Author 134
The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks, 1999
By: van der Ben, Nicolaas
Title The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks
Type Article
Language English
Date 1999
Journal Mnemosyne, Fourth Series
Volume 52
Issue 5
Pages 525-544
Categories no categories
Author(s) van der Ben, Nicolaas
Editor(s)
Translator(s)

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Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens, 1999
By: Hoffmann, Philippe, Diebler, Stéphane (Ed.), Rashed, Marwan (Ed.), Büttgen, Philippe (Ed.)
Title Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens
Type Book Section
Language French
Date 1999
Published in Théories de la phrase et de la proposition, de Platon à Averroès
Pages 209-248
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe
Translator(s)

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All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory, 1999
By: Lehoux, Daryn
Title All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory
Type Article
Language English
Date 1999
Journal Apeiron. A journal for ancient philosophy and science
Volume 32
Issue 1
Pages 1–36
Categories no categories
Author(s) Lehoux, Daryn
Editor(s)
Translator(s)
Through an analysis of the extant testimonia, I shall attempt to estab­lish Strato's theory of place, ultimately favouring Simplicius's account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, contra Furley and Berryman, that there is good reason to suppose that Strato held a theory of horror vacui qua explanans, possibly having bor­ rowed it from some earlier source, and that he did in fact create the microvoid theory. These separate strands tie together into a coherent system that is attributable to Strato based on evidence that is sometimes direct and sometimes circumstantial. Thus Strato will be seen to be breaking away (to a certain extent) from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.]

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Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae'), 1999
By: Erler, Michael, Fuhrer, Therese (Ed.), Erler, Michael (Ed.)
Title Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae')
Type Book Section
Language German
Date 1999
Published in Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier
Pages 105-122
Categories no categories
Author(s) Erler, Michael
Editor(s) Fuhrer, Therese , Erler, Michael
Translator(s)
Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist.

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Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}

An Introduction to Aspasius, 1999
By: Barnes, Jonathan, Alberti, Antonina (Ed.), Sharples, Robert W. (Ed.)
Title An Introduction to Aspasius
Type Book Section
Language English
Date 1999
Published in Aspasius: The Earliest Extant Commentary on Aristotle's Ethics
Pages 1-50
Categories no categories
Author(s) Barnes, Jonathan
Editor(s) Alberti, Antonina , Sharples, Robert W.
Translator(s)
[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two.

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Simplikios und das Ende der neuplatonischen Schule in Athen, 1999
By: Thiel, Rainer
Title Simplikios und das Ende der neuplatonischen Schule in Athen
Type Monograph
Language German
Date 1999
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse
Volume 8
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Simplikios aus Kilikien (6. Jhd. n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am höchsten geschätzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitschüler Priskian zusammen der letzte der heidnischen Philosophen der spätantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“ die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabhängig von jeder staatlichen Förderung und stand in einer ununterbrochenen institutioneilen Kontinuität weder zur platonischen Akademie (wie schon Olympiodor fälschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction]

{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/An7vgj9sWNTnTkR","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1999]}

Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion, 1999
By: Thiel, Rainer, Fuhrer, Therese (Ed.), Erler, Michael (Ed.)
Title Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion
Type Book Section
Language German
Date 1999
Published in Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier
Pages 93-103
Categories no categories
Author(s) Thiel, Rainer
Editor(s) Fuhrer, Therese , Erler, Michael
Translator(s)
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]

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Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus, 1999
By: Wildberg, Christian
Title Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus
Type Article
Language English
Date 1999
Journal Hyperboreus
Volume 5
Issue 1
Pages 107–124
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion]

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Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan, 1999
By: Fazzo, Silvia, Blackwell, Constance (Ed.), Kusukawa, Sachiko (Ed.)
Title Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan
Type Book Section
Language English
Date 1999
Published in Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle
Pages 48-75
Categories no categories
Author(s) Fazzo, Silvia
Editor(s) Blackwell, Constance , Kusukawa, Sachiko
Translator(s)
My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49]

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The Synonymy of Homonyms, 1999
By: Flannery, Kevin L.
Title The Synonymy of Homonyms
Type Article
Language English
Date 1999
Journal Archiv für Geschichte der Philosophie
Volume 81
Pages 268–289
Categories no categories
Author(s) Flannery, Kevin L.
Editor(s)
Translator(s)
Is the homonym-synonym paradox important enough to force this emen­dation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homo­nyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdepen­dence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract]

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  • PAGE 4 OF 17
Den Autoren über die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern, 1991
By: Dorandi, Tiziano
Title Den Autoren über die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern
Type Article
Language German
Date 1991
Journal Zeitschrift für Papyrologie und Epigraphik
Volume 87
Pages 11–33
Categories no categories
Author(s) Dorandi, Tiziano
Editor(s)
Translator(s)

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Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels, 2000
By: Tornau, Christian
Title Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels
Type Article
Language German
Date 2000
Journal Rheinisches Museum für Philologie
Volume 143
Issue 2
Pages 197-220
Categories no categories
Author(s) Tornau, Christian
Editor(s)
Translator(s)
Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk "Über die Materie". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entitäten präsentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gemäß einem metaphysischen Modell erläutert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung für das Verständnis platonischer Einflüsse auf spätere Denker. E.R. Dodds und Matthias Baltes haben das Verhältnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Schöpfung der Wesen sowie die Verbindung der ycopa mit der Seele als "seelischer Raum" (psychischer Raum) identifiziert, der es der Seele ermöglicht, den Weltkörper zu umfassen. Obwohl Baltes überzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der "Seienden", der Beziehung zwischen dem Logos und den drei Entitäten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen trägt der Text zu den laufenden Diskussionen über die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf spätere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexität und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollständig zu erfassen. [introduction]

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Diels' Vorsokratiker, Rückschau und Ausblick, 1999
By: Mansfeld, Jaap (Ed.), Calder, William M. (Ed.), Burkert, Walter
Title Diels' Vorsokratiker, Rückschau und Ausblick
Type Book Section
Language German
Date 1999
Published in Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998
Pages 169-197
Categories no categories
Author(s) , Burkert, Walter
Editor(s) Mansfeld, Jaap , Calder, William M.
Translator(s)

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Dunamis in "Simplicius", 1996
By: Blumenthal, Henry J., Cardullo, R. Loredana (Ed.), Romano, Francesco (Ed.)
Title Dunamis in "Simplicius"
Type Book Section
Language English
Date 1996
Published in Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994
Pages 149-172
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Cardullo, R. Loredana , Romano, Francesco
Translator(s)

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Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994, 1996
By: Romano, Francesco (Ed.), Cardullo, R. Loredana (Ed.)
Title Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994
Type Edited Book
Language undefined
Date 1996
Publication Place Firenze
Publisher La nuova Italia
Series Symbolon. Studi e testi di filosofia antica e medievale
Volume 16
Categories no categories
Author(s)
Editor(s) Romano, Francesco , Cardullo, R. Loredana
Translator(s)

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Empedocles' Fragment 20 DK: Some Suggestions, 1996
By: van der Ben, Nicolaas
Title Empedocles' Fragment 20 DK: Some Suggestions
Type Article
Language English
Date 1996
Journal Mnemosyne, Fourth Series
Volume 49
Issue 3
Pages 298-320
Categories no categories
Author(s) van der Ben, Nicolaas
Editor(s)
Translator(s)

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Encyclopédie philosophique universelle: Les oeuvres philosophiques, 1992
By: Mattéi, Jean-François (Ed.)
Title Encyclopédie philosophique universelle: Les oeuvres philosophiques
Type Edited Book
Language French
Date 1992
Publication Place Paris
Publisher Presses Universitaires de France
Volume 3
Categories no categories
Author(s)
Editor(s) Mattéi, Jean-François
Translator(s)

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Entrer en matière. Les prologues, 1998
By: Dubois, Jean-Daniel (Ed.), Roussel, Bernard (Ed.)
Title Entrer en matière. Les prologues
Type Edited Book
Language French
Date 1998
Publication Place Paris
Publisher Centre d’Études des Religions du Livre, Cerf
Categories no categories
Author(s)
Editor(s) Dubois, Jean-Daniel , Roussel, Bernard
Translator(s)

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Epictetus, "Encheiridion" 27, 1992
By: Boter, Gerard
Title Epictetus, "Encheiridion" 27
Type Article
Language English
Date 1992
Journal Mnemosyne, Fourth Series
Volume 45
Issue 4
Pages 473-481
Categories no categories
Author(s) Boter, Gerard
Editor(s)
Translator(s)
Note on Epictetus, "Encheiridion" 27

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Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi, 1995
By: Moreschini, Claudio (Ed.)
Title Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Type Edited Book
Language undefined
Date 1995
Publication Place Napoli
Publisher M. D'Auria
Series Collectanea (D'Auria)
Volume 9
Categories no categories
Author(s)
Editor(s) Moreschini, Claudio
Translator(s)

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