{"_index":"sire","_type":"_doc","_id":"1441","_score":null,"_source":{"id":1441,"authors_free":[{"id":2302,"entry_id":1441,"agent_type":"person","is_normalised":1,"person_id":279,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dominic J., O'Meara","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pythagoras Revived: Mathematics and Philosophy in Late Antiquity","main_title":{"title":"Pythagoras Revived: Mathematics and Philosophy in Late Antiquity"},"abstract":"The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in Late Antiquity to develop theories in physics and metaphysics based on mathematical models. This book examines this theme, describing first the Pythagorean interests of Platonists in the second and third centuries and then Iamblichus's programme to Pythagoreanize Platonism in the fourth century in his work On Pythagoreanism (whose unity of conception is shown and parts of which are reconstructed for the first time). The impact of Iamblichus's programme is examined as regards Hierocles of Alexandria and Syrianus and Proclus in Athens: their conceptions of the figure of Pythagoras and of mathematics and its relation to physics and metaphysics are examined and compared with those of Iamblichus. This provides insight into Iamblichus's contribution to the evolution of Neoplatonism, to the revival of interest in mathematics, and to the development of a philosophy of mathematics and a mathematizing physics and metaphysics. [author's abstract]","btype":1,"date":"1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/clhKHxsFRwrAjFN","doi_url":null,"categories":[],"authors":[{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":1,"role_name":"author"}}],"book":{"id":1441,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1989]}

{"_index":"sire","_type":"_doc","_id":"930","_score":null,"_source":{"id":930,"authors_free":[{"id":1375,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1376,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1377,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":378,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steinmetz, Peter","free_first_name":"Peter","free_last_name":"Steinmetz","norm_person":{"id":378,"first_name":"Peter","last_name":"Steinmetz","full_name":"Steinmetz, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11891913X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?","main_title":{"title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"},"abstract":"Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, \r\nTusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann \r\nDieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich \r\naus mehreren Gr\u00fcnden beschr\u00e4nke,2 ist dabei der Passus \u00fcber die Prinzipien \r\nLuc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis \r\nzu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf\u00ad\r\nfallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf \r\n\u00dcbereinstimmungen zwischen Luc. 118 und den entsprechenden \r\nTheophrastfragmenten bzw. Paraphrasen in Simplikios\u2019 Kommentar zur ari\u00ad\r\nstotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als \r\nn\u00e4chstes aber hat er Luc. 119-121 \u00fcber die stoische Theorie der Vorsehung \r\n(SVFI I 92 u. 1161) und \u00fcber Aristoteles\u2019 {Dephilos. fr. 20 Ross) und Stratons \r\n(fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses \r\nSt\u00fcck nicht auf Theophrast zur\u00fcckgef\u00fchrt werden k\u00f6nne. Aus den nach\u00ad\r\nfolgenden Paragraphen, die \u00fcber verschiedene Ansichten von den \r\nHimmelsk\u00f6rpern und der Erde referieren, hat er schliesslich 123 \u201cHiketas \r\nvon Syrakus, wie Theophrast sagt\u201d {Hicetas Syracosius, ut ait Theophrastus \r\n. . . ) usw. wieder als Beweis daf\u00fcr angezogen, dass die doxographische \r\n\u00dcbersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- \r\nsches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros \r\nunmittelbare Quelle ein Akademiker, wohl ein Karneadessch\u00fcler, sein m\u00fcsse. \r\nDas Textst\u00fcck \u00fcber Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. \r\nfr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der \r\nbetreffenden Dielsschen Sammlung. [Introduction, p. 133]","btype":2,"date":"1989","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ey5zm9pnJOg6zIs","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":378,"full_name":"Steinmetz, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":930,"section_of":334,"pages":"133-158","is_catalog":null,"book":{"id":334,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Cicero's Knowledge of the Peripatos","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1989b","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbpOgR6uXAF6Gtr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":334,"pubplace":"London","publisher":"Routledge","series":"Rutgers Studies in Classical Humanities","volume":"4","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1989]}

{"_index":"sire","_type":"_doc","_id":"1296","_score":null,"_source":{"id":1296,"authors_free":[{"id":1889,"entry_id":1296,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"de Libera, Alain ","free_first_name":"Alain","free_last_name":"de Libera ","norm_person":{"id":85,"first_name":"Alain","last_name":"De Libera","full_name":"De Libera, Alain","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les sources gr\u00e9co-arabes de la th\u00e9orie m\u00e9di\u00e9vale de l'analogie de l'\u00eatre","main_title":{"title":"Les sources gr\u00e9co-arabes de la th\u00e9orie m\u00e9di\u00e9vale de l'analogie de l'\u00eatre"},"abstract":"The text explores the sources of the medieval theory of analogy and its various applications and argues that it was a product of the philosophical exegesis of Aristotle that followed the translations of his work and its Greek and Arabic interpretations. [introduction]","btype":3,"date":"1989","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qiLiy3aomalmT9C","doi_url":null,"categories":[],"authors":[{"id":85,"full_name":"De Libera, Alain","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1296,"journal_id":null,"journal_name":"Les \u00c9tudes philosophiques","volume":"3","issue":"4","pages":"319-345"}},"sort":[1989]}

{"_index":"sire","_type":"_doc","_id":"238","_score":null,"_source":{"id":238,"authors_free":[{"id":2413,"entry_id":238,"agent_type":"person","is_normalised":1,"person_id":328,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Boudouris, Konstantin, J.","free_first_name":"Konstantin, J.","free_last_name":"Boudouris","norm_person":{"id":328,"first_name":"Konstantin J.","last_name":"Boudouris,","full_name":"Boudouris, Konstantin J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1041800053","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ionian Philosophy","main_title":{"title":"Ionian Philosophy"},"abstract":"\u2018The articles in this volume are, in the main, the texts of papers read either in full or in part at the First International Conference on Greek Philosophy (Samos 1988)\u2019 (from the editor\u2019s Preface). Appropriately to such a first conference, it was devoted to the beginnings of philosophy in Greece and, more specifically, in Ionia itself. The volume includes forty- seven papers dealing with all the major figures of Ionian philosophy, from the Milesians to Anaxagoras. Pythagoras, the most illustrious native of Samos, and the Pythagoreans (technically considered an \u2018Italian\u2019 sect, but included by courtesy in the theme of the conference), attract the attention of seven scholars. The other notable Samian, Melissus, is the subject of only one contribution, by D. Furley, possibly because Melissus is usually\r\nBOOK REVIEWS 141classified by the doxographers as an Eleatic. Xenophanes of Colophon is dealt with in five of the articles. Perhaps not surprisingly, almost half of the papers deal with Heraclitus of Ephesus, just across the water from Samos. Among those excluded from this book are the Italians Parmenides, Zeno and Empedocles, and the atomists of Abdera\" [Review Scolnicov]","btype":4,"date":"1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2D5JCcZSv7k0WeN","doi_url":null,"categories":[],"authors":[{"id":328,"full_name":"Boudouris, Konstantin J.","role":{"id":2,"role_name":"editor"}}],"book":{"id":238,"pubplace":"Athen","publisher":"International Association for Greek Philosophy and Center for Greek Philosophy and Culture","series":"Studies in Greek Philosophy","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1989]}

{"_index":"sire","_type":"_doc","_id":"1385","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1385,"authors_free":[{"id":2137,"entry_id":1385,"agent_type":"person","is_normalised":1,"person_id":327,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sylvestre, Maria Luisa","free_first_name":"Maria Luisa","free_last_name":"Sylvestre","norm_person":{"id":327,"first_name":"Maria Luisa","last_name":"Sylvestre","full_name":"Sylvestre, Maria Luisa","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2138,"entry_id":1385,"agent_type":"person","is_normalised":1,"person_id":328,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Boudouris, Konstantin, J.","free_first_name":"Konstantin, J.","free_last_name":"Boudouris","norm_person":{"id":328,"first_name":"Konstantin J.","last_name":"Boudouris,","full_name":"Boudouris, Konstantin J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1041800053","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius' Testimony Concerning Anaxagoras","main_title":{"title":"Simplicius' Testimony Concerning Anaxagoras"},"abstract":"This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction\/conclusion]","btype":2,"date":"1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PAjPTmTFazOu2UQ","doi_url":null,"categories":[],"authors":[{"id":327,"full_name":"Sylvestre, Maria Luisa","role":{"id":1,"role_name":"author"}},{"id":328,"full_name":"Boudouris, Konstantin J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1385,"section_of":238,"pages":"369-374","is_catalog":null,"book":{"id":238,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Ionian Philosophy","title_transcript":"","title_translation":"","short_title":"Boudouris1989","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"\u2018The articles in this volume are, in the main, the texts of papers read either in full or in part at the First International Conference on Greek Philosophy (Samos 1988)\u2019 (from the editor\u2019s Preface). Appropriately to such a first conference, it was devoted to the beginnings of philosophy in Greece and, more specifically, in Ionia itself. The volume includes forty- seven papers dealing with all the major figures of Ionian philosophy, from the Milesians to Anaxagoras. Pythagoras, the most illustrious native of Samos, and the Pythagoreans (technically considered an \u2018Italian\u2019 sect, but included by courtesy in the theme of the conference), attract the attention of seven scholars. The other notable Samian, Melissus, is the subject of only one contribution, by D. Furley, possibly because Melissus is usually\r\nBOOK REVIEWS 141classified by the doxographers as an Eleatic. Xenophanes of Colophon is dealt with in five of the articles. Perhaps not surprisingly, almost half of the papers deal with Heraclitus of Ephesus, just across the water from Samos. Among those excluded from this book are the Italians Parmenides, Zeno and Empedocles, and the atomists of Abdera\" [Review Scolnicov]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2D5JCcZSv7k0WeN","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":238,"pubplace":"Athen","publisher":"International Association for Greek Philosophy and Center for Greek Philosophy and Culture","series":"Studies in Greek Philosophy","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1989]}