| Title | Routledge Encyclopedia of Philosophy (Vol. 8) |
| Type | Edited Book |
| Language | English |
| Date | 1998 |
| Publication Place | London |
| Publisher | Routledge |
| Series | Routledge Encyclopedia of Philosophy |
| Volume | 8 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Craig, Edward |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/0gWr8ttWUsYRIEG |
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| Title | Proche-Orient Ancien. Temps vécu, temps pensé |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Maisonneuve |
| Series | Antiquités sémitiques |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/oozIismzvGFQ0Dx |
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| Title | Entrer en matière. Les prologues |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Centre d’Études des Religions du Livre, Cerf |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AeY0e27XMvYexsd |
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| Title | The Reception of Parmenides' Poetry in Antiquity |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Studii Clasice |
| Volume | 34-36 |
| Pages | 5-27 |
| Categories | no categories |
| Author(s) | Popa, Tiberiu M. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lpfUq6eAkTn6X9w |
{"_index":"sire","_type":"_doc","_id":"409","_score":null,"_source":{"id":409,"authors_free":[{"id":547,"entry_id":409,"agent_type":null,"is_normalised":null,"person_id":510,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Popa, Tiberiu M.","free_first_name":"Tiberiu M.","free_last_name":"Popa","norm_person":{"id":510,"first_name":"Tiberiu M.","last_name":"Popa","full_name":"Popa, Tiberiu M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135018498","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Reception of Parmenides' Poetry in Antiquity","main_title":{"title":"The Reception of Parmenides' Poetry in Antiquity"},"abstract":"","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lpfUq6eAkTn6X9w","doi_url":null,"categories":[],"authors":[{"id":510,"full_name":"Popa, Tiberiu M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":409,"journal_id":null,"journal_name":"Studii Clasice","volume":"34-36","issue":"","pages":"5-27"}},"sort":[1998]}
| Title | Simplicius on the Meaning of Sentences: A Commentary on "In Cat." 396,30-397,28 |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Phronesis |
| Volume | 43 |
| Issue | 1 |
| Pages | 42–62 |
| Categories | no categories |
| Author(s) | Gaskin, Richard |
| Editor(s) | |
| Translator(s) |
| At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as "Socrates is sitting," as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/EaKnMBd1Vmh7E5T |
{"_index":"sire","_type":"_doc","_id":"541","_score":null,"_source":{"id":541,"authors_free":[{"id":765,"entry_id":541,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard","free_first_name":"Richard","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28","main_title":{"title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28"},"abstract":"At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as \"Socrates is sitting,\" as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EaKnMBd1Vmh7E5T","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":541,"journal_id":null,"journal_name":"Phronesis","volume":"43","issue":"1","pages":"42\u201362"}},"sort":[1998]}
| Title | La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Entrer en matière. Les prologues |
| Pages | 209-245 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/181URkPB0hSMERw |
{"_index":"sire","_type":"_doc","_id":"685","_score":null,"_source":{"id":685,"authors_free":[{"id":1016,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1017,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":188,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dubois, Jean-Daniel","free_first_name":"Jean-Daniel","free_last_name":"Dubois","norm_person":{"id":188,"first_name":"Jean-Daniel ","last_name":"Dubois","full_name":"Dubois, Jean-Daniel ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104137304X","viaf_url":"","db_url":"","from_claudius":null}},{"id":1018,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":189,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Roussel, Bernard","free_first_name":"Bernard","free_last_name":"Roussel","norm_person":{"id":189,"first_name":"Bernard ","last_name":"Roussel","full_name":"Roussel, Bernard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032386932","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne","main_title":{"title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"},"abstract":"La philosophie n\u00e9oplatonicienne a d\u00e9velopp\u00e9 une doctrine de la relation p\u00e9dagogique entre le Ma\u00eetre (image visible du Bien) et les \u00e9tudiants (\u00e2mes imparfaites), qui se fonde sur la d\u00e9finition m\u00eame de la philosophie comme \u00ab assimilation \u00e0 Dieu \u00bb, et qui inscrit dans une perspective anagogique la pratique de l'ex\u00e9g\u00e8se et de l'enseignement. Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}
| Title | Le temps comme mesure et la mesure du temps selon Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Proche-Orient Ancien. Temps vécu, temps pensé |
| Pages | 223-234 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
| Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234] |
| Online Resources | https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI |
{"_index":"sire","_type":"_doc","_id":"677","_score":null,"_source":{"id":677,"authors_free":[{"id":997,"entry_id":677,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":998,"entry_id":677,"agent_type":null,"is_normalised":null,"person_id":190,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Briquel-Chatonnet, Fran\u00e7oise","free_first_name":"Fran\u00e7oise","free_last_name":"Briquel-Chatonnet","norm_person":{"id":190,"first_name":"Fran\u00e7oise ","last_name":"Briquel-Chatonnet","full_name":"Briquel-Chatonnet, Fran\u00e7oise ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138558841","viaf_url":"","db_url":"","from_claudius":null}},{"id":999,"entry_id":677,"agent_type":null,"is_normalised":null,"person_id":191,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lozachmeur, H\u00e9l\u00e8ne","free_first_name":"H\u00e9l\u00e8ne","free_last_name":"Lozachmeur","norm_person":{"id":191,"first_name":"H\u00e9l\u00e8ne","last_name":"Lozachmeur","full_name":"Lozachmeur, H\u00e9l\u00e8ne","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le temps comme mesure et la mesure du temps selon Simplicius","main_title":{"title":"Le temps comme mesure et la mesure du temps selon Simplicius"},"abstract":"Cette enqu\u00eate rapide a fait appara\u00eetre cinq th\u00e8ses fondamentales : 1. toute mesure conf\u00e8re l\u2019unit\u00e9 \u00e0 ce qu\u2019elle rassemble, et le fait participer, \u00e0 son niveau, de l\u2019Un lui-m\u00eame ; 2. le temps, image de l\u2019\u00e9ternit\u00e9 (Platon), est l \u2019une des \u00ab mesures rassemblantes \u00bb qui sauvent le sensible du d\u00e9sastre ontologique ; il est, plus proprement, la \u00ab mesure de l\u2019extension (paratasis) de l\u2019\u00eatre \u00bb ; 3. le temps est une quantit\u00e9 continue (Aristote), et il est mesur\u00e9 par des mesures naturelles intrins\u00e8ques ; 4. la cat\u00e9gorie du pote, qui est distincte du temps et de la quantit\u00e9, est d\u00e9finie par une pure relation non convertible au temps lui-m\u00eame, ou \u00e0 ses \u00ab mesures naturelles \u00bb ; 5. ainsi est pens\u00e9e la datation d \u2019un \u00e9v\u00e9nement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les \u00e9v\u00e9nements historiques (la guerre de Troie et la guerre du P\u00e9loponn\u00e8se ne se confondent pas). [conclusion, p. 234]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3kmqzcSm30aGrNI","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":190,"full_name":"Briquel-Chatonnet, Fran\u00e7oise ","role":{"id":2,"role_name":"editor"}},{"id":191,"full_name":"Lozachmeur, H\u00e9l\u00e8ne","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":677,"section_of":366,"pages":"223-234","is_catalog":null,"book":{"id":366,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Proche-Orient Ancien. Temps v\u00e9cu, temps pens\u00e9","title_transcript":"","title_translation":"","short_title":"Briquel-Chatonnet1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oozIismzvGFQ0Dx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":366,"pubplace":"Paris","publisher":"Maisonneuve","series":"Antiquit\u00e9s s\u00e9mitiques","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}
| Title | Simplicius (fl. first half of 6th century AD) |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | Routledge Encyclopedia of Philosophy (Vol. 8) |
| Pages | 788-791 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Craig, Edward |
| Translator(s) |
| Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity. The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/uBTs6rZM5kXTgbz |
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| Title | Plato as "Architect of Science" |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Phronesis |
| Volume | 43 |
| Issue | 3 |
| Pages | 211-244 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should use? Our sources tell about Plato's friendship or at least acquaintance with many brilliant mathematicians of his day (Theodorus, Archytas, Theaetetus), but they were never his pupils, rather vice versa - he learned much from them and actively used this knowledge in developing his philosophy. There is no reliable evidence that Eudoxus, Menaechmus, Dinostratus, Theudius, and others, whom many scholars unite into the group of so-called "Academic mathematicians," ever were his pupils or close associates. Our analysis of the relevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and Philodemus' History of the Academy, etc.) shows that the very tendency of portraying Plato as the architect of science goes back to the early Academy and is born out of interpretations of his dialogues. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/wTEFRDjVbeb4tqV |
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| Title | Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 143-169 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | van Ophuijsen, Johannes M. , Raalte, Marlein van |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/a0S3f7HdRv4jPbK |
{"_index":"sire","_type":"_doc","_id":"883","_score":null,"_source":{"id":883,"authors_free":[{"id":1298,"entry_id":883,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}},{"id":1299,"entry_id":883,"agent_type":null,"is_normalised":null,"person_id":87,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"van Ophuijsen, Johannes M.","free_first_name":"Johannes M.","free_last_name":"van Ophuijsen","norm_person":{"id":87,"first_name":"Johannes M. ","last_name":"van Ophuijsen","full_name":"van Ophuijsen, Johannes M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120962365","viaf_url":"","db_url":"","from_claudius":null}},{"id":1300,"entry_id":883,"agent_type":null,"is_normalised":null,"person_id":154,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Raalte, Marlein van","free_first_name":"Marlein van","free_last_name":"Raalte","norm_person":{"id":154,"first_name":"Marlein van","last_name":"Raalte","full_name":"Raalte, Marlein van","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172515270","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le d\u00e9but d\u2019une physique: Ordre, extension et nature des fragments 142-144 A\/B de Th\u00e9ophraste","main_title":{"title":"Le d\u00e9but d\u2019une physique: Ordre, extension et nature des fragments 142-144 A\/B de Th\u00e9ophraste"},"abstract":"","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/a0S3f7HdRv4jPbK","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}},{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}},{"id":154,"full_name":"Raalte, Marlein van","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":883,"section_of":1298,"pages":"143-169","is_catalog":null,"book":{"id":1298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Theophrastus: Reappraising the Sources","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}
| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
{"_index":"sire","_type":"_doc","_id":"1519","_score":null,"_source":{"id":1519,"authors_free":[{"id":2635,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2636,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":2637,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')","main_title":{"title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"},"abstract":" Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"]}
| Title | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
| Type | Edited Book |
| Language | undefined |
| Date | 1999 |
| Publication Place | Genève |
| Publisher | Fondation Hardt |
| Series | Entretiens sur l’antiquité classique |
| Volume | 45 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Calder, William M. , Mansfeld, Jaap |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/RwapvdxWSxIeY6Y |
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| Title | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
| Type | Edited Book |
| Language | undefined |
| Date | 2000 |
| Publication Place | Florence |
| Publisher | Gonnelli |
| Series | Papyrologica Florentina |
| Volume | 31 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Prato, Giancarlo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/BzsEZ9Sis7DzfeQ |
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| Title | Iamblichus as a Commentator |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Syllecta Classica |
| Volume | 8 |
| Pages | 1–13 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
Twenty two years ago, when tiiat growtii in interest in Neoplatonism which is a s??a?t??? of this conference was only just getting under way, two large booksappeared which will be famUiar to all who are interested in Iamblichus. I am referring,of course, to JM. Dillon's collection of die fragmentary remains of Iamblichus'commentaries on Plato's dialogues, supplied with an ample commentary to boot,1 andB. Dalsgaard Larsen's Jamblique de Chalets. Exégète et Philosophe, of which some240 pages are devoted to his role as exégète: a collection of exegetical fragmentsappeared as a 130 page appendix.2 Larsen's book covered the interpretation of bothPlato and Aristode, and pre-empted a second volume of Dillon's which was to dealwith Aristode. I mention these books because we are, inter alia, taking stock, and it isremarkable that not much attention has been paid since dien to Iamblichus' role as acommentator. Perhaps tiiey have had die same effect on die study of this aspect ofIamblichus as Proclus' work had on the interpretation of Plato at Alexandria.Be that as it may, I intend to look, not very originally, at Iamblichus' activitiesas a commentator on philosophical works— and so I shall say notiring about dietwenty-eight books or more of his lost commentary on die Chaldaean Oracles*— andalso to say sometiring, in die manner of core samples, about how his expositionscompare with those of the later commentators. Though the process can be traced back in part to Porphyry,4 I drink it is safe to say tiiat Iamblichus was the firstNeoplatonist, at least of those about whom we are reasonably well informed, to set outin a systematic way to write commentaries on the major works of both Plato and—inIamblichus' case to a lesser extent—Aristotle too. [pp. 1 ff.] |
| Online Resources | https://uni-koeln.sciebo.de/s/uYBsFlDm7T54N7r |
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| Title | Iamblichus' Transformation of the Aristotelian “katharsis”, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Acta Antiqua Academiae Scientiarum Hungaricae |
| Volume | 40 |
| Pages | 263–282 |
| Categories | no categories |
| Author(s) | Lautner, Peter |
| Editor(s) | |
| Translator(s) |
Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263] |
| Online Resources | https://uni-koeln.sciebo.de/s/3bfmOKFnAADYCl1 |
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| Title | Iamblichus’ Νοερὰ Θεωρία of Aristotle’s Categories |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Syllecta Classica |
| Volume | 8 |
| Pages | 65-77 |
| Categories | no categories |
| Author(s) | Dillon, John |
| Editor(s) | |
| Translator(s) |
This text discusses Iamblichus' commentary on Porphyry's large commentary on Aristotle's Categories. Porphyry is credited with the setting out and responses to all the aporiai that were concocted by critics of the Categories in the Middle Platonic period, as well as with references to Stoic doctrines in the commentary. Iamblichus added certain criticisms, modifications of Porphyry, relevant passages of Archytas, and some "higher criticism" or intellectual interpretation of nearly all sections of the work. Iamblichus' contribution was to apply his techniques of allegorical exegesis to Aristotle's Categories, where he was able to apply much the same method as he did with Plato's dialogues. Iamblichus' method of commentary is discussed in detail, including his definition of the skopos, or essential subject matter, of the treatise, which concerned all three possible subject matters for the Categories: words, things, and concepts. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/dAYxELAuYl6ApZc |
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| Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Hyperboreus |
| Volume | 5 |
| Issue | 1 |
| Pages | 107–124 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | |
| Translator(s) |
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
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| Title | Jamblique, critique de Plotin et de Porphyre: quatre études |
| Type | Monograph |
| Language | French |
| Date | 1999 |
| Publication Place | Paris |
| Publisher | Vrin |
| Series | Tradition de la pensée classique |
| Categories | no categories |
| Author(s) | Taormina, Daniela |
| Editor(s) | |
| Translator(s) |
Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion. |
| Online Resources | https://uni-koeln.sciebo.de/s/iKdnmVexwSdSiUk |
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| Title | John Philoponus' new definition of prime matter : aspects of its background in Neoplatonism and the ancient commentary tradition |
| Type | Monograph |
| Language | English |
| Date | 1997 |
| Publication Place | Leiden – New York - Köln |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 69 |
| Categories | no categories |
| Author(s) | Haas, Frans A. J. de |
| Editor(s) | |
| Translator(s) |
This study provides the first full discussion of Philoponus' excursus on matter in contra Proclum XI. 1-8 which sets out the innovative definition of prime matter as three-dimensional extension. The author argues that Philoponus' definition was motivated primarily by philosophical problems in Neoplatonism. Philoponus employs the explanation of growth, the interpretation of Aristotle's category theory and the notions of formlessness and potentiality to substantiate his definition. To conclude, the book offers an assessment of the significance of Philoponus' innovation. It is demonstrated for the first time that Plotinus' view of matter exerted considerable influence on both Philoponus and Simplicius. Moreover, the structure of Syrianus' and Proclus' metaphysics prepared the way for Philoponus' account of prime matter. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LYGupj7bzAhb6CC |
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| Title | L' «absurdum ἀκρόαμα» de Copernic |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Bibliothèque d'Humanisme et Renaissance |
| Volume | 62 |
| Issue | 1 |
| Pages | 7-24 |
| Categories | no categories |
| Author(s) | Hallyn, Fernand |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MguuGxwpl5LaNJB |
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