| Title | Simplicius: Commentary, Harmony, and Authority |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Antiquorum Philosophia |
| Volume | 3 |
| Pages | 101-119 |
| Categories | no categories |
| Author(s) | Barney, Rachel |
| Editor(s) | |
| Translator(s) |
| So to understand Neoplatonic harmonization we must look beyond their reconcilia tion of Plato and Aristotle, however crazy or compelling we may happen to find it. Two further questions also need to be addressed: first, how and why different Neoplatonists constructed their more comprehensive projects o f harmonization as they did, each with its distinctive scope and strategies; and second, what if anything we can say about the salient features of harmonization as such, as an interpretive and philosophical prac tice with rules and rewards of its own. In this paper, I will try to address these questions, albeit in a brief and preliminary way, with regard to die late commentator Simplicius.4 First, I will outline the norms and methods which govern Simplicius' argument for the essential harmony o f his tradition. Second, I will sketch, in admittedly rather abstract terms, some o f the intellectual attractions o f harmonizing projects in philosophy, and w ill attempt to locate Simplicius within this broad genre. [pp. 102 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/A8TFmCyUiKsZjZ8 |
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| Title | Plotin und Simplikios über die Kategorie des Wo |
| Type | Article |
| Language | German |
| Date | 2009 |
| Journal | Archiv für Begriffsgeschichte |
| Volume | 51 |
| Pages | 7-33 |
| Categories | no categories |
| Author(s) | Strobel, Benedikt |
| Editor(s) | |
| Translator(s) |
| Spekulationen über historische Abhängigkeiten beiseitelassend, werde ich mich im Folgenden auf die Fragen konzentrieren: (i) Welche Ansätze zur semantischen Analyse von Lokativen sind in Plotins Argumenten gegen die Annahme der Kategorie des Wo enthalten? (ii) Welche Ansätze sind in Simplikios' Verteidigung der Annahme enthalten? Und (iii) wie sind diese Ansätze zu beurteilen? Um diese Fragen zu beantworten, werde ich die für die semantische Analyse von Lokativen relevanten Zeilen 1-18 des 14. Kapitels des ersten Teils von Plotins "Über die Gattungen des Seienden" (VI 1 [42]) zusammen mit Simplikios' Antworten im Kategorien-Kommentar (In Cat. 359.33-361.6) detailliert besprechen. [S. 10] |
| Online Resources | https://uni-koeln.sciebo.de/s/kvHyOG29qEMEWKA |
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| Title | Ancient Perspectives on Aristotle's De anima |
| Type | Edited Book |
| Language | English |
| Date | 2009 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
| Volume | I 41 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Destrée, Pierre , Van Riel, Gerd , Crawford, Cyril K. , Van Campe, Leen |
| Translator(s) |
| Aristotle's treatise "On the Soul" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's "De anima", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled "Medieval Perspectives on Aristotle's "De anima"" [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/1vWVivBFKYUW50b |
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| Title | Die Philosophie der Renaissance: Das 15. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | München |
| Publisher | C.H. Beck |
| Categories | no categories |
| Author(s) | Keßler, Eckhard |
| Editor(s) | |
| Translator(s) |
{"_index":"sire","_type":"_doc","_id":"1430","_score":null,"_source":{"id":1430,"authors_free":[{"id":2251,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":267,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ke\u00dfler, Eckhard","free_first_name":"Eckhard","free_last_name":"Ke\u00dfler","norm_person":{"id":267,"first_name":"Eckhard","last_name":"Ke\u00dfler","full_name":"Ke\u00dfler, Eckhard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117756431","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert","main_title":{"title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert"},"abstract":"","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":267,"full_name":"Ke\u00dfler, Eckhard","role":{"id":1,"role_name":"author"}}],"book":{"id":1430,"pubplace":"M\u00fcnchen","publisher":"C.H. Beck","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Habent sua fata libelli: Aristotle’s Categories in the First Century BC |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Acta Antiqua |
| Volume | 48 |
| Issue | 1-2 |
| Pages | 273-287 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | |
| Translator(s) |
| A rc-cxaminalion of the question why, in the revival of interest, in the first century BC in Aristotle’s esoteric works, as opposed to his doctrines, the work Categories played so large a part. The answers suggested are that the work aroused interest just because it did not easily fit into the standard Hellenistic divisions of philosophy and their usual agendas, and that, inore than Aristotle's other works with the possible exception of the Metaphysics, it revealed aspects of Aristotle’s thought that had become unfamiliar during the Hellenistic period. |
| Online Resources | https://uni-koeln.sciebo.de/s/4wH4nwIaSSiZXIi |
{"_index":"sire","_type":"_doc","_id":"1023","_score":null,"_source":{"id":1023,"authors_free":[{"id":1542,"entry_id":1023,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Habent sua fata libelli: Aristotle\u2019s Categories in the First Century BC","main_title":{"title":"Habent sua fata libelli: Aristotle\u2019s Categories in the First Century BC"},"abstract":"A rc-cxaminalion of the question why, in the revival of interest, in the first century BC in Aristotle\u2019s esoteric works, as opposed to his doctrines, the work Categories played so large a part. The answers suggested are that the work aroused interest just because it did not easily fit into the standard Hellenistic divisions of philosophy and their usual agendas, and that, inore than Aristotle's other works with the possible exception of the Metaphysics, it revealed aspects of Aristotle\u2019s thought that had become unfamiliar during the Hellenistic period.","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4wH4nwIaSSiZXIi","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1023,"journal_id":null,"journal_name":"Acta Antiqua","volume":"48","issue":"1-2","pages":"273-287"}},"sort":[2008]}
| Title | Review of Baltussen, Han: Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Aestimatio |
| Volume | 5 |
| Pages | 210–224 |
| Categories | no categories |
| Author(s) | Todd, Robert B. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/fBgyxPojDPcqVuR |
{"_index":"sire","_type":"_doc","_id":"461","_score":null,"_source":{"id":461,"authors_free":[{"id":618,"entry_id":461,"agent_type":null,"is_normalised":null,"person_id":340,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Todd, Robert B.","free_first_name":"Robert B.","free_last_name":"Todd","norm_person":{"id":340,"first_name":"Robert B.","last_name":"Todd","full_name":"Todd, Robert B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129460788","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of Baltussen, Han: Philosophy and Exegesis in Simplicius: The Methodology of a Commen\u00adtator","main_title":{"title":"Review of Baltussen, Han: Philosophy and Exegesis in Simplicius: The Methodology of a Commen\u00adtator"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fBgyxPojDPcqVuR","doi_url":null,"categories":[],"authors":[{"id":340,"full_name":"Todd, Robert B.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":461,"journal_id":null,"journal_name":"Aestimatio","volume":"5","issue":"","pages":"210\u2013224"}},"sort":[2008]}
| Title | Eudorus and the Early Platonist Interpretation of the "Categories" |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Laval théologique et philosophique |
| Volume | 64 |
| Issue | 3 |
| Pages | 583-595 |
| Categories | no categories |
| Author(s) | Tarrant, Harold |
| Editor(s) | |
| Translator(s) |
| The hermeneutic tradition concerning Aristotle’s Categories goes back to Eudorus and his contemporaries in the first century BC. Initially a perplexing text, it forces the Platonist to consider a variety of new dialectical questions. The criticisms of Eudorus demonstrate the desire for orderly arrangements, and pose questions that the hermeneutic tradition, culminating in the magnificent commentary of Simplicius, would try to answer. His pursuit of a critical agenda does not warrant the label “anti-Aristotelian” or “polemical”, but it does show why he preferred to be known as an Academic than as a Peripatetic. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/iC06bZZXGF8tDws |
{"_index":"sire","_type":"_doc","_id":"473","_score":null,"_source":{"id":473,"authors_free":[{"id":638,"entry_id":473,"agent_type":null,"is_normalised":null,"person_id":122,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudorus and the Early Platonist Interpretation of the \"Categories\"","main_title":{"title":"Eudorus and the Early Platonist Interpretation of the \"Categories\""},"abstract":"The hermeneutic tradition concerning Aristotle\u2019s Categories goes back to Eudorus and his contemporaries in the first century BC. Initially a perplexing text, it forces the Platonist to consider a variety of new dialectical questions. The criticisms of Eudorus demonstrate the desire for orderly arrangements, and pose questions that the hermeneutic tradition, culminating in the magnificent commentary of Simplicius, would try to answer. His pursuit of a critical agenda does not warrant the label \u201canti-Aristotelian\u201d or \u201cpolemical\u201d, but it does show why he preferred to be known as an Academic than as a Peripatetic. [Author's abstract]","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iC06bZZXGF8tDws","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":473,"journal_id":null,"journal_name":"Laval th\u00e9ologique et philosophique","volume":"64","issue":"3","pages":"583-595"}},"sort":[2008]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
| Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
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| Title | Medieval Commentaries on Aristotle's Categories |
| Type | Edited Book |
| Language | English |
| Date | 2008 |
| Publication Place | Leiden |
| Publisher | Brill |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Newton, Lloyd A. |
| Translator(s) |
| Medieval commentary writing has often been described as a way of "doing philosophy," and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories. |
| Online Resources | https://uni-koeln.sciebo.de/s/oEtfD1XJ4Rubslh |
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| Title | Diogenes revisited |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | |
| Pages | 281-290 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
| In what follows, I just want to restate briefly what seems to me to be the two basic points about Diogenes. The first one concerns what I take to be the center of Diogenes’ own thought, namely the relation between his noetics (so I shall call his doctrine of Intelligence) and his teleology ; the second is about the reception of Diogenes’ thought, and the origin of his reputation as an eclectic. [Introduction, p. 282] |
| Online Resources | https://uni-koeln.sciebo.de/s/fb2OhGMWtKHnHBC |
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| Title | Review of: I. Hadot, Le néoplatonicien Simplicius à la lumière des recherches contemporaines |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Studia graeco-arabica |
| Volume | 5 |
| Pages | 385-388 |
| Categories | no categories |
| Author(s) | Chemi, Germana |
| Editor(s) | |
| Translator(s) |
The book reviewed in this text is I. Hadot's "Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un bilan critique", which presents a comprehensive evaluation of contemporary research on the life and work of the Neoplatonist philosopher Simplicius, as well as his reception in the Arab world. The book consists of three sections that respectively cover Simplicius's biography, his preserved works, and his lost works. The volume offers a rich panorama of Simplicius's studies and analyzes them to provide a complete status quaestionis on the author. The book, however, does not consider two crucial works of Simplicius: the commentaries on Physics and De Caelo, which limits its usefulness. The presentation of Simplicius's intellectual biography centers on the hypothesis that he settled in the city of Ḥarrān after leaving the court of the king Chosroes I, which the author supports with some evidence but does not provide any new conclusive arguments. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/dB50Tmjq5TVAe1v |
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| Title | Review of: Ph. Soulier, Simplicius et l'infini, préface par Ph. Hoffmann |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 33 |
| Pages | 115-128 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/3g3aGCg3qe681AY |
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| Title | Review of: Thiel 1999: Simplikios und das Ende der neuplatonischen Schule in Athen |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Mnemosyne |
| Volume | 54 |
| Issue | 4 |
| Pages | 482–500 |
| Categories | no categories |
| Author(s) | Luna, Concetta |
| Editor(s) | |
| Translator(s) |
This is an extensive review of R. Thiel’s monograph Simplikios und das Ende der neuplatonischen Schule in Athen. The author of the review, C. Luna, reproduces the book’s discussion of the location where Neoplatonic philosophers settled after leaving Athens due to the ban on pagan philosophy in 529 AD. They went to Persia and later returned to the Byzantine Empire after the peace treaty was signed. The only known historical account of their location is from Agathias, who states that they were attracted to the wisdom of King Chosroes and stayed at his court. However, they eventually left and, using a clause in the peace treaty, returned to the Byzantine Empire without having to renounce their philosophical or religious beliefs. The text examines two hypotheses as to where they went: Athens or Alexandria, but a new hypothesis is presented based on Simplicius' texts that the philosophers settled in Harran, a city close to the Persian border. The text also discusses the possibility of Simplicius returning to Athens, Alexandria, or Harran. Thiel, believes it is unlikely the philosophers went to Alexandria because the patriarch of the city would not have allowed them to continue their philosophical and anti-Christian activities. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/UfUB2Ay7nmnX4P7 |
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| Title | Review: Bowen, A.C., Simplicius on the Planets and Their Motions. In Defense of a Heresy |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Studia graeco-arabica |
| Volume | 6 |
| Pages | 294-301 |
| Categories | no categories |
| Author(s) | D'Ancona Costa, Cristina |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/oNzrcy2efzDdXD4 |
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| Title | Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Münster |
| Publisher | Ugarit |
| Series | Alter Orient und Altes Testament |
| Volume | 404 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Watson, Wilfred G. E. , Ribichini, Sergio , Loretz, Oswald , Zamora, José Antonio |
| Translator(s) |
Anlässlich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in "Archäologie - Kunstgeschichte - Numismatik", "Philologie - Epigraphik" und "History - Die Geschichte der Religionen - Historiographie". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der phönizischen Levante bis nach Spanien. Neben einer großen Zahl von Aufsätzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Französisch zu verzeichnen. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WHV64LdYrfLalMb |
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| Title | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Leuven |
| Publisher | Peeters Publishers |
| Series | Aristote. Traductions Et Etudes |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Baghdassarian, Fabienne |
| Translator(s) |
La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à l'exhaustivité, souhaite, par la diversité de ses contributions, donner à lire quelques-unes de ces actualisations, qu'elles soient exégétiques ou polémiques, et tracer quelques linéaments de leurs effets historiques. [Editor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/M6C8JJNritLlEmQ |
{"_index":"sire","_type":"_doc","_id":"1327","_score":null,"_source":{"id":1327,"authors_free":[{"id":1960,"entry_id":1327,"agent_type":"person","is_normalised":1,"person_id":130,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":" Fabienne","free_last_name":"Baghdassarian","norm_person":{"id":130,"first_name":"Fabienne","last_name":"Baghdassarian","full_name":"Baghdassarian, Fabienne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116095602","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se","main_title":{"title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"},"abstract":"La conception aristot\u00e9licienne des principes divins est parcourue de tensions \u00e9pist\u00e9mologiques, arch\u00e9ologiques et proprement th\u00e9ologiques, qui constituent \u00e0 la fois un d\u00e9fi pour Aristote lui-m\u00eame et un ensemble de probl\u00e8mes qu'il l\u00e8gue \u00e0 la tradition, qu'elle se revendique de lui, ou se fasse critique \u00e0 son \u00e9gard. Restitu\u00e9e au mouvement de la tradition, aux vicissitudes de ses relectures, la th\u00e9ologie aristot\u00e9licienne voit s'actualiser les potentialit\u00e9s qu'elle portait en son sein, et qu'Aristote lui-m\u00eame, d\u00e9j\u00e0, commen\u00e7ait d'explorer. Ce volume, sans pr\u00e9tendre \u00e0 l'exhaustivit\u00e9, souhaite, par la diversit\u00e9 de ses contributions, donner \u00e0 lire quelques-unes de ces actualisations, qu'elles soient ex\u00e9g\u00e9tiques ou pol\u00e9miques, et tracer quelques lin\u00e9aments de leurs effets historiques. [Editor's abstract]","btype":4,"date":"2017","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M6C8JJNritLlEmQ","doi_url":null,"categories":[],"authors":[{"id":130,"full_name":"Baghdassarian, Fabienne","role":{"id":2,"role_name":"editor"}}],"book":{"id":1327,"pubplace":"Leuven","publisher":"Peeters Publishers","series":"Aristote. Traductions Et Etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"]}
| Title | Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Pages | 277-363 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2 |
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Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Science th\u00e9ologique et foi selon le commentaire de Simplicius au De Caelo d\u2019Aristote"]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Quellen und Studien zur Philosophie |
| Volume | 85 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/ypvYLX6eA8eBcQN |
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| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
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| Title | Self-motion according to Iamblichus |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Elenchos |
| Volume | 33 |
| Issue | 2 |
| Pages | 259-290 |
| Categories | no categories |
| Author(s) | Opsomer, Jan |
| Editor(s) | |
| Translator(s) |
Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the opposition between activity and passivity. He moreover argues that it does not involve motion that is spatially extended. Hence it is non-physical. Primary self-motion is the reversion of the soul to itself, by which the soul constitutes itself, i.e. imparts life to itself. This motion is located at the level of essence or substance. The bestowal of life upon the body derives from this fundamental motion. As a result, animals are derivatively self-motive. Secondary self-motions are acts of thought in the broad sense. Contrary to the unmoved motion of intellect, the self-motion of the soul is not beyond time. This somehow fits Iamblichus' theory of the “changing self”. Iamblichus anticipates much of the later Platonic accounts of self-motion. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WLS6DSydki0wSq9 |
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