Title | The Tradition about Zeno of Elea Re-Examined |
Type | Article |
Language | English |
Date | 1971 |
Journal | Phronesis |
Volume | 16 |
Issue | 2 |
Pages | 116-141 |
Categories | no categories |
Author(s) | Solmsen, Friedrich |
Editor(s) | |
Translator(s) |
This paper makes no attempt to compete with the brilliant studies through which in the last thirty years several scholars have ad- vanced our understanding of the evidence for Zeno of Elea and in particular of the verbatim preserved fragments. In fact my in- tention is not to replace theories by other theories but to create doubt about matters that for some time have been taken for granted and to change confident assumptions into hypotheses that would tolerate others besides them. [p. 116] |
Online Resources | https://uni-koeln.sciebo.de/s/x10aAvObhnTaTON |
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Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
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Title | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Type | Edited Book |
Language | French |
Date | 1971 |
Publication Place | Paris |
Publisher | Centre National de la Recherche Scientifique |
Categories | no categories |
Author(s) | |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/yTyY7anNwUhff0T |
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Title | Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1 |
Type | Monograph |
Language | French |
Date | 1971 |
Publication Place | Louvain |
Publisher | Publ. Universitaires |
Series | Corpus Latinum Commentariorum in Aristotelem Graecorum |
Volume | 5 |
Categories | no categories |
Author(s) | Simplicius , Wilhelm von Moerbeke |
Editor(s) | Pattin, Adriaan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/H1D2rtYf9KT05eH |
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Title | God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy |
Type | Monograph |
Language | English |
Date | 1971 |
Publication Place | Oslo |
Publisher | Universitetsforlaget |
Series | Symbolae Osloenses |
Volume | 23 |
Categories | no categories |
Author(s) | Whittaker, John H. |
Editor(s) | |
Translator(s) |
Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen zeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend- lindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons Spekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die These vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus (Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher- lich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo es vom Sein heift, dag ,alles jetzt zusammen ist", nach U. Hoelscher) hinein- gelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht das Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen- tierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht- antiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer- seits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios - dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption des parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm. 8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur die Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter- suchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der augustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne- rung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die platonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach Migne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe zitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt fest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen Lehre von einer zeitüberlegenen Ewigkeit gedeutet hatte, anders zu erklaren sind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments (zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende Thema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird; er hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen Studium des platonischen Timaios zusammen, welches in dem Kommentar des Alexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine Quelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt- leren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les Sourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it)." (Review, H. Strohm) |
Online Resources | https://uni-koeln.sciebo.de/s/uuCsW6AtAJnbmPa |
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Title | Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios |
Type | Book Section |
Language | German |
Date | 1974 |
Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Pages | 261-319 |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/7IAKLGclNk6PTyg |
{"_index":"sire","_type":"_doc","_id":"433","_score":null,"_source":{"id":433,"authors_free":[{"id":583,"entry_id":433,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2170,"entry_id":433,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios","main_title":{"title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"},"abstract":"","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7IAKLGclNk6PTyg","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":433,"section_of":2,"pages":"261-319","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/KGMRHZ83","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BfYygHHiz0v5nmx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"]}
Title | Zeno on Plurality |
Type | Article |
Language | English |
Date | 1982 |
Journal | Phronesis |
Volume | 27 |
Issue | 3 |
Pages | 223-238 |
Categories | no categories |
Author(s) | Makin, Stephen |
Editor(s) | |
Translator(s) |
We want to discuss some Eleatic arguments against plurality,2 which are of interest both in themselves and as precursors of Atomist thought. The arguments to be considered are from Zeno. We will have two guides in interpreting the arguments. First, they should be such that Atomist theory provides a plausible response to them; second, they should pose no threat to the Eleatic theory. [p. 223] |
Online Resources | https://uni-koeln.sciebo.de/s/GefIrE7RqZlW4wb |
{"_index":"sire","_type":"_doc","_id":"730","_score":null,"_source":{"id":730,"authors_free":[{"id":1093,"entry_id":730,"agent_type":null,"is_normalised":null,"person_id":460,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Makin, Stephen","free_first_name":"Stephen","free_last_name":"Makin","norm_person":{"id":460,"first_name":"Stephen","last_name":"Makin","full_name":"Makin, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zeno on Plurality","main_title":{"title":"Zeno on Plurality"},"abstract":" We want to \r\ndiscuss some Eleatic arguments against plurality,2 which are of interest \r\nboth in themselves and as precursors of Atomist thought. The arguments to \r\nbe considered are from Zeno. \r\nWe will have two guides in interpreting the arguments. First, they should \r\nbe such that Atomist theory provides a plausible response to them; second, \r\nthey should pose no threat to the Eleatic theory. [p. 223]","btype":3,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GefIrE7RqZlW4wb","doi_url":null,"categories":[],"authors":[{"id":460,"full_name":"Makin, Stephen","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":730,"journal_id":null,"journal_name":"Phronesis","volume":"27","issue":"3","pages":"223-238"}},"sort":["Zeno on Plurality"]}
Title | Zur Methodik antiker Exegese |
Type | Article |
Language | German |
Date | 1974 |
Journal | Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche |
Volume | 65 |
Pages | 121-138 |
Categories | no categories |
Author(s) | Dörrie, Heinrich |
Editor(s) | |
Translator(s) |
Der Artikel behandelt die Exegese antiker Texte und beginnt mit einem Fokus auf die Auslegung Homers. Die homerischen Epen wurden für mehr als 1000 Jahre als Quelle für Bildung und Literatur betrachtet und waren daher von großer Bedeutung für die antike Exegese. Obwohl sich die Sprache, die Werte und die mythologischen Überzeugungen von antiken Texten von der modernen Welt unterscheiden, blieben sie von Bedeutung. Die allegorische Auslegung Homers war ein Schlüsselthema, das später auch auf die christliche Exegese angewendet wurde. Die antike Exegese befasste sich nicht nur mit literarischen Werken, sondern auch mit Orakeln, Sprichwörtern und Riten. Die Methode der antiken Exegese wurde in Alexandrien von den Philologen auf wenige, einfache Fakten reduziert, aber im Allgemeinen blieb sie kontinuierlich und bestätigte das Bildungserbe, auf das sie zurückgriff. Die christliche Exegese wurde stark von der vorausgehenden antiken Exegese beeinflusst, insbesondere von der stoischen Exegese, die Werkzeuge zur Interpretation von Texten bereitstellte. Die Artikel erörtert die Kontinuität der Exegese im Laufe der Jahrhunderte und betont, dass antike Exegese ein Bildungserbe darstellt, das über Jahrhunderte hinweg bewahrt wurde. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/n1LEt2gjjaymDaT |
{"_index":"sire","_type":"_doc","_id":"1293","_score":null,"_source":{"id":1293,"authors_free":[{"id":1882,"entry_id":1293,"agent_type":"person","is_normalised":1,"person_id":69,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D\u00f6rrie, Heinrich","free_first_name":"Heinrich","free_last_name":"D\u00f6rrie","norm_person":{"id":69,"first_name":"Heinrich ","last_name":"D\u00f6rrie","full_name":"D\u00f6rrie, Heinrich ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118526375","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zur Methodik antiker Exegese","main_title":{"title":"Zur Methodik antiker Exegese"},"abstract":"Der Artikel behandelt die Exegese antiker Texte und beginnt mit einem Fokus auf die Auslegung Homers. Die homerischen Epen wurden f\u00fcr mehr als 1000 Jahre als Quelle f\u00fcr Bildung und Literatur betrachtet und waren daher von gro\u00dfer Bedeutung f\u00fcr die antike Exegese. Obwohl sich die Sprache, die Werte und die mythologischen \u00dcberzeugungen von antiken Texten von der modernen Welt unterscheiden, blieben sie von Bedeutung. Die allegorische Auslegung Homers war ein Schl\u00fcsselthema, das sp\u00e4ter auch auf die christliche Exegese angewendet wurde. Die antike Exegese befasste sich nicht nur mit literarischen Werken, sondern auch mit Orakeln, Sprichw\u00f6rtern und Riten. Die Methode der antiken Exegese wurde in Alexandrien von den Philologen auf wenige, einfache Fakten reduziert, aber im Allgemeinen blieb sie kontinuierlich und best\u00e4tigte das Bildungserbe, auf das sie zur\u00fcckgriff. Die christliche Exegese wurde stark von der vorausgehenden antiken Exegese beeinflusst, insbesondere von der stoischen Exegese, die Werkzeuge zur Interpretation von Texten bereitstellte. Die Artikel er\u00f6rtert die Kontinuit\u00e4t der Exegese im Laufe der Jahrhunderte und betont, dass antike Exegese ein Bildungserbe darstellt, das \u00fcber Jahrhunderte hinweg bewahrt wurde. [introduction\/conclusion]","btype":3,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/n1LEt2gjjaymDaT","doi_url":null,"categories":[],"authors":[{"id":69,"full_name":"D\u00f6rrie, Heinrich ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1293,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr die Neutestamentliche Wissenschaft und die Kunde der \u00c4lteren Kirche","volume":"65","issue":"","pages":"121-138"}},"sort":["Zur Methodik antiker Exegese"]}
Title | Études sur Parménide, Tome II: Problèmes d’interprétation |
Type | Edited Book |
Language | undefined |
Date | 1987 |
Publication Place | Paris |
Publisher | Vrin |
Series | Bibliothèque d’histoire de la philosophie |
Categories | no categories |
Author(s) | |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/MIXEFjVqqazvm73 |
{"_index":"sire","_type":"_doc","_id":"372","_score":null,"_source":{"id":372,"authors_free":[{"id":1999,"entry_id":372,"agent_type":"person","is_normalised":1,"person_id":149,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aubenque, Pierre","free_first_name":"Pierre","free_last_name":"Aubenque","norm_person":{"id":149,"first_name":"Pierre","last_name":"Aubenque","full_name":"Aubenque, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118919458","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00c9tudes sur Parm\u00e9nide, Tome II: Probl\u00e8mes d\u2019interpr\u00e9tation","main_title":{"title":"\u00c9tudes sur Parm\u00e9nide, Tome II: Probl\u00e8mes d\u2019interpr\u00e9tation"},"abstract":"","btype":4,"date":"1987","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MIXEFjVqqazvm73","doi_url":null,"categories":[],"authors":[{"id":149,"full_name":"Aubenque, Pierre","role":{"id":2,"role_name":"editor"}}],"book":{"id":372,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["\u00c9tudes sur Parm\u00e9nide, Tome II: Probl\u00e8mes d\u2019interpr\u00e9tation"]}
Title | ΟΜΟΥ ΧΡΗΜΑΤΑ ΠΑΝΤΑ ΗΝ |
Type | Article |
Language | German |
Date | 1971 |
Journal | Hermes |
Volume | 99 |
Issue | 2 |
Pages | 246-248 |
Categories | no categories |
Author(s) | Rösler, Wolfgang |
Editor(s) | |
Translator(s) |
Wie alle umfangreicheren Fragmente der Abhandlung Περί φύσεως des Anaxagoras ist auch Fr. 1 (VS 59 B 1) durch den Kommentar des Simphkios zur Aristotelischen Physik überliefert. Simplikios hatte die Möglichkeit, ein Exemplar der Schrift des ionischen Philosophen zu benutzen. In seiner ganzen Länge erscheint das Fragment, dessen Stellung am Anfang des Buches aus drücklich bezeugt ist, nur einmal {155, 26) ; daneben gibt es weitere Passagen, in denen lediglich der einleitende Satz bzw. dessen Beginn zitiert wird. Ein Überblick zeigt, daß zwischen den einzelnen Zitaten Unterschiede in der Wort stellung bestehen. Deshalb soll im folgenden der Versuch unternommen werden, die ursprüngliche Anordnung in der Textvorlage des Simphkios zu rekonstru ieren. [p. 246] |
Online Resources | https://uni-koeln.sciebo.de/s/9n12ZGIEEzHXfpF |
{"_index":"sire","_type":"_doc","_id":"774","_score":null,"_source":{"id":774,"authors_free":[{"id":1138,"entry_id":774,"agent_type":null,"is_normalised":null,"person_id":383,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"R\u00f6sler, Wolfgang","free_first_name":"Wolfgang","free_last_name":"R\u00f6sler","norm_person":{"id":383,"first_name":"Wolfgang","last_name":"R\u00f6sler","full_name":"R\u00f6sler, Wolfgang","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133199266","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u039f\u039c\u039f\u03a5 \u03a7\u03a1\u0397\u039c\u0391\u03a4\u0391 \u03a0\u0391\u039d\u03a4\u0391 \u0397\u039d","main_title":{"title":"\u039f\u039c\u039f\u03a5 \u03a7\u03a1\u0397\u039c\u0391\u03a4\u0391 \u03a0\u0391\u039d\u03a4\u0391 \u0397\u039d"},"abstract":"Wie alle umfangreicheren Fragmente der Abhandlung \u03a0\u03b5\u03c1\u03af \u03c6\u03cd\u03c3\u03b5\u03c9\u03c2 des \r\nAnaxagoras ist auch Fr. 1 (VS 59 B 1) durch den Kommentar des Simphkios \r\nzur Aristotelischen Physik \u00fcberliefert. Simplikios hatte die M\u00f6glichkeit, ein \r\nExemplar der Schrift des ionischen Philosophen zu benutzen. In seiner ganzen \r\nL\u00e4nge erscheint das Fragment, dessen Stellung am Anfang des Buches aus\u00ad\r\ndr\u00fccklich bezeugt ist, nur einmal {155, 26) ; daneben gibt es weitere Passagen, \r\nin denen lediglich der einleitende Satz bzw. dessen Beginn zitiert wird. Ein \r\n\u00dcberblick zeigt, da\u00df zwischen den einzelnen Zitaten Unterschiede in der Wort\u00ad\r\nstellung bestehen. Deshalb soll im folgenden der Versuch unternommen werden, \r\ndie urspr\u00fcngliche Anordnung in der Textvorlage des Simphkios zu rekonstru\u00ad\r\nieren. [p. 246]","btype":3,"date":"1971","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9n12ZGIEEzHXfpF","doi_url":null,"categories":[],"authors":[{"id":383,"full_name":"R\u00f6sler, Wolfgang","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":774,"journal_id":null,"journal_name":"Hermes","volume":"99","issue":"2","pages":"246-248"}},"sort":["\u039f\u039c\u039f\u03a5 \u03a7\u03a1\u0397\u039c\u0391\u03a4\u0391 \u03a0\u0391\u039d\u03a4\u0391 \u0397\u039d"]}