Author 294
John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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Review: Bowen, A.C., Simplicius on the Planets and Their Motions. In Defense of a Heresy, 2016
By: D'Ancona Costa, Cristina
Title Review: Bowen, A.C., Simplicius on the Planets and Their Motions. In Defense of a Heresy
Type Article
Language English
Date 2016
Journal Studia graeco-arabica
Volume 6
Pages 294-301
Categories no categories
Author(s) D'Ancona Costa, Cristina
Editor(s)
Translator(s)

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Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico, 2016
By: Vitale, Angelo Maria (Ed.), Boriello, Maria (Ed.)
Title Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico
Type Edited Book
Language Italian
Date 2016
Publication Place Rom
Publisher Città Nuova
Series Progetto Paradigma Medievale, Institutiones. Saggi, ricerche e sintesi di pensiero tardo-antico, medievale e umanistico
Categories no categories
Author(s)
Editor(s) Vitale, Angelo Maria , Boriello, Maria
Translator(s)

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Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos, 2016
By: Goulet, Richard (Ed.)
Title Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos
Type Edited Book
Language undefined
Date 2016
Publication Place Paris
Publisher CNRS Éditions
Categories no categories
Author(s)
Editor(s) Goulet, Richard
Translator(s)

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Il Parmenide e il Sofista di Platone riletti da Simplicio, 2016
By: Licciardi, Ivan Adriano, Boriello, Maria (Ed.), Vitale, Angelo Maria (Ed.)
Title Il Parmenide e il Sofista di Platone riletti da Simplicio
Type Book Section
Language Italian
Date 2016
Published in Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico
Pages 171-188
Categories no categories
Author(s) Licciardi, Ivan Adriano
Editor(s) Boriello, Maria , Vitale, Angelo Maria
Translator(s)

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L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio, 2016
By: Licciardi, Ivan Adriano
Title L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio
Type Article
Language Italian
Date 2016
Journal Athenaeum
Volume 104
Issue 1
Pages 186-200
Categories no categories
Author(s) Licciardi, Ivan Adriano
Editor(s)
Translator(s)
In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek tôn gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the def­initions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Com­mentator, through a syllogism in which there is an evident reminiscence o f Plato’s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle’s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hemîn (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle’s Physics. [Author's abstract]

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Forms, Souls, and Embryos: Neoplatonists on Human Reproduction, 2016
By: Wilberding, James
Title Forms, Souls, and Embryos: Neoplatonists on Human Reproduction
Type Monograph
Language English
Date 2016
Publication Place London – New York
Publisher Routledge
Series Issues in ancient philosophy
Categories no categories
Author(s) Wilberding, James
Editor(s)
Translator(s)
Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo’s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus ‘alive,’ and when does it become a human being? Where does the embryo’s soul come from, and how is it connected to its body? This is the first full-length study in English of this fascinating subject, and is a must-read for anyone interested in Neoplatonism or the history of medicine and embryology.

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Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators, 2016
By: Sorabji, Richard (Ed.)
Title Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Type Edited Book
Language English
Date 2016
Publication Place New York
Publisher Bloomsbury Academic
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
This volume presents collected essays – some brand new, some republished, and others newly translated – on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as ‘a scholarly marvel’, ‘a truly breath-taking achievement’ and ‘one of the great scholarly achievements of our time’ and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field. With a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]

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The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon, 2016
By: Hatzimichali, Myrto, Sorabji, Richard (Ed.)
Title The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 81-102
Categories no categories
Author(s) Hatzimichali, Myrto
Editor(s) Sorabji, Richard
Translator(s)

{"_index":"sire","_type":"_doc","_id":"1537","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1537,"authors_free":[{"id":2681,"entry_id":1537,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hatzimichali, Myrto","free_first_name":"Myrto","free_last_name":"Hatzimichali","norm_person":null},{"id":2682,"entry_id":1537,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Texts of Plato and Aristotle in the First Century BCE: Andronicus\u2019 Canon","main_title":{"title":"The Texts of Plato and Aristotle in the First Century BCE: Andronicus\u2019 Canon"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mXgg2AF0PRUCu3k","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1537,"section_of":1419,"pages":"81-102","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione, 2016
By: van den Berg, Robbert Maarten , Sorabji, Richard (Ed.)
Title Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 353-366
Categories no categories
Author(s) van den Berg, Robbert Maarten
Editor(s) Sorabji, Richard
Translator(s)
Robbert van den Berg in Chapter 13 below fi nds a rather cursory attempt by Ammonius to restore harmony between himself and Proclus on whether Aristotle recognises any names as natural, aft er having said in the fi rst two chapters of On Interpretation that spoken sounds are symbols and signs which signify by convention what is in our minds. Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher’s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle’s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically ‘leader of the people’ is naturally appropriate for a kingly person (but apparently laos , ‘people’ is not naturally appropriate for people). [introduction]

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Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher\u2019s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle\u2019s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically \u2018leader of the people\u2019 is naturally appropriate for a kingly person (but apparently laos , \u2018people\u2019 is not naturally appropriate for people). [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uahIaUKhOSkmoD1","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1532,"section_of":1419,"pages":"353-366","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

  • PAGE 10 OF 46
Der fortlaufende philosophische Kommentar in der Antike, 2002
By: Hadot, Ilsetraut, Geerlings, Wilhelm (Ed.), Schulze, Christian (Ed.)
Title Der fortlaufende philosophische Kommentar in der Antike
Type Book Section
Language German
Date 2002
Published in Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages 183-199
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Geerlings, Wilhelm , Schulze, Christian
Translator(s)
Der fortlaufende philosophische Kommentar wird für uns vom ers­ten vorchristlichen Jahrhundert an faßbar und verdankt seine Ent­stehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in  allen  Philosophenschulen  der Antike  der  Unterricht mehr  und mehr die Form  einer Erklärung der Texte ihrer Schulgründer Pla­ton, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur  Erklärungen  zu  schwierigen  Stellen  gegeben  haben.  Von  den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles.  Es ist uns nur ein einziger fortlaufender Kommen­tar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine  stoische,  sondern  eine  neuplatonische Exegese des stoi­schen Textes liefert. [Author's abstract]

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Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. 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Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Der fortlaufende philosophische Kommentar in der Antike"]}

Der philosophische Unterrichtsbetrieb in der römischen Kaiserzeit, 2003
By: Hadot, Ilsetraut
Title Der philosophische Unterrichtsbetrieb in der römischen Kaiserzeit
Type Article
Language German
Date 2003
Journal Rhein. Museum
Volume 146
Issue 1
Pages 49–71
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Der Text beschreibt den Zustand des philosophischen Unterrichts während der römischen Kaiserzeit. Obwohl die bekannten Philosophenschulen in Athen nicht mehr existierten, hatten die vier philosophischen Richtungen des Hellenismus dennoch Verbreitung gefunden und wurden in privaten Schulen unterrichtet. Diese Schulen waren jedoch meist kurzlebig und hingen vom Erfolg des Lehrers ab. Philosophie wurde an den griechischen Gymnasien nicht gelehrt, stattdessen konzentrierte man sich auf Grammatik und Rhetorik. Im lateinischen Bereich führten enge Beziehungen führender Römer zu stoischen Philosophen zur Verbreitung der Lehren. Der Philosophieunterricht begann meist erst nach der Pubertät, und das Alter spielte eine wichtige Rolle bei der Seelenleitung. Das Greisenalter wurde als optimal angesehen, da der körperliche Verfall der freien Betätigung des Geistes entgegenkomme. Das Bild des philosophischen Unterrichtsbetriebes in der Kaiserzeit war somit sehr komplex. [introduction/conclusion]

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Der spätantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios, 2018
By: Hartmann, Udo
Title Der spätantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios
Type Monograph
Language undefined
Date 2018
Publication Place Bonn
Publisher Rudolf Habelt Verlag
Series Antiquitas Reihe I
Volume 72.1-3
Categories no categories
Author(s) Hartmann, Udo
Editor(s)
Translator(s)

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Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus, 2012
By: Goulet, Richard (Ed.)
Title Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus
Type Edited Book
Language French
Date 2012
Publication Place Paris
Publisher CNRS Éditions
Categories no categories
Author(s)
Editor(s) Goulet, Richard
Translator(s)

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Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos, 2016
By: Goulet, Richard (Ed.)
Title Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos
Type Edited Book
Language undefined
Date 2016
Publication Place Paris
Publisher CNRS Éditions
Categories no categories
Author(s)
Editor(s) Goulet, Richard
Translator(s)

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Did Plotinus and Porphyry Disagree on Aristotle's "Categories"?, 2001
By: Haas, Frans A. J. de
Title Did Plotinus and Porphyry Disagree on Aristotle's "Categories"?
Type Article
Language English
Date 2001
Journal Phronesis
Volume 46
Issue 4
Pages 492-526
Categories no categories
Author(s) Haas, Frans A. J. de
Editor(s)
Translator(s)
In this paper I propose a reading of Plotinus Enneads VI.1-3 [41-43] On the genera of being which regards this treatise as a coherent whole in which Aristotle's Categories is explored in a way that turns it into a decisive contribution to Plotinus' Platonic ontology. In addition, I claim that Porphyry's Isagoge and commentaries on the Categories start by adopting Plotinus' point of view, including his notion of genus, and proceed by explaining its consequences for a more detailed reading of the Categories. After Plotinus' integration of the Categories into the Platonic frame of thought Porphyry saw the possibilities of exploiting the Peripatetic tradition both as a means to support the Platonic interpretation of the Categories and as a source for solutions to traditional questions. His allegiance to a division of being into ten, and his emphasis on semantics rather than ontology can be explained from this orientation. In the light of our investigation the alleged disagreement between Plotinus and Porphyry on the Categories changes its appearance completely. There are differences, but these can be best explained as confirmation and extension of Plotinus' perspective on the Categories and its role in Platonism. [Author’s abstract]

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Did Theophrastus Reject Aristotle's Account of Place?, 2010
By: Morison, Benjamin
Title Did Theophrastus Reject Aristotle's Account of Place?
Type Article
Language English
Date 2010
Journal Phronesis
Volume 55
Issue 1
Pages 68-103
Categories no categories
Author(s) Morison, Benjamin
Editor(s)
Translator(s)
It is commonly held that Theophrastus criticized or rejected Aristotle's account of place. The evidence that scholars put forward for this view, from Simplicius' commentary on Aristotle's Physics, comes in two parts: (1) Simplicius reports some aporiai that Theophras tus found for Aristotle's account; (2) Simplicius cites a passage of Theophrastus which is said to 'bear witness' to the theory of place which Simplicius himself adopts (that of his teacher Damascius) - a theory which is utterly different from Aristotle's. But the aporiai have relatively straightforward solutions, and we have no  reason to suppose that Theophras tus didn't avail himself of  them (and some reason to think that he did). Moreover, the text which Simplicius cites as bearing witness to Damascius' view on closer inspection does not seem to be inconsistent with Aristotle's account of place or natural motion. 

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Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier, 2018
By: Strobel, Benedikt (Ed.)
Title Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Type Edited Book
Language German
Date 2018
Publication Place Berlin – Boston
Publisher De Gruyter
Series Philosophie der Antike
Volume 36
Categories no categories
Author(s)
Editor(s) Strobel, Benedikt
Translator(s)
This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.

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Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3), 2018
By: Riedweg, Christoph (Ed.), Horn, Christoph (Ed.), Wyrwa, Dietmar (Ed.)
Title Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3)
Type Edited Book
Language German
Date 2018
Publication Place Basel
Publisher Schwabe
Volume 5/3
Categories no categories
Author(s)
Editor(s) Riedweg, Christoph , Horn, Christoph , Wyrwa, Dietmar
Translator(s)
Mehr als fünfzig international auf ihrem Gebiet führende Wissenschaftlerinnen und Wissenschaftler präsentieren in diesem fünften und letzten Band der Reihe «Die Philosophie der Antike» das überaus facettenreiche pagane, jüdische und frühchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus – einer Periode, in der die Grundlagen nicht nur der abendländischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, für die Philosophie der Kaiserzeit und der Spätantike zur ersten Anlaufstelle für Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden.

Der Disposition liegt die Überzeugung zugrunde, dass mit der paganen und der jüdisch-­christlichen Philosophie nicht etwa zwei große weltanschauliche Blöcke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde für den Bandaufbau ein Mischprinzip gewählt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Schüler-Verhältnis, die Schulzugehörigkeit eines Autors und schließlich ebenfalls seine religiöse Orientierung und seine geografische Situierung berücksichtigt werden. So gelingt es, die zum Teil überraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religionsübergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art äußerst plastisch beschrieben und für die Gegenwart erschlossen.

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Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie, 2002
By: Hadot, Ilsetraut, Kobusch, Theo (Ed.), Erler, Michael (Ed.)
Title Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie
Type Book Section
Language German
Date 2002
Published in Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg
Pages 323-342
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Kobusch, Theo , Erler, Michael
Translator(s)
Der Epiktetkommentar ist dazu  bestimmt,  dem Leser die  sittlichen Grundhaltungen zu vermitteln,  ohne die es  für ihn  nicht  för­derlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einfüh­rung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplato­nischen Kommentierung des Handbüchleins des  Epiktet  zum Ziel  hat wird  im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen  kurz  angesprochen,  ohne  in  die  Tiefen  des  philosophischen  Systems vorzudringen.  Es  ist  daher unerlässlich,  bei  der  Interpretierung  des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu  sein,  wenn man  den  dogmatischen  Hintergrund  der  Darlegungen  des  Simplikios  erfassen will: Die  Aneignung  der  ersten  Stufe  des  neuplatoni­schen Tugendkanons,  der politischen  Tugenden,  die  erklärterweise  das Ziel  des Kommentars  zum  Handbüchlein  des  Epiktet  ist,  geht mit der Ausübung  der Kultriten  einher,  wenn  sie  wohl  auch  im  allgemeinen  zur Zeit  des  Simplikios  nur  noch  im  privaten  Rahmen  stattfinden  konnten.  Es  gibt keine  Anhaltspunkte  dafür,  daß  Simplikios eine  im  Vergleich  zu  Jamblich,  Hierokles  und  Proklos  abweichende  Haltung  gegenüber  dem  Verhältnis  der  Philo­sophie  zu  Religion  und  Theurgie  eingenommen  hätte,  d.h.  daß,  bei  aller  Wich­tigkeit und Unerlässlichkeit der Theurgie, auch für  ihn die  Philosophie  mit  ihrer rationalen  Erfassung  der metaphysischen Themen eine  unabdingbare  Vorausset­zung bleibt. [Author's abstract]

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