Author 126
Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie, 1987
By: Haase, Wolfgang (Ed.)
Title Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie
Type Edited Book
Language undefined
Date 1987
Publication Place Berlin – New York
Publisher De Gruyter
Categories no categories
Author(s)
Editor(s) Haase, Wolfgang
Translator(s)

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Études sur Parménide, Tome II: Problèmes d’interprétation, 1987
By: Aubenque, Pierre (Ed.)
Title Études sur Parménide, Tome II: Problèmes d’interprétation
Type Edited Book
Language undefined
Date 1987
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Aubenque, Pierre
Translator(s)

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Prolegomena to the Study of Philoponus' contra Aristotelem, 1987
By: Wildberg, Christian, Sorabji, Richard (Ed.)
Title Prolegomena to the Study of Philoponus' contra Aristotelem
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 197-209
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Sorabji, Richard
Translator(s)

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Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote, 1987
By: Tardieu, Michel, Hadot, Ilsetraut (Ed.)
Title Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 40-57
Categories no categories
Author(s) Tardieu, Michel
Editor(s) Hadot, Ilsetraut
Translator(s)

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben, 1987
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Type Edited Book
Language German
Date 1987
Publication Place Berlin – New York
Publisher de Gruyter
Series Aristoteles - Werk und Wirkung. Paul Moraux gewidmet
Volume 2
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985), 1987
By: Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Type Edited Book
Language undefined
Date 1987
Publication Place Paris
Publisher Centre national de la recherche scientifique
Series Colloques internationaux du Centre national de la recherche scientifique
Categories no categories
Author(s)
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
Du 5e siècle jusqu'au début du 19e siècle, Proclus fut considéré comme l'héritier par excellence de Platon, celui qui avait su tirer des dialogues un exposé systématique et cohérent de la philosophie platonicienne.

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John Philoponus, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title John Philoponus
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
Introduction biographique

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Parménide d'Élée chez les Néoplatoniciens, 1987
By: Guérard, Christian, Aubenque, Pierre (Ed.)
Title Parménide d'Élée chez les Néoplatoniciens
Type Book Section
Language French
Date 1987
Published in Études sur Parménide, Tome II: Problèmes d’interprétation
Pages 294-313
Categories no categories
Author(s) Guérard, Christian
Editor(s) Aubenque, Pierre
Translator(s)

{"_index":"sire","_type":"_doc","_id":"530","_score":null,"_source":{"id":530,"authors_free":[{"id":746,"entry_id":530,"agent_type":null,"is_normalised":null,"person_id":150,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gu\u00e9rard, Christian","free_first_name":"Christian","free_last_name":"Gu\u00e9rard","norm_person":{"id":150,"first_name":"Christian","last_name":"Gu\u00e9rard","full_name":"Gu\u00e9rard, Christian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":747,"entry_id":530,"agent_type":null,"is_normalised":null,"person_id":149,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aubenque, Pierre","free_first_name":"Pierre","free_last_name":"Aubenque","norm_person":{"id":149,"first_name":"Pierre","last_name":"Aubenque","full_name":"Aubenque, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118919458","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parm\u00e9nide d'\u00c9l\u00e9e chez les N\u00e9oplatoniciens","main_title":{"title":"Parm\u00e9nide d'\u00c9l\u00e9e chez les N\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LyBqwo3a5oZSIMe","doi_url":null,"categories":[],"authors":[{"id":150,"full_name":"Gu\u00e9rard, Christian","role":{"id":1,"role_name":"author"}},{"id":149,"full_name":"Aubenque, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":530,"section_of":372,"pages":"294-313","is_catalog":null,"book":{"id":372,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"\u00c9tudes sur Parm\u00e9nide, Tome II: Probl\u00e8mes d\u2019interpr\u00e9tation","title_transcript":"","title_translation":"","short_title":"Aubenque1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MIXEFjVqqazvm73","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":372,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéli­ciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la divi­sion néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­ logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con­ traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285]

{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. 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Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

  • PAGE 5 OF 20
Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8), 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8)
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 99-164
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 17-41
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Digging up a Paradox: A Philological Note on Zeno's Stadium, 1982
By: Mansfeld, Jaap
Title Digging up a Paradox: A Philological Note on Zeno's Stadium
Type Article
Language English
Date 1982
Journal Rheinisches Museum für Philologie
Volume 125
Issue 1
Pages 1-24
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1]

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Diogène d'Apollonie: La dernière cosmologie présocratique, 1983
By: Laks, André
Title Diogène d'Apollonie: La dernière cosmologie présocratique
Type Monograph
Language French
Date 1983
Publication Place Sankt Augustin
Publisher Academia-Verlag
Series International pre-Platonic studies
Volume 6
Edition No. 2 (1st 1998)
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
Cet ouvrage s'inscrit dans la série des travaux que le Centre de Recherche Philosophique de l'Université de Lille III consacre à l'étude des cosmologies grecques. Après le système classique d'Empédocle et la réflexion critique d'Epicure à l'époque hellénistique, on s'intéresse ici à un penseur charnière, le dernier représentant de l' "ancienne physique".La notoriété de Diogène d'Apollonie est faible, au-delà du cercle restreint des spécialistes du Ve siècle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Empédocle, ni celui de Démocrite, dont il est contemporain. Et pourtant, sa pensée n'est pas seulement l'ultime avatar d'une lignée dont il serait au fond indigne. Elle représente au contraire une forme d'achèvement, offrant une solution possible, dans le cadre du paradigme cosmologique hérité, au problème, laissé ouvert par le système d'Anaxagore, du mode d'action de "l'intellect" (νούς) dans le monde. La pertinence et la spécificité de la démarche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la célèbre critique d'Anaxagore menée par Socrate au nom de la téléologie dans le Phédon de Platon, et qui signe l'arrêt de mort de la spéculation présocratique. [a.a]

{"_index":"sire","_type":"_doc","_id":"20","_score":null,"_source":{"id":20,"authors_free":[{"id":21,"entry_id":20,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique","main_title":{"title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"},"abstract":"Cet ouvrage s'inscrit dans la s\u00e9rie des travaux que le Centre de Recherche Philosophique de l'Universit\u00e9 de Lille III consacre \u00e0 l'\u00e9tude des cosmologies grecques. Apr\u00e8s le syst\u00e8me classique d'Emp\u00e9docle et la r\u00e9flexion critique d'Epicure \u00e0 l'\u00e9poque hell\u00e9nistique, on s'int\u00e9resse ici \u00e0 un penseur charni\u00e8re, le dernier repr\u00e9sentant de l' \"ancienne physique\".La notori\u00e9t\u00e9 de Diog\u00e8ne d'Apollonie est faible, au-del\u00e0 du cercle restreint des sp\u00e9cialistes du Ve si\u00e8cle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Emp\u00e9docle, ni celui de D\u00e9mocrite, dont il est contemporain. Et pourtant, sa pens\u00e9e n'est pas seulement l'ultime avatar d'une lign\u00e9e dont il serait au fond indigne. Elle repr\u00e9sente au contraire une forme d'ach\u00e8vement, offrant une solution possible, dans le cadre du paradigme cosmologique h\u00e9rit\u00e9, au probl\u00e8me, laiss\u00e9 ouvert par le syst\u00e8me d'Anaxagore, du mode d'action de \"l'intellect\" (\u03bd\u03bf\u03cd\u03c2) dans le monde. La pertinence et la sp\u00e9cificit\u00e9 de la d\u00e9marche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la c\u00e9l\u00e8bre critique d'Anaxagore men\u00e9e par Socrate au nom de la t\u00e9l\u00e9ologie dans le Ph\u00e9don de Platon, et qui signe l'arr\u00eat de mort de la sp\u00e9culation pr\u00e9socratique. [a.a]","btype":1,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KVFpTS2HQXnKwpF","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":20,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International pre-Platonic studies","volume":"6","edition_no":"2 (1st 1998)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"]}

Doxographica Anaxagorea, 1975
By: Schofield, Malcom
Title Doxographica Anaxagorea
Type Article
Language English
Date 1975
Journal Hermes
Volume 103
Issue 1
Pages 1-24
Categories no categories
Author(s) Schofield, Malcom
Editor(s)
Translator(s)
t  is  not  my  aim in  this  paper to  decide between  the  opinions of  JAEGER 
and LANZA.  I  want  rather to  try  to  settle  a prior question posed by  JAEGER'S 
argument in  the  extract  from his  Gifford Lectures printed above.  He  appeals 
principally  to  two  texts  in  advancing  his  view  of  Anaxagoras's  'methodical 
point  of departure': a scholium on Gregory of Nazianzus (DK  59 B  io)  and a 
bit  of Simplicius's commentary on the Physics.  Do  these texts  provide reliable evidence for an interest in nutrition and growth on Anaxagoras's part and for 
the  decisive  role  of  his  thinking  on  these  matters  in  his  general  theory  of 
matter which JAEGER discerns ? [pp. 1 f.]

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Définition et description: Le problème de la saisie des genres premiers et des individus chez Aristote dans l'exégèse de Simplicius, 1987
By: Narbonne, Jean-Marc
Title Définition et description: Le problème de la saisie des genres premiers et des individus chez Aristote dans l'exégèse de Simplicius
Type Article
Language French
Date 1987
Journal Archives de Philosophie
Volume 50
Pages 529-554
Categories no categories
Author(s) Narbonne, Jean-Marc
Editor(s)
Translator(s)
Simplicius uses (and distorts) the concept of hypographe (of  Stoic origin) in order to describe the first genera and the particulars which, in Aristotle, are not susceptible to definition. However, a closer examination of the status of science in Aristotle (with reference to the doctrine of incommunicability of genera and the problem of individuation) shows that Simplicius’ attempt is incompatible, or at least difficult to reconcile, with the aristotelianism (of Aristotle). [Author's abstract]

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Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios, 1987
By: Harlfinger, Dieter, Hadot, Ilsetraut (Ed.)
Title Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios
Type Book Section
Language German
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 267-286
Categories no categories
Author(s) Harlfinger, Dieter
Editor(s) Hadot, Ilsetraut
Translator(s)
In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240—1300)1 stammt eine der —wie sich zeigen wird — textkritisch relevantesten Handschriften des für die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekanntermaßen unschätzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den Büchern I—IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbständige hagiographische Schriftstellerin, als tätige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angehörten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die führenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen — obwohl kein Simplikianer — unter ihnen referieren, über ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wußte, daß ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des „locus fenestratus" am Ende von Buch III p. 518 als neuen unabhängigen Textträger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabhängigen Mosquensis ausgehen, mußte sich aber zur Klärung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift Ε (Vorlagenwechsel sowie Eb und Eä als dislozierte Partien in Ε bzw. der Vorlage von E) und der Handschrift D (Duktusänderung und Vorlagenwechsel) konzentrieren und konnte darüber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen jüngeren Manuskript geben. — Inzwischen habe ich noch einmal über den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film — soweit im Berliner Aristoteles-Archiv vorhanden7 — rasch eingese hen8. Im folgenden wage ich — der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei für Ermunterung und Geduld zu danken —, meine ersten Eindrücke zu publizieren. Es sind lediglich vorläufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden müßten; hierin ein Plädoyer für eine kodikologische Stemmatik. [introduction]

{"_index":"sire","_type":"_doc","_id":"515","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":515,"authors_free":[{"id":714,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":5,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harlfinger, Dieter","free_first_name":"Dieter","free_last_name":"Harlfinger","norm_person":{"id":5,"first_name":"Dieter","last_name":"Harlfinger","full_name":"Harlfinger, Dieter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107988674","viaf_url":"","db_url":"","from_claudius":null}},{"id":715,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios","main_title":{"title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"},"abstract":"In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Wc1QgoSJI3npeNI","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"]}

Empedocles B 96 (462 Bollack) and the Poetry of Adhesion, 1984
By: Sider, David
Title Empedocles B 96 (462 Bollack) and the Poetry of Adhesion
Type Article
Language English
Date 1984
Journal Mnemosyne, Fourth Series
Volume 37
Issue 1-2
Pages 14-24
Categories no categories
Author(s) Sider, David
Editor(s)
Translator(s)
Notes on Empedocles B 96

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Empedocles Recycled, 1987
By: Osborne, Catherine
Title Empedocles Recycled
Type Article
Language English
Date 1987
Journal Classical Quarterly
Volume 37
Issue 1
Pages 24-50
Categories no categories
Author(s) Osborne, Catherine
Editor(s)
Translator(s)
It is no longer generally believed that Empedocles was the divided character portrayed by  nineteenth-century  scholars,  a  man  whose  scientific  and  religious  views  were incompatible but untouched  by each  other.  Yet  it  is  still widely held that,  however unitary his  thought,  nevertheless he  still  wrote  more  than  one  poem,  and  that  his poems can be clearly divided between those which do, and those which do not, concern 
'religious matters'.1 Once this assumption can be shown to be shaky or actually false, the  grounds  for  dividing the  quotations  of  Empedocles  into  two  poems  by  subject matter disappear; and without that division our interpretation of  Empedocles stands in  need of  radical revision. This paper starts with  the modest  task  of  showing  that Empedocles may have  written only  one  philosophical  poem  and  not  two,  and  goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching  consequences for our 
interpretation. [Introduction, p. 24]

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Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz, 1987
By: Ebert, Theodor, Wiesner, Jürgen (Ed.)
Title Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz
Type Book Section
Language German
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 560-583
Categories no categories
Author(s) Ebert, Theodor
Editor(s) Wiesner, Jürgen
Translator(s)
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück­
zukommen,  für  seinen  Begriff  der  Entelechie  nicht  auf Aristoteles 
berufen  kann, dürfte  damit  klar geworden  sein. Aus  einem  Begriff, 
der bei Aristoteles eine Seinsweise von Gegenständen charakterisie­
ren  soll,  ist  bei  Leibniz  ein  Begriff  geworden,  der  Seiendes  selber, 
Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines 
aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren 
müssen,  ist  nicht  eine  simple  Fehlinterpretation  des  aristotelischen 
Textes.  Dieses  Mißverständnis ist begünstigt worden durch eine Ar­
gumentation  des  Aristoteles,  die  den  Charakter  einer  dialektischen 
tour  de  force  hat  und  die  von  dem Ausdruck  ,Entelecheia‘ einen  in 
gewissem  Sinn  problematischen  Gebrauch  macht." (p. 582)

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