Author 134
Soul and intellect: Studies in Plotinus and later Neoplatonism, 1993
By: Blumenthal, Henry J.
Title Soul and intellect: Studies in Plotinus and later Neoplatonism
Type Monograph
Language English
Date 1993
Publication Place Aldershot (Hampshire)
Publisher Variorum
Series Variorum collected studies series
Volume 426
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.

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Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14, 1993
By: Keyser, Paul T.
Title Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14
Type Article
Language English
Date 1993
Journal Canadian Philosophical Reviews
Volume 13
Issue 5
Pages 277-279
Categories no categories
Author(s) Keyser, Paul T.
Editor(s)
Translator(s)

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Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]

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Contre Platon. Tome I: Le Platonisme Dévoilé, 1993
By: Dixsaut, Monique (Ed.)
Title Contre Platon. Tome I: Le Platonisme Dévoilé
Type Edited Book
Language French
Date 1993
Publication Place Paris
Publisher Vrin
Series Tradition de la pensée classique
Categories no categories
Author(s)
Editor(s) Dixsaut, Monique
Translator(s)
Pourquoi, comment, devient-on antiplatonicien ? A l'évidence, en s'opposant au platonisme, d'emblée le problème se complique, car il n'est pas certain après tout que Platon, si obstinément absent de ses propres dialogues, si délibérément anonyme, ait été platonicien. Comment s'opposer à qui ne parle jamais en son nom, pourquoi réfuter une doctrine que son auteur n'a jamais présentée comme telle ni revendiquée comme sienne et dont le sens semble pouvoir être librement élaboré par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois étrangement violentes ? Peut-être est-ce parce que chaque époque croit y déceler ce qu'elle tient pour la forme extrême de la démesure et de l'orgueil philosophiques, indiquant du même coup les problèmes et les attitudes jugés par elle tolérables en philosophie. [author's abstract]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch nicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz­ weise geschehen;* nicht etwa, um mit diesem Desiderat die vor­ letzte Lücke im Geforsch des Wissenschaftsbetriebes zu schliessen, sondern vielmehr weil mitunter aus der Beschäftigung mit Gerin­ gem ein verhältnismäßig großer Nutzen erwächst, w as einer um­ gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Zur \u00dcberlieferung des Anf\u00fchrungszeichens","main_title":{"title":"Simplicius und das Zitat. Zur \u00dcberlieferung des Anf\u00fchrungszeichens"},"abstract":"Eine Geschichte der so gel\u00e4ufigen \"G\u00e4nsef\u00fc\u00dfchen\" ist bislang noch \r\nnicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz\u00ad\r\nweise geschehen;* nicht etwa, um mit diesem Desiderat die vor\u00ad\r\nletzte L\u00fccke im Geforsch des Wissenschaftsbetriebes zu schliessen, \r\nsondern vielmehr weil mitunter aus der Besch\u00e4ftigung mit Gerin\u00ad\r\ngem ein verh\u00e4ltnism\u00e4\u00dfig gro\u00dfer Nutzen erw\u00e4chst, w as einer um\u00ad\r\ngekehrten Verh\u00e4ltnism\u00e4\u00dfigkeit allemal vorzuziehen ist. [p. 187]","btype":2,"date":"1993","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CXsfujkPUesRdhx","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":361,"full_name":"Berger, Friederike","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":474,"full_name":"De Gregorio, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":475,"full_name":"Ghisu, Maria Irene","role":{"id":2,"role_name":"editor"}},{"id":476,"full_name":"Kotzabassi, Sofia","role":{"id":2,"role_name":"editor"}},{"id":477,"full_name":"Noack, Beate","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":722,"section_of":353,"pages":"187-199","is_catalog":null,"book":{"id":353,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Symbolae Berolinenses. F\u00fcr Dieter Harlfinger","title_transcript":"","title_translation":"","short_title":"Berger1993","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R2HIgxcn4Y1E5CK","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":353,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1993]}

Review of: Place, Void, and Eternity. Philoponus: Corollaries on Place and Void. Simplicius: Against Philoponus on the Eternity of the World. By Philoponus and Simplicius, 1993
By: Ide, Harry A.
Title Review of: Place, Void, and Eternity. Philoponus: Corollaries on Place and Void. Simplicius: Against Philoponus on the Eternity of the World. By Philoponus and Simplicius
Type Article
Language English
Date 1993
Journal The Philosophical Review
Volume 102
Issue 1
Pages 89-91
Categories no categories
Author(s) Ide, Harry A.
Editor(s)
Translator(s)
Review of PLACE, VOID, AND ETERNITY. PHILOPONUS: COROLLARIES ON PLACE AND VOID. SIMPLICIUS: AGAINST PHILOPONUS ON THE ETERNITY OF THE WORLD. By PHILOPONUS and SIMPLICIUS. Ithaca, N.Y., Cornell University Press, 1991. Pp. 153: "This volume is one of a series of translations of later ancient philosophy, edited by Richard Sorabij..."

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Boethius as a Transmitter of Greek Logic to the Latin West: The Categories, 1993
By: Asztalos, Monika
Title Boethius as a Transmitter of Greek Logic to the Latin West: The Categories
Type Article
Language English
Date 1993
Journal Harvard Studies in Classical Philology
Volume 95
Pages 367-407
Categories no categories
Author(s) Asztalos, Monika
Editor(s)
Translator(s)
lassicists are often repelled by Boethius' inelegant Latin, awkwardly influenced by the Greek, and his- torians of philosophy complain about his lack of originality. While acknowledging the essential fairness of these two judgments, my pur- pose in this paper is to bring out what these commentaries, and espe- cially the ones on the Isagoge and the Categories,1 reveal about Boethius' working methods in his earliest works on Greek logic. I intend to deal less with the end product than with the road to it, and to point to the stages of development and improvement exhibited within these early works. [p. 367]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic exposition of classical Greek philosophy includes two kinds of reinterpretation. The first and most basic is, of course, the reading of Plato himself as a Neoplatonist. This is, it goes without saying, to be found primarily in all the independent works of Neopla­ tonism, as well as in commentaries on works of Plato. The other, with which readers of the Aristotelian commentators are more often concerned, is the Platonization of Aristotle. The latter is crucial to our understanding of any Neoplatonist commentator, both in himself and also as an authority on Aristotle. And since we are dealing with a text at least superficially based on Aristotle, I shall devote most of this paper to some of the somewhat strange interpretations of him to be found in Book 1 of the De anima commentary. At the same time this particular book also offers an opportunity, which the commentary on what will have seemed to him the more obviously philosophically in­ teresting parts of the De anima does not1, to see how Simplicius works in the area of Plato interpretation, and we shall look at the way in which Plato and Aristotle are both subjected to similar tech­ niques of interpretation. [p. 91]

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Alexandria as a Center of Greek Philosophy in Later Classical Antiquity, 1993
By: Blumenthal, Henry J.
Title Alexandria as a Center of Greek Philosophy in Later Classical Antiquity
Type Article
Language English
Date 1993
Journal Illinois Classical Studies
Volume 18
Pages 307-325
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
Any discussion of Greek Alexandria may properly take its starting point from the work of P. M. Fraser, even if only to dissent from it. In the preface to Ptolemaic Alexandria Fraser observes that philosophy was one of the “items” that “were not effectively transplanted to Alexandria.”1 In his chapter on philosophy, talking of the establishment of the main philosophical schools at Athens, Fraser writes that it “remained the centre of philosophical studies down to the closing of the schools by Justinian in A.D. 563.”2 The first of these statements is near enough the truth, since the Alexandria of the Ptolemies was not distinguished in philosophy as ifwas in literature or science, though even then some important things happened during that period too. But the implication that this situation continued during the Roman and early Byzantine periods is misleading, and by the end of the period simply false.3 The purpose of this paper is to examine some aspects of the considerable contribution that Alexandria made to the philosophical tradition that continued into the Islamic and Christian middle ages and beyond, and to show that it may lay claim to have been at least equal to that of Athens itself. [Introduction, p. 307]

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Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius, 1993
By: Mansfeld, Jaap
Title Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius
Type Article
Language English
Date 1993
Journal Mnemosyne
Volume 46
Issue 4
Pages 572–575
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Review of M. Tardieu, Les paysages reliques. Routes et haltes syriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole des Hautes Etudes, Sciences religieuses, vol. XCIV). Paris/Louvain, Peeters, 1990. 211 pp., 6 cartes et 7 figures. Pr. BFr 1320.

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  • PAGE 13 OF 17
Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic  exposition  of  classical  Greek  philosophy  includes 
two  kinds of reinterpretation. The  first  and  most basic  is,  of course, 
the reading of Plato himself as a Neoplatonist. This is, it goes without 
saying, to be found primarily in all the independent works of Neopla­
tonism,  as  well  as  in  commentaries  on  works  of  Plato.  The  other, 
with which  readers of the Aristotelian commentators  are  more often 
concerned,  is  the  Platonization  of Aristotle.  The  latter  is  crucial  to 
our understanding of any Neoplatonist commentator, both in himself 
and also as an authority on Aristotle. And since we are dealing with a 
text at least superficially based on Aristotle, I shall devote most of this 
paper  to  some  of the  somewhat  strange  interpretations  of  him  to  be 
found in Book  1  of the De anima commentary. At the same time this 
particular book also offers an opportunity, which the commentary on 
what will  have seemed to  him the  more obviously philosophically in­
teresting  parts  of  the  De  anima  does  not1,  to  see  how  Simplicius 
works  in  the  area  of  Plato  interpretation,  and  we  shall  look  at  the 
way  in  which  Plato  and  Aristotle  are  both  subjected  to  similar tech­
niques of interpretation. [p. 91]

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Simplicius, On Aristotle 'On the Soul 2.5–12', 1997
By: Simplicius,
Title Simplicius, On Aristotle 'On the Soul 2.5–12'
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Steel, Carlos(Steel, Carlos )

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Simplicius, On Aristotle Physics 2, 1997
By: Simplicius
Title Simplicius, On Aristotle Physics 2
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
Book 2 of the Physics is arguably the best introduction to Aristotle's ideas, as well as being the most interesting and representative book in the whole of his corpus. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature.
Simplicius, writing in the sixth century Ad, adds his own considerable contribution to this work. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy.

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Simplicius, On Aristotle Physics 7, 1994
By: Simplicius, Cilicius,
Title Simplicius, On Aristotle Physics 7
Type Monograph
Language English
Date 1994
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hagen, Charles(Hagen, Charles)
There has recently been considerable renewed interest in Book 7 of the Physics of Aristotle, once regarded as merely an undeveloped forerunner to Book 8. The debate surrounding the importance of the text is not new to modern scholarship: for example, in the fourth century BC Eudemus, the Peripatetic philosopher associate of Aristotle, left it out of his treatment of the Physics. Now, for the first time, Charles Hagen's lucid translation gives the English reader access to Simplicius' commentary on Book 7, an indispensable tool for the understanding of the text. Its particular interest lies in its explanation of how the chapters of Book 7 fit together and its reference to a more extensive second version of Aristotle's text than the one which survives today. [author's abstract]

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Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’, 1992
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’
Type Monograph
Language English
Date 1992
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.() ,
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.

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Simplicius, On Aristotle's Categories 9-15, 2000
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, and six others. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato's classification into five kinds which included change.
In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus' pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry's pupil, lamblichus, went further: taken in a suitable sense, Aristotle's categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry's defence established Aristotle's categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle's categorical scheme. [offical abstract]

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Simplicius, On Aristotle's ‘Physics 5’, 1997
By: Simplicius, Cilicius
Title Simplicius, On Aristotle's ‘Physics 5’
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, James O.(Urmson, James O.) ,
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.
In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.
This volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas.
In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment.
He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions.
Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

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Simplikios und das Ende der neuplatonischen Schule in Athen, 1999
By: Thiel, Rainer
Title Simplikios und das Ende der neuplatonischen Schule in Athen
Type Monograph
Language German
Date 1999
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse
Volume 8
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Simplikios aus Kilikien  (6. Jhd.  n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias  (2.13. Jhd.  n.  Chr.)  auch  in  der Moderne  am höchsten  geschätzten  antiken  Aristoteles-Kommentatoren.  Er  ist  mit  seinem Mitschüler  Priskian  zusammen  der  letzte  der  heidnischen  Philosophen  der spätantiken platonischen Schule in Athen, von dem  uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb,  ,Physik'  und  de anima sowie  zu  Epiktets  Enchiridion.1  Um  Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“  die  Rede  ist,  dies  in  dem  von J. Glucker2 herausgearbeiteten Sinne gemeint  ist.  Diese  Schule  war  unabhängig  von  jeder  staatlichen  Förderung und stand  in  einer  ununterbrochenen  institutioneilen  Kontinuität weder zur platonischen Akademie  (wie schon  Olympiodor fälschlich  glaubte),  noch  zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie.  Sie  stand  zwar,  und  sah  sich  selbst,  in  der geistigen  Nachfolge  der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 
hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction]

{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2N5qVcVUEwtK2L2","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplikios und das Ende der neuplatonischen Schule in Athen"]}

Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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