Author 126
The Tradition about Zeno of Elea Re-Examined, 1971
By: Solmsen, Friedrich
Title The Tradition about Zeno of Elea Re-Examined
Type Article
Language English
Date 1971
Journal Phronesis
Volume 16
Issue 2
Pages 116-141
Categories no categories
Author(s) Solmsen, Friedrich
Editor(s)
Translator(s)
This paper makes no attempt to compete with the brilliant studies through which in the last thirty years several scholars have ad- vanced our understanding of the evidence for Zeno of Elea and in particular of the verbatim preserved fragments. In fact my in- tention is not to replace theories by other theories but to create doubt about matters that for some time have been taken for granted and to change confident assumptions into hypotheses that would tolerate others besides them. [p. 116]

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La fin de l'Acádemie, 1971
By: Cameron, Alan, Schuhl, Pierre-Maxime (Ed.), Hadot, Pierre (Ed.)
Title La fin de l'Acádemie
Type Book Section
Language French
Date 1971
Published in Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969
Pages 281-290
Categories no categories
Author(s) Cameron, Alan
Editor(s) Schuhl, Pierre-Maxime , Hadot, Pierre
Translator(s)
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]

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Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969, 1971
By: Schuhl, Pierre-Maxime (Ed.), Hadot, Pierre (Ed.)
Title Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969
Type Edited Book
Language French
Date 1971
Publication Place Paris
Publisher Centre National de la Recherche Scientifique
Categories no categories
Author(s)
Editor(s) Schuhl, Pierre-Maxime , Hadot, Pierre
Translator(s)
The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy, 1971
By: Whittaker, John H.
Title God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy
Type Monograph
Language English
Date 1971
Publication Place Oslo
Publisher Universitetsforlaget
Series Symbolae Osloenses
Volume 23
Categories no categories
Author(s) Whittaker, John H.
Editor(s)
Translator(s)
Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen zeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend- lindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons Spekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die These vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus (Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher- lich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo es vom Sein heift, dag ,alles jetzt zusammen ist", nach U. Hoelscher) hinein- gelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht das Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen- tierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht- antiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer- seits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios - dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption des parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm. 8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur die Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter- suchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der augustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne- rung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die platonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach Migne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe zitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt fest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen Lehre von einer zeitüberlegenen Ewigkeit gedeutet hatte, anders zu erklaren sind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments (zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende Thema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird; er hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen Studium des platonischen Timaios zusammen, welches in dem Kommentar des Alexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine Quelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt- leren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les Sourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it)." (Review, H. Strohm)

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  • PAGE 20 OF 20
Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 261-319
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

{"_index":"sire","_type":"_doc","_id":"433","_score":null,"_source":{"id":433,"authors_free":[{"id":583,"entry_id":433,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2170,"entry_id":433,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios","main_title":{"title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"},"abstract":"","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7IAKLGclNk6PTyg","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":433,"section_of":2,"pages":"261-319","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/KGMRHZ83","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BfYygHHiz0v5nmx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"]}

Zeno on Plurality, 1982
By: Makin, Stephen
Title Zeno on Plurality
Type Article
Language English
Date 1982
Journal Phronesis
Volume 27
Issue 3
Pages 223-238
Categories no categories
Author(s) Makin, Stephen
Editor(s)
Translator(s)
 We want to 
discuss some Eleatic arguments against plurality,2 which are of  interest 
both in themselves and as precursors of Atomist thought. The arguments to 
be considered are from Zeno. 
We will have two guides in interpreting the arguments. First, they should 
be such that Atomist theory provides a plausible response to them; second, 
they should pose no threat to the Eleatic theory. [p. 223]

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Zur Methodik antiker Exegese, 1974
By: Dörrie, Heinrich
Title Zur Methodik antiker Exegese
Type Article
Language German
Date 1974
Journal Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche
Volume 65
Pages 121-138
Categories no categories
Author(s) Dörrie, Heinrich
Editor(s)
Translator(s)
Der Artikel behandelt die Exegese antiker Texte und beginnt mit einem Fokus auf die Auslegung Homers. Die homerischen Epen wurden für mehr als 1000 Jahre als Quelle für Bildung und Literatur betrachtet und waren daher von großer Bedeutung für die antike Exegese. Obwohl sich die Sprache, die Werte und die mythologischen Überzeugungen von antiken Texten von der modernen Welt unterscheiden, blieben sie von Bedeutung. Die allegorische Auslegung Homers war ein Schlüsselthema, das später auch auf die christliche Exegese angewendet wurde. Die antike Exegese befasste sich nicht nur mit literarischen Werken, sondern auch mit Orakeln, Sprichwörtern und Riten. Die Methode der antiken Exegese wurde in Alexandrien von den Philologen auf wenige, einfache Fakten reduziert, aber im Allgemeinen blieb sie kontinuierlich und bestätigte das Bildungserbe, auf das sie zurückgriff. Die christliche Exegese wurde stark von der vorausgehenden antiken Exegese beeinflusst, insbesondere von der stoischen Exegese, die Werkzeuge zur Interpretation von Texten bereitstellte. Die Artikel erörtert die Kontinuität der Exegese im Laufe der Jahrhunderte und betont, dass antike Exegese ein Bildungserbe darstellt, das über Jahrhunderte hinweg bewahrt wurde. [introduction/conclusion]

{"_index":"sire","_type":"_doc","_id":"1293","_score":null,"_source":{"id":1293,"authors_free":[{"id":1882,"entry_id":1293,"agent_type":"person","is_normalised":1,"person_id":69,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D\u00f6rrie, Heinrich","free_first_name":"Heinrich","free_last_name":"D\u00f6rrie","norm_person":{"id":69,"first_name":"Heinrich ","last_name":"D\u00f6rrie","full_name":"D\u00f6rrie, Heinrich ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118526375","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zur Methodik antiker Exegese","main_title":{"title":"Zur Methodik antiker Exegese"},"abstract":"Der Artikel behandelt die Exegese antiker Texte und beginnt mit einem Fokus auf die Auslegung Homers. Die homerischen Epen wurden f\u00fcr mehr als 1000 Jahre als Quelle f\u00fcr Bildung und Literatur betrachtet und waren daher von gro\u00dfer Bedeutung f\u00fcr die antike Exegese. Obwohl sich die Sprache, die Werte und die mythologischen \u00dcberzeugungen von antiken Texten von der modernen Welt unterscheiden, blieben sie von Bedeutung. Die allegorische Auslegung Homers war ein Schl\u00fcsselthema, das sp\u00e4ter auch auf die christliche Exegese angewendet wurde. Die antike Exegese befasste sich nicht nur mit literarischen Werken, sondern auch mit Orakeln, Sprichw\u00f6rtern und Riten. Die Methode der antiken Exegese wurde in Alexandrien von den Philologen auf wenige, einfache Fakten reduziert, aber im Allgemeinen blieb sie kontinuierlich und best\u00e4tigte das Bildungserbe, auf das sie zur\u00fcckgriff. Die christliche Exegese wurde stark von der vorausgehenden antiken Exegese beeinflusst, insbesondere von der stoischen Exegese, die Werkzeuge zur Interpretation von Texten bereitstellte. Die Artikel er\u00f6rtert die Kontinuit\u00e4t der Exegese im Laufe der Jahrhunderte und betont, dass antike Exegese ein Bildungserbe darstellt, das \u00fcber Jahrhunderte hinweg bewahrt wurde. [introduction\/conclusion]","btype":3,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/n1LEt2gjjaymDaT","doi_url":null,"categories":[],"authors":[{"id":69,"full_name":"D\u00f6rrie, Heinrich ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1293,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr die Neutestamentliche Wissenschaft und die Kunde der \u00c4lteren Kirche","volume":"65","issue":"","pages":"121-138"}},"sort":["Zur Methodik antiker Exegese"]}

Études sur Parménide, Tome II: Problèmes d’interprétation, 1987
By: Aubenque, Pierre (Ed.)
Title Études sur Parménide, Tome II: Problèmes d’interprétation
Type Edited Book
Language undefined
Date 1987
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Aubenque, Pierre
Translator(s)

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ΟΜΟΥ ΧΡΗΜΑΤΑ ΠΑΝΤΑ ΗΝ, 1971
By: Rösler, Wolfgang
Title ΟΜΟΥ ΧΡΗΜΑΤΑ ΠΑΝΤΑ ΗΝ
Type Article
Language German
Date 1971
Journal Hermes
Volume 99
Issue 2
Pages 246-248
Categories no categories
Author(s) Rösler, Wolfgang
Editor(s)
Translator(s)
Wie  alle  umfangreicheren  Fragmente  der  Abhandlung  Περί  φύσεως  des 
Anaxagoras ist auch  Fr.  1  (VS 59  B 1)  durch den  Kommentar des  Simphkios 
zur  Aristotelischen  Physik  überliefert.  Simplikios  hatte  die  Möglichkeit,  ein 
Exemplar der Schrift des ionischen Philosophen zu benutzen.  In seiner ganzen 
Länge  erscheint  das  Fragment,  dessen  Stellung  am  Anfang  des  Buches  aus­
drücklich bezeugt ist, nur einmal  {155, 26) ; daneben gibt es weitere Passagen, 
in  denen  lediglich  der  einleitende  Satz  bzw.  dessen  Beginn  zitiert  wird.  Ein 
Überblick zeigt, daß zwischen den einzelnen Zitaten Unterschiede in der Wort­
stellung bestehen. Deshalb soll im folgenden der Versuch unternommen werden, 
die ursprüngliche Anordnung in  der Textvorlage  des  Simphkios zu rekonstru­
ieren. [p. 246]

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