Author 294
Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione, 2016
By: van den Berg, Robbert Maarten , Sorabji, Richard (Ed.)
Title Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 353-366
Categories no categories
Author(s) van den Berg, Robbert Maarten
Editor(s) Sorabji, Richard
Translator(s)
Robbert van den Berg in Chapter 13 below fi nds a rather cursory attempt by Ammonius to restore harmony between himself and Proclus on whether Aristotle recognises any names as natural, aft er having said in the fi rst two chapters of On Interpretation that spoken sounds are symbols and signs which signify by convention what is in our minds. Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher’s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle’s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically ‘leader of the people’ is naturally appropriate for a kingly person (but apparently laos , ‘people’ is not naturally appropriate for people). [introduction]

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Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher\u2019s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle\u2019s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically \u2018leader of the people\u2019 is naturally appropriate for a kingly person (but apparently laos , \u2018people\u2019 is not naturally appropriate for people). [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uahIaUKhOSkmoD1","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1532,"section_of":1419,"pages":"353-366","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

Mixture in Philoponus: An Encounter with a Third Kind of Potentiality, 2016
By: de Haas, Frans A. J., Sorabji, Richard (Ed.)
Title Mixture in Philoponus: An Encounter with a Third Kind of Potentiality
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 413-436
Categories no categories
Author(s) de Haas, Frans A. J.
Editor(s) Sorabji, Richard
Translator(s)
In charting the commentary tradition on Aristotle’s work from Late Antiquity through Arabic, Latin Medieval, and Renaissance authors it is tempting to assume we are dealing with a single line of tradition. However, it is still far from clear which ancient commentaries were available (in Greek or in Arabic, Syrian, or Latin translation) at what date. But even if this can be established we cannot be sure that a particular commentator actually used his predecessors’ commentaries, even when he refers to them by name: perhaps he merely copied a reference from another commentary. In this way Zabarella’s mistake may have arisen. More importantly, every commentator who analyses the problem of the potentiality of the ingredients in a mixture as it is presented in Aristotle’s texts in On Generation and Corruption is faced with a limited number of possible solutions. Every commentator, then, is perfectly capable of reinventing the wheel. However, the application of the third kind of potentiality in the context of mixture seems to have been invented for the first time by John Philoponus. [conclusion]

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Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius, 2016
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 367-392
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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A Philosophical Portrait of Stephanus the Philosopher, 2016
By: Roueché, Mossman, Sorabji, Richard (Ed.)
Title A Philosophical Portrait of Stephanus the Philosopher
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 541-564
Categories no categories
Author(s) Roueché, Mossman
Editor(s) Sorabji, Richard
Translator(s)
The role played by Stephanus the Philosopher in the history of philosophy in the sixth century has been poorly studied. Th e clearest indication of this is the absence of any entry for Stephanus in either the Stanford Encyclopedia of Philosophy or the recent Cambridge History of Philosophy in Late Antiquity. He is universally acknowledged to be the author of an extant commentary on Aristotle’s De Interpretatione but beyond that, there has been considerable uncertainty concerning the identity, the date and the works attributed to someone who has been called ‘a very shadowy figure’. From the time of Hermann Usener’s classic dissertation, De Stephano Alexandrino, interest in Stephanus as a philosopher has been over- shadowed by interest in his non- philosophical activities. These include his supposed appointment as an ‘ecumenical teacher’ in Constantinople during the reign of Heraclius and his authorship of certain astrological, astronomical, alchemical and medical works that are attributed to ‘Stephanus’ in some manuscripts. It has recently been shown that the arguments for ascribing to him these non- philosophical activities are based on anachronistic evidence and that the conclusions are no longer valid. The removal of this‘evidence’ and the conclusions drawn from it provides a timely opportunity to examine afresh the genuine evidence that we have for his life and works as a philosopher and to draw some important conclusions regarding his influence. Far from being a shadowy figure, Stephanus was an important philosopher in sixth century Alexandria. He was a student of John Philoponus and, as one of the Christian successors of Olympiodorus, he continued the Christianisation of the introductory philosophical curriculum. His lectures covered the entire Organon and became the source of a philosophical vocabulary widely used by Christian theologians, including Maximus the Confessor and John Damascene, during the seventh and eighth centuries. Through translations into Syriac and Arabic, his commentaries continued to influence Syrian and Arabic philosophers well into the mediaeval period. [introduction]

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It has recently been shown that the arguments for ascribing to him these non- philosophical activities are based on anachronistic evidence and that the conclusions are no longer valid. The removal of this\u2018evidence\u2019 and the conclusions drawn from it provides a timely opportunity to examine afresh the genuine evidence that we have for his life and works as a philosopher and to draw some important conclusions regarding his influence. Far from being a shadowy figure, Stephanus was an important philosopher in sixth century Alexandria. He was a student of John Philoponus and, as one of the Christian successors of Olympiodorus, he continued the Christianisation of the introductory philosophical curriculum. His lectures covered the entire Organon and became the source of a philosophical vocabulary widely used by Christian theologians, including Maximus the Confessor and John Damascene, during the seventh and eighth centuries. 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Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus, 2016
By: Chiaradonna, Riccardo, Rashed, Marwan, Sedley, David N., Sorabji, Richard (Ed.)
Title Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 231-262
Categories no categories
Author(s) Chiaradonna, Riccardo , Rashed, Marwan , Sedley, David N.
Editor(s) Sorabji, Richard
Translator(s)
Riccardo Chiaradonna has studied Boethus’ downgrading also of universals, again by reference to the Categories ’ defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: ‘Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something’. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry’s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say ‘none of these generic items is a subject’. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus’ treatment of division by differentia at 14,4–15. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle’s: the priority of Aristotle’s fi rst fi gure of syllogism. Or at least he puts Aristotle’s figures all on the same level. The figures are Aristotle’s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius’ text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]

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On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: \u2018Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something\u2019. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry\u2019s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say \u2018none of these generic items is a subject\u2019. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus\u2019 treatment of division by differentia at 14,4\u201315. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle\u2019s: the priority of Aristotle\u2019s fi rst fi gure of syllogism. Or at least he puts Aristotle\u2019s figures all on the same level. The figures are Aristotle\u2019s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius\u2019 text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/C9jwqBVxxrkxDUs","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":298,"full_name":"Sedley, David N.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1535,"section_of":1419,"pages":"231-262","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. 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Boethus’ Aristotelian Ontology, 2016
By: Rashed, Marwan, Sorabji, Richard (Ed.)
Title Boethus’ Aristotelian Ontology
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 103-124
Categories no categories
Author(s) Rashed, Marwan
Editor(s) Sorabji, Richard
Translator(s)
Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle’s Categories (exegoumenos kat’ hekasten lexin), and he did write such a commentary on Aristotle’s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle’s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle’s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus’ downgrading of form as non- substance on the basis of Aristotle’s requirement in Categories 2a11–13; 3a7–9, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle’s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle’s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle’s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing’s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle’s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed’s reasons for thinking that Alexander’s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]

{"_index":"sire","_type":"_doc","_id":"1536","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1536,"authors_free":[{"id":2679,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"","free_last_name":"","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2680,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Boethus\u2019 Aristotelian Ontology","main_title":{"title":"Boethus\u2019 Aristotelian Ontology"},"abstract":"Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle\u2019s Categories (exegoumenos kat\u2019 hekasten lexin), and he did write such a commentary on Aristotle\u2019s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle\u2019s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle\u2019s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus\u2019 downgrading of form as non- substance on the basis of Aristotle\u2019s requirement in Categories 2a11\u201313; 3a7\u20139, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle\u2019s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle\u2019s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle\u2019s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing\u2019s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle\u2019s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed\u2019s reasons for thinking that Alexander\u2019s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TD2RfQpCG4DFyG1","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1536,"section_of":1419,"pages":"103-124","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

Iamblichus’ Noera Theôria of Aristotle’s Categories, 2016
By: Dillon, John, Sorabji, Richard (Ed.)
Title Iamblichus’ Noera Theôria of Aristotle’s Categories
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 313-326
Categories no categories
Author(s) Dillon, John
Editor(s) Sorabji, Richard
Translator(s)

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Universals Transformed in the Commentators on Aristotle, 2016
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Universals Transformed in the Commentators on Aristotle
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 291-312
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)
This paper revises my Introduction to the translation of Philoponus, in Cat. by Riin Sirkel, Martin Tweedale, and John Harris (London: Bloomsbury, 2015), which in turn superseded my ‘Universals Transformed: The First Th ousand Years aft er Plato ’, in P. F. Strawson and Arindam Chakrabarti, eds, Universals, Concepts and Qualities (Aldershot: Ashgate, 2006), pp. 105–25. Aristotle regarded Plato’s supreme substances, his Ideas or Forms, as being universals, as opposed to particulars, whereas he himself treated universals as only secondary substances, or as not deserving the title of substances at all. I shall start with his treatment of Plato’s Ideas. He says that Plato’s postulation of Ideas grew out of Socrates’ search for defi nitions which provided not mere instances of some kind of thing, but a formula which applied universally to every instance of the kind. He added that Platonists made Plato’s Ideas universal (katholou). One of his objections to Plato’s Ideas was that they were meant to explain the coming into being of things. But to explain coming into being, you need a trigger (to kinêson), whereas Ideas were meant to be unchanging, so as to serve as objects of definition, and so are not suitable as triggers. Let me survey what transformations we have noticed in the idea of universals in the tradition of ancient commentary on Aristotle. Boethus downgraded them. Alexander multiplied grades, going beyond Aristotle by including as a grade on the same scale conceptual universals, but ameliorated the low status of both grades by giving the non-conceptual ones certain explanatory roles. He also innovated in discussing Aristotle’s rejection of Plato’s Ideas by saying that even if Ideas and particulars were synonymous, sharing both name and definition, yet the definition might not be properly shared by the particular. Porphyry followed Alexander by accepting multigrade universals, but Ammonius influenced posterity by associating Porphyry with the idea that only concepts are universals. Proclus and Simplicius drew from Aristotle’s concepts in Alexander when they gave reasons why Aristotle was wrong on both counts about Plato’s Ideas: Ideas were not universals, except in a qualified sense, but they were causes. Proclus accepted three levels of reality: Ideas before the many particulars and two grades of universal, one in the many particulars and a conceptual one modelled after the many particulars. His pupil Ammonius accepted three levels, but transformed the highest one into non-universal concepts in the mind of Plato’s Creator God. This was the first of two steps in presenting Aristotle as agreeing with Plato, contrary to the complaints of Proclus, because Aristotle’s God was a thinker who entertained concepts in his mind. Ammonius’ harmonisation of Aristotle with Plato was completed by rejecting the claim of Proclus, and of Proclus’ teacher Syrianus, that Aristotle did not recognise his own arguments as implying that God was a Creator, just as Plato thought. Philoponus diverged from Ammonius, and from Ammonius’ anonymous editor, by giving to concepts the role of being what we define and predicate. But only in his theological work did he reach the final transformation of making concepts into the only universals, thus concluding that the Christian Trinity consisted of three godheads having no unity except as a universal Godhead existing only in our minds. [introduction/conclusion]

{"_index":"sire","_type":"_doc","_id":"1534","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1534,"authors_free":[{"id":2673,"entry_id":1534,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":null},{"id":2674,"entry_id":1534,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"Universals Transformed in the Commentators on Aristotle","main_title":{"title":"Universals Transformed in the Commentators on Aristotle"},"abstract":"This paper revises my Introduction to the translation of Philoponus, in Cat. by Riin Sirkel, Martin Tweedale, and John Harris (London: Bloomsbury, 2015), which in turn superseded my \u2018Universals Transformed: The First Th ousand Years aft er Plato \u2019, in P. F. Strawson and Arindam Chakrabarti, eds, Universals, Concepts and Qualities (Aldershot: Ashgate, 2006), pp. 105\u201325. Aristotle regarded Plato\u2019s supreme substances, his Ideas or Forms, as being universals, as opposed to particulars, whereas he himself treated universals as only secondary substances, or as not deserving the title of substances at all. I shall start with his treatment of Plato\u2019s Ideas. He says that Plato\u2019s postulation of Ideas grew out of Socrates\u2019 search for defi nitions which provided not mere instances of some kind of thing, but a formula which applied universally to every instance of the kind. He added that Platonists made Plato\u2019s Ideas universal (katholou). One of his objections to Plato\u2019s Ideas was that they were meant to explain the coming into being of things. But to explain coming into being, you need a trigger (to kin\u00eason), whereas Ideas were meant to be unchanging, so as to serve as objects of definition, and so are not suitable as triggers. \r\nLet me survey what transformations we have noticed in the idea of universals in the tradition of ancient commentary on Aristotle. Boethus downgraded them. Alexander multiplied grades, going beyond Aristotle by including as a grade on the same scale conceptual universals, but ameliorated the low status of both grades by giving the non-conceptual ones certain explanatory roles. He also innovated in discussing Aristotle\u2019s rejection of Plato\u2019s Ideas by saying that even if Ideas and particulars were synonymous, sharing both name and definition, yet the definition might not be properly shared by the particular. Porphyry followed Alexander by accepting multigrade universals, but Ammonius influenced posterity by associating Porphyry with the idea that only concepts are universals. Proclus and Simplicius drew from Aristotle\u2019s concepts in Alexander when they gave reasons why Aristotle was wrong on both counts about Plato\u2019s Ideas: Ideas were not universals, except in a qualified sense, but they were causes. Proclus accepted three levels of reality: Ideas before the many particulars and two grades of universal, one in the many particulars and a conceptual one modelled after the many particulars. His pupil Ammonius accepted three levels, but transformed the highest one into non-universal concepts in the mind of Plato\u2019s Creator God. This was the first of two steps in presenting Aristotle as agreeing with Plato, contrary to the complaints of Proclus, because Aristotle\u2019s God was a thinker who entertained concepts in his mind. Ammonius\u2019 harmonisation of Aristotle with Plato was completed by rejecting the claim of Proclus, and of Proclus\u2019 teacher Syrianus, that Aristotle did not recognise his own arguments as implying that God was a Creator, just as Plato thought. Philoponus diverged from Ammonius, and from Ammonius\u2019 anonymous editor, by giving to concepts the role of being what we define and predicate. But only in his theological work did he reach the final transformation of making concepts into the only universals, thus concluding that the Christian Trinity consisted of three godheads having no unity except as a universal Godhead existing only in our minds.\r\n[introduction\/conclusion]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4eYShYTAQsr6FeG","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1534,"section_of":1419,"pages":"291-312","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

An Intellective Perspective on Aristotle: Iamblichus the Divine, 2016
By: Opsomer, Jan, Falcon, Andrea (Ed.)
Title An Intellective Perspective on Aristotle: Iamblichus the Divine
Type Book Section
Language English
Date 2016
Published in Brill’ Companion to the Reception of Aristotle in Antiquity
Pages 341-357
Categories no categories
Author(s) Opsomer, Jan
Editor(s) Falcon, Andrea
Translator(s)
Iamblichus (ccl 245-320) is sometimes called the second founder of Neoplatonism.1 His innovations were essential to late Neoplatonic philosophy as it developed in the schools of Athens in particular» but also Alexandria. These innovations do not just pertain to philosophical tenets» but also to philosophi­ cal method and style. Iamblichus defined stricter exegetical rules and new metaphysical laws. He also created an alliance between philosophy and theurgy and insisted on the philosophical value of various religious traditions and reli­ gious-philosophical texts like the Chaldaean oracles. Iamblichus was» more­ over, decisive in shaping the school curriculum and, more generally, the canon of texts that, whether philosophical or religious, carried authority for philo­ sophical research. He, for instance, systematically included texts belonging to a Pythagorean tradition— a tradition which to some extent was of his own construal. His selection of philosophically important texts was in line with cer­ tain earlier developments, but it was Iamblichus who established a real canon. Indeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra­ dition, it is clear that the difference between Iamblichus and his arch-rival Porphyry does not reside in which texts were held to be worthy of profound study. Hie difference is situated rather in the role and status attributed to them within the Platonic philosophical system. From the early Imperial era onward, Aristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans, who were regarded as opponents. Yet the extent to which Aristotelian ideas were incorporated varied greatly. Different parts of Aristotle's thought attracted different Platonists and the strategies used for integrating and assimilating them diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]

{"_index":"sire","_type":"_doc","_id":"935","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":935,"authors_free":[{"id":1387,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}},{"id":1388,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":95,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Falcon, Andrea","free_first_name":"Andrea","free_last_name":"Falcon","norm_person":{"id":95,"first_name":"Andrea","last_name":"Falcon","full_name":"Falcon, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1138844241","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Intellective Perspective on Aristotle: Iamblichus the Divine","main_title":{"title":"An Intellective Perspective on Aristotle: Iamblichus the Divine"},"abstract":"Iamblichus (ccl 245-320) is sometimes called the second founder of \r\nNeoplatonism.1 His innovations were essential to late Neoplatonic philosophy \r\nas it developed in the schools of Athens in particular\u00bb but also Alexandria. These \r\ninnovations do not just pertain to philosophical tenets\u00bb but also to philosophi\u00ad\r\ncal method and style. Iamblichus defined stricter exegetical rules and new \r\nmetaphysical laws. He also created an alliance between philosophy and theurgy \r\nand insisted on the philosophical value of various religious traditions and reli\u00ad\r\ngious-philosophical texts like the Chaldaean oracles. Iamblichus was\u00bb more\u00ad\r\nover, decisive in shaping the school curriculum and, more generally, the canon \r\nof texts that, whether philosophical or religious, carried authority for philo\u00ad\r\nsophical research. He, for instance, systematically included texts belonging \r\nto a Pythagorean tradition\u2014 a tradition which to some extent was of his own \r\nconstrual. His selection of philosophically important texts was in line with cer\u00ad\r\ntain earlier developments, but it was Iamblichus who established a real canon. \r\nIndeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra\u00ad\r\ndition, it is clear that the difference between Iamblichus and his arch-rival \r\nPorphyry does not reside in which texts were held to be worthy of profound \r\nstudy. Hie difference is situated rather in the role and status attributed to them \r\nwithin the Platonic philosophical system. From the early Imperial era onward, \r\nAristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans, \r\nwho were regarded as opponents. Yet the extent to which Aristotelian ideas \r\nwere incorporated varied greatly. Different parts of Aristotle's thought attracted \r\ndifferent Platonists and the strategies used for integrating and assimilating \r\nthem diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9PbBFU6HhLHSXvY","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}},{"id":95,"full_name":"Falcon, Andrea","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":935,"section_of":304,"pages":"341-357","is_catalog":null,"book":{"id":304,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Brill\u2019 Companion to the Reception of Aristotle in Antiquity","title_transcript":"","title_translation":"","short_title":"Falcon2016","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"2016","abstract":"Brill\u2019s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle\u2019s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vuBWRUwZL9cVKBh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":304,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

The Earliest Aristotelian Commentators, 2016
By: Gottschalk, Hans B., Sorabji, Richard (Ed.)
Title The Earliest Aristotelian Commentators
Type Book Section
Language English
Date 2016
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 61-88
Categories no categories
Author(s) Gottschalk, Hans B.
Editor(s) Sorabji, Richard
Translator(s)
In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the fi rst century bc to late in the second century ad , and some of their Platonist opponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something of Andronicus’ philosophical comments on Aristotle and of his editorial work on Aristotle’s school writings (as opposed to his works then better known, but now largely lost, for publication outside the school). He rightly says that Andronicus presented Aristotle as a system. As I indicated in commenting on Chapter 1 above, his younger contemporary in Athens, Boethus, stimulated enormous reaction from later commentators by his detailed and idiosyncratic interpretation of Aristotle, fragments of which they recorded. So the description ‘scholasticism’, insofar as it suggests to us something rather dry, is not a description we should now be likely to use, especially aft er the recent discovery of new fragments of Boethus. But Aristotle Re-Interpreted will include a contribution on some of Boethus’ achievement and further detail on the commentators aft er him is supplied in other recent works listed above in note 6. Th e only big matter of controversy concerns the two words ‘critical edition’ at the opening of Gottschalk’s chapter, which could be taken for granted in 1990. It was challenged by Jonathan Barnes in 1997. 9 A critical edition is produced by comparing diff erent copies of the original in order to discover more closely what the original may have said. Barnes argued powerfully that this is not what Andronicus did. Indeed, if he did not go to Rome to examine the manuscript there, it is even less likely that he did. One reaction was to think that this greatly reduced the importance of Andronicus. But a contribution in Aristotle Re- Interpreted will take up the other editorial activity including the presentation of Aristotle’s school writings as a system. It was far more valuable, according to this argument, to create a coherent canon of Aristotle’s voluminous school writings, by joining or separating pieces and arranging them in a coherent order for reading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]

{"_index":"sire","_type":"_doc","_id":"535","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":535,"authors_free":[{"id":756,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":135,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gottschalk, Hans B.","free_first_name":"Hans B.","free_last_name":"Gottschalk","norm_person":{"id":135,"first_name":"Hans B.","last_name":"Gottschalk","full_name":"Gottschalk, Hans B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1161498559","viaf_url":"","db_url":"","from_claudius":null}},{"id":757,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Earliest Aristotelian Commentators","main_title":{"title":"The Earliest Aristotelian Commentators"},"abstract":" In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the \r\nfi rst century bc to late in the second century ad , and some of their Platonist \r\nopponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something \r\nof Andronicus\u2019 philosophical comments on Aristotle and of his editorial work \r\non Aristotle\u2019s school writings (as opposed to his works then better known, but \r\nnow largely lost, for publication outside the school). He rightly says that \r\nAndronicus presented Aristotle as a system. As I indicated in commenting on \r\nChapter 1 above, his younger contemporary in Athens, Boethus, stimulated \r\nenormous reaction from later commentators by his detailed and idiosyncratic \r\ninterpretation of Aristotle, fragments of which they recorded. So the description \r\n\u2018scholasticism\u2019, insofar as it suggests to us something rather dry, is not a \r\ndescription we should now be likely to use, especially aft er the recent discovery \r\nof new fragments of Boethus. But Aristotle Re-Interpreted will include a \r\ncontribution on some of Boethus\u2019 achievement and further detail on the \r\ncommentators aft er him is supplied in other recent works listed above in note 6. \r\nTh e only big matter of controversy concerns the two words \u2018critical edition\u2019 at the \r\nopening of Gottschalk\u2019s chapter, which could be taken for granted in 1990. It was \r\nchallenged by Jonathan Barnes in 1997. 9 A critical edition is produced by \r\ncomparing diff erent copies of the original in order to discover more closely what \r\nthe original may have said. Barnes argued powerfully that this is not what \r\nAndronicus did. Indeed, if he did not go to Rome to examine the manuscript \r\nthere, it is even less likely that he did. One reaction was to think that this greatly \r\nreduced the importance of Andronicus. But a contribution in Aristotle Re-\r\nInterpreted will take up the other editorial activity including the presentation of \r\nAristotle\u2019s school writings as a system. It was far more valuable, according to this \r\nargument, to create a coherent canon of Aristotle\u2019s voluminous school writings, \r\nby joining or separating pieces and arranging them in a coherent order for \r\nreading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PHI8XMmb3g5a6Pk","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":535,"section_of":200,"pages":"61-88","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/97asmgDU6HqIEPW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

  • PAGE 11 OF 46
Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben, 2007
By: Perkams, Matthias
Title Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben
Type Article
Language German
Date 2007
Journal Allgemeine Zeitschrift für Philosophie
Volume 32
Issue 1
Pages 51-79
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Überblick mit Bibliographie

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Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione, 2001
By: Rashed, Marwan
Title Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione
Type Monograph
Language German
Date 2001
Publication Place Wiesbaden
Publisher Dr. Ludwig Reichert Verlag
Series Serta Graeca. Beiträge zur Erforschung griechischer Texte
Volume 12
Categories no categories
Author(s) Rashed, Marwan
Editor(s)
Translator(s)
In seiner Schrift „De generatione et corruptione“ entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch – und dies im angelsächsischen Sinne des Wortes – das gesamte Bedeutungsspektrum des griechischen Verbes „genesthai“ zu klären und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einführung in die physiologischen Studien des biologischen Corpus anzustellen.
Die philosophische Überlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und – unter monotheistischen Vorzeichen – um das Verhältnis Gottes zu seinen Geschöpfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die große Anziehungskraft, die dieser Text auf die arabischen Philosophen und später auf die Physiker-Ärzte Süditaliens ausgeübt hat. Und man denke schließlich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache überliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausgeübt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form münden kann.
Auch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdrücklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der größten islamischen Theologen zu Anfang des 10. Jahrhunderts geführt.
Der Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen Übersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zurückgeht, dass die süditalienischen Ärzte es nicht versäumt haben, sich unverzüglich die vielfältigen, von Burgundio von Pisa zusammen mit seiner Version übersetzten Randnotizen zunutze zu machen, – dass übrigens die beiden Manuskripte, die mit Süditalien in Verbindung gebracht werden können, jeweils medizinische Texte enthalten –, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.
Der Autor liefert mit seiner Überlieferungsgeschichte also nicht nur das für eine wirklich textkritische Ausgabe unerläßliche Stemma. Er führt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befaßt. Nur die Überlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author’s abstract] 

{"_index":"sire","_type":"_doc","_id":"10","_score":null,"_source":{"id":10,"authors_free":[{"id":10,"entry_id":10,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione"},"abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","btype":1,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qUIbx9u9zA9cTrE","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione"]}

Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich, 2001
By: Rashed, Marwan
Title Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich
Type Book Section
Language German
Date 2001
Published in Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione
Pages 43-53
Categories no categories
Author(s) Rashed, Marwan
Editor(s)
Translator(s)
Wir wissen  sehr wenig  über die  Geschichte des  Parisinus.  Es  gibt bis jetzt nicht einmal  einen  entscheidenden  Beweis  dafür,  daß  E  tatsächlich  in  Byzanz 
entstanden  ist.  Das  Material,  das ich  über  dieses  Thema  gesammelt habe, läßt noch vieles -  fast alles -  im Dunkeln. [Introduction, p. 43]

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Es gibt bis jetzt nicht einmal einen entscheidenden Beweis daf\u00fcr, da\u00df E tats\u00e4chlich in Byzanz \r\nentstanden ist. Das Material, das ich \u00fcber dieses Thema gesammelt habe, l\u00e4\u00dft noch vieles - fast alles - im Dunkeln. [Introduction, p. 43]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zNlrKHS2eXPI3ID","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1198,"section_of":10,"pages":"43-53","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich"]}

Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes, 2001
By: Rashed, Marwan
Title Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes
Type Book Section
Language German
Date 2001
Published in Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione
Pages 315-350
Categories no categories
Author(s) Rashed, Marwan
Editor(s)
Translator(s)
Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Textträger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, daß auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu berücksichtigenden Handschriften erheblich erweitert werden konnte (und mußte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verständnisses der stemmatischen Beziehungen zwischen den Hauptträgern der zwei weniger kontaminierten Familien a und b. 
Einige Aspekte der indirekten Überlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit hängt die syrisch-arabische Übersetzung, die zur Zeit nur durch ihre lateinische und hebräische Übertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskräftig ist, bietet sie uns also keine besonderen Anhaltspunkte für die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbezüglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zurück, die noch heutzutage erhalten sind, nämlich den Laur. 87. 7 
(Burgundio von Pisa) und den Vinä. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315]

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Bekker wichtige Texttr\u00e4ger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, da\u00df auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu ber\u00fccksichtigenden Handschriften erheblich erweitert werden konnte (und mu\u00dfte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verst\u00e4ndnisses der stemmatischen Beziehungen zwischen den Haupttr\u00e4gern der zwei weniger kontaminierten Familien a und b. \r\nEinige Aspekte der indirekten \u00dcberlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit h\u00e4ngt die syrisch-arabische \u00dcbersetzung, die zur Zeit nur durch ihre lateinische und hebr\u00e4ische \u00dcbertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskr\u00e4ftig ist, bietet sie uns also keine besonderen Anhaltspunkte f\u00fcr die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbez\u00fcglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zur\u00fcck, die noch heutzutage erhalten sind, n\u00e4mlich den Laur. 87. 7 \r\n(Burgundio von Pisa) und den Vin\u00e4. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hhALNA5MExXwMqW","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1382,"section_of":10,"pages":"315-350","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes"]}

Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie, 2013
By: Rousseau, Philippe
Title Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie
Type Monograph
Language French
Date 2013
Publication Place Lille
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Rousseau, Philippe
Editor(s)
Translator(s)

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Diogenes revisited, 2008
By: Laks, André
Title Diogenes revisited
Type Book Section
Language English
Date 2008
Published in
Pages 281-290
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
In  what  follows,  I just  want  to  restate  briefly  what  seems  to  me  to  be  the  two basic  points about  Diogenes.  The  first one concerns  what  I  take  to be the center of 
Diogenes’  own  thought,  namely the relation between  his  noetics (so  I  shall call  his doctrine  of Intelligence)  and  his  teleology  ;  the  second  is  about  the  reception  of Diogenes’  thought, and the origin of his reputation as an eclectic. [Introduction, p. 282]

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Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages, 2008
By: Laks, André
Title Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages
Type Monograph
Language French
Date 2008
Publication Place Sankt Augustin
Publisher Academia Verlag
Series International Pre-Platonic Studies
Volume 6
Edition No. 2 (1st 1983)
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt.

Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu.

Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1367","_score":null,"_source":{"id":1367,"authors_free":[{"id":2054,"entry_id":1367,"agent_type":"person","is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","main_title":{"title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"},"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"]}

Discussions on the Eternity of the world in Late Antiquity, 2011
By: Chase, Michael
Title Discussions on the Eternity of the world in Late Antiquity
Type Article
Language English
Date 2011
Journal ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition
Volume 5
Issue 2
Pages 111-173
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract]

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Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430–c. 550 C.E.), 2011
By: Watts, Edward Jay
Title Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430–c. 550 C.E.)
Type Article
Language English
Date 2011
Journal Classical Philology
Volume 106
Issue 3
Pages 226-244
Categories no categories
Author(s) Watts, Edward Jay
Editor(s)
Translator(s)

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Doppelte Entelecheia: Das Menschen­bild in “Simplikios”’ Kommentar zu Aristoteles’ De anima, 2003
By: Perkams, Matthias
Title Doppelte Entelecheia: Das Menschen­bild in “Simplikios”’ Kommentar zu Aristoteles’ De anima
Type Article
Language German
Date 2003
Journal Elenchos
Volume 24
Issue 1
Pages 57-91
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Einen  Versuch  zur systematischen  Fruchtbarmachung  des  aristotelischen  Konzeptes  der  entelecheia  in  einer  neuplatomschen Seelenlehre  liefert  der Kommentar  zu  De  anima,  der  uns unter dem  Namen  des  Simplikios  überliefert  ist.  Ich  möchte  im  Fol­genden  zeigen,  dass  der  Kommentator  bemüht  ist,  den entelecheia- 
Begriff in  seiner systematischen  Tragweite  aufzunehmen  und  ihn  auf eine  Weise  fruchtbar  zu  machen,  die  über eine  einfache  Zurückwei­sung  des  Konzeptes  von  Alexander  von  Aphrodisias,  wie  man  sie beim  zweifelsohne  echten  Simplikios  findet,  hinaus  geht.  [Introduction, p. 61]

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