Title | Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.) |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 289-325 |
Categories | no categories |
Author(s) | Bossier, Fernand |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
«Über dem Commentar des Simplicius zu Aristoteles de caelo hat bisher ein besonderer Unglücksstern gewaltet »; c’est par cette phrase
que Heiberg entama sa communication pour l’Académie de Berlin. Elle exprime sa profonde conviction d’avoir réussi à neutraliser |
Online Resources | https://uni-koeln.sciebo.de/s/kOBodA7cDoo95yh |
{"_index":"sire","_type":"_doc","_id":"568","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":568,"authors_free":[{"id":806,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":807,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)","main_title":{"title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)"},"abstract":"\u00ab\u00dcber dem Commentar des Simplicius zu Aristoteles de caelo hat bisher ein besonderer Ungl\u00fccksstern gewaltet \u00bb; c\u2019est par cette phrase \r\nque Heiberg entama sa communication pour l\u2019Acad\u00e9mie de Berlin. Elle exprime sa profonde conviction d\u2019avoir r\u00e9ussi \u00e0 neutraliser <en- \r\nfin> l\u2019influence de cet astre fatal \u00e0 la suite d\u2019une \u00e9tude syst\u00e9matique de l\u2019ensemble de la tradition grecque (texte authentique, recension de \r\nBessarion, retraduction grecque). Assur\u00e9ment, personne ne contes\u00adtera que ses recherches et son \u00e9dition n\u2019aient marqu\u00e9 un tournant \r\ndans l\u2019\u00e9tude de l\u2019In De caelo. Cependant, nos propres recherches ont d\u00e9montr\u00e9 que l\u2019astre fatal dont parle Heiberg, n\u2019a pas manqu\u00e9 d\u2019exer\u00ad\r\ncer quelque influence jusque sur sa propre \u00e9dition. S\u2019\u00e9tant m\u00e9pris \u00e0 l\u2019apparence \u00abm\u00e9di\u00e9vale\u00bb des premi\u00e8res lignes de l\u2019\u00e9dition princeps la\u00ad\r\ntine, il a prononc\u00e9 sur l\u2019ensemble de cette \u00e9dition un \u00abcredo\u00bb \u2014 venia sit dicto \u2014 fatal. Il en r\u00e9sulte que son \u00e9dition remarquable est rest\u00e9e \r\nen d\u00e9faut d\u2019exactitude et qu\u2019elle demande \u00e0 \u00eatre achev\u00e9e par une \u00e9di\u00adtion nouvelle qui mettra \u00e0 profit la traduction de R. Grosseteste et le \r\ntexte critique de la traduction de Guillaume de Moerbeke. [conclusion, p. 325]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kOBodA7cDoo95yh","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":568,"section_of":171,"pages":"289-325","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}
Title | Recherches sur les fragments du commentaire de Simplicius sur la Métaphysique d’Aristote |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 225-245 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The text discusses research on the fragments of Simplicius' commentary on Aristotle's Metaphysics. It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term "eidos" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of "eidos." The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/1KfDvSQKnnRvViI |
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It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term \"eidos\" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of \"eidos.\" The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1KfDvSQKnnRvViI","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":669,"section_of":171,"pages":"225-245","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Title | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Type | Edited Book |
Language | undefined |
Date | 1987 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Peripatoi. Philologisch-historische Studien zum Aristotelismus |
Volume | 15 |
Categories | no categories |
Author(s) | |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Depuis une quinzaine d'années, on assiste en Allemagne, en Angleterre, en Amérique et en France à un renouveau des études sur Simplicius. Différents chercheurs, partis de problématiques et de préoccupations différentes, se sont rencontrés dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'était donc pour faciliter une étude coordonnée et systématique à la fois du texte et de la pensée de Simplicius que la Recherche Coopérative Programmée 739 "Recherches sur les œuvres et la pensée de Simplicius" fut fondée en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se déroulent en étroite collaboration avec l'équipe anglo-américaine de recherche du professeur Richard Sorabji, intitulée "Ancient Commentators on Aristotle", et avec l'Aristoteles-Archiv de la Freie Universität de Berlin-Ouest dirigé par le professeur Dieter Harlfinger. Pour permettre aux différents membres de la R.C.P., dont plusieurs habitent à l'étranger, ainsi qu'à d'autres savants intéressés par les études sur Simplicius, d'entrer en contact personnel, de résoudre oralement des questions diverses se rapportant à l'organisation du travail, d'échanger entre eux les tout derniers résultats de leurs recherches et d'engager une discussion sur des problèmes difficiles, j'ai organisé, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu à Paris, à la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a été entièrement financé par la Fondation Hugot du Collège de France, à laquelle j'exprime toute ma gratitude. Je tiens aussi à remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veillé à leur procurer un merveilleux confort. Le Centre National de la Recherche Scientifique a subventionné la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la série prestigieuse des Peripatoi de la maison d'édition De Gruyter. [Préface] |
Online Resources | https://uni-koeln.sciebo.de/s/KWOQ53Rg82cBRpD |
{"_index":"sire","_type":"_doc","_id":"171","_score":null,"_source":{"id":171,"authors_free":[{"id":1831,"entry_id":171,"agent_type":"person","is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","main_title":{"title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985"},"abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","btype":4,"date":"1987","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1987]}
Title | The Physical World of Late Antiquity |
Type | Monograph |
Language | English |
Date | 1987 |
Publication Place | Princeton |
Publisher | Princeton University Press |
Categories | no categories |
Author(s) | Sambursky, Samuel |
Editor(s) | |
Translator(s) |
Sambursky describes the development of scientific conceptions and theories in the centuries following Aristotle until the close of antiquity in the sixth century A. D. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. [a.a.] |
Online Resources | https://uni-koeln.sciebo.de/s/ucITChRtwjW8n0e |
{"_index":"sire","_type":"_doc","_id":"7","_score":null,"_source":{"id":7,"authors_free":[{"id":7,"entry_id":7,"agent_type":null,"is_normalised":null,"person_id":308,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sambursky, Samuel","free_first_name":"Samuel","free_last_name":"Sambursky","norm_person":{"id":308,"first_name":"\u0160em\u00fb\u02be\u0113l","last_name":"Samb\u00fbrsq\u00ee","full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120109794","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Physical World of Late Antiquity","main_title":{"title":"The Physical World of Late Antiquity"},"abstract":"Sambursky describes the development of scientific conceptions and theories in the centuries following Aristotle until the close of antiquity in the sixth century A. D. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. [a.a.]","btype":1,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ucITChRtwjW8n0e","doi_url":null,"categories":[],"authors":[{"id":308,"full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","role":{"id":1,"role_name":"author"}}],"book":{"id":7,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1987]}
Title | Philoponus: Against Aristotle on the Eternity of the World |
Type | Monograph |
Language | English |
Date | 1987 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Philoponos, Johannes |
Editor(s) | |
Translator(s) | Wildberg, Christian(Wildberg, Christian) . |
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/8Iylo91nPxiKHhJ |
{"_index":"sire","_type":"_doc","_id":"42","_score":null,"_source":{"id":42,"authors_free":[{"id":49,"entry_id":42,"agent_type":null,"is_normalised":null,"person_id":439,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Philoponos, Johannes","free_first_name":"Johannes","free_last_name":"Philoponos","norm_person":{"id":439,"first_name":"Johannes","last_name":"Philoponos","full_name":"Philoponos, Johannes ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2296,"entry_id":42,"agent_type":"person","is_normalised":1,"person_id":360,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus: Against Aristotle on the Eternity of the World","main_title":{"title":"Philoponus: Against Aristotle on the Eternity of the World"},"abstract":"Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author\u2019s abstract]","btype":1,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8Iylo91nPxiKHhJ","doi_url":null,"categories":[],"authors":[{"id":439,"full_name":"Philoponos, Johannes ","role":{"id":1,"role_name":"author"}},{"id":360,"full_name":"Wildberg, Christian","role":{"id":3,"role_name":"translator"}}],"book":{"id":42,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1987]}
Title | Colloque international sur la vie, l'œuvre et la survie de Simplicius |
Type | Article |
Language | German |
Date | 1986 |
Journal | Gnomon |
Volume | 58 |
Issue | 2 |
Pages | 191-192 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Collège de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu ermöglichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch Übersetzungen einem weiteren, philosophisch interessierten Publikum zugänglich zu machen. |
Online Resources | https://uni-koeln.sciebo.de/s/QL7qwffXrzXFTeo |
{"_index":"sire","_type":"_doc","_id":"584","_score":null,"_source":{"id":584,"authors_free":[{"id":828,"entry_id":584,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Colloque international sur la vie, l'\u0153uvre et la survie de Simplicius","main_title":{"title":"Colloque international sur la vie, l'\u0153uvre et la survie de Simplicius"},"abstract":"Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Coll\u00e8ge de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu erm\u00f6glichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch \u00dcbersetzungen einem weiteren, philosophisch interessierten Publikum zug\u00e4nglich zu machen. ","btype":3,"date":"1986","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QL7qwffXrzXFTeo","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":584,"journal_id":null,"journal_name":"Gnomon","volume":"58","issue":"2","pages":"191-192"}},"sort":[1986]}
Title | John Philoponus: Alexandrian Platonist? |
Type | Article |
Language | English |
Date | 1986 |
Journal | Hermes |
Volume | 114 |
Pages | 314–335 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
What, in the end, can we say about Philoponus’ position as a Platonist, bearing in mind that our conclusions must still in some respects be provisional? That he was a Neoplatonist is indisputable. Since, however, few if any, of his differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in his case, »Alexandrian Platonist« may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a Christian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say that, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection we should notice Philoponus’ frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symphônia, of Plato and Aristotle, which most others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the Aristotelian commentators, it might be appropriate to end with his characteri sation of Philoponus in the De aeternitate mundi: »es ist der gelehrte Platoniker der spricht«. [conclusion, p. 334-335] |
Online Resources | https://uni-koeln.sciebo.de/s/Il5meIvwCfrHOJU |
{"_index":"sire","_type":"_doc","_id":"628","_score":null,"_source":{"id":628,"authors_free":[{"id":888,"entry_id":628,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"John Philoponus: Alexandrian Platonist?","main_title":{"title":"John Philoponus: Alexandrian Platonist?"},"abstract":"What, in the end, can we say about Philoponus\u2019 position as a Platonist, bearing in mind that our conclusions must still in some respects be provision\u00adal? That he was a Neoplatonist is indisputable. Since, however, few if any, of \r\nhis differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in \r\nhis case, \u00bbAlexandrian Platonist\u00ab may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a \r\nChristian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say \r\nthat, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection \r\nwe should notice Philoponus\u2019 frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symph\u00f4nia, of Plato and Aristotle, which \r\nmost others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the \r\nAristotelian commentators, it might be appropriate to end with his characteri\u00ad\r\nsation of Philoponus in the De aeternitate mundi: \u00bbes ist der gelehrte Platoniker der spricht\u00ab. [conclusion, p. 334-335]\r\n","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Il5meIvwCfrHOJU","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":628,"journal_id":null,"journal_name":"Hermes","volume":"114","issue":"","pages":"314\u2013335"}},"sort":[1986]}
Title | Boethus' Psychology and the Neoplatonists |
Type | Article |
Language | English |
Date | 1986 |
Journal | Phronesis |
Volume | 31 |
Issue | 3 |
Pages | 243-257 |
Categories | no categories |
Author(s) | Gottschalk, Hans B. |
Editor(s) | |
Translator(s) |
Three writers of late antiquity, all of them Neoplatonists, refer to the psychological doctrine of a certain Boethus. Several philosophers of that name are known, and the fragments have been variously assigned to the Stoic, Boethus of Sidon, who lived in the middle of the second century BC, and his Peripatetic namesake, active about a century later. ' The purpose of this article is to see what exactly we can learn about this thinker from the extant fragments and then to determine which of the various Boethi he is most likely to have been. [introduction, p. 243] |
Online Resources | https://uni-koeln.sciebo.de/s/t12sg0TlCTzbGGJ |
{"_index":"sire","_type":"_doc","_id":"1331","_score":null,"_source":{"id":1331,"authors_free":[{"id":1964,"entry_id":1331,"agent_type":"person","is_normalised":1,"person_id":135,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gottschalk, Hans B.","free_first_name":"Hans B.","free_last_name":"Gottschalk,","norm_person":{"id":135,"first_name":"Hans B.","last_name":"Gottschalk","full_name":"Gottschalk, Hans B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1161498559","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Boethus' Psychology and the Neoplatonists","main_title":{"title":"Boethus' Psychology and the Neoplatonists"},"abstract":"Three writers of late antiquity, all of them Neoplatonists, refer to the psychological doctrine of a certain Boethus. Several philosophers of that name are known, and the fragments have been variously assigned to the Stoic, Boethus of Sidon, who lived in the middle of the second century BC, and his Peripatetic namesake, active about a century later. ' The purpose of this article is to see what exactly we can learn about this thinker from the extant fragments and then to determine which of the various Boethi he is most likely to have been. [introduction, p. 243]","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t12sg0TlCTzbGGJ","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1331,"journal_id":null,"journal_name":"Phronesis","volume":"31","issue":"3","pages":"243-257"}},"sort":[1986]}
Title | Simplicio, gli stoici e le categorie |
Type | Article |
Language | Italian |
Date | 1986 |
Journal | Rivista di storia della filosofia |
Volume | 41 |
Issue | 1 |
Pages | 3-18 |
Categories | no categories |
Author(s) | Isnardi Parente, Margherita |
Editor(s) | |
Translator(s) |
Simplicius, In Arist. Categ.,165, 32 sqq. Kalbfleisch, give us an example of the Stoic theory of the categories which seems to be inconsistent with the better known chrysippean theory of the ‘quadri¬partite division’. In Simplicius’ statement we find a first diaeresis (kath’hautá/prós ti) and a second division or hypodiaeresis (‘differentiated relations’ and ‘simple dispositions’ or correlations). Such a division follows a rather platonic-academic schematisms, and — as in Xenocratean or Hermodorean classification of being — the concept of relation occupies in it a privilegiate place. Instead of speaking simply of a continuity between Academy and Stoa, we can more probably hypothize a change in the development of the Stoic theory. The concept of ‘relation’ has an increas¬ing importance after Chrysippus, with the elaboration, by Antipater of Tarsus, of the concept of héxis and hektón; whereas the concept of quality — which is regarded, from Zeno to Chrysippus, as a corporeal entity, substratum, pneuma — is profoundly altered by the introduction of the new concept of ‘incorporeal qualities’. Perhaps later Stoics approached Academic thought in their attempt of a new kind of division, in order to find a better ontological status for ‘relation’ and ‘incorporeity’. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/Z8BxzthuWnQ0Umq |
{"_index":"sire","_type":"_doc","_id":"1090","_score":null,"_source":{"id":1090,"authors_free":[{"id":1648,"entry_id":1090,"agent_type":null,"is_normalised":null,"person_id":282,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Isnardi Parente, Margherita","free_first_name":"Margherita","free_last_name":"Isnardi Parente","norm_person":{"id":282,"first_name":"Margherita","last_name":"Isnardi Parente","full_name":"Isnardi Parente, Margherita","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023256045","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicio, gli stoici e le categorie","main_title":{"title":"Simplicio, gli stoici e le categorie"},"abstract":"Simplicius, In Arist. Categ.,165, 32 sqq. Kalbfleisch, give us an example of the Stoic theory of the categories which seems to be inconsistent with the better known chrysippean theory of the \u2018quadri\u00acpartite division\u2019. In Simplicius\u2019 statement we find a first diaeresis (kath\u2019haut\u00e1\/pr\u00f3s ti) and a second division or hypodiaeresis (\u2018differentiated relations\u2019 and \u2018simple dispositions\u2019 or correlations). Such a division follows a rather platonic-academic schematisms, and \u2014 as in Xenocratean or Hermodorean classification of being \u2014 the concept of relation occupies in it a privilegiate place. Instead of speaking simply of a continuity between Academy and Stoa, we can more probably hypothize a change in the development of the Stoic theory. The concept of \u2018relation\u2019 has an increas\u00acing importance after Chrysippus, with the elaboration, by Antipater of Tarsus, of the concept of h\u00e9xis and hekt\u00f3n; whereas the concept of quality \u2014 which is regarded, from Zeno to Chrysippus, as a corporeal entity, substratum, pneuma \u2014 is profoundly altered by the introduction of the new concept of \u2018incorporeal qualities\u2019. Perhaps later Stoics approached Academic thought in their attempt of a new kind of division, in order to find a better ontological status for \u2018relation\u2019 and \u2018incorporeity\u2019. [Author's abstract]","btype":3,"date":"1986","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Z8BxzthuWnQ0Umq","doi_url":null,"categories":[],"authors":[{"id":282,"full_name":"Isnardi Parente, Margherita","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1090,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"41","issue":"1","pages":"3-18"}},"sort":[1986]}
Title | The Cosmology of Parmenides |
Type | Article |
Language | English |
Date | 1986 |
Journal | The American Journal of Philology |
Volume | 107 |
Issue | 3 |
Pages | 303-317 |
Categories | no categories |
Author(s) | Finkelberg, Aryeh |
Editor(s) | |
Translator(s) |
Our main source of information about the cosmological component of Parmenides’ doctrine of Opinion —apart from the first three and a half abstruse lines of fr. 12 — is Aetius’ account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides’ cosmology is thus considered a hopeless task, for “it must inevitably be based on many conjectures.” I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius’ report (except for the corrupt sentence about the goddess) which is also compatible with fr. 12, provided, of course, that we are not bent upon proving our sources incompatible, but rather seek to reconcile them. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ACI5Tk5oRBRvxWG |
{"_index":"sire","_type":"_doc","_id":"548","_score":null,"_source":{"id":548,"authors_free":[{"id":772,"entry_id":548,"agent_type":null,"is_normalised":null,"person_id":113,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finkelberg, Aryeh","free_first_name":"Aryeh","free_last_name":"Finkelberg","norm_person":{"id":113,"first_name":"Aryeh","last_name":"Finkelberg","full_name":"Finkelberg, Aryeh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1124815007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Cosmology of Parmenides","main_title":{"title":"The Cosmology of Parmenides"},"abstract":"Our main source of information about the cosmological compo\u00adnent of Parmenides\u2019 doctrine of Opinion \u2014apart from the first three and a half abstruse lines of fr. 12 \u2014 is Aetius\u2019 account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides\u2019 cosmology is thus considered a hope\u00adless task, for \u201cit must inevitably be based on many conjectures.\u201d I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius\u2019 report (except for the corrupt sentence about the goddess) which is also com\u00adpatible with fr. 12, provided, of course, that we are not bent upon prov\u00ading our sources incompatible, but rather seek to reconcile them. [Author's abstract]","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ACI5Tk5oRBRvxWG","doi_url":null,"categories":[],"authors":[{"id":113,"full_name":"Finkelberg, Aryeh","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":548,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"107","issue":"3","pages":"303-317"}},"sort":[1986]}
Title | La Récupération d'Anaxagore |
Type | Article |
Language | French |
Date | 1980 |
Journal | Archives de Philosophie |
Volume | 43 |
Issue | 1 |
Pages | 75-98 |
Categories | no categories |
Author(s) | Ramnoux, Clémence |
Editor(s) | |
Translator(s) |
The author meant to «recuperate» the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/qPrScoZOXyBdsV0 |
{"_index":"sire","_type":"_doc","_id":"1063","_score":null,"_source":{"id":1063,"authors_free":[{"id":1613,"entry_id":1063,"agent_type":null,"is_normalised":null,"person_id":295,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ramnoux, Cl\u00e9mence","free_first_name":"Cl\u00e9mence","free_last_name":"Ramnoux","norm_person":{"id":295,"first_name":"Cl\u00e9mence","last_name":"Ramnoux","full_name":"Ramnoux, Cl\u00e9mence","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1219538949","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La R\u00e9cup\u00e9ration d'Anaxagore","main_title":{"title":"La R\u00e9cup\u00e9ration d'Anaxagore"},"abstract":"The author meant to \u00abrecuperate\u00bb the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract]","btype":3,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qPrScoZOXyBdsV0","doi_url":null,"categories":[],"authors":[{"id":295,"full_name":"Ramnoux, Cl\u00e9mence","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1063,"journal_id":null,"journal_name":"Archives de Philosophie","volume":"43","issue":"1","pages":"75-98"}},"sort":["La R\u00e9cup\u00e9ration d'Anaxagore"]}
Title | La Récupération d'Anaxagore II |
Type | Article |
Language | French |
Date | 1980 |
Journal | Archives de Philosophie |
Volume | 43 |
Pages | 279-297 |
Categories | no categories |
Author(s) | Ramnoux, Clémence |
Editor(s) | |
Translator(s) |
The text discusses the concept of the mind and plurality of worlds in Anaxagoras' philosophy. It focuses on a fragment that is the longest and most extensive in relation to the mind. The author explores the vocabulary used by Anaxagoras to articulate his doctrine and how it uses oppositions such as one and multiple, similar and different, light and dark, hot and cold, dry and wet to categorize things. The author also discusses Anaxagoras' use of the concept of infinity in relation to both numbers and spatial dimensions. The text also highlights the attributes of the mind, such as its spatial greatness, lightness, and purity, which allow for quick movement and perception. The author concludes that Anaxagoras' conception of the mind is not divine, but rather characterized by its separation from everything else. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/KmHwcrR9pPkX73m |
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Title | La critique d’authenticite chez les commentateurs grecs d’Aristote |
Type | Book Section |
Language | French |
Date | 1974 |
Published in | Mansel’e Armağan. Mélanges Mansel, vol. I |
Pages | 265-288 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/eTZQvzz0VFCagR5 |
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Title | La division néoplatonicienne des écrits d'Aristote |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
Pages | 249-285 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présentée dans les commentaires néoplatoniciens, est, prise dans son ensemble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéliciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la division néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédiaires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285] |
Online Resources | https://uni-koeln.sciebo.de/s/ZH4sR7rM3Pmln3m |
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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}
Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
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Title | La relation chez Simplicius |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 113-147 |
Categories | no categories |
Author(s) | Luna, Concetta |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/LiQygKgKc95gXmz |
{"_index":"sire","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1685,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":458,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luna, Concetta","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}},{"id":1686,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La relation chez Simplicius","main_title":{"title":"La relation chez Simplicius"},"abstract":"This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LiQygKgKc95gXmz","doi_url":null,"categories":[],"authors":[{"id":458,"full_name":"Luna, Concetta","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1116,"section_of":171,"pages":"113-147","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La relation chez Simplicius"]}
Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 326-367 |
Categories | no categories |
Author(s) | Hadot, Pierre |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/Si9Ed2B6xvvhnfJ |
{"_index":"sire","_type":"_doc","_id":"519","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":519,"authors_free":[{"id":724,"entry_id":519,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":725,"entry_id":519,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth","main_title":{"title":"La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"},"abstract":"The survival of Simplicius' commentary on Epictetus' \"Handbook\" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"]}
Title | La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie) |
Type | Article |
Language | French |
Date | 1982 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 172 |
Issue | 2 |
Pages | 187-203 |
Categories | no categories |
Author(s) | O'Brien, Denis |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/wZQBfyk5YTiyIPh |
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Title | La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele |
Type | Article |
Language | Italian |
Date | 1983 |
Journal | Rivista critica di storia della filosofia |
Volume | 38 |
Issue | 3 |
Pages | 259-283 |
Categories | no categories |
Author(s) | Conti, Alessandro D. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/XF1SQuHznlJNEW1 |
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Title | La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda |
Type | Article |
Language | French |
Date | 1983 |
Journal | Revue d'histoire des textes |
Volume | 11 |
Pages | 387-395 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion. |
Online Resources | https://uni-koeln.sciebo.de/s/pk6WLUE59XD9d37 |
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