| Title | Zenon von Elea. Studien zu den 'Argumenten gegen die Vielheit' und zum sogenannten 'Argument des Orts' |
| Type | Monograph |
| Language | German |
| Date | 2014 |
| Publication Place | Berlin – München – Boston |
| Publisher | de Gruyter |
| Series | Beiträge zur Altertumskunde |
| Volume | 330 |
| Categories | no categories |
| Author(s) | Köhler, Gerhard |
| Editor(s) | |
| Translator(s) |
| Zenon von Elea (5. Jh. v. Chr.) gilt als einer der bedeutendsten vorsokratischen Philosophen. Mit Ausnahme von höchstens fünf wörtlichen Zitaten besteht die gesamte Überlieferung zu ihm jedoch nur aus kursorischen Paraphrasen und teils kontroversen Diskussionen seiner Überlegungen bei späteren Autoren. Durch umsichtige und kritische Auswertung sämtlicher relevanter Quellen lassen sich gleichwohl über seine beiden sogenannten „Argumente gegen die Vielheit“ (Frg. B1-3) sowie über das sogenannte „Argument des Orts“ (Frg. B5) philologisch schlüssige, sachlich plausible und historisch stimmige Hypothesen aufstellen. Das Ergebnis besteht in zwei neuen Rekonstruktionen, die im Vergleich zum bisherigen Forschungsstand den gesamten Überlieferungsbefund verständlicher sowie Zenons ursprüngliche Argumentation und Zielsetzung einsichtiger werden lassen. Folgt man diesen beiden Rekonstruktionen, so erscheint nicht nur die Beziehung, die seit der Antike zwischen den Überlegungen Zenons und der Philosophie des Parmenides angenommen wird, in einem neuen Licht, sondern es werden womöglich auch einige geistesgeschichtliche Entwicklungen des 5. und 4. Jhs. v. Chr. präziser fassbar, als dies bislang der Fall war. |
| Online Resources | https://uni-koeln.sciebo.de/s/UV6YyYyN1y065ee |
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| Title | Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | Ancient and Medieval Philosophy, Series 1 |
| Volume | 49 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Hoine, Pieter d' , Van Riel, Gerd |
| Translator(s) |
| This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. |
| Online Resources | https://uni-koeln.sciebo.de/s/vVgrr5Q5jgfXU5x |
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| Title | Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Pages | 277-363 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2 |
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Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | El testimonio de Aristóteles sobre Zenòn de Elea como un detractor de "lo uno" |
| Type | Article |
| Language | Spanish |
| Date | 2014 |
| Journal | Eidos: Revista de Filosofía de la Universidad del Norte |
| Volume | 23 |
| Pages | 157-181 |
| Categories | no categories |
| Author(s) | Gardella, Mariana |
| Editor(s) | |
| Translator(s) |
| The aim of this paper is to discuss the traditional interpretation according to which the arguments of Zeno of Elea against multiplicity constitute a defense of monism. I will try to prove that Zeno’s objections on plurality suppose a previous critique to the existence of the one. Therefore Zeno is neither a monist nor a pluralist but a philosopher who criticizes metaphysical theories that consider being in numerical terms, i. e. as many or as one. I will focus on the analysis of the interpretation of Zeno’s philosophy developed by Aristotle. I will consider some passages from Physics, Sophistical Refutations and mainly Metaphysics Hi. 4. 1001b7-I3 (DK 29 A 21). I will also include some testimonies from Simplicius’ commentary on Aristotle’s Physics, where he discusses the interpretations of Eudemus of Rhodes and Alexander of Aphrodisias that support the Aristotelian point of view on Zeno’s philosophy (In Ph. 99.7-18, DK 29 A 21; 138. 3-6, DK 29 A 22). [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/7Ft81rfWlW1HB3z |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.1-4’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Bristol Classical Press |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry. Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics. Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. |
| Online Resources | https://uni-koeln.sciebo.de/s/SmNqBfzLbVSwQK3 |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.5-9’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy. Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/RObfex5zBlY7T10 |
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| Title | Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19 |
| Type | Book Section |
| Language | Italian |
| Date | 2014 |
| Published in | ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti |
| Pages | 537-549 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | Cardullo, R. Loredana , Iozzia, Daniele |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wWfZGGtD6ALQjIZ |
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| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
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| Title | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2014 |
| Publication Place | Berlin |
| Publisher | Springer |
| Series | Studies in the History of Philosophy of Mind |
| Volume | 14 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Silva, José Filipe |
| Translator(s) |
| The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/QMx2DVooYGq5eIs |
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| Title | The Aristotelian Commentaries and Platonism |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Quaestiones Disputatae |
| Volume | 2 |
| Issue | 4 |
| Pages | 7-23 |
| Categories | no categories |
| Author(s) | Gerson, Lloyd P. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/flJbYNytd91hTDh |
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| Title | Intelligibles = Sinnliches? Simplikios' differenzierter Umgang mit Aristoteles' Parmenides-Kritik |
| Type | Article |
| Language | German |
| Date | 2012 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 155 |
| Issue | 3/4 |
| Pages | 389-412 |
| Categories | no categories |
| Author(s) | Drews, Friedemann |
| Editor(s) | |
| Translator(s) |
Simplikios nimmt Parmenides sowohl vor dem potentiellen Vorwurf, er würde nicht hinreichend zwischen Intelligiblem und Sinnlichem unterscheiden, in Schutz als auch integriert er Aristoteles' Kritik im Sinne einer potentiellen Missverständnissen vor beugenden Vorsichtsmaßnahme in seine neuplatonische Parmeni des-Interpretation und weist ihr so einen berechtigten Platz zu. Simplikios' Gründe dafür erscheinen vor dem Hintergrund seines neuplatonischen Denkens plausibel. Ob seine Parmenides-Interpretation als solche dem Eleaten gerecht wird, ist eine andere Frage; zumindest würde Simplikios gegenüber einer Deutung des parmenideischen Seins-Begriffs in dem Sinne, dass „jeder Gegenstand, den wir untersuchen, existieren muß", wohl einwenden wollen, dass dies einer Reduktion von Parmenides' το έόν auf ein abstraktes Erkenntniskriterium gleichkäme, dessen eigene, nur für das νοεΐν erkennbare Seinsfülle dann aus dem Blick geraten wäre. Auch erschiene es in dieser Perspektive fraglich, warum zum Erschließen eines allgemeinen Existenz-Postulats ein Weg „fernab der Menschen" eingeschlagen werden musste oder gar eine göttliche Offenbarung des „unerschütterlichen Herzens der wohlüberzeugenden Wahrheit", von der Parmenides schreibt, nötig war. [conclusion, p. 410-411] |
| Online Resources | https://uni-koeln.sciebo.de/s/jwKKP36AWW9gmTT |
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| Title | Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Received Opinions: Doxography in Antiquity and the Islamic World |
| Pages | 175-206 |
| Categories | no categories |
| Author(s) | Helmig, Christoph |
| Editor(s) | Lammer, Andreas , Jas, Mareike |
| Translator(s) |
[Introduction, p. 9: Likewise examining Simplicius and his “rather exceptional role in the doxographical tradition,” Christoph Helmig focuses on the reception of Parmenides’ poem. In this, Helmig’s aim is twofold: on the one hand, he assesses Simplicius’ position in the tradition as such, differentiating between a number of different ways of handling received materials. On the other hand, he addresses the question of how the doxographical reception of Parmenides’ philosophy in particular ought to be delineated (and of course, what role Simplicius played) by subsequently examining Plato’s approach towards Parmenides, then Aristotle’s (which can be interpreted variously), and then, via Middle Platonism, to Simplicius’. As is shown, Simplicius is guided by his ideology to search for a greater harmony among ancient philosophical knowledge, most particularly among Plato and Aristotle.] |
| Online Resources | https://uni-koeln.sciebo.de/s/TCwQbIBdnCfPCGP |
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| Title | Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Surrey – Burlington |
| Publisher | Ashgate |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Lössl, Josef , Watt, John W. |
| Translator(s) |
This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam. |
| Online Resources | https://uni-koeln.sciebo.de/s/7GEd3DpzWmAlgzw |
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| Title | Introduction to the Second Edition: New findings on Philoponus |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philoponus and the Rejection of Aristotelian Science. Second Edition |
| Pages | 1-40 |
| Categories | no categories |
| Author(s) | Sorabji, Richard |
| Editor(s) | |
| Translator(s) |
Introduction to the second Edition of Sorabij, Richard: Philoponus and the Rejection of Aristotelian Science: Since 1987, when the first edition of this book appeared, there have been new findings both about Philoponus' thought and about his milieu... [p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/HSn73Ns9oVgKJFH |
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| Title | John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 393-412 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Vy4B1dMECLAYwez |
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| Title | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia |
| Series | Academia philosophical studies |
| Volume | 71 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
| Translator(s) |
In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden. |
| Online Resources | https://uni-koeln.sciebo.de/s/mWbfOvt30jR6Y1U |
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| Title | L'Anaxagore de Diego Lanza : quelques réflexions |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie |
| Pages | 51-84 |
| Categories | no categories |
| Author(s) | Louguet, Claire |
| Editor(s) | Rousseau, Phillipe |
| Translator(s) |
The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/5F0xgk8Ze1jMWDC |
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| Title | L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio |
| Type | Article |
| Language | Italian |
| Date | 2016 |
| Journal | Athenaeum |
| Volume | 104 |
| Issue | 1 |
| Pages | 186-200 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek tôn gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the definitions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Commentator, through a syllogism in which there is an evident reminiscence o f Plato’s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle’s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hemîn (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle’s Physics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BsvJUoX42v87hvG |
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| Title | L'interprétation par Simplicius de la parabole de l'escale |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 143-165 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo |
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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L'interpr\u00e9tation par Simplicius de la parabole de l'escale"]}
| Title | L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 23 |
| Issue | 2 |
| Pages | 75-92 |
| Categories | no categories |
| Author(s) | Palù, Chiara |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/b71ZOb3TOzDoasL |
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