Title | Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius |
Type | Book Section |
Language | French |
Date | 1992 |
Published in | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
Pages | 361-397 |
Categories | no categories |
Author(s) | Bossier, Fernand |
Editor(s) | Hamesse, Jacqueline |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/DLldpilOZYcJSVQ |
{"_index":"sire","_type":"_doc","_id":"1076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1076,"authors_free":[{"id":1630,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":1631,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":13,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hamesse, Jacqueline ","free_first_name":"Jacqueline ","free_last_name":"Hamesse","norm_person":{"id":13,"first_name":"Jacqueline ","last_name":"Hamesse","full_name":"Hamesse, Jacqueline ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132262746","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius","main_title":{"title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DLldpilOZYcJSVQ","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":13,"full_name":"Hamesse, Jacqueline ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1076,"section_of":278,"pages":"361-397","is_catalog":null,"book":{"id":278,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux","title_transcript":"","title_translation":"","short_title":"Hamesse1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"La meilleure mani\u00e8re d'introduire aux probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux est de pr\u00e9senter une s\u00e9rie de cas concrets illustrant les difficult\u00e9s inh\u00e9rentes \u00e0 ce type de travail et la complexit\u00e9 des \u00e9l\u00e9ments \u00e0 prendre en consid\u00e9ration. Les aspects \u00e0 traiter sont multiples. L'accent a \u00e9t\u00e9 mis sur la n\u00e9cessit\u00e9 de tenir compte du contexte historique qui a conditionn\u00e9 la transmission de l'oeuvre et des facteurs mat\u00e9riels qui sont intervenus dans la tradition. Appel a \u00e9t\u00e9 fait \u00e0 diff\u00e9rents sp\u00e9cialistes ayant rencontr\u00e9 des probl\u00e8mes sp\u00e9cifiques dans leurs travaux. Le volume contient des articles qui pr\u00e9sentent l'exp\u00e9rience de chercheurs qualifi\u00e9s dans des domaines pr\u00e9cis et qui mettent l'accent sur le point de vue m\u00e9thodologique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2mQXgfK5PAyCD84","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":278,"pubplace":"Louvain-la-Neuve","publisher":"Institute d'Etudes M\u00e9di\u00e9vales","series":"Textes, \u00c9tudes, Congr\u00e8s","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Metacommentary |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Oxford Studies in Ancient Philosophy |
Pages | 267-281 |
Categories | no categories |
Author(s) | Barnes, Jonathan |
Editor(s) | Annas, Julia |
Translator(s) |
[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a comeback; and the Greek commentaries on Aristotle are submitting to renewed scholarly scrutiny and enjoying some little publicity.28 Students of Greek philosophy have always referred to Simplicius and his fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as sources for earlier thought (for the Presocratics, for the Stoics). This approach to a text has its dangers; and it is an unqualified good that Simplicius’ works are now being studied hard for themselves and as wholes. The French metacommentary may be regarded, and should be welcomed, as a part of this enterprise. But I am, I suspect, not alone in hoping that the next nine fascicles may prove a touch more sprightly and a touch more lithe. |
Online Resources | https://uni-koeln.sciebo.de/s/n1H4zCNUKsZGBoC |
{"_index":"sire","_type":"_doc","_id":"646","_score":null,"_source":{"id":646,"authors_free":[{"id":924,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":925,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":415,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Annas, Julia","free_first_name":"Julia","free_last_name":"Annas","norm_person":{"id":415,"first_name":"Julia","last_name":"Annas","full_name":"Annas, Julia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/112065120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Metacommentary","main_title":{"title":"Metacommentary"},"abstract":"[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a \r\ncomeback; and the Greek commentaries on Aristotle are submitting to \r\nrenewed scholarly scrutiny and enjoying some little publicity.28 \r\nStudents of Greek philosophy have always referred to Simplicius and \r\nhis fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as \r\nsources for earlier thought (for the Presocratics, for the Stoics). This \r\napproach to a text has its dangers; and it is an unqualified good that \r\nSimplicius\u2019 works are now being studied hard for themselves and as \r\nwholes. The French metacommentary may be regarded, and should \r\nbe welcomed, as a part of this enterprise. But I am, I suspect, not alone \r\nin hoping that the next nine fascicles may prove a touch more sprightly \r\nand a touch more lithe.","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/n1H4zCNUKsZGBoC","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":415,"full_name":"Annas, Julia","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":646,"section_of":285,"pages":"267-281","is_catalog":null,"book":{"id":285,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Annas1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/McNZQQDOEYD4Ihz","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":285,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"X","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Where was Simplicius? |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Journal of Hellenic Studies |
Volume | 112 |
Pages | 143 |
Categories | no categories |
Author(s) | Foulkes, Paul |
Editor(s) | |
Translator(s) |
In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (…δεῖν ἐκείνους τοὺς ἄνδρας ἐς τὰ σφέτερα ἤθη κατιόντας βιοτεύειν ἀδεῶς τὸ λοιπὸν ὲφ᾿ ἐαυτ–οῖσ…). However, she herself misconstrues ἐφ᾿ ἑαυτ–οῖς as ‘selon leur choix’': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be καθ᾿ ἑαυτοὺς. The actual expression means ‘amongst themselves’: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity. |
Online Resources | https://uni-koeln.sciebo.de/s/8tpRlB0YO8USEBq |
{"_index":"sire","_type":"_doc","_id":"901","_score":null,"_source":{"id":901,"authors_free":[{"id":1330,"entry_id":901,"agent_type":null,"is_normalised":null,"person_id":121,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Foulkes, Paul","free_first_name":"Paul","free_last_name":"Foulkes","norm_person":{"id":121,"first_name":"Paul","last_name":"Foulkes","full_name":"Foulkes, Paul","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/127222294","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Where was Simplicius?","main_title":{"title":"Where was Simplicius?"},"abstract":"In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (\u2026\u03b4\u03b5\u1fd6\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f10\u03c2 \u03c4\u1f70 \u03c3\u03c6\u03ad\u03c4\u03b5\u03c1\u03b1 \u1f24\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b9\u03cc\u03bd\u03c4\u03b1\u03c2 \u03b2\u03b9\u03bf\u03c4\u03b5\u03cd\u03b5\u03b9\u03bd \u1f00\u03b4\u03b5\u1ff6\u03c2 \u03c4\u1f78 \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u1f72\u03c6\u1fbf \u1f10\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c3\u2026). However, she herself misconstrues \u1f10\u03c6\u1fbf \u1f11\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c2 as \u2018selon leur choix\u2019': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be \u03ba\u03b1\u03b8\u1fbf \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2. The actual expression means \u2018amongst themselves\u2019: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity.","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tpRlB0YO8USEBq","doi_url":null,"categories":[],"authors":[{"id":121,"full_name":"Foulkes, Paul","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":901,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"112","issue":"","pages":"143"}},"sort":[1992]}
Title | 'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
Pages | 141-165 |
Categories | no categories |
Author(s) | Algra, Keimpe A. |
Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
Translator(s) |
The aim of the present study is to determine what position should be assigned to Theophrastus’ ideas about place in general, and to fr. 22 in particular, in the Rezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate on the three main items already referred to, viz. (1) the interpretation of fr. 22 in relation to fr. 21 and to Aristotle’s theory of topos to be found in the Physics, (2) the problem of Theophrastus’ commitment, and (3) the question as to how our source Simplicius interprets, or misinterprets, Theophrastus’ position. [p. 142] |
Online Resources | https://uni-koeln.sciebo.de/s/YHBvZfs9VdSC8vJ |
{"_index":"sire","_type":"_doc","_id":"1005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1005,"authors_free":[{"id":1511,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1512,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1513,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer","main_title":{"title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"},"abstract":"The aim of the present study is to determine what position should be assigned \r\nto Theophrastus\u2019 ideas about place in general, and to fr. 22 in particular, in the \r\nRezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate \r\non the three main items already referred to, viz. (1) the interpretation of fr. 22 \r\nin relation to fr. 21 and to Aristotle\u2019s theory of topos to be found in the Physics,\r\n(2) the problem of Theophrastus\u2019 commitment, and (3) the question as to how our \r\nsource Simplicius interprets, or misinterprets, Theophrastus\u2019 position. [p. 142]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YHBvZfs9VdSC8vJ","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1005,"section_of":294,"pages":"141-165","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Physikai doxai and Problēmata physika from Aristotle to Aëtius (and Beyond) |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
Pages | 63-111 |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
Translator(s) |
In Theophrastus’ bibliography at Diog. Laërt. V 48 the title is given in the genitive, Φυσικών δοξών, which means that the intended nominative may have been either Φυσικών δόξαι (The Tenets of the Philosophers of Nature) or Φυσικαί δόξαι (The Tenets in Natural Philosophy). Scholars have been divided over this issue; although the majority have followed Usener and Diels, there are a number of noteworthy exceptions.8 What we have here is by no means a minor problem, because the precise meaning of the title is influential in determining our impression of what the book was about. In the present paper, I shall try to demonstrate, in various ways, that the book-title has to be Φυσικάι δόξαι. [p. 64] |
Online Resources | https://uni-koeln.sciebo.de/s/nbkYB71crv7Z1dY |
{"_index":"sire","_type":"_doc","_id":"1011","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1011,"authors_free":[{"id":1525,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1526,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1527,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)","main_title":{"title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)"},"abstract":"In Theophrastus\u2019 bibliography at Diog. La\u00ebrt. V 48 the title is given in the \r\ngenitive, \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03bf\u03be\u03ce\u03bd, which means that the intended nominative may have \r\nbeen either \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets of the Philosophers of Nature) or \r\n\u03a6\u03c5\u03c3\u03b9\u03ba\u03b1\u03af \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets in Natural Philosophy). Scholars have been divided \r\nover this issue; although the majority have followed Usener and Diels, there are \r\na number of noteworthy exceptions.8 What we have here is by no means a \r\nminor problem, because the precise meaning of the title is influential in \r\ndetermining our impression of what the book was about. In the present paper, \r\nI shall try to demonstrate, in various ways, that the book-title has to be \u03a6\u03c5\u03c3\u03b9\u03ba\u03ac\u03b9\r\n\u03b4\u03cc\u03be\u03b1\u03b9. [p. 64]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbkYB71crv7Z1dY","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1011,"section_of":294,"pages":"63-111","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Epictetus, "Encheiridion" 27 |
Type | Article |
Language | English |
Date | 1992 |
Journal | Mnemosyne, Fourth Series |
Volume | 45 |
Issue | 4 |
Pages | 473-481 |
Categories | no categories |
Author(s) | Boter, Gerard |
Editor(s) | |
Translator(s) |
Note on Epictetus, "Encheiridion" 27 |
Online Resources | https://uni-koeln.sciebo.de/s/SaYnexHMS89FSwP |
{"_index":"sire","_type":"_doc","_id":"1074","_score":null,"_source":{"id":1074,"authors_free":[{"id":1628,"entry_id":1074,"agent_type":null,"is_normalised":null,"person_id":15,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Boter, Gerard","free_first_name":"Gerard","free_last_name":"Boter","norm_person":{"id":15,"first_name":"Gerard ","last_name":"Boter","full_name":"Boter, Gerard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089766114","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Epictetus, \"Encheiridion\" 27","main_title":{"title":"Epictetus, \"Encheiridion\" 27"},"abstract":"Note on Epictetus, \"Encheiridion\" 27","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SaYnexHMS89FSwP","doi_url":null,"categories":[],"authors":[{"id":15,"full_name":"Boter, Gerard ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1074,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"45","issue":"4","pages":"473-481"}},"sort":[1992]}
Title | Oxford Studies in Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 1992 |
Publication Place | Oxford |
Publisher | Clarendon Press |
Volume | X |
Categories | no categories |
Author(s) | |
Editor(s) | Annas, Julia |
Translator(s) |
Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey of methodological approaches; rather it offers a number of different perspectives and clearly articulated interpretations by leading scholars in the field. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/McNZQQDOEYD4Ihz |
{"_index":"sire","_type":"_doc","_id":"285","_score":null,"_source":{"id":285,"authors_free":[{"id":2239,"entry_id":285,"agent_type":"person","is_normalised":1,"person_id":415,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Annas, Julia","free_first_name":"Julia","free_last_name":"Annas","norm_person":{"id":415,"first_name":"Julia","last_name":"Annas","full_name":"Annas, Julia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/112065120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Oxford Studies in Ancient Philosophy","main_title":{"title":"Oxford Studies in Ancient Philosophy"},"abstract":"Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey of methodological approaches; rather it offers a number of different perspectives and clearly articulated interpretations by leading scholars in the field. [offical abstract]","btype":4,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/McNZQQDOEYD4Ihz","doi_url":null,"categories":[],"authors":[{"id":415,"full_name":"Annas, Julia","role":{"id":2,"role_name":"editor"}}],"book":{"id":285,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"X","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
Title | Simplicius |
Type | Book Section |
Language | French |
Date | 1992 |
Published in | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
Pages | 319-321 |
Categories | no categories |
Author(s) | Caujolle-Zaslawsky, Françoise |
Editor(s) | Jacob, André , Mattéi, Jean-François |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/duhUIadP0dFMSb6 |
{"_index":"sire","_type":"_doc","_id":"694","_score":null,"_source":{"id":694,"authors_free":[{"id":1032,"entry_id":694,"agent_type":null,"is_normalised":null,"person_id":141,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Caujolle-Zaslawsky, Franc\u0327oise ","free_first_name":"Franc\u0327oise ","free_last_name":"Caujolle-Zaslawsky","norm_person":{"id":141,"first_name":"Francoise ","last_name":"Caujolle-Zaslawsky","full_name":"Caujolle-Zaslawsky, Francoise ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1033,"entry_id":694,"agent_type":null,"is_normalised":null,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jacob, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Jacob","norm_person":{"id":140,"first_name":"Jacob","last_name":"Andr\u00e9 ","full_name":"Jacob, Andr\u00e9 ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1024554724","viaf_url":"","db_url":"","from_claudius":null}},{"id":1978,"entry_id":694,"agent_type":"person","is_normalised":1,"person_id":142,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matt\u00e9i, Jean-Fran\u00e7ois","free_first_name":"Jean-Fran\u00e7ois","free_last_name":"Matt\u00e9i","norm_person":{"id":142,"first_name":"Jean-Fran\u00e7ois ","last_name":"Matt\u00e9i","full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666606X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/duhUIadP0dFMSb6","doi_url":null,"categories":[],"authors":[{"id":141,"full_name":"Caujolle-Zaslawsky, Francoise ","role":{"id":1,"role_name":"author"}},{"id":140,"full_name":"Jacob, Andr\u00e9 ","role":{"id":2,"role_name":"editor"}},{"id":142,"full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":694,"section_of":361,"pages":"319-321","is_catalog":null,"book":{"id":361,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques","title_transcript":"","title_translation":"","short_title":"Mattei1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jAVcIwO2tHIFjzE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":361,"pubplace":"Paris","publisher":"Presses Universitaires de France","series":"","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’ |
Type | Monograph |
Language | English |
Date | 1992 |
Publication Place | London |
Publisher | Bloomsbury |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius, Cilicius |
Editor(s) | |
Translator(s) | Urmson, J. O.() , |
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries. |
Online Resources | https://uni-koeln.sciebo.de/s/bA4EW9K8tgaBezs |
{"_index":"sire","_type":"_doc","_id":"90","_score":null,"_source":{"id":90,"authors_free":[{"id":103,"entry_id":90,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, J. O.","free_first_name":"J. O.","free_last_name":"Urmson","norm_person":null},{"id":2292,"entry_id":90,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 4.1-5 and 10-14\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 4.1-5 and 10-14\u2019"},"abstract":"This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.","btype":1,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bA4EW9K8tgaBezs","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":90,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
Title | Y a-t-Il des catégories stoïciennes? |
Type | Article |
Language | French |
Date | 1991 |
Journal | Revue Internationale de Philosophie |
Volume | 45 |
Issue | 178 (3) |
Pages | 220-244 |
Categories | no categories |
Author(s) | Duhot, Jean-Joël |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/628o43eJMKpsEIL |
{"_index":"sire","_type":"_doc","_id":"599","_score":null,"_source":{"id":599,"authors_free":[{"id":850,"entry_id":599,"agent_type":null,"is_normalised":null,"person_id":72,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Duhot, Jean-Jo\u00ebl ","free_first_name":"Jean-Jo\u00ebl ","free_last_name":"Duhot","norm_person":{"id":72,"first_name":"Jean-Jo\u00ebl ","last_name":"Duhot","full_name":"Duhot, Jean-Jo\u00ebl ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048420493","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?","main_title":{"title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?"},"abstract":"","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/628o43eJMKpsEIL","doi_url":null,"categories":[],"authors":[{"id":72,"full_name":"Duhot, Jean-Jo\u00ebl ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":599,"journal_id":null,"journal_name":"Revue Internationale de Philosophie","volume":"45","issue":"178 (3)","pages":"220-244"}},"sort":[1991]}
Title | The Passionate Intellect. Essays on the Transformation of Classical Tradition |
Type | Edited Book |
Language | English |
Date | 1995 |
Publication Place | New Brunswick – London |
Publisher | Transaction Publishers |
Categories | no categories |
Author(s) | |
Editor(s) | Ayres, Lewis , Fortenbaugh, William |
Translator(s) |
Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of "Pan-Posidonianism." He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions. The bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, "The Passionate Intellect." Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity. Many of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/QPWlySNaaZtzGdy |
{"_index":"sire","_type":"_doc","_id":"318","_score":null,"_source":{"id":318,"authors_free":[{"id":401,"entry_id":318,"agent_type":null,"is_normalised":null,"person_id":466,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ayres, Lewis","free_first_name":"Lewis","free_last_name":"Ayres","norm_person":{"id":466,"first_name":"Lewis","last_name":"Ayres,","full_name":"Ayres, Lewis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138237336","viaf_url":"","db_url":"","from_claudius":null}},{"id":2728,"entry_id":318,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William","free_first_name":"William","free_last_name":"Fortenbaugh","norm_person":null}],"entry_title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","main_title":{"title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition"},"abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","btype":4,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QPWlySNaaZtzGdy","doi_url":null,"categories":[],"authors":[{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Passionate Intellect. Essays on the Transformation of Classical Tradition"]}
Title | The Reception of Parmenides' Poetry in Antiquity |
Type | Article |
Language | English |
Date | 1998 |
Journal | Studii Clasice |
Volume | 34-36 |
Pages | 5-27 |
Categories | no categories |
Author(s) | Popa, Tiberiu M. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/lpfUq6eAkTn6X9w |
{"_index":"sire","_type":"_doc","_id":"409","_score":null,"_source":{"id":409,"authors_free":[{"id":547,"entry_id":409,"agent_type":null,"is_normalised":null,"person_id":510,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Popa, Tiberiu M.","free_first_name":"Tiberiu M.","free_last_name":"Popa","norm_person":{"id":510,"first_name":"Tiberiu M.","last_name":"Popa","full_name":"Popa, Tiberiu M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135018498","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Reception of Parmenides' Poetry in Antiquity","main_title":{"title":"The Reception of Parmenides' Poetry in Antiquity"},"abstract":"","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lpfUq6eAkTn6X9w","doi_url":null,"categories":[],"authors":[{"id":510,"full_name":"Popa, Tiberiu M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":409,"journal_id":null,"journal_name":"Studii Clasice","volume":"34-36","issue":"","pages":"5-27"}},"sort":["The Reception of Parmenides' Poetry in Antiquity"]}
Title | The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 175-189 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/XguF7or4lVRgRJ5 |
{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"]}
Title | The School of Ammonius, Son of Hermias, on Knowledge of the Divine |
Type | Monograph |
Language | English |
Date | 1994 |
Publication Place | Athen |
Publisher | Parnassos Literary Society |
Categories | no categories |
Author(s) | Tempelis, Elias |
Editor(s) | |
Translator(s) |
The thesis undertakes a reconstruction and critical assessment of the theory of the Neoplatonic school of Ammonius, son of Hermias, on the presuppositions for the acquisition of knowledge of the divine and also on the contents and the purpose of this knowledge. The metaphysical position of the human soul between the intelligible and the sensible worlds allows it to know the intelligible world and the divine, in particular, provided that the cognitive reasonprinciples in the human intellect are activated. The purpose of such knowledge is the assimilation to the divine and is achieved by means of a personal struggle with the help of theoretical and practical philosophy. The school of Ammonius compared its philosophical attempt at knowledge of the divine to previous similar methods. Since the One is unknowable, the members of this school believed that man can know to some extent the Demiurge, who belongs to the second level of the intelligible world. The members of the school had different views on affirmative and negative theology. The intelligible ante rem universals, the most fundamental of which is Substance, constitute the cognitive and creative reason-principles of the demiurgic Intellect. The eternal activation of these principles result in the Demiurge's omniscience and the creation of the world, which is coetemal with the Demiurge. The Demiurge is incorporeal and exercises providence for what He has created, but He is not omnipotent. The theory of the school of Ammonius on knowledge of the divine is shown to be broadly consistent, though not necessarily convincing. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/80WPKaMpcwOqI0r |
{"_index":"sire","_type":"_doc","_id":"1438","_score":null,"_source":{"id":1438,"authors_free":[{"id":2288,"entry_id":1438,"agent_type":"person","is_normalised":1,"person_id":433,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tempelis, Elias","free_first_name":"Elias","free_last_name":"Tempelis","norm_person":{"id":433,"first_name":"Elias","last_name":"Tempelis","full_name":"Tempelis, Elias","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine","main_title":{"title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine"},"abstract":"The thesis undertakes a reconstruction and critical assessment of\r\nthe theory of the Neoplatonic school of Ammonius, son of Hermias, on the\r\npresuppositions for the acquisition of knowledge of the divine and also\r\non the contents and the purpose of this knowledge.\r\nThe metaphysical position of the human soul between the\r\nintelligible and the sensible worlds allows it to know the intelligible\r\nworld and the divine, in particular, provided that the cognitive reasonprinciples\r\nin the human intellect are activated. The purpose of such\r\nknowledge is the assimilation to the divine and is achieved by means of\r\na personal struggle with the help of theoretical and practical\r\nphilosophy. The school of Ammonius compared its philosophical attempt at\r\nknowledge of the divine to previous similar methods.\r\nSince the One is unknowable, the members of this school believed\r\nthat man can know to some extent the Demiurge, who belongs to the second\r\nlevel of the intelligible world. The members of the school had different\r\nviews on affirmative and negative theology. The intelligible ante rem\r\nuniversals, the most fundamental of which is Substance, constitute the\r\ncognitive and creative reason-principles of the demiurgic Intellect. The\r\neternal activation of these principles result in the Demiurge's\r\nomniscience and the creation of the world, which is coetemal with the\r\nDemiurge. The Demiurge is incorporeal and exercises providence for what\r\nHe has created, but He is not omnipotent.\r\nThe theory of the school of Ammonius on knowledge of the divine is\r\nshown to be broadly consistent, though not necessarily convincing. [author's abstract]","btype":1,"date":"1994","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/80WPKaMpcwOqI0r","doi_url":null,"categories":[],"authors":[{"id":433,"full_name":"Tempelis, Elias","role":{"id":1,"role_name":"author"}}],"book":{"id":1438,"pubplace":"Athen","publisher":"Parnassos Literary Society","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The School of Ammonius, Son of Hermias, on Knowledge of the Divine"]}
Title | The Stoics on cases, predicates, and the unity of the proposition |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Aristotle and after |
Pages | 91-107 |
Categories | no categories |
Author(s) | Gaskin, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in their world-view which do not fit this caracterization: time, place, the void and the so-called ‘sayables', or lekta (SE AM 10.218 = FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are ‘complete’ lekta (DL 7 .6-8 = FDS 696, 874; SE AM 8.70-74). From these propositions, more complex ‘complete’ lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, ‘incomplete’ lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic, because, as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rhêma) ‘writes’ and the complete sentence (logos) ‘Socrates writes’ should be kept rigorously apart from their corresponding lekta - the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). In this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91] |
Online Resources | https://uni-koeln.sciebo.de/s/hsCVIlyqpBpc4yJ |
{"_index":"sire","_type":"_doc","_id":"1177","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1177,"authors_free":[{"id":1751,"entry_id":1177,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard ","free_first_name":"Richard ","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}},{"id":2358,"entry_id":1177,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Stoics on cases, predicates, and the unity of the proposition","main_title":{"title":"The Stoics on cases, predicates, and the unity of the proposition"},"abstract":"As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in their world-view which do not fit this caracterization: time, place, the void and the so-called \u2018sayables', or lekta (SE AM 10.218 = FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are \u2018complete\u2019 lekta (DL 7 .6-8 = FDS 696, 874; SE AM 8.70-74). From these propositions, more complex \u2018complete\u2019 lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, \u2018incomplete\u2019 lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic, because, as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rh\u00eama) \u2018writes\u2019 and the complete sentence (logos) \u2018Socrates writes\u2019 should be kept rigorously apart from their corresponding lekta - the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). \r\nIn this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hsCVIlyqpBpc4yJ","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1177,"section_of":199,"pages":"91-107","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Stoics on cases, predicates, and the unity of the proposition"]}
Title | The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks |
Type | Article |
Language | English |
Date | 1999 |
Journal | Mnemosyne, Fourth Series |
Volume | 52 |
Issue | 5 |
Pages | 525-544 |
Categories | no categories |
Author(s) | van der Ben, Nicolaas |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/A9VNI33cY5vEeZV |
{"_index":"sire","_type":"_doc","_id":"453","_score":null,"_source":{"id":453,"authors_free":[{"id":609,"entry_id":453,"agent_type":null,"is_normalised":null,"person_id":422,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"van der Ben, Nicolaas","free_first_name":"Nicolaas","free_last_name":"van der Ben","norm_person":{"id":422,"first_name":"Nicolaas","last_name":"van der Ben","full_name":"van der Ben, Nicolaas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks","main_title":{"title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"},"abstract":"","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/A9VNI33cY5vEeZV","doi_url":null,"categories":[],"authors":[{"id":422,"full_name":"van der Ben, Nicolaas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":453,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"52","issue":"5","pages":"525-544"}},"sort":["The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"]}
Title | The Synonymy of Homonyms |
Type | Article |
Language | English |
Date | 1999 |
Journal | Archiv für Geschichte der Philosophie |
Volume | 81 |
Pages | 268–289 |
Categories | no categories |
Author(s) | Flannery, Kevin L. |
Editor(s) | |
Translator(s) |
Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
{"_index":"sire","_type":"_doc","_id":"547","_score":null,"_source":{"id":547,"authors_free":[{"id":771,"entry_id":547,"agent_type":null,"is_normalised":null,"person_id":114,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Flannery, Kevin L.","free_first_name":"Kevin L.","free_last_name":"Flannery","norm_person":{"id":114,"first_name":"Kevin L.","last_name":"Flannery","full_name":"Flannery, Kevin L.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104462485X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Synonymy of Homonyms","main_title":{"title":"The Synonymy of Homonyms"},"abstract":"Is the homonym-synonym paradox important enough to force this emen\u00addation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homo\u00adnyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdepen\u00addence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/laiBufZGe9XGRh9","doi_url":null,"categories":[],"authors":[{"id":114,"full_name":"Flannery, Kevin L.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":547,"journal_id":null,"journal_name":"Archiv f\u00fcr Geschichte der Philosophie","volume":"81","issue":"","pages":"268\u2013289"}},"sort":["The Synonymy of Homonyms"]}
Title | The commentators: their identity and their background |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
Pages | 35-51 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/I0dc7d4a4K5xGSg |
{"_index":"sire","_type":"_doc","_id":"1449","_score":null,"_source":{"id":1449,"authors_free":[{"id":2431,"entry_id":1449,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2444,"entry_id":1449,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The commentators: their identity and their background","main_title":{"title":"The commentators: their identity and their background"},"abstract":"","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/I0dc7d4a4K5xGSg","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1449,"section_of":213,"pages":"35-51","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The commentators: their identity and their background"]}
Title | The writings of the De anima commentators |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
Pages | 53-71 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
So far we have discussed the work of our commentators as if it was simply scholarship and philosophical exposition, whether of their own philosophy or that of Aristotle which most of them held to be fundamen tally the same. There is, however, another aspect of the commentaries which, while not prominent, should not be forgotten. That is the way in which doing such work was an integral part of a life aimed at the greatest possible degree of return to that higher reality from which the commenta tors saw human life as a decline and separation. It is becoming increasingly better understood that for the great majority of Greek philo sophers, philosophy was not only a way of thinking but a way of life.70 The late Neoplatonists seem to have gone even further, and regarded the production of commentaries as a kind of service to the divine, much as a Christian monk who engaged in scholarship would have seen it in that light So we find at the end of Simplicius’ commentary on the De caelo what can only be described as a prayer: ‘Oh lord and artificer of the universe and the simple bodies in it, to you and all that has been brought into being by you I offer this work as a hymn, being eager to see as a revelation the magnitude of your works and to proclaim it to those who are worthy, so that thinking no mean or mortal thoughts about you we may make obeisance to you in accordance with the high place you occupy in respect of all that is produced by you’ (731.25-9). Those who think that ancient philosophy ceased to be of interest some three and a half centuries before these words were written and who may from time to time consult Sim plicius for an opinion on the meaning of an Aristotelian text, are unlikely ever to see these words, or those that come at the end of the commentary on the Enckeiridion (138.22-3). Without them they cannot fully under stand the nature of works beyond whose surface they never penetrate, works whose very composition could be seen as an act of reverence to the gods of paganism. [Conclusion, p. 71] |
Online Resources | https://uni-koeln.sciebo.de/s/1xXItSZspUfzEIR |
{"_index":"sire","_type":"_doc","_id":"927","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":927,"authors_free":[{"id":1371,"entry_id":927,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2527,"entry_id":927,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The writings of the De anima commentators","main_title":{"title":"The writings of the De anima commentators"},"abstract":"So far we have discussed the work of our commentators as if it was \r\nsimply scholarship and philosophical exposition, whether of their own \r\nphilosophy or that of Aristotle which most of them held to be fundamen\u00ad\r\ntally the same. There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The writings of the De anima commentators"]}
Title | Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Theophrastus: Reappraising the Sources |
Pages | 67-80 |
Categories | no categories |
Author(s) | Schenkeveld, Dirk M. |
Editor(s) | Van Ophuijsen, Johannes M. |
Translator(s) |
In the list of Theophrastus’ works on rhetoric and poetics as given in the new collection under 666 FHS&G one finds twenty-four items, some of them (2 and 17) subdivided into (a) and (b). Most of these titles come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and on the ludicrous respectively), Diogenes is our only source for them. The responsible editor, W. W. Fortenbaugh, also refers to several titles of works which other scholars had placed in the group of rhetorical trea tises, but his classification is different. This variation is explained by the fact that Diogenes’ list does not give any indication of the type of work to which any title belongs, which leaves scholars free to devise their own arrangement.In what follows I will discuss the place or the wording of a few titles, and especially that of 17b, thereby focusing on the nature and contents of 683 FHS&G. The editors have declined to arrange the fragments ac cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, even by their arrangement of the titles they sometimes suggest too much, or too little. [Introduction, p. 67] |
Online Resources | https://uni-koeln.sciebo.de/s/47SJDjTQCJgHtZu |
{"_index":"sire","_type":"_doc","_id":"1038","_score":null,"_source":{"id":1038,"authors_free":[{"id":1573,"entry_id":1038,"agent_type":null,"is_normalised":null,"person_id":397,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schenkeveld, Dirk M.","free_first_name":"Dirk M.","free_last_name":"Schenkeveld","norm_person":{"id":397,"first_name":"Dirk M.","last_name":"Schenkeveld","full_name":"Schenkeveld, Dirk M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119331691","viaf_url":"","db_url":"","from_claudius":null}},{"id":1574,"entry_id":1038,"agent_type":null,"is_normalised":null,"person_id":87,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Ophuijsen, Johannes M.","free_first_name":"Johannes M.","free_last_name":"Van Ophuijsen","norm_person":{"id":87,"first_name":"Johannes M. ","last_name":"van Ophuijsen","full_name":"van Ophuijsen, Johannes M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120962365","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More","main_title":{"title":"Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More"},"abstract":"In the list of Theophrastus\u2019 works on rhetoric and poetics as given in \r\nthe new collection under 666 FHS&G one finds twenty-four items, \r\nsome of them (2 and 17) subdivided into (a) and (b). Most of these titles \r\ncome from the list of Theophrastus\u2019 works in Diogenes Laertius 5.42- \r\n50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and \r\non the ludicrous respectively), Diogenes is our only source for them. \r\nThe responsible editor, W. W. Fortenbaugh, also refers to several titles \r\nof works which other scholars had placed in the group of rhetorical trea\u00ad\r\ntises, but his classification is different. This variation is explained by the \r\nfact that Diogenes\u2019 list does not give any indication of the type of work \r\nto which any title belongs, which leaves scholars free to devise their \r\nown arrangement.In what follows I will discuss the place or the wording of a few titles, \r\nand especially that of 17b, thereby focusing on the nature and contents \r\nof 683 FHS&G. The editors have declined to arrange the fragments ac\u00ad\r\ncording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, \r\neven by their arrangement of the titles they sometimes suggest too \r\nmuch, or too little. [Introduction, p. 67]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/47SJDjTQCJgHtZu","doi_url":null,"categories":[],"authors":[{"id":397,"full_name":"Schenkeveld, Dirk M.","role":{"id":1,"role_name":"author"}},{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1038,"section_of":1298,"pages":"67-80","is_catalog":null,"book":{"id":1298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Theophrastus: Reappraising the Sources","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More"]}