themselves, \r\nthe significance of these biographies is not what they have to tell us about the thoughts \r\nof these Neoplatonists, but their description of the philosophical activities in Athens. \r\nTaken together with the numerous commentaries on works of Plato and Aristotle, \r\nthey offer important information about the institutional aspects of doing philosophy in \r\nlate antiquity, and much remains to be done in this area.4 It is no coincidence that \r\nSimplicius and many others in this period were capable of composing commentaries \r\nthat are still important both for our understanding of the texts they comment on and \r\nfor our knowledge of Greek philosophy.","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH9mhKXOhPjPuB1","doi_url":null,"categories":[],"authors":[{"id":254,"full_name":"Mejer, J\u00f8rgen","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":979,"section_of":167,"pages":"20-33","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Ancient Philosophy and the Doxographical Tradition"]}
Title | Ancient Readings of Plato’s Phaedo |
Type | Edited Book |
Language | undefined |
Date | 2015 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 140 |
Categories | no categories |
Author(s) | |
Editor(s) | Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/WNJQNBkQ67guxBj |
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Title | Andronicus and Boethus: Reflections on Michael Griffin’s Aristotle’s Categories in the Early Roman Empire |
Type | Article |
Language | English |
Date | 2018 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 29 |
Pages | 13-43 |
Categories | no categories |
Author(s) | Menn, Stephen |
Editor(s) | |
Translator(s) |
Griffin, Rashed, and Chiaradonna have shown how we can use Simplicius’ Categories commentary to reconstruct much of Porphyry’s greater Categories commentary (also witnessed by the Archimedes Palimpsest), and then use this to reconstruct much of the work of Boethus, and to a lesser extent Andronicus, on the Categories. In some cases building on Griffin, in other cases disagreeing with him, I bring out some ways in which Andronicus and Boethus differ from most later interpreters; this can help us understand Alexander’s and Porphyry’s responses. I reconstruct (i) Andronicus’ interpretation of ‘in’ and ‘said of, which is based on Aristotle’s distinction between abstract nouns and paronymous concrete nouns, and avoids the metaphysical freight that later interpreters load onto the notion of ‘said o f; (ii) Boethus’ use of De Interpretation 1 to explain how a universal term can be synonymous without positing either universals in re or Stoic XeKid, and the consequences he draws for the different aims of the Categories and De Interpretation; and (iii) Boethus’ solution to the tension between Aristotle’s hylomorphism and the Categories’ account of substance. Boethus, unlike later interpreters, thinks the form is in the matter, and is therefore not a substance but (typically) a quality, but that it is nonetheless able to constitute the composite as a substance distinct from the matter. I bring out the Aristotelian basis for Boethus’ reading, connect it with Boethus’ accounts of differentiae and of the soul, and show how Boethus’ views help motivate Porphyry’s responses. In some cases Porphyry constructs his views by triangulating between Boethus and Alexander. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/f40u6koKhn1exfj |
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Title | Antike Interpretationen zur aristotelischen Lehre vom Geist |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Hamburg |
Publisher | Felix Meiner Verlag |
Series | Philosophische Bibliothek |
Volume | 694 |
Categories | no categories |
Author(s) | |
Editor(s) | Busche, Hubertus , Perkams, Matthias |
Translator(s) |
Dieser Band vereinigt erstmals alle erhaltenen antiken Interpretationen zu der von Aristoteles in De anima III, v.a. in Kap. 4-5, skizzierten Lehre vom Geist (νοῦς) im Original und in deutscher Sprache. Diese Texte bieten nicht nur Interpretationen eines der meistkommentierten Lehrstücke der ganzen Philosophiegeschichte; vielmehr enthalten sie zum Teil auch eigenständige philosophische Auseinandersetzungen über den wirkenden und leidenden, den menschlichen und den göttlichen Geist sowie über die Möglichkeiten geistigen Erfassens überhaupt. Im Einzelnen enthält der Band die Deutungen von Theophrast (4. Jh. v. Chr.), Alexander von Aphrodisias (De anima und De intellectu [umstritten]; um 200), Themistios (4. Jh.), Johannes Philoponos, Priskian (Theophrast-Metaphrase), Pseudo-Simplikios, d.h. Priskian aus Lydien (De-anima-Kommentar; alle nach 500) und Pseudo-Philoponos, d.h. Stephanos von Alexandria (um 550). Da sich diese Kommentatoren nicht selten auf frühere Ausleger beziehen, wurde die Zusammenstellung um weitere wichtige Zeugnisse ergänzt, z. B. zur Aristoteles-Deutung des Xenokrates sowie eines Anonymus des 2. Jahrhunderts. Zwei allgemeine Einführungstexte der Herausgeber informieren über die systematischen Probleme der Auslegung von De anima III 4-5 sowie über die antike Auslegungsgeschichte dieses Textes. Spezielle Einleitungen zu den acht Interpretationen informieren über Leben und Werk ihrer Autoren sowie über die Besonderheiten ihrer Interpretation. Die Anmerkungen in den Anhängen geben weitere gedankliche, sachliche oder historische Erläuterungen zu einzelnen Textstellen. |
Online Resources | https://uni-koeln.sciebo.de/s/4737WHs970o2B4t |
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Title | Antike Philosophie verstehen – Understanding Ancient Philosophy |
Type | Edited Book |
Language | undefined |
Date | 2006 |
Publication Place | Darmstadt |
Publisher | Wissenschaftliche Buchgesellschaft |
Categories | no categories |
Author(s) | |
Editor(s) | Ackeren, Marcel van , Müller, Jörn |
Translator(s) |
Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkarätig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verständnis scheitern kann; sie bieten Deutungsmuster für den modernen Leser und erläutern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen können. Welche Textformen gibt es, welche Übersetzungsprobleme können auftreten und wie wurden uns die alten Dokumente überhaupt überliefert? Durch den internationalen Zugang und die Einbeziehung älterer Texte, die für ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das für viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/eoHoKEA5ouSKizP |
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Title | Aperçu de la réception de la doctrine stoïcienne du mélange total dans le néoplatonisme après Plotin |
Type | Article |
Language | French |
Date | 2007 |
Journal | Revue de Philosophie Ancienne |
Volume | 25 |
Issue | 2 |
Pages | 67-100 |
Categories | no categories |
Author(s) | Cohen, Daniel |
Editor(s) | |
Translator(s) |
This text provides an overview of the reception of Stoic doctrine on total mixture in Neoplatonism after Plotinus. It examines the fundamental data of the physics of mixture and its role in the development of Neoplatonic philosophy. The text distinguishes between three types of mixtures in Aristotelian and Stoic physics and highlights the Stoic doctrine of total mixture as a new starting point that influenced the development of Neoplatonic metaphysics. The Stoic theory of total mixture allowed the Stoics to explain how the divine agent (Logos) is present in the material universe. The text concludes by discussing how the Stoic doctrine of total mixture was transposed to the realm of immaterial and non-corporeal realities within Neoplatonism. [introdcution/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/xthiD4rhIAwOYLZ |
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Title | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Paris |
Publisher | Librairie générale française |
Series | Le livre de poche : références |
Volume | 603 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut , Hadot, Pierre |
Editor(s) | |
Translator(s) |
L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epictète, œuvre stoïcienne majeure du IIe siècle de notre ère, ainsi qu'au commentaire du Manuel rédigé trois siècles plus tard par le néoplatonicien Simplicius. Une approche d'ensemble de ces œuvres, de leurs caractéristiques formelles et doctrinales, ainsi que l'étude de quelques thèmes choisis (la distinction de " ce qui dépend de nous " et de " ce qui ne dépend pas de nous ", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la piété, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et à la mort. Par là, ce livre à deux voix représente aussi et avant tout une méditation sur le sens fondamental de l'activité philosophique dans l'Antiquité ; comme l'écrivent les auteurs : " En utilisant la méthode exégétique, nous avons eu l'intention de répondre à une interrogation, à la fois historique et existentielle comment apprenait-on à philosopher dans l'Antiquité ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de précieux renseignements sur la nature exacte et la pratique de la philosophie antique. |
Online Resources | https://uni-koeln.sciebo.de/s/TmBo6HjDaGcbGYU |
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