| Title | La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Michalewski, Alexandra |
| Editor(s) | |
| Translator(s) |
| L'ouvrage propose une histoire de l’interprétation de la nature des Formes intelligibles d’Antiochus à Plotin. Il met en lumière l’importance du refus plotinien de l’artificialisme médioplatonicien qui considère les Formes comme des pensées du dieu et subordonne leur causalité à celle du démiurge, fabricant du monde. En considérant les Formes comme des réalités vivantes et intellectives, Plotin bouleverse le sens de la causalité paradigmatique de l’intelligible. Il reprend les concepts de la théologie aristotélicienne, les détourne et les met au service d’une théorie de la causalité des intelligibles qui répond aux objections du Stagirite contre l’hypothèse des Formes. S’appuyant sur l’identité de l’intellect et des intelligibles, il montre que c’est précisément en restant en elles-mêmes que les Formes exercent une puissance générative, productrice du sensible. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/fwm4jdyFHb2lD06 |
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| Title | Neoplatonists on the causes of vegetative life |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 171-185 |
| Categories | no categories |
| Author(s) | Wilberding, James |
| Editor(s) | Marmodoro, Anna , Prince, Brian |
| Translator(s) |
| In the Neoplatonism of late antiquity there was an exciting and revolution ary development in the understanding of the aetiology involved in the generation of living things, and here it will be argued that this extended all the way to the Neoplatonic understanding of the causes of vegetative life. In a way, this should come as no surprise. Hippocratics, Aristotle and Galen had all viewed the processes involved in the generation of plants as analogous to those in the generation of embryos.1 In fact, the embryo was commonly held to have the life-status of a plant, with the mother taking on the role of the earth, at least at the earliest stages of its generation.2 As a result, these thinkers saw the same causal models that govern the gener ation of embryos at work in the generation of plants. Indeed, Galen even advises those who wish to investigate the formation of embryos to begin by looking into the generation of plants, The above-mentioned analogy is certainly part of the motivation behind Galen’s counsel, but equally important is that plants are simpler, in terms of both their physiology and their psychology, and thus more perspicuous objects of study. This is what gives us ‘hope to discover among the plants [biological] adminis tration in its pure and unadulterated form’.* What is surprising is the conception of vegetative generation and life that results for Neoplatonists. For, as I shall show here, they ultimately concluded that the vegetative souls of individual plants are not self-sufficient. That is to say, the depend ence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the psychological domain of their life activities. [pp.. 171 ff.] |
| Online Resources | https://uni-koeln.sciebo.de/s/fBNwO9EAEaa6zJT |
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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. 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Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 111-128 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Marmodoro, Anna , Prince, Brian |
| Translator(s) |
| M y aim in this chapter is to examine Sim plicius’ technique o f com pos ition and how it helps structure his evaluative com m ents. Such an investi gation will clarify how his remarkably inclusive selection procedure seeks to draw on w hatever sources he thinks useful for his purpose. [p. 111] |
| Online Resources | https://uni-koeln.sciebo.de/s/Qu7Nf9sjlkOyAUF |
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| Title | Book review: Simplicius on Aristotle Physics 8.1-5, written by Istvan Bodnár, Michael Chase and Michael Share |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | The International Journal of the Platonic Tradition |
| Volume | 9 |
| Issue | 1 |
| Pages | 124 –125 |
| Categories | no categories |
| Author(s) | Hatzistavrou, Antony |
| Editor(s) | |
| Translator(s) |
| Review of Istvan Bodnár, Michael Chase and Michael Share (translated) Simplicius on Aristotle Physics 8.1-5, Bristol Classical Press, London, 2012 |
| Online Resources | https://uni-koeln.sciebo.de/s/CfWDbL6IKhroIDB |
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| Title | Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Classical Commentaries: Explorations in a Scholarly Genre |
| Pages | 173-194 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Kraus, Christina S. , Stray, Christopher |
| Translator(s) |
| This chapter traces the evolution of the philosophical commentary and aims to show how the increasingly scholarly nature of the commentary culture exerted a distinctive influence on philosophical methods and discourses. While Plato was perhaps a proto-exegete, systematic commenting only took off in the first century bee once an authoritative “corpus” of works had been established. Commenting on specific texts became an important way to philosophize. The ancient philosophical commentary thus emerged as a “natural by-product” of the ongoing dialogue between teachers and students. Good evidence for written commentary is found in the first century BCE and CE, foreshadowing the rise of the full running commentary of a quite scholarly nature by Aristotelians like Aspasius and Alexander of Aphrodisias (2nd c. CE); after Plotinus (205-270 CE) the Platonists added their own interpretive works on Aristotle, leading to the comprehensive exegeses of Proclus (fifth c.) and Simplicius (sixth c. CE). |
| Online Resources | https://uni-koeln.sciebo.de/s/VvcnF5qS7SxBugS |
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The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. 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| Title | Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Causation and Creation in Late Antiquity |
| Pages | 111-128 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Marmodoro, Anna , Prince, Brian D. |
| Translator(s) |
| Baltussen shows how Simplicius’ astoundingly ambitious project in authoring commentaries led to the development of his own views about creation and causal principles: Simplicius wanted to produce nothing less than a synthesis of all previous Greek thinking, and not just a synthesis, but one that would show how all previous thinkers had been in harmony with one another. The result is a version of Aristotle’s views, and yet also belongs distinctively to the sixth century ce. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/nqjako3P4YflBjo |
{"_index":"sire","_type":"_doc","_id":"1545","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1545,"authors_free":[{"id":2699,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":null},{"id":2700,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Marmodoro, Anna","free_first_name":"Anna","free_last_name":"Marmodoro","norm_person":null},{"id":2701,"entry_id":1545,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Prince, Brian D.","free_first_name":"Brian D.","free_last_name":"Prince","norm_person":null}],"entry_title":"Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?","main_title":{"title":"Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?"},"abstract":"Baltussen shows how Simplicius\u2019 astoundingly ambitious\r\nproject in authoring commentaries led to the development of his own\r\nviews about creation and causal principles: Simplicius wanted to produce\r\nnothing less than a synthesis of all previous Greek thinking, and not just a synthesis, but one that would show how all previous thinkers had been in\r\nharmony with one another. The result is a version of Aristotle\u2019s views, and\r\nyet also belongs distinctively to the sixth century ce. [introduction]","btype":2,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nqjako3P4YflBjo","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1545,"section_of":155,"pages":"111-128","is_catalog":null,"book":{"id":155,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Causation and Creation in Late Antiquity","title_transcript":"","title_translation":"","short_title":"Marmodoro\/Prince2015","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":"2015","abstract":"Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Au terme d’une tradition: Simplicius, lecteur du Phédon |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Ancient Readings of Plato’s Phaedo |
| Pages | 293-310 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/OAUIV1cw8jvq6yd |
{"_index":"sire","_type":"_doc","_id":"1412","_score":null,"_source":{"id":1412,"authors_free":[{"id":2206,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Gavray","free_last_name":"Marc-Antoine","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}},{"id":2210,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":391,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Delcomminette, Sylvain","free_first_name":"Sylvain","free_last_name":"Delcomminette","norm_person":{"id":391,"first_name":"Sylvain","last_name":"Delcomminette","full_name":"Delcomminette, Sylvain","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142220701","viaf_url":"","db_url":"","from_claudius":null}},{"id":2211,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d\u2019","free_first_name":"Pieter","free_last_name":"Hoine, d\u2019","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":2212,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Au terme d\u2019une tradition: Simplicius, lecteur du Ph\u00e9don","main_title":{"title":"Au terme d\u2019une tradition: Simplicius, lecteur du Ph\u00e9don"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OAUIV1cw8jvq6yd","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":391,"full_name":"Delcomminette, Sylvain","role":{"id":2,"role_name":"editor"}},{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1412,"section_of":1411,"pages":"293-310","is_catalog":null,"book":{"id":1411,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Ancient Readings of Plato\u2019s Phaedo","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WNJQNBkQ67guxBj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1411,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia antiqua","volume":"140","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Simplicius on Predication |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 33 |
| Issue | 2 |
| Pages | 173-200 |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | |
| Translator(s) |
| This paper deals with Simplicius’ discussion of Aristotle’s account of predication in his Commentary on Aristotle’s Categories. Of particular interest is the relation between synonymous predication and essential predication. In Aristotle, as well as in Simplicius, both kinds of predication are closely connected. It has been argued in Aristotelian scholarship that, for Aristotle, synonymous predication yields essential predication. It has been equally argued that this assumption is compatible with Aristotle’s theoretical framework, but if applied to Plato, would pose a problem for Plato. Simplicius’ extensive discussion of both synonymous predication and essential predication suggests that he was aware of the deeper problem raised by the assumption that synonymous predication yields essential predication. In this paper, I will argue that Simplicius, by means of an original interpretation of the predicate, not only turns the assumption that synonymous predication yields essential predication into a supposition that is less problematic for Plato, but also creates a framework for a possible harmonization of Plato and Aristotle. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/8YoeRxX8j2IaSIZ |
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| Title | Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden – Boston |
| Publisher | Brill |
| Series | Studies in Platonism, Neoplatonism, and the Platonic tradition |
| Volume | 18 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) | Chase, Michael(Chase, Michael ) . |
| Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools. |
| Online Resources | https://uni-koeln.sciebo.de/s/OiaDbFMvR7B1V8o |
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| Title | Simplicius in Thirteenth-Century Paris: A Question |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden |
| Pages | 67-73 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | Holmes, Brooke , Fischer, Klaus-Dietrich |
| Translator(s) |
| The debate in the sixth century between the Christian philosopher JohnPhiloponus and the Platonist philosopher Simplicius about whether the cosmos was created or eternal was of momentous importance not only to their understanding of the world and of the means to salvation from its trials but also to their views of what astronomical science was and how it should proceed in making its arguments. This brief chapter outlines this debate and then explores the main lines of attack to be taken in determining how Thomas Aquinas, who was supplied by William of Moerbeke with a translation of the text in which Simplicius responds to Philoponus, dealt with Simplicius’ reading of Aristotle in advancing a vigorous polemic against his Christian faith. |
| Online Resources | https://uni-koeln.sciebo.de/s/yTLgl6JYIoqOgE6 |
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| Title | Francesco Patrizi da Cherso's Criticism of Aristotle's Logic |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Vivarum |
| Volume | 45 |
| Issue | 1 |
| Pages | 113-124 |
| Categories | no categories |
| Author(s) | Deitz, Luc |
| Editor(s) | |
| Translator(s) |
Francesco Patrizi da Chersos Discussiones peripateticae (1581) are one of the most com- prehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger s Aristoteles . The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon , and deals with the implications for the history of ancient philosophy in general implied by his stance. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/DzEPBU5tsCY5gSu |
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| Title | From Polemic to Exegesis: The Ancient Philosophical Commentary |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Poetics Today |
| Volume | 28 |
| Issue | 2 |
| Pages | 247–281 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | |
| Translator(s) |
Commentary was an important vehicle for philosophical debate in late antiquity. Its antecedents lie in the rise of rational argumentation, polemical rivalry, literacy, and the canonization of texts. This essay aims to give a historical and typological outline of philosophical exegesis in antiquity, from the earliest allegorizing readings of Homer to the full-blown “running commentary” in the Platonic tradition (fourth to sixth centuries CE). Running commentaries are mostly on authoritative thinkers such as Plato and Aristotle. Yet they are never mere scholarly enterprises but, rather, springboards for syncretistic clarification, elaboration, and creative interpretation. Two case studies (Galen 129-219 CE, Simplicius ca. 530 CE) will illustrate the range of exegetical tools available at the end of a long tradition in medical science and in reading Aristotle through Neoplatonic eyes, respectively. |
| Online Resources | https://uni-koeln.sciebo.de/s/YAAcTSBkqDm5xCA |
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| Title | Geist im Exil. Römische Philosophen am Hof der Sasaniden |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
| Pages | 123-160 |
| Categories | no categories |
| Author(s) | Hartmann, Udo |
| Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
| Translator(s) |
Der Exkurs über Chosroes, Uranius und die Philosophengesandtschaft der athenischen Neuplatoniker im Jahr 532 gestattet einen Einblick in die kulturellen Kontakte zwischen Rom und Persien im 6. Jahrhundert. Er zeigt, daß es im Römischen Reich eine weitverbreitete Kenntnis über die Renaissance der Sasaniden unter Chosroes gab, auch wenn das Bild Persiens zum Teil idealisiert wurde. Die philosophische Bildung des Chosroes rühmten sowohl Perser als auch Römer. Der Exkurs demonstriert das breite Interesse an der anderen Kultur, das sich besonders bei den Heiden fand. Schließlich ver deutlicht er, daß sich Persien im 6. Jahrhundert zunehmend zum Fluchtpunkt für Heiden und andere Verfolgte aus dem Römischen Reich entwickelte. [conclusion, p. 156] |
| Online Resources | https://uni-koeln.sciebo.de/s/o7O554frzFbwaGo |
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| Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
| Type | Edited Book |
| Language | undefined |
| Date | 2009 |
| Publication Place | Paris - Québec |
| Publisher | Vrin - Les Presses de l'Université Laval |
| Series | Collection Zêtêsis: Série «Textes et essais» |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
| Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/bEHqNthtO2PASS6 |
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| Title | Greek into Arabic: Neoplatonism in Translation |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The Cambridge Companion to Arabic Philosophy |
| Pages | 10-32 |
| Categories | no categories |
| Author(s) | D'Ancona Costa, Cristina |
| Editor(s) | Adamson, Peter , Taylor, Richard C. |
| Translator(s) |
In this article, the author discusses the impact of Plotinus, a philosopher of the late ancient period, on the development of philosophical thought, including the creation of falsafa and its influence on philosophy in the Middle Ages. D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/QMzNadIyvj3EMp6 |
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D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction\/conclusion]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QMzNadIyvj3EMp6","doi_url":null,"categories":[],"authors":[{"id":60,"full_name":"D'Ancona Costa, Cristina","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":446,"full_name":"Taylor, Richard C.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1285,"section_of":1309,"pages":"10-32","is_catalog":null,"book":{"id":1309,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"Adamson_Taylor2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":null,"abstract":"Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jcHNB2bxIDAfZNw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1309,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Greek into Arabic: Neoplatonism in Translation"]}
| Title | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
| Type | Edited Book |
| Language | German |
| Date | 2002 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/DylegAPEIEBEXcg |
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| Title | Habent sua fata libelli: Aristotle’s Categories in the First Century BC |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Acta Antiqua |
| Volume | 48 |
| Issue | 1-2 |
| Pages | 273-287 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | |
| Translator(s) |
A rc-cxaminalion of the question why, in the revival of interest, in the first century BC in Aristotle’s esoteric works, as opposed to his doctrines, the work Categories played so large a part. The answers suggested are that the work aroused interest just because it did not easily fit into the standard Hellenistic divisions of philosophy and their usual agendas, and that, inore than Aristotle's other works with the possible exception of the Metaphysics, it revealed aspects of Aristotle’s thought that had become unfamiliar during the Hellenistic period. |
| Online Resources | https://uni-koeln.sciebo.de/s/4wH4nwIaSSiZXIi |
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| Title | Harran, the Sabians and the Late Platonist 'Movers' |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The philosopher and society in late antiquity. Essays in honour of Peter Brown |
| Pages | 231-244 |
| Categories | no categories |
| Author(s) | Lane Fox, Robin |
| Editor(s) | Smith, Andrew |
| Translator(s) |
Since 1986, in a series of wide-ranging studies, M. Tardieu has argued that the ‘Seven philosophers who went East when the Athens Academy closed settled down at Harran (Carrhae) in northern Syria. The town was a famous bastion of pagan cult (we can usefully contrast its neighbour, perhaps its rival, the stridently Christian Edessa: Green 1992, 44-94; Segal 1970). Furthermore, he believes, a (neo)Platonic seat of philosophical teaching persisted in Harran into the ninth/tenth centuries ad, being sustained in the wake of the émigrés’ presence. Its participants presented themselves as the ‘Sabians’, the enigmatic group who had been favourably mentioned in the Koran. They then led the renewed prominence of Platonist philosophy in the Abbasid era which is visible to us in the ninth-tenth centuries. This theory of a long Platonist ‘survival’ has not exactly endeared itself to experts in early Islamic philosophy (e.g. Gutas 1994, 4943; Endress 1991, 133-7; Lameer 1997), but it has been enthusiastically received by one or two writers on late antiquity: P. Chuvin (1990), I. Hadot (1996, who was first attracted by support for her studies of Simplicius, his text and Manichaeism) and P. Athanassiadi (1993, 29) who made it the final flourish of a long article on late pagan philosophy: ‘it was thanks to the stepping-stone of Harran and to Damascius’ inspired decisiveness [in settling in Harran] that Neoplatonic theology reached Baghdad by a clearly definable - if not direct — route from Athens’. I wish to restate why it did nothing of the sort. [introduction, p. 231] |
| Online Resources | https://uni-koeln.sciebo.de/s/HePAIUQjhvIRJsc |
{"_index":"sire","_type":"_doc","_id":"882","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":882,"authors_free":[{"id":1296,"entry_id":882,"agent_type":null,"is_normalised":null,"person_id":231,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lane Fox, Robin","free_first_name":"Robin","free_last_name":"Lane Fox","norm_person":{"id":231,"first_name":"Robin","last_name":"Lane Fox","full_name":"Lane Fox, Robin","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128980869","viaf_url":"","db_url":"","from_claudius":null}},{"id":1297,"entry_id":882,"agent_type":null,"is_normalised":null,"person_id":232,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Smith, Andrew","free_first_name":"Andrew","free_last_name":"Smith","norm_person":{"id":232,"first_name":"Andrew","last_name":"Smith","full_name":"Smith, Andrew","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122322606","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Harran, the Sabians and the Late Platonist 'Movers'","main_title":{"title":"Harran, the Sabians and the Late Platonist 'Movers'"},"abstract":"Since 1986, in a series of wide-ranging studies, M. Tardieu has argued that the \u2018Seven philosophers who went East when the Athens Academy closed settled down at Harran (Carrhae) in northern Syria. The town was a famous bastion of pagan cult (we can usefully contrast its neighbour, perhaps its rival, the stridently Christian Edessa: Green 1992, 44-94; Segal 1970). Furthermore, he believes, a (neo)Platonic seat of philosophical teaching persisted in Harran into the ninth\/tenth centuries ad, being sustained in the wake of the \u00e9migr\u00e9s\u2019 presence. Its participants presented themselves as \r\nthe \u2018Sabians\u2019, the enigmatic group who had been favourably mentioned in the Koran. They then led the renewed prominence of Platonist philosophy in the Abbasid era which is visible to us in the ninth-tenth centuries. This theory of a long Platonist \u2018survival\u2019 has not exactly endeared itself to experts in early Islamic philosophy (e.g. Gutas 1994, 4943; Endress 1991, 133-7; Lameer 1997), but it has been enthusiastically received by one or two writers on late antiquity: P. Chuvin (1990), I. Hadot (1996, who was first attracted by support for her studies of Simplicius, his text and Manichaeism) and P. Athanassiadi (1993, 29) who made it the final flourish of a long article on late pagan philosophy: \u2018it was thanks to the stepping-stone of Harran and to Damascius\u2019 inspired decisiveness [in settling in Harran] that Neoplatonic theology reached Baghdad by a clearly definable - if not direct \u2014 route from Athens\u2019. I wish to restate why it did nothing of the sort. [introduction, p. 231]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HePAIUQjhvIRJsc","doi_url":null,"categories":[],"authors":[{"id":231,"full_name":"Lane Fox, Robin","role":{"id":1,"role_name":"author"}},{"id":232,"full_name":"Smith, Andrew","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":882,"section_of":266,"pages":"231-244","is_catalog":null,"book":{"id":266,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The philosopher and society in late antiquity. Essays in honour of Peter Brown","title_transcript":"","title_translation":"","short_title":"Brown2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AmHPOEigYJT4NLD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":266,"pubplace":"Oakville","publisher":"The Classical Press of Wales","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Harran, the Sabians and the Late Platonist 'Movers'"]}
| Title | Heraclides of Pontus: Discussion |
| Type | Edited Book |
| Language | English |
| Date | 2009 |
| Publication Place | London - New York |
| Publisher | Routledge |
| Series | Rutgers University Studies in Classical Humanities |
| Volume | 15 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fortenbaugh, William W. , Pender, Elizabeth E. |
| Translator(s) |
Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. Finally, there are essays that view Heraclides from the stand point of ancient medicine, literary criticism and musical theory: Heraclides on Diseases and on the Woman Who Did Not Breathe by [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/S3mQv3IiJFEaVfY |
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| Title | Heraclides on the Rotation of the Earth: Texts, Contexts and Continuities |
| Type | Book Section |
| Language | English |
| Date | 2009 |
| Published in | Heraclides of Pontus: Discussion |
| Pages | 155-183 |
| Categories | no categories |
| Author(s) | , Todd, Robert B. , Bowen, Alan C. |
| Editor(s) | Fortenbaugh, William W. , Pender, Elizabeth E. |
| Translator(s) |
This chapter1will present annotated translations of the texts and contexts that constitute the evidence for Heraclides’ most celebrated legacy—the theory that the Earth rotates daily on its axis from west to east. Its movement was inferred from the observable motions of the fixed stars, with these being explained as the apparent motions of an immobile celestial sphere. (Evidence for Heraclides’ special theories of the motions of Mercury and Venus will be discussed in the next two chapters: first by Alan C. Bowen and Robert B. Todd, and then by Paul Keyser.) The passages translated here (T1–6) go well beyond the brief reports found in the relevant “fragments” of modern editions (65C, 66–9, and 71 in volume XIV = 104–8 and 110 W). These fragments, drawn from secondary reports, consist only of the immediate context of passages in which Heraclides is named, in line with a practice prob-ably best known from Edelstein’s and Kidd’s edition of Posidonius’ fragments. But such limited parcels of evidence (enclosed in our translations by //…//) cannot indicate why Heraclides was mentioned within larger expositions. To be sure, such collections of source material are useful, but they have to be selective for pragmatic reasons and therefore also need to be complemented by the sort of project undertaken here, particularly where the focus is on one of antiquity’s most famous anticipations of modern cosmology, and where the contexts for the earliest references to it reveal the historical and theoretical framework within which it was received. To the authors in question Heraclides may have been just a footnote, but the texts to which his theory was attached amply repay careful study. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/zGxZWvLcNrX8dHj |
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