Title | Les enjeux de la reformulation syllogistique chez les commentateurs grecs du De caelo d’Aristote |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
Pages | 377-386 |
Categories | no categories |
Author(s) | Dalimier, Catherine |
Editor(s) | Goulet- Cazé, Marie-Odile |
Translator(s) |
This study aims to highlight the partiality of commentators who present themselves as careful guardians of tradition in their commentary on Aristotle's Treatise on the Heavens. It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/VLBDuqEuqQAR9cO |
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L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1288,"journal_id":null,"journal_name":"Oriens-Occidens","volume":"2","issue":"","pages":"77-94"}},"sort":[2000]}
Title | Diels' Vorsokratiker, Rückschau und Ausblick |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
Pages | 169-197 |
Categories | no categories |
Author(s) | Burkert, Walter |
Editor(s) | Mansfeld, Jaap , Calder, William M. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
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Title | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Type | Edited Book |
Language | undefined |
Date | 1999 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Philosophie der Antike |
Categories | no categories |
Author(s) | |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Hl5CZkWbFdMVrfb |
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Title | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
Type | Edited Book |
Language | undefined |
Date | 1999 |
Publication Place | Genève |
Publisher | Fondation Hardt |
Series | Entretiens sur l’antiquité classique |
Volume | 45 |
Categories | no categories |
Author(s) | |
Editor(s) | Calder, William M. , Mansfeld, Jaap |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/RwapvdxWSxIeY6Y |
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Title | Théories de la phrase et de la proposition, de Platon à Averroès |
Type | Edited Book |
Language | French |
Date | 1999 |
Publication Place | Paris |
Publisher | Presses de l’École normale supérieure |
Series | Études de littérature ancienne |
Volume | 10 |
Categories | no categories |
Author(s) | |
Editor(s) | Diebler, Stéphane , Büttgen, Philippe , Rashed, Marwan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/nIOEYMvLHnwCRsV |
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Title | The Cambridge companion to early Greek philosophy |
Type | Monograph |
Language | English |
Date | 1999 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | Long, Anthony A. |
Editor(s) | |
Translator(s) |
The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. All these thinkers are discussed in this volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. Assuming no knowledge of Greek or prior knowledge of the subject, this volume provides new readers with the most convenient and accessible guide to early Greek philosophy available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of early Greek thought. |
Online Resources | https://uni-koeln.sciebo.de/s/3EvEU28aGKkaGI4 |
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Title | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
Type | Edited Book |
Language | English |
Date | 1999 |
Publication Place | Aldershot – Hants, U.K. – Brookfield, Vt. |
Publisher | Ashgate |
Categories | no categories |
Author(s) | |
Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
Translator(s) |
This volume offers an important re-evaluation of early modern philosophy. It takes issue with the received notion of a ’revolution’ in philosophical thought in the 17th-century, making the case for treating the 16th and 17th centuries together. Taking up Charles Schmitt’s formulation of the many ’Aristotelianisms’ of the period, the papers bring out the variety and richness of the approaches to Aristotle, rather than treating his as a homogeneous system of thought. Based on much new research, they provide case studies of how philosophers used, developed, and reacted to the framework of Aristotelian logic, categories and distinctions, and demonstrate that Aristotelianism possessed both the flexibility and the dynamism to exert a continuing impact - even among such noted ’anti-Aristotelians’ as Descartes and Hobbes. This constant engagement can indeed be termed ’conversations with Aristotle’. |
Online Resources | https://uni-koeln.sciebo.de/s/4qa7NTQxuykWnxs |
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Title | Jamblique, critique de Plotin et de Porphyre: quatre études |
Type | Monograph |
Language | French |
Date | 1999 |
Publication Place | Paris |
Publisher | Vrin |
Series | Tradition de la pensée classique |
Categories | no categories |
Author(s) | Taormina, Daniela |
Editor(s) | |
Translator(s) |
Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion. |
Online Resources | https://uni-koeln.sciebo.de/s/iKdnmVexwSdSiUk |
{"_index":"sire","_type":"_doc","_id":"251","_score":null,"_source":{"id":251,"authors_free":[{"id":320,"entry_id":251,"agent_type":null,"is_normalised":null,"person_id":431,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taormina, Daniela","free_first_name":"Daniela","free_last_name":"Taormina","norm_person":{"id":431,"first_name":"Daniela Patrizia","last_name":"Taormina","full_name":"Taormina, Daniela Patrizia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305185","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Jamblique, critique de Plotin et de Porphyre: quatre \u00e9tudes","main_title":{"title":"Jamblique, critique de Plotin et de Porphyre: quatre \u00e9tudes"},"abstract":"Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion.","btype":1,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iKdnmVexwSdSiUk","doi_url":null,"categories":[],"authors":[{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":1,"role_name":"author"}}],"book":{"id":251,"pubplace":"Paris","publisher":"Vrin","series":"Tradition de la pens\u00e9e classique","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1999]}
Title | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
Type | Edited Book |
Language | English |
Date | 1999 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Peripatoi |
Volume | 17 |
Categories | no categories |
Author(s) | |
Editor(s) | Alberti, Antonina , Sharples, Robert W. |
Translator(s) |
This book comprises essays on the nature of Aspasius’ commentary, his interpretation of Aristotle, and his own place in the history of thought. The contributions are in English or Italian. Aspasius’ commentary on the Nicomachean Ethics is the earliest ancient commentary on Aristotle of which extensive parts survive in their original form. It is important both for the history of commentary as a genre and for the history of philosophical thought in the first two centuries A.D.; it is also still valuable as what its author intended it to be, an aid in interpreting the Ethics. All three aspects are explored by the essays. The book is not formally a commentary on Aspasius’ commentary; but between them the essays consider the interpretation of numerous problematic or significant passages. Full indices will enable readers quickly to locate discussion of particular parts of Aspasius’ work. This volume of essays will form a natural complement to the first ever translation of Aspasius’ commentary into any modern language, currently in preparation by Paul Mercken. |
Online Resources | https://uni-koeln.sciebo.de/s/eSDwVjUW7hhV4oS |
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Title | Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540 |
Type | Monograph |
Language | Latin |
Date | 1999 |
Publication Place | Stuttgart-Bad Cannstatt |
Publisher | Frommann- Holzboog |
Series | Commentaria in Aristotelem Graeca |
Volume | 8 |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Dorotheus, Guillelmus(Dorotheus, Guillelmus) , |
Online Resources | https://uni-koeln.sciebo.de/s/Nmq1x0z5nRTojlN |
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Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
Pages | 601-632 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Prato, Giancarlo |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
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Title | Boethius as a Transmitter of Greek Logic to the Latin West: The Categories |
Type | Article |
Language | English |
Date | 1993 |
Journal | Harvard Studies in Classical Philology |
Volume | 95 |
Pages | 367-407 |
Categories | no categories |
Author(s) | Asztalos, Monika |
Editor(s) | |
Translator(s) |
lassicists are often repelled by Boethius' inelegant Latin, awkwardly influenced by the Greek, and his- torians of philosophy complain about his lack of originality. While acknowledging the essential fairness of these two judgments, my pur- pose in this paper is to bring out what these commentaries, and espe- cially the ones on the Isagoge and the Categories,1 reveal about Boethius' working methods in his earliest works on Greek logic. I intend to deal less with the end product than with the road to it, and to point to the stages of development and improvement exhibited within these early works. [p. 367] |
Online Resources | https://uni-koeln.sciebo.de/s/7zOB26qvmBzAEdb |
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Title | Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994) |
Type | Edited Book |
Language | Italian |
Date | 1996 |
Publication Place | Soveria Mannelli (Catanzaro) |
Series | Medioevo romanzo e orientale. Colloqui |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Conca, Fabrizio |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/QgTTqxs1iJk4iip |
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Title | Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540 |
Type | Monograph |
Language | Latin |
Date | 1999 |
Publication Place | Stuttgart-Bad Cannstatt |
Publisher | Frommann- Holzboog |
Series | Commentaria in Aristotelem Graeca |
Volume | 8 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | |
Translator(s) | Dorotheus, Guillelmus(Dorotheus, Guillelmus) , |
Online Resources | https://uni-koeln.sciebo.de/s/Nmq1x0z5nRTojlN |
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Title | Conceptions of Topos in Aristotle |
Type | Book Section |
Language | English |
Date | 1995 |
Published in | Concepts of space in Greek thought |
Pages | 121-191 |
Categories | no categories |
Author(s) | Algra, Keimpe A. |
Editor(s) | Algra, Keimpe A. |
Translator(s) |
The fourth book of Aristotle’s Physics contains what has come to be known as his ‘classical’ discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon sistencies. The present chapter will deal with these various uses of topos and will try to fit them all into a more or less coherent picture. [Introduction, p. 121] |
Online Resources | https://uni-koeln.sciebo.de/s/pPjRv3XmCtIcB0p |
{"_index":"sire","_type":"_doc","_id":"1158","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1158,"authors_free":[{"id":1731,"entry_id":1158,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":2348,"entry_id":1158,"agent_type":"person","is_normalised":1,"person_id":28,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Conceptions of Topos in Aristotle","main_title":{"title":"Conceptions of Topos in Aristotle"},"abstract":"The fourth book of Aristotle\u2019s Physics contains what has come to be known as his \u2018classical\u2019 discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon\u00ad\r\nsistencies. The present chapter will deal with these various uses of \r\ntopos and will try to fit them all into a more or less coherent \r\npicture. [Introduction, p. 121]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pPjRv3XmCtIcB0p","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1158,"section_of":232,"pages":"121-191","is_catalog":null,"book":{"id":232,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Concepts of space in Greek thought","title_transcript":"","title_translation":"","short_title":"Algra1995c","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Concepts of Space in Greek Thought studies ancient Greek theories of physical space and place, in particular those of the classical and Hellenistic period. These theories are explained primarily with reference to the general philosophical or methodological framework within which they took shape. Special attention is paid to the nature and status of the sources. Two introductory chapters deal with the interrelations between various concepts of space and with Greek spatial terminology (including case studies of the Eleatics, Democritus and Epicurus). The remaining chapters contain detailed studies on the theories of space of Plato, Aristotle, the early Peripatetics and the Stoics.\r\nThe book is especially useful for historians of ancient physics, but may also be of interest to students of Aristotelian dialectic, ancient metaphysics, doxography, and medieval and early modern physics.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9VqKb4Ak6HCfTAu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":232,"pubplace":"Leiden \u2013 New York \u2013 K\u00f6ln","publisher":"Brill","series":"Philosophia Antiqua","volume":"65","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Conceptions of Topos in Aristotle"]}
Title | Concepts of space in Greek thought |
Type | Monograph |
Language | English |
Date | 1995 |
Publication Place | Leiden – New York – Köln |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 65 |
Categories | no categories |
Author(s) | Algra, Keimpe A. |
Editor(s) | |
Translator(s) |
Concepts of Space in Greek Thought studies ancient Greek theories of physical space and place, in particular those of the classical and Hellenistic period. These theories are explained primarily with reference to the general philosophical or methodological framework within which they took shape. Special attention is paid to the nature and status of the sources. Two introductory chapters deal with the interrelations between various concepts of space and with Greek spatial terminology (including case studies of the Eleatics, Democritus and Epicurus). The remaining chapters contain detailed studies on the theories of space of Plato, Aristotle, the early Peripatetics and the Stoics. The book is especially useful for historians of ancient physics, but may also be of interest to students of Aristotelian dialectic, ancient metaphysics, doxography, and medieval and early modern physics. |
Online Resources | https://uni-koeln.sciebo.de/s/9VqKb4Ak6HCfTAu |
{"_index":"sire","_type":"_doc","_id":"232","_score":null,"_source":{"id":232,"authors_free":[{"id":1846,"entry_id":232,"agent_type":"person","is_normalised":1,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Concepts of space in Greek thought","main_title":{"title":"Concepts of space in Greek thought"},"abstract":"Concepts of Space in Greek Thought studies ancient Greek theories of physical space and place, in particular those of the classical and Hellenistic period. These theories are explained primarily with reference to the general philosophical or methodological framework within which they took shape. Special attention is paid to the nature and status of the sources. Two introductory chapters deal with the interrelations between various concepts of space and with Greek spatial terminology (including case studies of the Eleatics, Democritus and Epicurus). The remaining chapters contain detailed studies on the theories of space of Plato, Aristotle, the early Peripatetics and the Stoics.\r\nThe book is especially useful for historians of ancient physics, but may also be of interest to students of Aristotelian dialectic, ancient metaphysics, doxography, and medieval and early modern physics.","btype":1,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9VqKb4Ak6HCfTAu","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}}],"book":{"id":232,"pubplace":"Leiden \u2013 New York \u2013 K\u00f6ln","publisher":"Brill","series":"Philosophia Antiqua","volume":"65","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Concepts of space in Greek thought"]}
Title | Contre Platon. Tome I: Le Platonisme Dévoilé |
Type | Edited Book |
Language | French |
Date | 1993 |
Publication Place | Paris |
Publisher | Vrin |
Series | Tradition de la pensée classique |
Categories | no categories |
Author(s) | |
Editor(s) | Dixsaut, Monique |
Translator(s) |
Pourquoi, comment, devient-on antiplatonicien ? A l'évidence, en s'opposant au platonisme, d'emblée le problème se complique, car il n'est pas certain après tout que Platon, si obstinément absent de ses propres dialogues, si délibérément anonyme, ait été platonicien. Comment s'opposer à qui ne parle jamais en son nom, pourquoi réfuter une doctrine que son auteur n'a jamais présentée comme telle ni revendiquée comme sienne et dont le sens semble pouvoir être librement élaboré par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois étrangement violentes ? Peut-être est-ce parce que chaque époque croit y déceler ce qu'elle tient pour la forme extrême de la démesure et de l'orgueil philosophiques, indiquant du même coup les problèmes et les attitudes jugés par elle tolérables en philosophie. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/agsB7yr4VNkyeoJ |
{"_index":"sire","_type":"_doc","_id":"310","_score":null,"_source":{"id":310,"authors_free":[{"id":388,"entry_id":310,"agent_type":null,"is_normalised":null,"person_id":306,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dixsaut, Monique","free_first_name":"Monique","free_last_name":"Dixsaut","norm_person":{"id":306,"first_name":"Monique","last_name":"Dixsaut","full_name":"Dixsaut, Monique","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114771979","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9","main_title":{"title":"Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9"},"abstract":"Pourquoi, comment, devient-on antiplatonicien ? A l'\u00e9vidence, en s'opposant au platonisme, d'embl\u00e9e le probl\u00e8me se complique, car il n'est pas certain apr\u00e8s tout que Platon, si obstin\u00e9ment absent de ses propres dialogues, si d\u00e9lib\u00e9r\u00e9ment anonyme, ait \u00e9t\u00e9 platonicien. Comment s'opposer \u00e0 qui ne parle jamais en son nom, pourquoi r\u00e9futer une doctrine que son auteur n'a jamais pr\u00e9sent\u00e9e comme telle ni revendiqu\u00e9e comme sienne et dont le sens semble pouvoir \u00eatre librement \u00e9labor\u00e9 par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois \u00e9trangement violentes ? Peut-\u00eatre est-ce parce que chaque \u00e9poque croit y d\u00e9celer ce qu'elle tient pour la forme extr\u00eame de la d\u00e9mesure et de l'orgueil philosophiques, indiquant du m\u00eame coup les probl\u00e8mes et les attitudes jug\u00e9s par elle tol\u00e9rables en philosophie. [author's abstract]","btype":4,"date":"1993","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/agsB7yr4VNkyeoJ","doi_url":null,"categories":[],"authors":[{"id":306,"full_name":"Dixsaut, Monique","role":{"id":2,"role_name":"editor"}}],"book":{"id":310,"pubplace":"Paris","publisher":"Vrin","series":"Tradition de la pens\u00e9e classique","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9"]}
Title | Cosmic Justice in Anaximander |
Type | Article |
Language | English |
Date | 1991 |
Journal | Phronesis |
Volume | 36 |
Issue | 1 |
Pages | 1-25 |
Categories | no categories |
Author(s) | Engmann, Joyce |
Editor(s) | |
Translator(s) |
In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1] |
Online Resources | https://uni-koeln.sciebo.de/s/kHZQRUFpsOogdDm |
{"_index":"sire","_type":"_doc","_id":"598","_score":null,"_source":{"id":598,"authors_free":[{"id":849,"entry_id":598,"agent_type":null,"is_normalised":null,"person_id":82,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Engmann, Joyce","free_first_name":"Joyce","free_last_name":"Engmann","norm_person":{"id":82,"first_name":"Joyce","last_name":"Engmann","full_name":"Engmann, Joyce","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cosmic Justice in Anaximander ","main_title":{"title":"Cosmic Justice in Anaximander "},"abstract":"In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1]","btype":3,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kHZQRUFpsOogdDm","doi_url":null,"categories":[],"authors":[{"id":82,"full_name":"Engmann, Joyce","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":598,"journal_id":null,"journal_name":"Phronesis","volume":"36","issue":"1","pages":"1-25"}},"sort":["Cosmic Justice in Anaximander "]}
Title | Counting Plato's Principles |
Type | Book Section |
Language | English |
Date | 1995 |
Published in | The Passionate Intellect. Essays on the Transformation of Classical Tradition |
Pages | 67-82 |
Categories | no categories |
Author(s) | Sharples, Robert W. |
Editor(s) | Ayres, Lewis |
Translator(s) |
The classification of physical theories by the number of principles involved goes back to Aristotle, Physics 1.2; in a less formal way to Plato, Sophist 242cd; and perhaps even further to the period of the Sophists.1 It is still echoed in modem text-books on the Presocratics. What is perhaps less familiar is that, naturally enough, this approach was not in antiquity confined to the Presocratics. The present paper is concerned with ancient attempts to apply such an analysis to one no table successor of the Presocratics, namely Plato. It is greatly indebted to the work of scholars expert in the field, notably John Dillon and Harold Tarrant; but I hope that it may present familiar material in a new perspective, and, even if its main conclusion is highly speculative, stimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied as yet in English-speaking countries at least. [pp. 67 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/2LmdNLywLYC1Ozg |
{"_index":"sire","_type":"_doc","_id":"1026","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1026,"authors_free":[{"id":1549,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1550,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":466,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ayres, Lewis","free_first_name":"Lewis","free_last_name":"Ayres","norm_person":{"id":466,"first_name":"Lewis","last_name":"Ayres,","full_name":"Ayres, Lewis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138237336","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Counting Plato's Principles","main_title":{"title":"Counting Plato's Principles"},"abstract":"The classification of physical theories by the number of principles \r\ninvolved goes back to Aristotle, Physics 1.2; in a less formal way to \r\nPlato, Sophist 242cd; and perhaps even further to the period of the \r\nSophists.1 It is still echoed in modem text-books on the Presocratics. \r\nWhat is perhaps less familiar is that, naturally enough, this approach \r\nwas not in antiquity confined to the Presocratics. The present paper is \r\nconcerned with ancient attempts to apply such an analysis to one no\u00ad\r\ntable successor of the Presocratics, namely Plato. It is greatly indebted \r\nto the work of scholars expert in the field, notably John Dillon and \r\nHarold Tarrant; but I hope that it may present familiar material in a new \r\nperspective, and, even if its main conclusion is highly speculative, \r\nstimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied \r\nas yet in English-speaking countries at least. [pp. 67 f.]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2LmdNLywLYC1Ozg","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1026,"section_of":318,"pages":"67-82","is_catalog":null,"book":{"id":318,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","title_transcript":"","title_translation":"","short_title":"Ayres1995","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HaOEcB44qu6xzoE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Counting Plato's Principles"]}
Title | Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathématiques, et où a pu avoir lieu son entretien avec un manichéen? |
Type | Article |
Language | French |
Date | 1997 |
Journal | The International Journal of the Platonic Tradition |
Volume | 1 |
Pages | 42–107 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
Th e historian Agathias (Hist. II 30.3-31.4) relates that under the Emperor Justinian seven philosophers (Damascius, Simplicius, Eulamius, Priscianus, Hermeias, Diogenes, and Isidorus) sought refuge in Persia because of their own country’s anti-pagan laws but that they ultimately returned in 532 to the Roman Empire. There have been many hypotheses about the fate of these philosophers after their return. Most recently M. Tardieu has argued that these philosophers went to Harran, a town that was located on the Persian frontier and that remained mostly pagan until the tenth century. This hypothesis, which M. Tardieu had backed with a number of arguments, has found many echoes, both positive and negative, in subsequent secondary literature. Yet the complexity of the issue has never really been faced by Tardieu’s critics. For example, the fact that, according to Arab sources, Simplicius could found a famous school of mathematics has been completely neglected, as has the fact that details of the dogmas of Manicheanism, which he obtained through his encounter with a member of that sect, enable one to envision a Mesopotamian locale for this encounter. The present study aims at taking stock of the elements of this controversy, beginning with a detailed article by D. Watts and a review by C. Luna. Watts mostly bases his criticisms of M. Tardieu and me on Luna’s summary. In the conclusion (pages 58-59), I summarize the main points that seem to me to confirm M. Tardieu’s hypothesis. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/02SsgCQOWvog4KZ |
{"_index":"sire","_type":"_doc","_id":"698","_score":null,"_source":{"id":698,"authors_free":[{"id":1038,"entry_id":698,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?","main_title":{"title":"Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?"},"abstract":"Th e historian Agathias (Hist. II 30.3-31.4) relates that under the Emperor Justinian seven philosophers (Damascius, Simplicius, Eulamius, Priscianus, Hermeias, Diogenes, and Isidorus) sought refuge in Persia because of their own country\u2019s anti-pagan laws but that they ultimately returned in 532 to the Roman Empire. There have been many hypotheses about the fate of these philosophers after their return. Most recently M. Tardieu has argued that these philosophers went to Harran, a town that was located on the Persian frontier and that remained mostly pagan until the tenth century. This hypothesis, which M. Tardieu had backed with a number of arguments, has found many echoes, both positive and negative, in subsequent secondary literature. Yet the complexity of the issue has never really been faced by Tardieu\u2019s critics. For example, the fact that, according to Arab sources, Simplicius could found a famous school of mathematics has been completely neglected, as has the fact that details of the dogmas of Manicheanism, which he obtained through his encounter with a member of that sect, enable one to envision a Mesopotamian locale for this encounter. The present study aims at taking stock of the elements of this controversy, beginning with a detailed article by D. Watts and a review by C. Luna. Watts mostly bases his criticisms of M. Tardieu and me on Luna\u2019s summary. In the conclusion (pages 58-59), I summarize the main points that seem to me to confirm M. Tardieu\u2019s hypothesis. [Author's abstract]","btype":3,"date":"1997","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/02SsgCQOWvog4KZ","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":698,"journal_id":null,"journal_name":"The International Journal of the Platonic Tradition","volume":"1","issue":"","pages":"42\u2013107"}},"sort":["Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?"]}