| Title | The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 52 |
| Issue | 5 |
| Pages | 525-544 |
| Categories | no categories |
| Author(s) | van der Ben, Nicolaas |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/A9VNI33cY5vEeZV |
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| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
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| Title | All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Apeiron. A journal for ancient philosophy and science |
| Volume | 32 |
| Issue | 1 |
| Pages | 1–36 |
| Categories | no categories |
| Author(s) | Lehoux, Daryn |
| Editor(s) | |
| Translator(s) |
| Through an analysis of the extant testimonia, I shall attempt to establish Strato's theory of place, ultimately favouring Simplicius's account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, contra Furley and Berryman, that there is good reason to suppose that Strato held a theory of horror vacui qua explanans, possibly having bor rowed it from some earlier source, and that he did in fact create the microvoid theory. These separate strands tie together into a coherent system that is attributable to Strato based on evidence that is sometimes direct and sometimes circumstantial. Thus Strato will be seen to be breaking away (to a certain extent) from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/lKuOLug45JfWOzo |
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| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
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Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | An Introduction to Aspasius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
| Pages | 1-50 |
| Categories | no categories |
| Author(s) | Barnes, Jonathan |
| Editor(s) | Alberti, Antonina , Sharples, Robert W. |
| Translator(s) |
| [Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two. |
| Online Resources | https://uni-koeln.sciebo.de/s/OvKbcT0CtU0wtdI |
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| Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 93-103 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
{"_index":"sire","_type":"_doc","_id":"470","_score":null,"_source":{"id":470,"authors_free":[{"id":633,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}},{"id":634,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":635,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion","main_title":{"title":"Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion"},"abstract":"The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of \"purifications\" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/duwHO8sLwarDpFJ","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":470,"section_of":324,"pages":"93-103","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Hyperboreus |
| Volume | 5 |
| Issue | 1 |
| Pages | 107–124 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | |
| Translator(s) |
| The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
{"_index":"sire","_type":"_doc","_id":"429","_score":null,"_source":{"id":429,"authors_free":[{"id":579,"entry_id":429,"agent_type":null,"is_normalised":null,"person_id":360,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus","main_title":{"title":"Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus"},"abstract":"The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction\/conclusion]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jIteca8Fh6YjQE2","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":429,"journal_id":null,"journal_name":"Hyperboreus","volume":"5","issue":"1","pages":"107\u2013124"}},"sort":[1999]}
| Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
| Pages | 48-75 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
| Translator(s) |
| My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
| Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
{"_index":"sire","_type":"_doc","_id":"551","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":551,"authors_free":[{"id":775,"entry_id":551,"agent_type":null,"is_normalised":null,"person_id":77,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fazzo, Silvia","free_first_name":"Silvia","free_last_name":"Fazzo","norm_person":{"id":77,"first_name":"Silvia","last_name":"Fazzo","full_name":"Fazzo, Silvia","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2098,"entry_id":551,"agent_type":"person","is_normalised":1,"person_id":78,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blackwell, Constance","free_first_name":"Constance","free_last_name":"Blackwell","norm_person":{"id":78,"first_name":"Constance","last_name":"Blackwell","full_name":"Blackwell, Constance","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2099,"entry_id":551,"agent_type":"person","is_normalised":1,"person_id":79,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kusukawa, Sachiko","free_first_name":"Sachiko","free_last_name":"Kusukawa","norm_person":{"id":79,"first_name":"Sachiko","last_name":"Kusukawa","full_name":"Kusukawa, Sachiko","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158263708","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan","main_title":{"title":"Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan"},"abstract":"My aim in this paper is to discuss some examples of the problems Renaissance \r\nscholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with \r\na few sixteenth-century scholars and the close attention which they paid to the \r\nfirst Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49]","btype":2,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e3ymsEvvJYJmfnS","doi_url":null,"categories":[],"authors":[{"id":77,"full_name":"Fazzo, Silvia","role":{"id":1,"role_name":"author"}},{"id":78,"full_name":"Blackwell, Constance","role":{"id":2,"role_name":"editor"}},{"id":79,"full_name":"Kusukawa, Sachiko","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":551,"section_of":261,"pages":"48-75","is_catalog":null,"book":{"id":261,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle","title_transcript":"","title_translation":"","short_title":"Blackwell\/Kusukawa1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"This volume offers an important re-evaluation of early modern philosophy. It takes issue with the received notion of a \u2019revolution\u2019 in philosophical thought in the 17th-century, making the case for treating the 16th and 17th centuries together. Taking up Charles Schmitt\u2019s formulation of the many \u2019Aristotelianisms\u2019 of the period, the papers bring out the variety and richness of the approaches to Aristotle, rather than treating his as a homogeneous system of thought. Based on much new research, they provide case studies of how philosophers used, developed, and reacted to the framework of Aristotelian logic, categories and distinctions, and demonstrate that Aristotelianism possessed both the flexibility and the dynamism to exert a continuing impact - even among such noted \u2019anti-Aristotelians\u2019 as Descartes and Hobbes. This constant engagement can indeed be termed \u2019conversations with Aristotle\u2019.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4qa7NTQxuykWnxs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":261,"pubplace":"Aldershot \u2013 Hants, U.K. \u2013 Brookfield, Vt.","publisher":"Ashgate","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | The Synonymy of Homonyms |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Archiv für Geschichte der Philosophie |
| Volume | 81 |
| Pages | 268–289 |
| Categories | no categories |
| Author(s) | Flannery, Kevin L. |
| Editor(s) | |
| Translator(s) |
| Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
{"_index":"sire","_type":"_doc","_id":"547","_score":null,"_source":{"id":547,"authors_free":[{"id":771,"entry_id":547,"agent_type":null,"is_normalised":null,"person_id":114,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Flannery, Kevin L.","free_first_name":"Kevin L.","free_last_name":"Flannery","norm_person":{"id":114,"first_name":"Kevin L.","last_name":"Flannery","full_name":"Flannery, Kevin L.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104462485X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Synonymy of Homonyms","main_title":{"title":"The Synonymy of Homonyms"},"abstract":"Is the homonym-synonym paradox important enough to force this emen\u00addation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homo\u00adnyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdepen\u00addence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/laiBufZGe9XGRh9","doi_url":null,"categories":[],"authors":[{"id":114,"full_name":"Flannery, Kevin L.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":547,"journal_id":null,"journal_name":"Archiv f\u00fcr Geschichte der Philosophie","volume":"81","issue":"","pages":"268\u2013289"}},"sort":[1999]}
| Title | Simplikios und das Ende der neuplatonischen Schule in Athen |
| Type | Monograph |
| Language | German |
| Date | 1999 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | |
| Translator(s) |
| Simplikios aus Kilikien (6. Jhd. n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am höchsten geschätzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitschüler Priskian zusammen der letzte der heidnischen Philosophen der spätantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“ die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabhängig von jeder staatlichen Förderung und stand in einer ununterbrochenen institutioneilen Kontinuität weder zur platonischen Akademie (wie schon Olympiodor fälschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/2N5qVcVUEwtK2L2 |
{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2N5qVcVUEwtK2L2","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1999]}
| Title | Den Autoren über die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern |
| Type | Article |
| Language | German |
| Date | 1991 |
| Journal | Zeitschrift für Papyrologie und Epigraphik |
| Volume | 87 |
| Pages | 11–33 |
| Categories | no categories |
| Author(s) | Dorandi, Tiziano |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/PeqRfz0UCy8HKWU |
{"_index":"sire","_type":"_doc","_id":"472","_score":null,"_source":{"id":472,"authors_free":[{"id":637,"entry_id":472,"agent_type":null,"is_normalised":null,"person_id":66,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dorandi, Tiziano ","free_first_name":"Tiziano ","free_last_name":"Dorandi","norm_person":{"id":66,"first_name":"Tiziano ","last_name":"Dorandi","full_name":"Dorandi, Tiziano ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139071954","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Den Autoren \u00fcber die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern","main_title":{"title":"Den Autoren \u00fcber die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern"},"abstract":"","btype":3,"date":"1991","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PeqRfz0UCy8HKWU","doi_url":null,"categories":[],"authors":[{"id":66,"full_name":"Dorandi, Tiziano ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":472,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Papyrologie und Epigraphik","volume":"87","issue":"","pages":"11\u201333"}},"sort":["Den Autoren \u00fcber die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern"]}
| Title | Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels |
| Type | Article |
| Language | German |
| Date | 2000 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 143 |
| Issue | 2 |
| Pages | 197-220 |
| Categories | no categories |
| Author(s) | Tornau, Christian |
| Editor(s) | |
| Translator(s) |
Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk "Über die Materie". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entitäten präsentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gemäß einem metaphysischen Modell erläutert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung für das Verständnis platonischer Einflüsse auf spätere Denker. E.R. Dodds und Matthias Baltes haben das Verhältnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Schöpfung der Wesen sowie die Verbindung der ycopa mit der Seele als "seelischer Raum" (psychischer Raum) identifiziert, der es der Seele ermöglicht, den Weltkörper zu umfassen. Obwohl Baltes überzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der "Seienden", der Beziehung zwischen dem Logos und den drei Entitäten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen trägt der Text zu den laufenden Diskussionen über die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf spätere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexität und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollständig zu erfassen. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/fMOBxlvqiyPe7zE |
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| Title | Diels' Vorsokratiker, Rückschau und Ausblick |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
| Pages | 169-197 |
| Categories | no categories |
| Author(s) | , Burkert, Walter |
| Editor(s) | Mansfeld, Jaap , Calder, William M. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
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| Title | Dunamis in "Simplicius" |
| Type | Book Section |
| Language | English |
| Date | 1996 |
| Published in | Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994 |
| Pages | 149-172 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Cardullo, R. Loredana , Romano, Francesco |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dll7tlbqvtMDGiU |
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| Title | Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994 |
| Type | Edited Book |
| Language | undefined |
| Date | 1996 |
| Publication Place | Firenze |
| Publisher | La nuova Italia |
| Series | Symbolon. Studi e testi di filosofia antica e medievale |
| Volume | 16 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Romano, Francesco , Cardullo, R. Loredana |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JGDBA3rjLagrQKr |
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| Title | Empedocles' Fragment 20 DK: Some Suggestions |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 49 |
| Issue | 3 |
| Pages | 298-320 |
| Categories | no categories |
| Author(s) | van der Ben, Nicolaas |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/eV0ZqpJFuzZfviU |
{"_index":"sire","_type":"_doc","_id":"454","_score":null,"_source":{"id":454,"authors_free":[{"id":610,"entry_id":454,"agent_type":null,"is_normalised":null,"person_id":422,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"van der Ben, Nicolaas","free_first_name":"Nicolaas","free_last_name":"van der Ben","norm_person":{"id":422,"first_name":"Nicolaas","last_name":"van der Ben","full_name":"van der Ben, Nicolaas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles' Fragment 20 DK: Some Suggestions","main_title":{"title":"Empedocles' Fragment 20 DK: Some Suggestions"},"abstract":"","btype":3,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eV0ZqpJFuzZfviU","doi_url":null,"categories":[],"authors":[{"id":422,"full_name":"van der Ben, Nicolaas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":454,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"49","issue":"3","pages":"298-320"}},"sort":["Empedocles' Fragment 20 DK: Some Suggestions"]}
| Title | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
| Type | Edited Book |
| Language | French |
| Date | 1992 |
| Publication Place | Paris |
| Publisher | Presses Universitaires de France |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Mattéi, Jean-François |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jAVcIwO2tHIFjzE |
{"_index":"sire","_type":"_doc","_id":"361","_score":null,"_source":{"id":361,"authors_free":[{"id":1977,"entry_id":361,"agent_type":"person","is_normalised":1,"person_id":142,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","free_first_name":"Jean-Fran\u00e7ois ","free_last_name":"Matt\u00e9i","norm_person":{"id":142,"first_name":"Jean-Fran\u00e7ois ","last_name":"Matt\u00e9i","full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666606X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques","main_title":{"title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques"},"abstract":"","btype":4,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jAVcIwO2tHIFjzE","doi_url":null,"categories":[],"authors":[{"id":142,"full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","role":{"id":2,"role_name":"editor"}}],"book":{"id":361,"pubplace":"Paris","publisher":"Presses Universitaires de France","series":"","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques"]}
| Title | Entrer en matière. Les prologues |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Centre d’Études des Religions du Livre, Cerf |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AeY0e27XMvYexsd |
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| Title | Epictetus, "Encheiridion" 27 |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 45 |
| Issue | 4 |
| Pages | 473-481 |
| Categories | no categories |
| Author(s) | Boter, Gerard |
| Editor(s) | |
| Translator(s) |
Note on Epictetus, "Encheiridion" 27 |
| Online Resources | https://uni-koeln.sciebo.de/s/SaYnexHMS89FSwP |
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| Title | Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi |
| Type | Edited Book |
| Language | undefined |
| Date | 1995 |
| Publication Place | Napoli |
| Publisher | M. D'Auria |
| Series | Collectanea (D'Auria) |
| Volume | 9 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Moreschini, Claudio |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wOtCzFXzMY4DEYb |
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