| Title | The Will and its Freedom: Epictetus and Simplicius on what is up to us |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | What is up to us? Studies on Agency and Responsibility in Ancient Philosophy |
| Pages | 329-350 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Destrée, Pierre , Zingano, Marco |
| Translator(s) |
| The text explores the historical development of the concept of free will, drawing parallels with the evolution of understanding projectile motion. Three distinct periods are identified: an initial stage marked by a misunderstanding of projectile motion, where objects were thought to require continuous external motion; a second stage where the concept of "impetus" was introduced to explain forced motion at a distance; and a final stage, ushered in by Galileo, Descartes, and Newton, where the correct understanding of inertia emerged. The discovery of free will is compared to the discovery of the will as a distinct human faculty in late antiquity. Similar to the concept of impetus, the will is depicted as capable of being strong or weak and has significant influence over human actions. The philosophical discussion surrounding free will is likened to the debates on projectile motion, with various perspectives on its existence and nature. Some argue for the existence of free will, while others contend that it is unnecessary and incoherent. The text concludes by pointing out the need for a deeper understanding of the historical context and metaphysical assumptions underlying the concept of free will. It suggests that the concept of free will is a remnant of past intellectual certainty about metaphysical truths and may not be as morally neutral as commonly believed. The modern discussion on free will is encouraged to consider its historical development and potential implications more carefully. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/X0Z17sJn4DsGYjK |
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| Title | Simplikios, czytelnik Epikteta |
| Type | Article |
| Language | Polish |
| Date | 2014 |
| Journal | Przegląd Filozoficzno-Literacki |
| Volume | 40 |
| Issue | 3-4 |
| Pages | 35-43 |
| Categories | no categories |
| Author(s) | Łapiński, Krzysztof |
| Editor(s) | |
| Translator(s) |
| Simplicius, the Neoplatonic philosopher, and commentator from late antiquity, devoted one of his commentaries to Epictetus’ Enchiridion. In the article, the author posed the question about the place of the text by the Stoic writer within the whole Neoplatonic education system. In addition, he asked to what extent the act of commenting on Epictetus’ work could be conceived by Simplicius as a kind of spiritual exercise. In the second part of the article, the hypothesis by M. Tardieu and I. Hadot is presented, suggesting that the city of Harran could be regarded as the possible place of exile where the group of philosophers settled after the Platonic Academy had been closed. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/rgNZtiPTGriNiqb |
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| Title | Simplikios: Wstęp do Komentarza do Encheiridionu Epikteta (wybór) |
| Type | Article |
| Language | Polish |
| Date | 2014 |
| Journal | Przegląd Filozoficzno-Literacki |
| Volume | 40 |
| Issue | 3-4 |
| Pages | 45-49 |
| Categories | no categories |
| Author(s) | Łapiński, Krzysztof |
| Editor(s) | |
| Translator(s) |
| The translation includes an introduction to the Simplicius’ commentary on Epictetus’ Enchiridion. The author of the commentary explains to whom is the work of Epictetus addressed, what is the scope o f the Enchiridion, the meaning of the title and the literary genre to which it belongs. The supposed audience is the reader who wants to live in accordance with reason on the level of ethical and political virtues. Such a reader ought to internalize Epictetus’ teaching and appeal to it in the challenging moments of life. The Stoic content has been enriched with the Platonic teaching drawn from Alcibiades I about relationship between the soul and the body. The first Polish translation of Simplicius’ text has been based on the Ilsetraut Hadot’s edition. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WiboppserutXDBk |
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| Title | On Activity and Passivity in Perception: Aristotle, Philoponus, and Pseudo-Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
| Pages | 55-78 |
| Categories | no categories |
| Author(s) | Tuominen, Miira |
| Editor(s) | Silva, José Filipe |
| Translator(s) |
| Ancient and late ancient theories of perception are often described by a generalisation according to which Aristotle held a passive theory whereas Plato, the Platonists and the Neoplatonists supposed perception to be something active. I shall argue that, despite this general difference, there are important points of convergence in the theories of Aristotle and his Neoplatonic commentators. First, the notion of activity is important for Aristotle’s theory as well. Perception not only is an activity (energeia) for Aristotle. It is a perfect activity, the perfection of which is the activity itself and is thus not dependent on an external product. Further, the reception of forms without matter is by no means an exhaustive description of perceptual cognition in Aristotle. The sensitive soul is also capable of memory, imagination, and non-universal generalisation Aristotle calls ‘experience’. Human beings who have reason also make perceptual judgments that, however, are not identified with perceptions in Aristotle’s theory. While the Neoplatonic commentators on Aristotle’s De anima modified his theory in several ways and underlined the activity of the soul, I contend that they also maintained some of Aristotle’s core assumptions. By contrast to Aristotle, they identified perception with rational perceptual judgments. However, I argue that they still retained the assumption that there also is sensation of external objects but ascribed this to the sense organism rather than the sensitive soul. The point is rather clear in Pseudo-Simplicius and I also argue that it is likely that Philoponus maintained a similar view. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/8hnpXzad7gCFriC |
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I shall argue that, despite this general difference, there are important points of convergence in the theories of Aristotle and his Neoplatonic commentators. First, the notion of activity is important for Aristotle\u2019s theory as well. Perception not only is an activity (energeia) for Aristotle. It is a perfect activity, the perfection of which is the activity itself and is thus not dependent on an external product. Further, the reception of forms without matter is by no means an exhaustive description of perceptual cognition in Aristotle. The sensitive soul is also capable of memory, imagination, and non-universal generalisation Aristotle calls \u2018experience\u2019. Human beings who have reason also make perceptual judgments that, however, are not identified with perceptions in Aristotle\u2019s theory.\r\n\r\nWhile the Neoplatonic commentators on Aristotle\u2019s De anima modified his theory in several ways and underlined the activity of the soul, I contend that they also maintained some of Aristotle\u2019s core assumptions. By contrast to Aristotle, they identified perception with rational perceptual judgments. However, I argue that they still retained the assumption that there also is sensation of external objects but ascribed this to the sense organism rather than the sensitive soul. The point is rather clear in Pseudo-Simplicius and I also argue that it is likely that Philoponus maintained a similar view. [author's abstract]","btype":2,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8hnpXzad7gCFriC","doi_url":null,"categories":[],"authors":[{"id":434,"full_name":"Tuominen, Miira","role":{"id":1,"role_name":"author"}},{"id":559,"full_name":"Silva, Jos\u00e9 Filipe","role":{"id":2,"role_name":"editor"}}],"book":{"id":1506,"pubplace":"Berlin","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"14","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":1506,"section_of":1507,"pages":"55-78","is_catalog":null,"book":{"id":1507,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Active Perception in the History of Philosophy From Plato to Modern Philosophy ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":null,"abstract":"The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QMx2DVooYGq5eIs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1507,"pubplace":"Berlin","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"14","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | Φάος et τόπος. Le fragment 51 (v. 3) des Places (p. 28 Kroll) des Oracles Chaldaïques selon Proclus et Simplicius (Corollarium de loco) |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Oracles Chaldaïques: fragments et philosophie |
| Pages | 101-152 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JxcjDzd5Xaj3tGH |
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| Title | The Neoplatonic Socrates |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | Philadelphia |
| Publisher | University of Pennsylvania Press |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Tarrant, Harold , Layne, Danielle A. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/yKuZkWOxVee1m8G |
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| Title | Aristotle’s Topics in the Greek Neoplatonic Commentaries on the Categories |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | PEITHO / EXAMINA ANTIQUA |
| Volume | 1 |
| Issue | 5 |
| Pages | 91-117 |
| Categories | no categories |
| Author(s) | Militello, Chiara |
| Editor(s) | |
| Translator(s) |
| This paper lists and examines the explicit references to Aristotle’s Topics in the Greek Neoplatonic commentaries on the Categories. The references to the Topics by Porphyry, Dexippus, Ammonius, Simplicius, Olympiodorus, Philoponus and David (Elias) are listed according the usual prolegomena to Aristotle’s works. In particular, the paper reconstructs David (Elias)’s original thesis about the proponents of the title Pre-Topics for the Categories and compares Ammonius’, Simplicius’ and Olympiodorus’ doxographies about the postpraedicamenta. Moreover, the study identifies two general trends. The first one is that all the commentators after Proclus share the same general view about: the authenticity of the Topics, Aristotle’s writing style in them, the part of philosophy to which they belong, their purpose, their usefulness and their place in the reading order. The second one is that whereas Porphyry, Dexippus and Simplicius use the Topics as an aid to understanding the Categories, Ammonius, Olympiodorus and David (Elias) do not. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/hTYSsDkZELV4RZP |
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| Title | Simplicius on Categories 1a16–17 and 1b25–27: An Examination of the Interests of Ancient and Modern Commentary on the Categories |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Quaestiones Disputatae |
| Volume | 4 |
| Issue | 2 |
| Pages | 73-99 |
| Categories | no categories |
| Author(s) | Almeida, Joseph |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FqDl9cc7z5P5IFG |
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| Title | The Routledge Handbook of Neoplatonism |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | London – New York |
| Publisher | Routledge |
| Series | Routledge Handbooks in Philosophy |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Remes, Pauliina , Slaveva-Griffin, Svetla |
| Translator(s) |
| The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts: (Re)sources, instruction and interaction Methods and Styles of Exegesis Metaphysics and Metaphysical Perspectives Language, Knowledge, Soul, and Self Nature: Physics, Medicine and Biology Ethics, Political Theory and Aesthetics The legacy of Neoplatonism. The Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/lTQftUHeNx8oAUo |
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| Title | Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Münster |
| Publisher | Ugarit |
| Series | Alter Orient und Altes Testament |
| Volume | 404 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Watson, Wilfred G. E. , Ribichini, Sergio , Loretz, Oswald , Zamora, José Antonio |
| Translator(s) |
| Anlässlich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in "Archäologie - Kunstgeschichte - Numismatik", "Philologie - Epigraphik" und "History - Die Geschichte der Religionen - Historiographie". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der phönizischen Levante bis nach Spanien. Neben einer großen Zahl von Aufsätzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Französisch zu verzeichnen. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WHV64LdYrfLalMb |
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| Title | La teoria dell’intelletto e il confronto con Simplicio nel commento al De anima di Teofilo Zimara |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Rinascimento meridionale |
| Volume | 4 |
| Pages | 123-140 |
| Categories | no categories |
| Author(s) | De Carli, Manuel |
| Editor(s) | |
| Translator(s) |
This paper describes the doctrine of the intellect developed by the physician and philosopher Teofilo Zimara in his commentary on Aristotle's De Anima, published in 1584 by the Giuntas, identifying the Platonism and Neoplatonism of Simplicius as the main features of his psychology. The essay then points out how Zimara's speculative suggestion fully inscribes itself in the disputes between Simplicianists and Averroists, which erupted within the School of Padua and then spread to other centers of culture of that time, forming an essential element of Aristotelianism in the sixteenth century. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/5LFvoXKy1OJSClA |
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| Title | Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
| Pages | 127-157 |
| Categories | no categories |
| Author(s) | Griffin, Michael |
| Editor(s) | |
| Translator(s) |
This paper sets out to explore the Sitz im Leben of late ancient philosophical pedagogy and research from a common vantage point, the capacity of a good teacher – or a canonical text, read with a good teacher as ἐξηγητής – to reshape and correct the elementary concepts or ἔννοιαι of the student or philosopher. (I) I begin with a brief reflection on the intersection of pedagogical practice and inquiry in antiquity, then (II) briefly explore the theme of how common notions or ἔννοιαιmight be shaped and reshaped by the philosopher who comes into contact with ‘great texts’ of the past, or with a good teacher, in Plotinus and Simplicius, and (III) conclude by considering the historical background of Simplicius’ attitude to past philosophers, and to what extent it might be considered as informed by earlier Aristotelian or Stoic practices Hadot, Ilsetraut, 1983, “La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda,” Revue d'histoire des textes 11, 387-395. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/6wFHM37VifMEZt3 |
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| Title | Laus Platonici Philosophi. Marsilio Ficino and his Influence |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Brill's Studies in Intellectual History |
| Volume | 198 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Clucas, Stephen , Forshaw, Peter J. , Rees, Valery |
| Translator(s) |
This collection of essays honours Marsilio Ficino (1433-1499) as a Platonic philosopher. Ficino was not the first translator of Plato in the Renaissance, but he was the first to translate the entire corpus of Platonic works, and to emphasise their relevance for contemporary readers. The present work is divided into two sections: the first explores aspects of Ficino’s own thought and the sources which he used. The second section follows aspects of his influence in the sixteenth and seventeenth centuries. The papers presented here deepen and enrich our understanding of Ficino, and of the philosophical tradition in which he was working, and they offer a new platform for future studies on Ficino and his legacy in Renaissance philosophy. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/CfamRWvXxf8MSqg |
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| Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 103-125 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
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The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. 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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb"]}
| Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 47-87 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
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| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
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| Title | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/xnRpZEInilL5miC |
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| Title | Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes |
| Type | Book Section |
| Language | French |
| Date | 2002 |
| Published in | Mélanges Gilbert Dagron |
| Pages | 21-35 |
| Categories | no categories |
| Author(s) | Beauchamp, Joëlle |
| Editor(s) | Déroche, Vincent |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/qRmjfSLcNw0ZI9L |
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| Title | Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Studia graeco-arabica |
| Volume | 5 |
| Pages | 27-51 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | |
| Translator(s) |
A six-page Prologue introduces the commentary on Aristotle’s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary questions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato’s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised to the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens the theological tendency implied in Iamblichus’ interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by Alexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus’ interpretation, but taking systematically into account the best of Alexander’s. The skopos of the De Caelo is the divine heaven, that “communicates” its perfections to the entire universe. Simplicius’ position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/B70TifrHFuHw23y |
{"_index":"sire","_type":"_doc","_id":"581","_score":null,"_source":{"id":581,"authors_free":[{"id":824,"entry_id":581,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie","main_title":{"title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"},"abstract":"A six-page Prologue introduces the commentary on Aristotle\u2019s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary \r\nquestions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato\u2019s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised \r\nto the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens \r\nthe theological tendency implied in Iamblichus\u2019 interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by \r\nAlexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus\u2019 interpretation, but taking systematically into account the best of Alexander\u2019s. The skopos of the De Caelo is the divine heaven, that \u201ccommunicates\u201d its perfections to the \r\nentire universe. Simplicius\u2019 position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]","btype":3,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/B70TifrHFuHw23y","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":581,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"5","issue":"","pages":"27-51"}},"sort":["Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"]}
| Title | Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 3 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/f4xtmVfmN9x2AuI |
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