Author 126
Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978, 1981
By: Theodōrakopulos, Iōannēs Nikolaou (Ed.)
Title Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Type Edited Book
Language English
Date 1981
Publication Place Athen
Publisher Athēna : Ministry of Culture and Sciences
Categories no categories
Author(s)
Editor(s) Theodōrakopulos, Iōannēs Nikolaou
Translator(s)

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Some Later Neoplatonic Views on Divine Creation and the Eternity of the World, 1981
By: Verbeke, Gérard, O'Meara, Dominic J. (Ed.)
Title Some Later Neoplatonic Views on Divine Creation and the Eternity of the World
Type Book Section
Language English
Date 1981
Published in Neoplatonism and Christian thought
Pages 45-53
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) O'Meara, Dominic J.
Translator(s)

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Les présocratiques et la question de l'infini, 1981
By: Frère, Jean
Title Les présocratiques et la question de l'infini
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 19-33
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif, 1981
By: Vamvoukakis, Nicolas, Theodōrakopulos, Iōannēs N. (Ed.)
Title Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 250
Categories no categories
Author(s) Vamvoukakis, Nicolas
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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Plotinus in later Platonism, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.), Blumenthal, Henry J.
Title Plotinus in later Platonism
Type Book Section
Language English
Date 1981
Published in Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Pages 212-222
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212]

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L'homonymie entre Aristote et ses commentateurs néo-platoniciens, 1981
By: Narcy, Michel
Title L'homonymie entre Aristote et ses commentateurs néo-platoniciens
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 35-52
Categories no categories
Author(s) Narcy, Michel
Editor(s)
Translator(s)
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction]

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An Excerpt from Boethus of Sidon's Commentary on the Categories?, 1981
By: Huby, Pamela M.
Title An Excerpt from Boethus of Sidon's Commentary on the Categories?
Type Article
Language English
Date 1981
Journal The Classical Quarterly
Volume 31
Issue 2
Pages 398-409
Categories no categories
Author(s) Huby, Pamela M.
Editor(s)
Translator(s)
The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is "Peri tês tou pote katêgorias," and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction]

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Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.)
Title Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Type Edited Book
Language English
Date 1981
Publication Place London
Publisher Variorum
Categories no categories
Author(s)
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract]

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La Physique d’Aristote et les anciens commentateurs grecs, 1981
By: Verbeke, Gérard, Theodōrakopulos, Iōannēs N. (Ed.)
Title La Physique d’Aristote et les anciens commentateurs grecs
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition, 1981
By: Ebbesen, S
Title Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition
Type Monograph
Language English
Date 1981
Publication Place Leiden
Publisher Brill
Categories no categories
Author(s) Ebbesen, S
Editor(s)
Translator(s)
About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary by "Alexander", obviously a Greek. He appeared to have been a very important man to the Westerners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes. This discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek? Re 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question. Re 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander. Re 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. Re 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander. The preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study. Studying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition was inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III). Reading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the origins of Western logic. The results of my investigations are presented partly in the notes on "Alexander's" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV). Vol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism. As both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory. Chapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are essentially correct. [preface]

{"_index":"sire","_type":"_doc","_id":"34","_score":null,"_source":{"id":34,"authors_free":[{"id":40,"entry_id":34,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebbesen, S","free_first_name":"S","free_last_name":"Ebbesen","norm_person":null}],"entry_title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition","main_title":{"title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition"},"abstract":"About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary\r\nby \"Alexander\", obviously a Greek. He appeared to have been a very important man to the\r\nWesterners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes.\r\nThis discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek?\r\nRe 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question.\r\nRe 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander.\r\nRe 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. \r\nRe 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander.\r\nThe preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study.\r\nStudying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition\r\nwas inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III).\r\nReading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the\r\norigins of Western logic.\r\nThe results of my investigations are presented partly in the notes on \"Alexander's\" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV).\r\nVol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism.\r\nAs both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory.\r\nChapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are\r\nessentially correct. [preface]\r\n","btype":1,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gtXiqKQ2uGtS14q","doi_url":null,"categories":[],"authors":[],"book":{"id":34,"pubplace":"Leiden","publisher":"Brill","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1981]}

  • PAGE 13 OF 20
Place and Space in Late Neoplatonism, 1977
By: Sambûrsqî, Šemûʾēl
Title Place and Space in Late Neoplatonism
Type Article
Language English
Date 1977
Journal Studies in History and Philosophy of Science
Volume 8
Issue 3
Pages 173–187
Categories no categories
Author(s) Sambûrsqî, Šemûʾēl
Editor(s)
Translator(s)
Three basic  notions characterize the  physical world, namely space, time  and 
matter, the first of which is  usually held by  scientists to be  simpler than the 
other two. The history of physics and philosophy has  shown, however, that 
even  the  concept of  space  abounds with  difficulties, to  which  the  doctrines of 
the  later Neoplatonic philosophers form an  impressive witness. It  is  proposed 
to  give  here  a  brief survey of  the  theories of  topos,  meaning variously “place” 
or “space”, from Iamblichus at the beginning of the fourth century to 
Simplicius in  the middle of the sixth. Although most of their treatises were 
clad  in  the  modest garb of  commentaries on  works by  Plato or  Aristotle, the 
ideas  of  these  thinkers undoubtedly represent one  of  the  peaks  of  sophistication 
and  metaphysical acumen in the  whole  history of  philosophy. The deliberations and inquiries of these philosophers on the concept of 
topos  took place against a  long historical background, spanning nearly a 
thousand years from the  Presocratics to  Plotinus. A  short synopsis, however 
condensed, of the earlier developments of the concept will  serve as  a  useful 
introduction, leading up  to  the  period in  which Iamblichus and  his  successors 
started to  elaborate their ideas  on  topos.  This  summary will  be  concerned with 
merely the conceptual aspects of the subject and thus will  not adhere to a 
strict  chronological order. [p. 173]

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Plotinus in later Platonism, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.), Blumenthal, Henry J.
Title Plotinus in later Platonism
Type Book Section
Language English
Date 1981
Published in Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Pages 212-222
Categories no categories
Author(s) , Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
To us,  Plotinus was the founder of Neoplatonism.  Many of his 
ideas were  not  new,  but  the  overall  structure  of his  thought,  its 
power, and its great measure of internal consistency differentiate his 
work unmistakeably from what  went  before—and  much  of what 
came after, dependent as much of it was on his achievement.  Did 
Plotinus’  Neoplatonic successors think of him in this way? [p. 212]

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Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’, 1987
By: Strange, Steven, K., Haase, Wolfgang (Ed.)
Title Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’
Type Book Section
Language English
Date 1987
Published in Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie
Pages 955-974
Categories no categories
Author(s) Strange, Steven, K.
Editor(s) Haase, Wolfgang
Translator(s)
My  discussion  will  fall  into  four  parts.  In  the  next [sc. first] section,  I  will  look  at some  of the more important features of Porphyry’s  interpretation of the 'Cate­gories’  that  enabled  him  to  downplay  the  evidently  anti-Platonic  metaphysical elements that the work contains and to turn it into a basic textbook of logic for 
his  revived  school-Platonism.  Here  I will  be relying heavily upon an important and seminal paper by A. C.  Lloyd. Then I will turn to the main arguments that Plotinus  employs  against  what  was  in  his  day  the  standard  interpretation  of Aristode’s 'Categories’,  and their implications for his view o f the nature of that work  and  its  relation  to  Platonism.  In  the  final  section  of the paper,  we  will 
be  able  to  see  some  important  connections  between  Plotinus’  position  and Porphyry’s  which  throw  light  on  the  metaphysical  issues  connected  with  the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato  and  Aristotle. [Introduction, p. 957]

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Plutarco di Atene. L’Uno, l’Anima, le Forme, 1989
By: Taormina, Daniela
Title Plutarco di Atene. L’Uno, l’Anima, le Forme
Type Monograph
Language Italian
Date 1989
Publication Place Rom
Publisher Università di Catania, Catania und L’Erma di Bretschneider
Categories no categories
Author(s) Taormina, Daniela
Editor(s)
Translator(s)
Questo volume ottavo della Collana "Symbolon" è frutto di lunga e intelligente fatica di ricerca e di studio da parte di una delle mie più valenti allieve e collaboratrici, la dott. D. P. Taormina, che ha il merito di avere fornito, con i risultati di questo suo lavoro, la prima monografia completa, corredata dalla raccolta delle fonti mai prima d'ora compiuta (testo, traduzione e ampio commento), su uno dei più decisivi, ancorché poco studiati, anelli di collegamento tra il primo e l'ultimo neoplatonismo, ovverossia tra l'eredità immediata di Plotino e l'esplosione dell'attività speculativa più matura e sistematica della filosofia neoplatonica. Alla fine del IV secolo d. C., quando il pensiero cristiano era ormai divenuto adulto ad opera di pensatori quali Origene, Mario Vittorino e Agostino (tutti debitori del platonismo e del neoplatonismo), si ebbe ad Atene, nella vecchia e gloriosa culla della civiltà antica, una rinascita della tradizione platonica ad opera di un pensatore destinato a divenire maestro degli ultimi maestri di platonismo dell'antichità. Plutarco di Atene, finora considerato piu un termine di continuità storica che un caposaldo dello sviluppo del pensiero neoplatonico, esce dalla ricerca della Taormina in tutta la sua dimensione teoretica di esegeta e filosofo che ha contribuito a preparare (assieme al suo più famoso primo discepolo, Siriano) le fondamenta piu solide dell'ultima sistemazione del platonismo (Proclo e Damscio)... [offical abstract]

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Poion and Poiotes in Stoic Philosophy, 1972
By: Reesor, Margaret E.
Title Poion and Poiotes in Stoic Philosophy
Type Article
Language English
Date 1972
Journal Phronesis
Volume 17
Issue 3
Pages 279-285
Categories no categories
Author(s) Reesor, Margaret E.
Editor(s)
Translator(s)
The quality or principal cause exists in its  sub- 
stratum by fate. "Virtue benefits," therefore, is a necessary proposition 
because the  predicate is derived from the  principal cause inherent by 
fate in the subject. In order that  I may show more easily the relation- 
ship among the various terms in this diaeresis, I would like to substitute 
for  "Virtue benefits"  a  necessary  proposition related  to  the term 
"lives." [p. 280]

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Porfirio e la fisica aristotelica, 1985
By: Romano, Francesco
Title Porfirio e la fisica aristotelica
Type Monograph
Language Italian
Date 1985
Publication Place Catania
Publisher Universita di Catania
Series Symbolon
Volume 3
Categories no categories
Author(s) Romano, Francesco
Editor(s)
Translator(s)
Tra i commentari ad Aristotele quelli di Porfirio occupano senza dubbio un posto preminente.
Francesco Romano presenta uno studio sulla figura e sull’opera di Porfirio di cui analizza l’attività commentaria e i termini dell’interesse specifico per Aristotele attraverso la ricostruzione dei frammenti e delle testimonianze relativi al Commentario alla Fisica.
Per fare questo l’autore presenta la traduzione dell’opera chiarendo anche i rapporti di Porfirio con Eudemo, Nicola, Alessandro, Temistio e Simplicio. [a.a.]

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Porphyre, Commentateur de la Physique d'Aristote, 1985
By: Moraux, Paul, Motte, André (Ed.), Rutten, Christian (Ed.)
Title Porphyre, Commentateur de la Physique d'Aristote
Type Book Section
Language French
Date 1985
Published in Aristotelica: Mélanges offerts à Marcel de Corte
Pages 227-239
Categories no categories
Author(s) Moraux, Paul
Editor(s) Motte, André , Rutten, Christian
Translator(s)

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Porphyre. La vie de Plotin, 1982
By: Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Porphyre. La vie de Plotin
Type Edited Book
Language undefined
Date 1982
Publication Place Paris
Publisher Vrin
Series Histoire des doctrines de l'Antiquité classique
Volume 6
Categories no categories
Author(s)
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Priscianus Lydus en de "In De Anima" van Pseudo(?)-Simplicius, 1972
By: Bossier, Fernand, Steel, Carlos
Title Priscianus Lydus en de "In De Anima" van Pseudo(?)-Simplicius
Type Article
Language Dutch
Date 1972
Journal Tijdschrift voor Filosofie
Volume 34
Issue 4
Pages 761-822
Categories no categories
Author(s) Bossier, Fernand , Steel, Carlos
Editor(s)
Translator(s)
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. about their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre -Neoplatonic, hands survive, exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]
Source: https://uni-koeln.sciebo.de/s/MADsskDf9a78Egx
•	Bossier, Fernand and Carlos Steel, 1972, “Priscianus Lydus en de ‘In de Anima’ van Pseudo(?)-Simplicius”, Tijdschrift Voor Filosofie, 34(4): 761–822.
Abstract: Dans cet article, nous avons essayé d'examiner la valeur de l'attribution traditionnelle du commentaire In De Anima à Simplicius. En comparant ce traité aux grands commentaires de Simplicius (sur les Catégories, la Physique et le De Caelo d'Aristote), nous avons été en effet frappés par les divergences de style et de langue, ainsi que par la manière différente de commenter. 
Dans la première partie, nous démontrons que l'auteur du In De Anima a écrit également la Metaphrasis in Theophrastum, qui nous a été transmise sous le nom de Priscien le Lydien. Dans le In De Anima, l'auteur renvoie à une de ses œuvres, qu'il appelle "Epitomé de la Physique de Théophraste". En réalité, cette référence se rapporte à un passage de la Metaphrase de Priscien, où la même problématique est exposée dans des termes identiques. - 2° Une comparaison détaillée, qui porte sur l'ensemble des deux œuvres, nous révèle une telle ressemblance de style et de pensée - il y a même des phrases à peu près identiques - qu'elle ne peut s'expliquer que par l'hypothèse de l'identité de l'auteur.
Dans la deuxième partie, nous essayons d'identifier l'auteur de ces deux œuvres qui nous ont pourtant été transmises sous deux noms différents. L'étude de la tradition directe et indirecte n'apporte guère de solution, puisque l'attribution des deux textes, l'un à Simplicius, l'autre à Priscien, y paraît très solide. Ce n'est donc que par une critique interne du In De Anima, notamment par la confrontation avec les commentaires de Simplicius, dont l'attribution est certaine, que la question pourra être tranchée.
Dans le In De Anima, l'auteur renvoie trois fois à son commentaire sur la Physique. Pourtant, il est bien difficile de retrouver dans le grand commentaire de Simplicius trois passages dont le contenu et surtout le vocabulaire prouvent que l'auteur s'y réfère. - 2° Dans le In De Anima, on ne retrouve pas les traits caractéristiques de la méthode de commenter de Simplicius, ni l'approche du texte par la documentation historique, ni les longues discussions avec les exégètes antérieurs, ni l'exposé prolixe et bien structuré ; d'autre part, aucun des commentaires de Simplicius ne témoigne de la phraséologie tortueuse de notre œuvre, ni de ses formules stéréotypées. - 3° La différence doctrinale est encore plus importante. Nulle part chez Simplicius n'apparaît la théorie de l'âme comme "émanation", qui est si fondamentale dans le In De Anima ("émanation" y est un concept-clé). Les rares digressions du In De Anima à propos de questions physiques et logiques ne correspondent pas aux exposés de Simplicius sur les mêmes problèmes. Ainsi, nous avons confronté la doctrine de la "physis", de l'âme et de son "automotion", et enfin le rapport entre le "genre" et les différences "constitutives" et "diérétiques". De tout cela se dégage une telle divergence entre le In De Anima et les autres commentaires qu'elle ne peut s'expliquer par une évolution chez Simplicius lui-même. Le In De Anima lui est donc faussement attribué ; et puisque nous avons établi que ce commentaire est du même auteur que la Metaphrase, nous pouvons conclure qu'il a été vraisemblablement écrit par Priscien le Lydien, un philosophe néoplatonicien dont nous savons seulement qu'il a accompagné Damascius et Simplicius en exil en Perse.
[author's abstract]

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Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre -Neoplatonic, hands survive, exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]\r\nSource: https:\/\/uni-koeln.sciebo.de\/s\/MADsskDf9a78Egx\r\n\u2022\tBossier, Fernand and Carlos Steel, 1972, \u201cPriscianus Lydus en de \u2018In de Anima\u2019 van Pseudo(?)-Simplicius\u201d, Tijdschrift Voor Filosofie, 34(4): 761\u2013822.\r\nAbstract: Dans cet article, nous avons essay\u00e9 d'examiner la valeur de l'attribution traditionnelle du commentaire In De Anima \u00e0 Simplicius. En comparant ce trait\u00e9 aux grands commentaires de Simplicius (sur les Cat\u00e9gories, la Physique et le De Caelo d'Aristote), nous avons \u00e9t\u00e9 en effet frapp\u00e9s par les divergences de style et de langue, ainsi que par la mani\u00e8re diff\u00e9rente de commenter. \r\nDans la premi\u00e8re partie, nous d\u00e9montrons que l'auteur du In De Anima a \u00e9crit \u00e9galement la Metaphrasis in Theophrastum, qui nous a \u00e9t\u00e9 transmise sous le nom de Priscien le Lydien. Dans le In De Anima, l'auteur renvoie \u00e0 une de ses \u0153uvres, qu'il appelle \"Epitom\u00e9 de la Physique de Th\u00e9ophraste\". En r\u00e9alit\u00e9, cette r\u00e9f\u00e9rence se rapporte \u00e0 un passage de la Metaphrase de Priscien, o\u00f9 la m\u00eame probl\u00e9matique est expos\u00e9e dans des termes identiques. - 2\u00b0 Une comparaison d\u00e9taill\u00e9e, qui porte sur l'ensemble des deux \u0153uvres, nous r\u00e9v\u00e8le une telle ressemblance de style et de pens\u00e9e - il y a m\u00eame des phrases \u00e0 peu pr\u00e8s identiques - qu'elle ne peut s'expliquer que par l'hypoth\u00e8se de l'identit\u00e9 de l'auteur.\r\nDans la deuxi\u00e8me partie, nous essayons d'identifier l'auteur de ces deux \u0153uvres qui nous ont pourtant \u00e9t\u00e9 transmises sous deux noms diff\u00e9rents. L'\u00e9tude de la tradition directe et indirecte n'apporte gu\u00e8re de solution, puisque l'attribution des deux textes, l'un \u00e0 Simplicius, l'autre \u00e0 Priscien, y para\u00eet tr\u00e8s solide. Ce n'est donc que par une critique interne du In De Anima, notamment par la confrontation avec les commentaires de Simplicius, dont l'attribution est certaine, que la question pourra \u00eatre tranch\u00e9e.\r\nDans le In De Anima, l'auteur renvoie trois fois \u00e0 son commentaire sur la Physique. Pourtant, il est bien difficile de retrouver dans le grand commentaire de Simplicius trois passages dont le contenu et surtout le vocabulaire prouvent que l'auteur s'y r\u00e9f\u00e8re. - 2\u00b0 Dans le In De Anima, on ne retrouve pas les traits caract\u00e9ristiques de la m\u00e9thode de commenter de Simplicius, ni l'approche du texte par la documentation historique, ni les longues discussions avec les ex\u00e9g\u00e8tes ant\u00e9rieurs, ni l'expos\u00e9 prolixe et bien structur\u00e9 ; d'autre part, aucun des commentaires de Simplicius ne t\u00e9moigne de la phras\u00e9ologie tortueuse de notre \u0153uvre, ni de ses formules st\u00e9r\u00e9otyp\u00e9es. - 3\u00b0 La diff\u00e9rence doctrinale est encore plus importante. Nulle part chez Simplicius n'appara\u00eet la th\u00e9orie de l'\u00e2me comme \"\u00e9manation\", qui est si fondamentale dans le In De Anima (\"\u00e9manation\" y est un concept-cl\u00e9). Les rares digressions du In De Anima \u00e0 propos de questions physiques et logiques ne correspondent pas aux expos\u00e9s de Simplicius sur les m\u00eames probl\u00e8mes. Ainsi, nous avons confront\u00e9 la doctrine de la \"physis\", de l'\u00e2me et de son \"automotion\", et enfin le rapport entre le \"genre\" et les diff\u00e9rences \"constitutives\" et \"di\u00e9r\u00e9tiques\". De tout cela se d\u00e9gage une telle divergence entre le In De Anima et les autres commentaires qu'elle ne peut s'expliquer par une \u00e9volution chez Simplicius lui-m\u00eame. Le In De Anima lui est donc faussement attribu\u00e9 ; et puisque nous avons \u00e9tabli que ce commentaire est du m\u00eame auteur que la Metaphrase, nous pouvons conclure qu'il a \u00e9t\u00e9 vraisemblablement \u00e9crit par Priscien le Lydien, un philosophe n\u00e9oplatonicien dont nous savons seulement qu'il a accompagn\u00e9 Damascius et Simplicius en exil en Perse.\r\n[author's abstract]","btype":3,"date":"1972","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufNuMRxWJbAzWRP","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1077,"journal_id":null,"journal_name":"Tijdschrift voor Filosofie","volume":"34","issue":"4","pages":"761-822"}},"sort":["Priscianus Lydus en de \"In De Anima\" van Pseudo(?)-Simplicius"]}

Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978, 1981
By: Theodōrakopulos, Iōannēs Nikolaou (Ed.)
Title Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Type Edited Book
Language English
Date 1981
Publication Place Athen
Publisher Athēna : Ministry of Culture and Sciences
Categories no categories
Author(s)
Editor(s) Theodōrakopulos, Iōannēs Nikolaou
Translator(s)

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