| Title | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Type | Edited Book |
| Language | English |
| Date | 1991 |
| Publication Place | Oxford |
| Publisher | Clarendon Press |
| Series | Oxford Studies in Ancient Philosophy |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/anTH9fx9QKBfykf |
{"_index":"sire","_type":"_doc","_id":"354","_score":null,"_source":{"id":354,"authors_free":[{"id":460,"entry_id":354,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":461,"entry_id":354,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","main_title":{"title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition"},"abstract":"","btype":4,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1991]}
| Title | Platon et Plotin sur la doctrine des parties de l'autre |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Philosophique de la France et de l'Étranger |
| Volume | 181 |
| Issue | 4 |
| Pages | 501-512 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
| La matière est-elle identique à V alterile ? » Plotin se pose cette question au commencement du dernier chapitre de son traité Sur la matière (Enn., II 4 [12] 16). « Plutôt non », répond-il. « Elle est en revanche identique à cette partie de Valtérité qui s'oppose aux êtres proprement dits. » En s'exprimant de la sorte, Plotin fait allusion à un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attesté dans les manuscrits. Cette différence textuelle implique un changement fonda- mental de doctrine, dont les éditeurs modernes ne se sont pas avisés. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/L2UyM6cduHAfZX3 |
{"_index":"sire","_type":"_doc","_id":"418","_score":null,"_source":{"id":418,"authors_free":[{"id":558,"entry_id":418,"agent_type":null,"is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platon et Plotin sur la doctrine des parties de l'autre","main_title":{"title":"Platon et Plotin sur la doctrine des parties de l'autre"},"abstract":"La mati\u00e8re est-elle identique \u00e0 V alterile ? \u00bb Plotin se pose cette question au commencement du dernier chapitre de son trait\u00e9 Sur la mati\u00e8re (Enn., II 4 [12] 16). \u00ab Plut\u00f4t non \u00bb, r\u00e9pond-il. \u00ab Elle est en revanche identique \u00e0 cette partie de Valt\u00e9rit\u00e9 qui s'oppose aux \u00eatres proprement dits. \u00bb En s'exprimant de la sorte, Plotin fait allusion \u00e0 un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attest\u00e9 dans les manuscrits. Cette diff\u00e9rence textuelle implique un changement fonda- mental de doctrine, dont les \u00e9diteurs modernes ne se sont pas avis\u00e9s. [Author's abstract]","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/L2UyM6cduHAfZX3","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":418,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"181","issue":"4","pages":"501-512"}},"sort":[1991]}
| Title | Den Autoren über die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern |
| Type | Article |
| Language | German |
| Date | 1991 |
| Journal | Zeitschrift für Papyrologie und Epigraphik |
| Volume | 87 |
| Pages | 11–33 |
| Categories | no categories |
| Author(s) | Dorandi, Tiziano |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/PeqRfz0UCy8HKWU |
{"_index":"sire","_type":"_doc","_id":"472","_score":null,"_source":{"id":472,"authors_free":[{"id":637,"entry_id":472,"agent_type":null,"is_normalised":null,"person_id":66,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dorandi, Tiziano ","free_first_name":"Tiziano ","free_last_name":"Dorandi","norm_person":{"id":66,"first_name":"Tiziano ","last_name":"Dorandi","full_name":"Dorandi, Tiziano ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139071954","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Den Autoren \u00fcber die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern","main_title":{"title":"Den Autoren \u00fcber die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern"},"abstract":"","btype":3,"date":"1991","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PeqRfz0UCy8HKWU","doi_url":null,"categories":[],"authors":[{"id":66,"full_name":"Dorandi, Tiziano ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":472,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Papyrologie und Epigraphik","volume":"87","issue":"","pages":"11\u201333"}},"sort":[1991]}
| Title | Cosmic Justice in Anaximander |
| Type | Article |
| Language | English |
| Date | 1991 |
| Journal | Phronesis |
| Volume | 36 |
| Issue | 1 |
| Pages | 1-25 |
| Categories | no categories |
| Author(s) | Engmann, Joyce |
| Editor(s) | |
| Translator(s) |
| In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/kHZQRUFpsOogdDm |
{"_index":"sire","_type":"_doc","_id":"598","_score":null,"_source":{"id":598,"authors_free":[{"id":849,"entry_id":598,"agent_type":null,"is_normalised":null,"person_id":82,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Engmann, Joyce","free_first_name":"Joyce","free_last_name":"Engmann","norm_person":{"id":82,"first_name":"Joyce","last_name":"Engmann","full_name":"Engmann, Joyce","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cosmic Justice in Anaximander ","main_title":{"title":"Cosmic Justice in Anaximander "},"abstract":"In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1]","btype":3,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kHZQRUFpsOogdDm","doi_url":null,"categories":[],"authors":[{"id":82,"full_name":"Engmann, Joyce","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":598,"journal_id":null,"journal_name":"Phronesis","volume":"36","issue":"1","pages":"1-25"}},"sort":[1991]}
| Title | The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 175-189 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/XguF7or4lVRgRJ5 |
{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
| Title | Nous pathêtikos in later Greek philosophy |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 191-205 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| In 1911 H. Kurfess obtained a doctorate from the University of Tübingen with a dissertation on the history of the interpretation of nous poietikos and nous pathetikos} Notoriously the expression nous poietikos never occurs in the text of Aristotle, but its derivation from De mim. 430*11-12 is an easy step, and when philosophers and commentators subsequently discuss it, we know what it is that they are talking about, even if its nature and status remained, and remain, controversial. Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in the pages of Aristotle, but appears often, if less frequently than nous poietikos, in the texts of his successors and interpreters. In its case, however, though the expression occurs in Aristotle’s De anima, its reference is unclear. To aggravate matters, nous pathetikos quite often appears in his successors in contexts which seem to have nothing to do with the intellect. Yet while nous poietikos has generated an enormous literature from the ancient world up until today, the phrase nous pathetikos has received nothing like the attention of its partner. This paper will examine some of its uses in both commentators and Neo- platonist philosophers in the hope of explaining its appearance and clarifying its meaning. [Introduction, p. 191] |
| Online Resources | https://uni-koeln.sciebo.de/s/PSQSiQsqV3rsx6F |
{"_index":"sire","_type":"_doc","_id":"894","_score":null,"_source":{"id":894,"authors_free":[{"id":1317,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1319,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1320,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Nous path\u00eatikos in later Greek philosophy","main_title":{"title":"Nous path\u00eatikos in later Greek philosophy"},"abstract":"In 1911 H. Kurfess obtained a doctorate from the University of \r\nT\u00fcbingen with a dissertation on the history of the interpretation of nous \r\npoietikos and nous pathetikos} Notoriously the expression nous poietikos \r\nnever occurs in the text of Aristotle, but its derivation from De mim. \r\n430*11-12 is an easy step, and when philosophers and commentators \r\nsubsequently discuss it, we know what it is that they are talking about, \r\neven if its nature and status remained, and remain, controversial. \r\nSimilarly nouspathetikos, or rather ho pathetikos nous, occurs only once in \r\nthe pages of Aristotle, but appears often, if less frequently than nous \r\npoietikos, in the texts of his successors and interpreters. In its case, \r\nhowever, though the expression occurs in Aristotle\u2019s De anima, its \r\nreference is unclear. To aggravate matters, nous pathetikos quite often \r\nappears in his successors in contexts which seem to have nothing to do \r\nwith the intellect. Yet while nous poietikos has generated an enormous \r\nliterature from the ancient world up until today, the phrase nous \r\npathetikos has received nothing like the attention of its partner. This \r\npaper will examine some of its uses in both commentators and Neo- \r\nplatonist philosophers in the hope of explaining its appearance and \r\nclarifying its meaning. [Introduction, p. 191]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PSQSiQsqV3rsx6F","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":894,"section_of":354,"pages":"191-205","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
| Title | Aristotle’s Treatment of the Doctrine of Parmenides |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 1-7 |
| Categories | no categories |
| Author(s) | Kerferd, George B. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| [Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? Some help here may be derived from a consideration of what Aristotle says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own greatest discoveries was the need for Matter as a substrate to explain how what is one in definition can come to appear or be seen as many in experience. It is perhaps with this in mind that he proceeds to speak in praise of Parmenides’ insight and declares of him that claiming that besides the existent nothing non-existent exists, he thinks that of necessity one thing exists, viz. the existent and nothing else ... But being forced to follow the observed facts, and supposing the existence of that which is one in definition, but more than one according to our sensations, he now posits two causes and two principles calling them hot and cold, i.e. fire and earth; of these he ranges the hot with the existent, and the other with the non existent. (Trans. W. D. Ross) It should, I suggest, be apparent that this fits perfectly with what Aristotle says in the De caelo and with Simplicius’ approach. It may even in addition be a correct account of what Parmenides was saying, though now rephrased in Aristotle’s own language. But this is indeed another question. |
| Online Resources | https://uni-koeln.sciebo.de/s/W835pVoHs7zvZ2Q |
{"_index":"sire","_type":"_doc","_id":"889","_score":null,"_source":{"id":889,"authors_free":[{"id":1309,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":215,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerferd, George B.","free_first_name":"George B.","free_last_name":"Kerferd","norm_person":{"id":215,"first_name":" George B.","last_name":"Kerferd","full_name":"Kerferd, George B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158138547","viaf_url":"","db_url":"","from_claudius":null}},{"id":1310,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1311,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle\u2019s Treatment of the Doctrine of Parmenides","main_title":{"title":"Aristotle\u2019s Treatment of the Doctrine of Parmenides"},"abstract":"[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? \r\nSome help here may be derived from a consideration of what Aristotle \r\nsays in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own \r\ngreatest discoveries was the need for Matter as a substrate to explain \r\nhow what is one in definition can come to appear or be seen as many in \r\nexperience. It is perhaps with this in mind that he proceeds to speak in \r\npraise of Parmenides\u2019 insight and declares of him that\r\nclaiming that besides the existent nothing non-existent exists, he thinks that of \r\nnecessity one thing exists, viz. the existent and nothing else ... But being \r\nforced to follow the observed facts, and supposing the existence of that which \r\nis one in definition, but more than one according to our sensations, he now \r\nposits two causes and two principles calling them hot and cold, i.e. fire and \r\nearth; of these he ranges the hot with the existent, and the other with the non\u00ad\r\nexistent. (Trans. W. D. Ross)\r\nIt should, I suggest, be apparent that this fits perfectly with what \r\nAristotle says in the De caelo and with Simplicius\u2019 approach. It may \r\neven in addition be a correct account of what Parmenides was saying, \r\nthough now rephrased in Aristotle\u2019s own language. But this is indeed \r\nanother question.","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/W835pVoHs7zvZ2Q","doi_url":null,"categories":[],"authors":[{"id":215,"full_name":"Kerferd, George B.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":889,"section_of":354,"pages":"1-7","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
| Title | A propos de la biographie de Simplicius |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue philosophique de Louvain |
| Volume | 83 |
| Pages | 506-514 |
| Categories | no categories |
| Author(s) | Van Riet, Simone |
| Editor(s) | |
| Translator(s) |
| Known for his adherence to the Neoplatonic School of Athens, Simplicius represents the intellectual lineage that blended Plotinus' metaphysics with oriental mysteries and rites, tracing its roots back to the ancient Platonic Academy. His journey also intersects with the evolution of philosophy in Alexandria, known for its leanings towards natural studies and empirical sciences. However, unlike many of his contemporaries, Simplicius lacks a dedicated biographer, necessitating careful historical reconstruction of his life. A notable event in his life was the closure of the Neoplatonic School of Athens in 529, pushing Simplicius and others to Persia, only to face disappointment and eventual return due to a peace treaty. While his commentaries on Aristotle's treatises form the main body of his works, this study argues for a deeper recognition of Simplicius and his fellow Aristotelian commentators as distinctive thinkers in the history of philosophy, whose biographies merit thorough exploration. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/uWmjiQAf8C5V6v3 |
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| Title | Postérité de l’être. Simplicius interprète de Parménide |
| Type | Monograph |
| Language | French |
| Date | 1991 |
| Publication Place | Bruxelles |
| Publisher | Ousia |
| Categories | no categories |
| Author(s) | Stevens, Annick |
| Editor(s) | |
| Translator(s) |
| Stevens sets out to clarify Parmenides' philosophy with an analysis of Simplicius' presentation of his fragments and the related contextual exposition. This is a complex task, as twelve centuries separate Simplicius from the Presocratics, and, although generous beyond his needs in the length of Eleatic quotations, Simplicius is only too ready to enlist Parmenides as an earlier witness to the Platonic and Neoplatonic interpretations that pervade his commentary on Aristotelian texts. A further complication is that the order imposed by Aristotle's Physics and De Caelo is at variance with the sequence of Eleatic argument. S.'s cahier is much too brief for the subject-matter involved. He has one chapter each on Parmenides' Aletheia and Doxa, sandwiched between a brief introduction and conclusion. Additionally, there is an Appendix, more than half the length of what has preceded, which consists of a translation into French (without the Greek text but with some annotation) of relevant sections from Simplicius' Phys. 28-180, 243-4, and DC 556-60. An Index of the fragments of Parmenides cited in these two works is added, as well as a short bibliography. Interspersed in the text are tables giving Greek words from Simplicius, their French translation, and a brief justification. The point of these is obscure, and, since they are hard to follow in the absence of a continuous text, the result may appear arbitrary. For example, "teleion" at Phys. 29.10 is translated as "parfait," "telos" in the next line as "accomplissement," but "teleutê" further down as "fin."Translation of Eleatic texts in general looks easier in French than English, with 'il' conveniently ambiguous for Greek masculine, neuter, or impersonal subject, and "l’Étant'" and "l’être'" (with and without capitals) for ontological terminology. The main problem with S.'s study is the level of scholarship involved and consequently the readership targeted. There are a number of ways of tackling the subject, none of which S. holds to consistently. One is a straightforward introduction to reading Parmenides' lines in their Simplicius context, and sometimes S. is writing in this way. The first chapter, for example, starts with a straightforward narrative of the 'signs' for the Aletheia, and the second with the usual listing of different views on the status of the Doxa. Simplicius' position on both these topics is given, but without any explanation of the Neoplatonic terms (like 'Etant-Un') that are used. Secondly, there is a scholarly monograph struggling to emerge. The reader can suddenly be involved in a sophisticated comparison of Parmenides' concept of "ateleston" with "apeiron" in Melissus, or in textual exegesis, or in studying the relevance of the first two hypotheses of Plato's Parmenides, or the exact meaning of "apatêlon" in B 8.52. But thirdly what is needed, as S. indicates in the subtitle, is a full and detailed discussion of Simplicius as an interpreter of Parmenides. This could usefully tackle Simplicius' reasons for finding Parmenides compatible with both Plato and Aristotle, the particular readings (or re-readings) of all four ancient authors that might be involved in the exercise, what traps might thereby be set in the path of those who are tracking the original Parmenides, and what implications would then arise for Simplicius' treatment of other Presocratics. All this is yet to be done. (Review by M. R. Wright) |
| Online Resources | https://uni-koeln.sciebo.de/s/HUpTADpOu1qQR5I |
{"_index":"sire","_type":"_doc","_id":"51","_score":null,"_source":{"id":51,"authors_free":[{"id":59,"entry_id":51,"agent_type":null,"is_normalised":null,"person_id":323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stevens, Annick","free_first_name":"Annick","free_last_name":"Stevens","norm_person":{"id":323,"first_name":" Annick","last_name":"Stevens","full_name":"Stevens, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1195240120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Post\u00e9rit\u00e9 de l\u2019\u00eatre. Simplicius interpr\u00e8te de Parm\u00e9nide","main_title":{"title":"Post\u00e9rit\u00e9 de l\u2019\u00eatre. Simplicius interpr\u00e8te de Parm\u00e9nide"},"abstract":"Stevens sets out to clarify Parmenides' philosophy with an analysis of Simplicius' presentation of his fragments and the related contextual exposition. This is a complex task, as twelve centuries separate Simplicius from the Presocratics, and, although generous beyond his needs in the length of Eleatic quotations, Simplicius is only too ready to enlist Parmenides as an earlier witness to the Platonic and Neoplatonic interpretations that pervade his commentary on Aristotelian texts. A further complication is that the order imposed by Aristotle's Physics and De Caelo is at variance with the sequence of Eleatic argument.\r\n\r\nS.'s cahier is much too brief for the subject-matter involved. He has one chapter each on Parmenides' Aletheia and Doxa, sandwiched between a brief introduction and conclusion. Additionally, there is an Appendix, more than half the length of what has preceded, which consists of a translation into French (without the Greek text but with some annotation) of relevant sections from Simplicius' Phys. 28-180, 243-4, and DC 556-60. An Index of the fragments of Parmenides cited in these two works is added, as well as a short bibliography.\r\nInterspersed in the text are tables giving Greek words from Simplicius, their French translation, and a brief justification. The point of these is obscure, and, since they are hard to follow in the absence of a continuous text, the result may appear arbitrary. For example, \"teleion\" at Phys. 29.10 is translated as \"parfait,\" \"telos\" in the next line as \"accomplissement,\" but \"teleut\u00ea\" further down as \"fin.\"Translation of Eleatic texts in general looks easier in French than English, with 'il' conveniently ambiguous for Greek masculine, neuter, or impersonal subject, and \"l\u2019\u00c9tant'\" and \"l\u2019\u00eatre'\" (with and without capitals) for ontological terminology.\r\nThe main problem with S.'s study is the level of scholarship involved and consequently the readership targeted. There are a number of ways of tackling the subject, none of which S. holds to consistently. One is a straightforward introduction to reading Parmenides' lines in their Simplicius context, and sometimes S. is writing in this way. The first chapter, for example, starts with a straightforward narrative of the 'signs' for the Aletheia, and the second with the usual listing of different views on the status of the Doxa. Simplicius' position on both these topics is given, but without any explanation of the Neoplatonic terms (like 'Etant-Un') that are used. Secondly, there is a scholarly monograph struggling to emerge. The reader can suddenly be involved in a sophisticated comparison of Parmenides' concept of \"ateleston\" with \"apeiron\" in Melissus, or in textual exegesis, or in studying the relevance of the first two hypotheses of Plato's Parmenides, or the exact meaning of \"apat\u00ealon\" in B 8.52. But thirdly what is needed, as S. indicates in the subtitle, is a full and detailed discussion of Simplicius as an interpreter of Parmenides. This could usefully tackle Simplicius' reasons for finding Parmenides compatible with both Plato and Aristotle, the particular readings (or re-readings) of all four ancient authors that might be involved in the exercise, what traps might thereby be set in the path of those who are tracking the original Parmenides, and what implications would then arise for Simplicius' treatment of other Presocratics. All this is yet to be done. (Review by M. R. Wright)","btype":1,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HUpTADpOu1qQR5I","doi_url":null,"categories":[],"authors":[{"id":323,"full_name":"Stevens, Annick","role":{"id":1,"role_name":"author"}}],"book":{"id":51,"pubplace":"Bruxelles","publisher":"Ousia","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1991]}
| Title | Simplicio, Isnardi, la logica e il contesto |
| Type | Article |
| Language | Italian |
| Date | 1991 |
| Journal | Rivista di storia della filosofia |
| Volume | 46 |
| Issue | 4 |
| Pages | 737-751 |
| Categories | no categories |
| Author(s) | Mignucci, Mario |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/rRXSPWayg0b4F6M |
{"_index":"sire","_type":"_doc","_id":"619","_score":null,"_source":{"id":619,"authors_free":[{"id":875,"entry_id":619,"agent_type":null,"is_normalised":null,"person_id":259,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mignucci, Mario","free_first_name":"Mario","free_last_name":"Mignucci","norm_person":{"id":259,"first_name":"Mignucci","last_name":"Mario","full_name":"Mignucci, Mario","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194188885","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicio, Isnardi, la logica e il contesto","main_title":{"title":"Simplicio, Isnardi, la logica e il contesto"},"abstract":"","btype":3,"date":"1991","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rRXSPWayg0b4F6M","doi_url":null,"categories":[],"authors":[{"id":259,"full_name":"Mignucci, Mario","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":619,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"46","issue":"4","pages":"737-751"}},"sort":[1991]}
| Title | Theophrastus. His Psychological, Doxographical and Scientific Writings |
| Type | Edited Book |
| Language | English |
| Date | 1992 |
| Publication Place | New Brunswick |
| Publisher | Transaction Publers |
| Series | Rutgers University Studies in Classical Humanities |
| Volume | 5 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
| Translator(s) |
Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic in the De sensibus," Han Baltussen; "Empedocles" Theory of Vision and Theophrastus' De sensibus," David N. Sedley; "Theophrastus on the Intellect," Daniel Devereux; "Theophrastus and Aristotle on Animal Intelligence," Eve Browning Cole; "Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond)," Jap Mansfield; "Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun," David Runia; "Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer," Keimpe Algra; "The Meteorology of Theophrastus in Syriac and Arabic Translation," Hans Daiber; "Theophrastus' Meteorology, Aristotle and Posidonius," Ian G. Kidd; "The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus," Patrick Cronin; "Theophrastus, On Fish" Robert W. Sharpies. |
| Online Resources | https://uni-koeln.sciebo.de/s/YbepBXKpzNkg3QW |
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| Title | Theophrastus: Reappraising the Sources |
| Type | Edited Book |
| Language | undefined |
| Date | 1997 |
| Publication Place | New Brunswick & London |
| Publisher | Transaction Publishers |
| Series | Rutgers University Studies in Classical Humanities |
| Volume | 8 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | van Ophuijsen, Johannes M. , Raalte, Marlein van |
| Translator(s) |
Theophrastus was Aristotle's pupil and second head of the Peripatetic School. Apart from two botanical works, a collection of character sketches, and several scientific opuscula, his works survive only through quotations and reports in secondary sources. Recently these quotations and reports have been collected and published, thereby making the thought of Theophrastus accessible to a wide audience. The present volume contains seventeen responses to this material. There are chapters dealing with Theophrastus' views on logic, physics, biology, ethics, politics, rhetoric, and music, as well as the life of Theophrastus. Together these writings throw considerable light on fundamental questions concerning the development and importance of the Peripatos in the early Hellenistic period. The authors consider whether Theophrastus was a systematic thinker who imposed coherence and consistency on a growing body of knowledge, or a problem-oriented thinker who foreshadowed the dissolution of Peripatetic thought into various loosely connected disciplines. Of special interest are those essays which deal with Theophrastus' intellectual position in relation to the lively philosophic scene occupied by such contemporaries as Zeno, the founder of the Stoa, and Epicurus, the founder of the Garden, as well as Xenocrates and Polemon hi the Academy, and Theophrastus' fellow Peripatetics, Eudemus and Strato. The contributors to the volume are Suzanne Amigues, Antonio Battegazzore, Tiziano Dorandi, Woldemar Gorier, John Glucker, Hans Gottschalk, Frans de Haas, Andre Laks, Anthony Long, Jorgen Mejer, Mario Mignucci, Trevor Saunders, Dirk Schenkeveld, David Sedley, Robert Sharpies, C. M. J. Sicking and Richard Sorabji. The Rutgers University Studies in Classical Humanities series is a forum for seminal thinking in the field of philosophy, and this volume is no exception. Theophrastus is a landmark achievement in intellectual thought. Philosophers, historians, and classicists will all find this work to be enlightening. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BHjWf7YSg3OWWKi |
{"_index":"sire","_type":"_doc","_id":"1298","_score":null,"_source":{"id":1298,"authors_free":[{"id":1891,"entry_id":1298,"agent_type":"person","is_normalised":1,"person_id":87,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"van Ophuijsen, Johannes M. ","free_first_name":"Johannes M. ","free_last_name":"van Ophuijsen","norm_person":{"id":87,"first_name":"Johannes M. ","last_name":"van Ophuijsen","full_name":"van Ophuijsen, Johannes M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120962365","viaf_url":"","db_url":"","from_claudius":null}},{"id":1990,"entry_id":1298,"agent_type":"person","is_normalised":1,"person_id":154,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Raalte, Marlein van","free_first_name":"Marlein","free_last_name":"Raalte, van","norm_person":{"id":154,"first_name":"Marlein van","last_name":"Raalte","full_name":"Raalte, Marlein van","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172515270","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus: Reappraising the Sources","main_title":{"title":"Theophrastus: Reappraising the Sources"},"abstract":"Theophrastus was Aristotle's pupil and second head of the Peripatetic School. Apart from two botanical works, a collection of character sketches, and several scientific opuscula, his works survive only through quotations and reports in secondary sources. Recently these quotations and reports have been collected and published, thereby making the thought of Theophrastus accessible to a wide audience. The present volume contains seventeen responses to this material.\r\n\r\nThere are chapters dealing with Theophrastus' views on logic, physics, biology, ethics, politics, rhetoric, and music, as well as the life of Theophrastus. Together these writings throw considerable light on fundamental questions concerning the development and importance of the Peripatos in the early Hellenistic period. The authors consider whether Theophrastus was a systematic thinker who imposed coherence and consistency on a growing body of knowledge, or a problem-oriented thinker who foreshadowed the dissolution of Peripatetic thought into various loosely connected disciplines. Of special interest are those essays which deal with Theophrastus' intellectual position in relation to the lively philosophic scene occupied by such contemporaries as Zeno, the founder of the Stoa, and Epicurus, the founder of the Garden, as well as Xenocrates and Polemon hi the Academy, and Theophrastus' fellow Peripatetics, Eudemus and Strato.\r\n\r\nThe contributors to the volume are Suzanne Amigues, Antonio Battegazzore, Tiziano Dorandi, Woldemar Gorier, John Glucker, Hans Gottschalk, Frans de Haas, Andre Laks, Anthony Long, Jorgen Mejer, Mario Mignucci, Trevor Saunders, Dirk Schenkeveld, David Sedley, Robert Sharpies, C. M. J. Sicking and Richard Sorabji. The Rutgers University Studies in Classical Humanities series is a forum for seminal thinking in the field of philosophy, and this volume is no exception. Theophrastus is a landmark achievement in intellectual thought. Philosophers, historians, and classicists will all find this work to be enlightening. [author's abstract]","btype":4,"date":"1997","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","doi_url":null,"categories":[],"authors":[{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}},{"id":154,"full_name":"Raalte, Marlein van","role":{"id":2,"role_name":"editor"}}],"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Theophrastus: Reappraising the Sources"]}
| Title | Théories de la phrase et de la proposition, de Platon à Averroès |
| Type | Edited Book |
| Language | French |
| Date | 1999 |
| Publication Place | Paris |
| Publisher | Presses de l’École normale supérieure |
| Series | Études de littérature ancienne |
| Volume | 10 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Diebler, Stéphane , Büttgen, Philippe , Rashed, Marwan |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/nIOEYMvLHnwCRsV |
{"_index":"sire","_type":"_doc","_id":"363","_score":null,"_source":{"id":363,"authors_free":[{"id":477,"entry_id":363,"agent_type":null,"is_normalised":null,"person_id":192,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Diebler, St\u00e9phane","free_first_name":"St\u00e9phane ","free_last_name":"Diebler","norm_person":{"id":192,"first_name":"St\u00e9phane ","last_name":" Diebler","full_name":"Diebler, St\u00e9phane","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135973635","viaf_url":"","db_url":"","from_claudius":null}},{"id":478,"entry_id":363,"agent_type":null,"is_normalised":null,"person_id":193,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00fcttgen, Philippe","free_first_name":"Philippe","free_last_name":"B\u00fcttgen","norm_person":{"id":193,"first_name":"Philippe ","last_name":" B\u00fcttgen","full_name":"B\u00fcttgen, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1071071025","viaf_url":"","db_url":"","from_claudius":null}},{"id":479,"entry_id":363,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s","main_title":{"title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s"},"abstract":"","btype":4,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nIOEYMvLHnwCRsV","doi_url":null,"categories":[],"authors":[{"id":192,"full_name":"Diebler, St\u00e9phane","role":{"id":2,"role_name":"editor"}},{"id":193,"full_name":"B\u00fcttgen, Philippe","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}}],"book":{"id":363,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"10","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s"]}
| Title | Traces d’un commentaire de Simplicius sur la Métaphysique à Byzance? |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Revue de sciences philosophiques et théologiques |
| Volume | 84 |
| Pages | 275–284 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FP40JgmUffORIf2 |
{"_index":"sire","_type":"_doc","_id":"1060","_score":null,"_source":{"id":1060,"authors_free":[{"id":1609,"entry_id":1060,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Traces d\u2019un commentaire de Simplicius sur la M\u00e9taphysique \u00e0 Byzance?","main_title":{"title":"Traces d\u2019un commentaire de Simplicius sur la M\u00e9taphysique \u00e0 Byzance?"},"abstract":"","btype":3,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FP40JgmUffORIf2","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1060,"journal_id":null,"journal_name":"Revue de sciences philosophiques et th\u00e9ologiques","volume":"84","issue":"","pages":"275\u2013284"}},"sort":["Traces d\u2019un commentaire de Simplicius sur la M\u00e9taphysique \u00e0 Byzance?"]}
| Title | Uno stoico di età giustinianea: Simplicio interprete di Epitteto |
| Type | Book Section |
| Language | Italian |
| Date | 1996 |
| Published in | Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994) |
| Pages | 107-116 |
| Categories | no categories |
| Author(s) | , Cortassa, Guido |
| Editor(s) | Conca, Fabrizio |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/TmAazS2rOyBk44K |
{"_index":"sire","_type":"_doc","_id":"1472","_score":null,"_source":{"id":1472,"authors_free":[{"id":2547,"entry_id":1472,"agent_type":"person","is_normalised":1,"person_id":541,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Conca, Fabrizio","free_first_name":"Fabrizio","free_last_name":"Conca","norm_person":{"id":541,"first_name":"Fabrizio","last_name":"Conca","full_name":"Conca, Fabrizio","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157349595","viaf_url":"","db_url":"","from_claudius":null}},{"id":2548,"entry_id":1472,"agent_type":"person","is_normalised":1,"person_id":542,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cortassa, Guido","free_first_name":"Guido","free_last_name":"Cortassa","norm_person":{"id":542,"first_name":"Guido","last_name":"Cortassa","full_name":"Cortassa, Guido","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto","main_title":{"title":"Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto"},"abstract":"","btype":2,"date":"1996","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmAazS2rOyBk44K","doi_url":null,"categories":[],"authors":[{"id":541,"full_name":"Conca, Fabrizio","role":{"id":2,"role_name":"editor"}},{"id":542,"full_name":"Cortassa, Guido","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1472,"section_of":1471,"pages":"107-116","is_catalog":null,"book":{"id":1471,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"it","title":"Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994)","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QgTTqxs1iJk4iip","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1471,"pubplace":"Soveria Mannelli (Catanzaro)","publisher":"","series":"Medioevo romanzo e orientale. Colloqui","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto"]}
| Title | Were Aristotle's Intentions in writing the De Anima Forgotten in Late Antiquity? |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Documenti e Studi sulla Tradizione Filosofica Medievale |
| Volume | 8 |
| Pages | 143–157 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
In general we have to conclude that while the whole "Philoponus” commentary may include a number of explicit references to the biological writings, and while the real Philoponus may often refer to medical and scientific issues, there is no systematic bias towards explaining the contents of the De anima in terms of them. There is, however, just as in the Ps-Simplicius commentary, enough said about such matters, and enough reference made to other parts of the biological corpus, to show that the commentators were still aware of the original intentions of the work — or, at the very least, behaved as if they were — even if they did not always feel bound by them. That awareness was to survive into the Middle Ages as well. [Conclusion, p. 157] |
| Online Resources | https://uni-koeln.sciebo.de/s/qhZRe3zhqqbPUeO |
{"_index":"sire","_type":"_doc","_id":"893","_score":null,"_source":{"id":893,"authors_free":[{"id":1316,"entry_id":893,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Were Aristotle's Intentions in writing the De Anima Forgotten in Late Antiquity?","main_title":{"title":"Were Aristotle's Intentions in writing the De Anima Forgotten in Late Antiquity?"},"abstract":"In general we have to conclude that while the whole \"Philoponus\u201d commentary may include a number of explicit references to the biological writings, and while the real Philoponus may often refer to medical and scientific issues, there is no systematic bias towards explaining the contents of the De anima in terms of them. There is, however, just as in the Ps-Simplicius commentary, enough said about such matters, and \r\nenough reference made to other parts of the biological corpus, to show that the commentators were still aware of the original intentions of the work \u2014 or, at the very least, behaved as if they were \u2014 even if they did not always feel bound by them. That awareness was to survive into the Middle Ages as well. [Conclusion, p. 157]","btype":3,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qhZRe3zhqqbPUeO","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":893,"journal_id":null,"journal_name":"Documenti e Studi sulla Tradizione Filosofica Medievale","volume":"8","issue":"","pages":"143\u2013157"}},"sort":["Were Aristotle's Intentions in writing the De Anima Forgotten in Late Antiquity?"]}
| Title | Where was Simplicius? |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Journal of Hellenic Studies |
| Volume | 112 |
| Pages | 143 |
| Categories | no categories |
| Author(s) | Foulkes, Paul |
| Editor(s) | |
| Translator(s) |
In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (…δεῖν ἐκείνους τοὺς ἄνδρας ἐς τὰ σφέτερα ἤθη κατιόντας βιοτεύειν ἀδεῶς τὸ λοιπὸν ὲφ᾿ ἐαυτ–οῖσ…). However, she herself misconstrues ἐφ᾿ ἑαυτ–οῖς as ‘selon leur choix’': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be καθ᾿ ἑαυτοὺς. The actual expression means ‘amongst themselves’: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity. |
| Online Resources | https://uni-koeln.sciebo.de/s/8tpRlB0YO8USEBq |
{"_index":"sire","_type":"_doc","_id":"901","_score":null,"_source":{"id":901,"authors_free":[{"id":1330,"entry_id":901,"agent_type":null,"is_normalised":null,"person_id":121,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Foulkes, Paul","free_first_name":"Paul","free_last_name":"Foulkes","norm_person":{"id":121,"first_name":"Paul","last_name":"Foulkes","full_name":"Foulkes, Paul","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/127222294","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Where was Simplicius?","main_title":{"title":"Where was Simplicius?"},"abstract":"In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (\u2026\u03b4\u03b5\u1fd6\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f10\u03c2 \u03c4\u1f70 \u03c3\u03c6\u03ad\u03c4\u03b5\u03c1\u03b1 \u1f24\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b9\u03cc\u03bd\u03c4\u03b1\u03c2 \u03b2\u03b9\u03bf\u03c4\u03b5\u03cd\u03b5\u03b9\u03bd \u1f00\u03b4\u03b5\u1ff6\u03c2 \u03c4\u1f78 \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u1f72\u03c6\u1fbf \u1f10\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c3\u2026). However, she herself misconstrues \u1f10\u03c6\u1fbf \u1f11\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c2 as \u2018selon leur choix\u2019': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be \u03ba\u03b1\u03b8\u1fbf \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2. The actual expression means \u2018amongst themselves\u2019: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity.","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tpRlB0YO8USEBq","doi_url":null,"categories":[],"authors":[{"id":121,"full_name":"Foulkes, Paul","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":901,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"112","issue":"","pages":"143"}},"sort":["Where was Simplicius?"]}
| Title | Y a-t-Il des catégories stoïciennes? |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Internationale de Philosophie |
| Volume | 45 |
| Issue | 178 (3) |
| Pages | 220-244 |
| Categories | no categories |
| Author(s) | Duhot, Jean-Joël |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/628o43eJMKpsEIL |
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| Title | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Type | Edited Book |
| Language | undefined |
| Date | 1999 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Philosophie der Antike |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Hl5CZkWbFdMVrfb |
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| Title | Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation] |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Dg1PUx8VhlYjYuh |
{"_index":"sire","_type":"_doc","_id":"1435","_score":null,"_source":{"id":1435,"authors_free":[{"id":2268,"entry_id":1435,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael ","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]","main_title":{"title":"\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]"},"abstract":"","btype":1,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dg1PUx8VhlYjYuh","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":null},"sort":["\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]"]}